गुरुवार 15 मार्च 1984 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 115-03-84om shanti avyakt baapdaadaamdhuban
0> > 15-03-84 Om Shanti Avyakt Bapdada Madhuban
2holi utsav pavitra banne, banaane ka yaadgaar
1The Holiest Father has come to celebrate the Holi day with the holy swans.
3holi hans aatmaon prati avyakt baapdaada bole:-
2The whole of the Confluence Age is called the holi day: the Confluence is itself the Holi day.
4holiest baap holeehanson se holi de manaane aaye hain।
3The Holiest Father has come to celebrate the Holi day with the holy children.
5holi de is sangamayug ko kaha jaata hai। 6sangamayug hai hi holi de।
4The Holi of the world lasts for one or two days, and you - the holy swans - celebrate Holi throughout the Confluence Age.
7to holiest baap holi bachchon se holi de manaane aaye hain।
5They throw colours, but you are influenced by the colour of Baba’s company, becoming like the Father - that is, holy - for all time.
8duniya ki holi ek-do din ki hai aur aap holi hans sangamayug hi holi manaate ho।
6By changing from the limited into the unlimited you become holy for all time: that is, you become pure.
9vo rang lagaate hain aur aap baap ke sang ke rang mein baap samaan sada ke liye holi ban jaate ho!
7This festival of Holi - that is, of becoming pure - is the reminder of having enthusiasm in celebrating the festival to become pure.
10had se behad ke ho jaane se sadaakaal ke liye holi arthaat pavitra ban jaate ho।
8The essence of all these memorial customs, which are celebrated within those systems, is that of becoming pure.
11yeh holi ka utsav holi arthaat pavitra banaane ka, banne ka utsaah dilaane vaala hai। 12jo bhi yaadgaar vidhi manaate hain un sab vidhiyon mein pavitra banne ka saar samaaya hua hai।
9When they celebrate Holi, in order to become holy, firstly, impurity and all that is bad has to be burnt: it has to be destroyed by fire, the colour of purity cannot come until impurity has completely finished.
13pahle holi banne va holi manaane ke liye apvitrata,buraai ko bhasma karna hai,jalaana hai। 14jab tak apvitrata ko sampoorn samaapta nahin kiya hai tab tak pavitrata ka rang chadh nahin sakta।
10The vision of purity is: celebrating the festival of being able to colour each other with the influence of forgetting all other feelings; remembering that we are of one family, that we are all the same; and having the attitude of equality, that is of being brothers. 11The memorial of this is also part of the celebration.
15pavