सोमवार 12 मार्च 1984 की अव्यक्त मुरली

⁰> ¹12-03-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-03-84 Om Shanti Avyakt Bapdada Madhuban

²Santuṣhṭatā

¹Contentment

³Sarv khazānō̃ aur śhaktiyō̃ sē mālāmāl karnē vālē bāpdādā apnē prasannchitt , santuṣhṭ bachchō̃ kē prati bōlē  :

²Today, BapDada was looking at the contentment, spirituality, and smile of satisfaction of the children from everywhere, who are far away and yet remain close.

⁴Āj bāpdādā chārō ōr K|kē dūr hōtē samīp rahnē vālē sabhī bachchō̃ K|kē santuṣhṭatā vā rūhāniyat aur prasannatā key|kī muskarāhaṭ dēkh rahē thē .

³Contentment is the easy way to spirituality, and cheerfulness is the easy attainment. ⁴Those who have contentment are seen to be embodiments of cheerfulness.

⁵Santuṣhṭatā rūhāniyat key|kī sahaj vidhi hai .

⁵To have contentment is to be an embodiment of all attainments.

⁶Prasannatā sahaj siddhi hai .

⁶Contentment is the easy way to imbibe all specialities.

⁷Jiskē pās|pass santuṣhṭatā hai vah sadā prasann svarūp avaśhya dikhāī dēgā .

⁷The treasure of contentment automatically attracts all other treasures towards itself.

⁸Santuṣhṭatā sarv prāpti svarūp hai .

⁸Contentment is the proof of the subject of knowledge.

⁹Santuṣhṭatā sadā her|har viśhēṣhtā kō dhāraṇ karnē mē̃ sahaj sādhan hai .

⁹Contentment makes you a carefree emperor.

¹⁰Santuṣhṭatā kā khazānā sarv khazānō̃ kō svataḥ hī apnī taraph ākārṣit kartā hai .

¹⁰Contentment is the way to remain constantly seated (set) on your seat of self­respect.

¹¹Santuṣhṭatā gyān key|kī subject kā pratyakṣha pramāṇ hai . ¹²Santuṣhṭatā bēphikar bādśhāh banātī hai .

¹¹Contentment constantly and easily makes you into a great donor, a world benefactor and a bestower of blessings.

¹³Santuṣhṭatā sadā svamān key|kī seat par set rahnē kā sādhan hai . ¹⁴Santuṣhṭatā mahādānī , viśhva kalyāṇī vardānī sadā aur sahaj banātī hai .

¹²Contentment liberates you from the spinning of the cycle of “mine and yours” and makes you into a spinner of the discus of self­realisation.

¹⁵Santuṣhṭatā had K|kē mērē tērē K|kē chakra sē mukt karāē svadarśhan chakradhārī banātī hai . ¹⁶Santuṣhṭatā sadā nirvikalp , ēkras K|kē vijayī āsan key|kī adhikārī banātī hai . ¹⁷Sadā bāpdādā K|kē diltakhtanaśhīn , sahaj smr̥iti K|kē tilakdhārī , viśhva parivartan K|kē sēvā K|kē tājdhārī isī adhikār K|kē sampann svarūp mē̃ sthit kartī hai .

¹³Contentment makes you constantly free from sinful thoughts and enables you to claim a right to the victorious seat of constancy and stability. ¹⁴It enables you to remain stable in the perfect form of having a right to remain constantly seated on BapDada's heart­throne, to wear the tilak of easy remembrance and the crown of the service of world transformation.

¹⁸Santuṣhṭatā brāhmaṇ jīvan kā jīyadān hai .

¹⁵Contentment is the donation of life in Brahmin life.

¹⁹Brāhmaṇ jīvan K|kē unnati kā sahaj sādhan hai .

¹⁶It is the easy way to progress in Brahmin life.

²⁰Sva sē santuṣhṭ , parivār sē santuṣhṭ aur parivār unsē santuṣhṭ .

¹⁷When you are content with yourself and the family, the family is content with you.

²¹Kisī bhī paristhiti mē̃ rahtē huē , vāyumaṇḍal vibration key|kī halchal mē̃ bhī santuṣhṭ .

¹⁸Whilst living in the midst of any situation, atmosphere or vibration of upheaval, you remain content.

²²Aisē santuṣhṭatā svarūp , śhrēṣhṭh ātmā vijayī ratna K|kē certificate K|kē adhikārī hai .

¹⁹Similarly, those who are embodiments of contentment claim a right to the certificate of being an elevated soul and a victorious jewel.

²³Tīn certificate lēnē paṛē̃ –

²⁰You have to claim three certificates.

²⁴ ( 1 ) sva key|kī sva sē santuṣhṭatā ( 2 ) bāp dvārā sadā santuṣhṭatā ( 3 ) brāhmaṇ parivār dvārā santuṣhṭatā .

²¹1) Contentment of the self with the self. ²²2) Constant contentment of the Father with the self. ²³3) Contentment of the Brahmin family with the self.

²⁵Issē apnē vartamān aur bhaviṣhya kō śhrēṣhṭh banā saktē hō .

²⁴Through this you can make your present and your future elevated.

²⁶Abhī bhī sarṭiphakēṭ lēnē kā samay hai .

²⁵Even now, there is time to claim the certificate.

²⁷Lē saktē haĩ lēkin jyādā samay nahī̃ hai .

²⁶You can claim it, but you don't have too much time.

²⁸Abhī late|lēṭ haĩ lēkin toolate nahī̃ haĩ .

²⁷It is late now, but it isn't too late.

²⁹Abhī bhī santuṣhṭatā key|kī viśhēṣhtā sē āgē baṛh saktē hō .

²⁸Even now, you can move forward with the speciality of contentment.

³⁰Abhī last sō fast sō first key|kī margin hai .

²⁹Even now, there is a margin for coming last and going fast and coming first.

³¹Phir last sō last hō jāyēṅgē .

³⁰Later, those who come last will remain last.

³²Tō āj bāpdādā isī sarṭiphakēṭ kō check kar rahē thē .

³¹Therefore, today, BapDada was checking this certificate. ³²You can check yourself too.

³³Svayã bhī svayã kō check kar saktē hō .

³³Are you cheerful or are you full of questions?

³⁴Prasannchit haĩ yā praśhnachit haĩ  ?

³⁴Are you double­foreigners cheerful and content?

³⁵Double vidēśhī prasannchit vā santuṣhṭ haĩ  ?

³⁵If all your questions have ended, you remain cheerful.

³⁶Praśhna khatm huē tō prasann hō hī gayē .

³⁶The time for contentment is the confluence age.

³⁷Santuṣhṭatā kā samay hī saṅgamyug hai . ³⁸Santuṣhṭatā kā gyān abhī hai .

³⁷It is at this time that you have the knowledge of contentment.

³⁹Vahā̃ is santuṣṭ-asantuṣṭa K|kē gyān sē parē hōṅgē .

³⁸There, you will remain beyond the knowledge of being content or discontent.

⁴⁰Abhī saṅgamyug kā hī yah khazānā hai .

³⁹It is the treasure of the confluence age at this time.

⁴¹Sabhī santuṣhṭ ātmāyē̃ sarv kō santuṣhṭatā kā khazānā dēnē vālī hō .

⁴⁰All contented souls are those who give others the treasures of contentment.

⁴²Dātā K|kē bachchē master dātā hō .

⁴¹You are master bestowers, children of the Bestower.

⁴³Itnā jamā kiyā hai nā  !

⁴²You have accumulated this much, have you not?

⁴⁴Stock full kar diyā hai yā thōṛā cum|kam rah gayā hai  ?

⁴³Have you accumulated a full stock or is there a margin for a little more?

⁴⁵Agar stock cum|kam hai tō viśvakal yāṇakārī nahī̃ ban saktē .

⁴⁴If your stock is low, you cannot become a world benefactor.

⁴⁶Sirph kalyāṇī ban jāyēṅgē .

⁴⁵You can only be a benefactor.

⁴⁷Bannā tō bāp samān hai nā .

⁴⁶You have to become equal to the Father.

⁴⁸Achchhā -

⁴⁷Achcha.

⁴⁹Sabhī dēśh vidēśh K|kē sarv khazānō̃ sē sampann master sarvśhaktivān hōkar jā rahē hō nā . ⁵⁰Ānā hai tō jānā bhī hai .

⁴⁸All of you, who have come from this land and abroad, are going back as master almighty authorities, full of all treasures, are you not?

⁵¹Bāp bhī ātē haĩ tō jātē bhī haĩ nā .

⁴⁹Since you have come here, and so you also have to return.

⁵²Bachchē bhī ātē haĩ aur sampann bankar jātē haĩ .

⁵⁰The Father comes here and so He also goes back.

⁵³Bāp samān banānē kē liē jātē haĩ .

⁵¹Children also come here and go back having become full.

⁵⁴Apnē brāhmaṇ parivār key|kī vr̥iddhi karnē kē liē jātē haĩ .

⁵²You go back to make others equal to the Father. ⁵³You go back to make your Brahmin family grow.

⁵⁵Pyāsī ātmāō̃ key|kī pyās bujhānē jātē haĩ .

⁵⁴You go back to quench the thirst of thirsty souls.

⁵⁶Isīliē jā rahē hō nā  !

⁵⁵This is why you are going back, is it not?

⁵⁷Apnī dil sē vā bandhan sē nahī̃ jā rahē hō . ⁵⁸Lēkin bāp K|kē direction sē sēvā prati thōṛē samay kē liē jā rahē hō  !

⁵⁶You are not going back with your own heart's desire or because of any bondage, but you are going back according to the Father's directions for service for a short time.

⁵⁹Aisē samajh jā rahē hō nā  ? ⁶⁰Aisē nahī̃ ki ham tō haĩ hī America K|kē , Australia K|kē … nahī̃ .

⁵⁷You are going back with this understanding, are you not? ⁵⁸Don't think that you belong to America or Australia etc.

⁶¹Thōṛē samay kē liē bāpdādā nē sēvā kē prati nimitt banākar bhējā hai .

⁵⁹No. ⁶⁰BapDada has made you instruments for service and sent you there for a short time.

⁶²Bāpdādā bhēj rahē haĩ , apnē man sē nahī̃ jātē .

⁶¹BapDada is sending you there; you are not going there from your own desire.

⁶³Mērā ghar hai , mērā dēśh hai .

⁶²You don't say, "My home, my country" etc.

⁶⁴Nahī̃  !

⁶³No.

⁶⁵Bāp sēvā sthān par bhēj rahē haĩ .

⁶⁴The Father is sending you to a service place.

⁶⁶Sabhī sadā nyārē aur bāp K|kē pyārē  !

⁶⁵All of you are always detached and loving to the Father.

⁶⁷Kōī bandhan nahī̃ . ⁶⁸Sēvā kā bhī bandhan nahī̃ .

⁶⁶You don't have any bondage, not even any bondage of service.

⁶⁹Bāp nē bhējā hai bāp jānē .

⁶⁷The Father has sent you and so He knows.

⁷⁰Nimitt banē haĩ , jab tak aur jahā̃ nimitt banāvē̃ tab tak kē liē nimitt haĩ .

⁶⁸You have become instruments and so you are instruments for as long as and for wherever He makes you an instrument.

⁷¹Aisē double light hō nā  !

⁶⁹You are double light in this way, are you not?

⁷²Pāṇḍav bhī nyārē aur pyārē haĩ nā .

⁷⁰You Pandavas are also loving and detached, are you not?

⁷³Bandhan vālē tō kōī nahī̃ haĩ .

⁷¹No one here has any bondage.

⁷⁴Nyārā bannā hī pyārā bannā hai .

⁷²To become detached means to be loving.

⁷⁵Achchhā -

⁷³Achcha.

⁷⁶Sadā santuṣhṭatā key|kī rūhāniyat mē̃ rahnē vālē , prasannchit rahnē vālē , sadā her|har saṅkalp , bōl , karma dvārā sarv kō santuṣhṭatā kā bal dēnē vālē , dilśhikasta ātmāō̃ kō khazānō̃ sē śhaktiśhālī banānē vālē , sadā viśhva-kalyāṇakārī bēhad K|kē bēphikar bādśhāhō̃ kō bāpdādā kā yādpyār aur namastē .

⁷⁴To those who constantly maintain the spirituality of contentment; to those who remain cheerful and give everyone the power of contentment through their every thought, word and deed; to those who make disheartened souls powerful with the treasures; to the world benefactors, unlimited carefree emperors, BapDada's love, remembrance and namaste. ⁷⁵Avyakt BapDada meeting Dadiji and Dadi Janki: ⁷⁶Your pair of being the holy swans of rup and basant is good.

⁷⁷’ ’ ⁷⁸Dādī jī tathā dādī jānkī jī sē avyakt bāpdādā key|kī mulākāt

⁷⁷This one (Dadi Janki) prefers mostly to be an embodiment of silence and do service, whereas this one (Dadiji) has to speak.

⁷⁹Hōlīhãsō̃ key|kī rūp-basant key|kī jōṛī achchhī hai .

⁷⁸This one goes into solitude whenever she wants.

⁸⁰Yah ( jānkī dādī ) śhānti sē rūp ban sēvā jyādā pasand kartī hai aur inkō tō bōlnā hī paṛtā hai .

⁷⁹This one prefers to serve through her form (rup). ⁸⁰In fact, all of you are all­round, but this is the partnership of Rup and Basant.

⁸¹Yah jab bhī chāhē ēkānt mē̃ chalī jātī hai .

⁸¹In fact, there is a need for both these sanskars.

⁸²Isē rūp key|kī sēvā pasand hai , vaisē tō all-round haĩ lēkin phir bhī rūp-basant key|kī jōṛī hai .

⁸²Where words don't work, the form works, and where the form (rup) doesn't work, then basant (words) will work.

⁸³Dōnō̃ saṅskārō̃ key|kī āvaśkatā hai .

⁸³Therefore, this is a good partnership/pair.

⁸⁴Jahā̃ vāṇī kām nahī̃ karēgī tō rūp kām karēgā aur jahā̃ rūp kām nahī̃ kar saktā vahā̃ basant kām karēgā .

⁸⁴All the pairs that are formed are good. ⁸⁵That pair was good and this is also good. ⁸⁶(Referring to Didi). ⁸⁷She has become an incognito river in the drama.

⁸⁵Tō jōṛī achchhī hai . ⁸⁶Jō jōṛī bantī hai .

⁸⁸Those from abroad also have a lot of love for her.

⁸⁷Vah sab achchhī hai .

⁸⁹It doesn't matter.

⁸⁸Vah bhī jōṛī achchhī thī - yah bhī achchhī hai .

⁹⁰You have seen the other form of Didi. ⁹¹Everyone is so happy to see you.

⁸⁹ ( dīdī kē liē ) drama mē̃ vah gupta nadī hō gaī . ⁹⁰Unsē double vidēśhiyō̃ kā bhī bahut pyār hai .

⁹²All the Maharathis are together. ⁹³Brijindra, Nirmalshanta; all are companions even though they are far away. ⁹⁴The Shaktis give very good co­operation.

⁹¹Kōī bāt nahī̃ . ⁹²Dīdī kā dūsrā rūp dēkh liyā .

⁹⁵Because you all place each of you ahead of the other, you have moved forward.

⁹³Sab dēkhkar kitnē khuśh hōtē haĩ . ⁹⁴Sabhī mahārathī sāth haĩ .

⁹⁶And, because of placing the instrument shaktis ahead, all of you are ahead.

⁹⁵Br̥jaindrā , nirmalśhāntā sab dūr hōtē bhī sāthī haĩ  !

⁹⁷This is the reason for the growth of service: it is making one another move forward.

⁹⁶Śhaktiyō̃ kā achchhā sahyōg hai .

⁹⁸There is love for one another and there is unity.

⁹⁷Sabhī ēk dō kō āgē rakhnē K|kē kāraṇ āgē baṛh rahē haĩ .

⁹⁹To speak constantly of the specialities of others is to make service grow.

⁹⁸Aur nimitt śhaktiyō̃ kō āgē rakhnē K|kē kāraṇ sab āgē haĩ .

¹⁰⁰There has always been growth through this method and there will continue to be growth.

⁹⁹Sēvā K|kē baṛhnē K|kē kāraṇ hī yah hai - ēk dō kō āgē baṛhānā .

¹⁰¹To look constantly at the specialities and to teach others how to see specialities is the thread of the rosary of the gathering.

¹⁰⁰Āpas mē̃ pyār hai . ¹⁰¹Unity hai .

¹⁰²Pearls are also threaded together on a thread.

¹⁰²Sadā dūsrē key|kī viśhēṣhtā varṇan karnā yahī sēvā mē̃ vr̥iddhi karnā hai .

¹⁰³This is the thread of the gathering, not speaking about anything except specialities.

¹⁰³Isī vidhi sē sadā vr̥iddhi huī hai aur hōtī rahēgī .

¹⁰⁴Because Madhuban is the great land, there is great fortune and great sin too.

¹⁰⁴Sadaiv viśhēṣhtā aur viśhēṣhtā dēkhnē kā aurō̃ kō sikhānā yahī saṅgaṭhan key|kī mālā key|kī ḍōr hai .

¹⁰⁵If someone comes to Madhuban and speaks wasteful words, then that sin is accumulated.

¹⁰⁵Mōtī bhī tō dhāgē mē̃ pirōtē haĩ nā .

¹⁰⁶Therefore, always wear the spectacles of seeing specialities.

¹⁰⁶Saṅgaṭhan kā dhāgā hai hī yah .

¹⁰⁷You cannot see anything wasteful.

¹⁰⁷Viśhēṣhtā K|kē sivāē aur kōī varṇan nahī̃ . ¹⁰⁸Kyōṅki madhuban mahān bhūmi hai .

¹⁰⁸For instance, when you wear glasses with a rose tint, you cannot see anything except rose.

¹⁰⁹Mahā bhāgya bhī hai tō mahā pāp bhī hai .

¹⁰⁹Similarly, always wear the glasses of seeing specialities.

¹¹⁰Madhuban mē̃ jā karavē agar aisā kōī vyarth bōltā hai tō uskā bahut pāp ban jātā hai .

¹¹⁰Even if you do see something sometimes, don't speak about it. ¹¹¹When you speak about it, you lose your fortune.

¹¹¹Isliē sadaiv viśhēṣhtā dēkhnē kā chaśhmā paṛā huā hō .

¹¹²If there are weaknesses etc., the Father is responsible for that.

¹¹²Vyarth dēkh nahī̃ saktē .

¹¹³Who made you instruments? ¹¹⁴The Father.

¹¹³Jaisē lāl caśmē K|kē sivāē lāl K|kē aur kuchh dēkhtē haĩ kyā  !

¹¹⁵So to speak about the weaknesses of those who are instruments means to speak of the weaknesses of the Father.

¹¹⁴Tō sadaiv yahī chaśhmā paṛā huā hō - viśhēṣhtā dēkhnē kā .

¹¹⁶Therefore, no one can say anything except something with good wishes for them.

¹¹⁵Kabhī kōī bāt dēkhē̃ bhī tō uskā varṇan kabhī nahī̃ karō .

¹¹⁷BapDada sees you jewels as even more elevated than Himself.

¹¹⁶Varṇan kiyā bhāgya gayā .

¹¹⁸You are the decoration of the Father.

¹¹⁷Kuchh bhī kamī ādi hai tō uskā jimmēvār bāp hai , nimitt kisnē banāyā  !

¹¹⁹So, the children who decorate the Father are even greater than He. ¹²⁰BapDada is pleased and sings praise of the children.

¹¹⁸Bāp nē .

¹²¹Wah, My So­and­so jewel!

¹¹⁹Tō nimitt banē huē key|kī kamī varṇan karnā mānā bāp key|kī kamī varṇan karnā .

¹²²Wah, My So­and­so jewel! ¹²³He continues to sing this praise. ¹²⁴The Father never looks at anyone's weaknesses.

¹²⁰Isliē inhō̃ kē liē kabhī bhī binā śhubh bhāvnā K|kē aur kōī varṇan nahī̃ kar saktē .

¹²⁵Even when He gives a signal, He gives that signal with regard according to your speciality. ¹²⁶Although the Father has the authority, He always gives a signal with that regard.

¹²¹Bāpdādā tō āp ratnō̃ kō apnē sē bhī śhrēṣhṭh dēkhtē haĩ .

¹²⁷This speciality of the Father’s should always remain emerged in the children. ¹²⁸You have to follow the Father, do you not?

¹²²Bāp kā śr̥ṅgār yah hai nā .

¹²⁹All the main senior sisters (Dadis) are sitting in front of BapDada:

¹²³Tō bāp kō śr̥ṅgāranē vālē bachchē tō śhrēṣhṭh huē nā .

¹³⁰The praise of Janak who was liberated in life is your memorial, is it not?

¹²⁴Bāpdādā tō bachchō̃ key|kī mahimā kar khuśh hōtē rahtē haĩ .

¹³¹There are the two titles: Liberated­in­life and Videhi (bodiless) ­ (for Dadi). ¹³²This one is a jewel anyway.

¹²⁵Vāh mērā phalānā ratna . ¹²⁶Vāh mērā phalānā ratna .

¹³³The jewel of contentment, the jewel of the forehead, the jewel of success, so many jewels!

¹²⁷Yahī mahimā kartē rahtē haĩ .

¹³⁴All are jewels and nothing but jewels.

¹²⁸Bāp kabhī kiskī kamzōrī kō nahī̃ dēkhtē .

¹³⁵No matter how much you try to hide the sparkle of jewels, it cannot remain hidden.

¹²⁹Īśhārā bhī dētē tō bhī viśēṣatāpūrvak regard kē sāth iśhārā dētē haĩ .

¹³⁶It will sparkle even in mud. ¹³⁷It will work like a light. ¹³⁸This is why that is your name and that is the work you do.

¹³⁰Nahī̃ tō bāp kō athārṭī hai nā , lēkin sadaivī regard dēkar phir īśhārā dētē haĩ .

¹³⁹This one also has those virtues: free from the body and liberated­in­life. ¹⁴⁰You always stay in the depth of the experience of happiness in life.

¹³¹Yahī bāp key|kī viśhēṣhtā sadā bachchō̃ mē̃ bhī emerge rahē .

¹⁴¹This is called being liberated­in­life. ¹⁴²Achcha.

¹³²Follow father karnā hai nā . ¹³³Bāpdādā kē āgē sabhī mukhya bahanē̃ baiṭhī haĩ

¹⁴³Blessing: May you be worthy of receiving blessings from everyone and, as a master bestower, continue to distribute treasures of happiness.

¹³⁴Jīvanmukt janak āpkā gāyan hai nā .

¹⁴⁴At present, everyone needs imperishable happiness.

¹³⁵Jīvanmukt aur vidēśhī dō titles haĩ .

¹⁴⁵All are beggars of happiness and you are the children of the Bestower.

¹³⁶ ( dādī kē liē ) yah tō hai hī maṇi .

¹⁴⁶The duty of you children of the Bestower is to give.

¹³⁷Santuṣhṭamaṇi , mastakmaṇi , saphaltā key|kī maṇi , kitnī maṇiyā̃ haĩ  !

¹⁴⁷Continue to give happiness to whomsoever comes into relationship or contact with you.

¹³⁸Sab maṇiyā̃ hī maṇiyā̃ haĩ .

¹⁴⁸Remain so full that no one goes back empty.

¹³⁹Maṇiyō̃ kō kitnā bhī chhipākē rakhō lēkin maṇī key|kī chamak kabhī chhip nahī̃ saktī . ¹⁴⁰Dhūl mē̃ bhī chamakēgī .

¹⁴⁹At every moment, check whether you are giving something as a master bestower or whether you are just happy with yourself?

¹⁴¹Light kā kām karēgī . ¹⁴²Isliē nām bhī vahī hai , kām bhī vahī hai . ¹⁴³Inkā bhī guṇ vahī hai , dēh mukt jīvan mukt .

¹⁵⁰The more you give to others, the more worthy of receiving blessings you will become and these blessings will make you into an easy effort­ maker.

¹⁴⁴Sadā jīvan key|kī khuśhī K|kē anubhav key|kī gahārāī mē̃ rahtī haĩ . ¹⁴⁵Iskō hī kahtē haĩ - ‘ jīvan mukt ’ .

¹⁵¹Slogan: Remember the attainments of the confluence age and you will not remember things of sorrow or distress. ¹⁵²* * * O M S H A N T I* * *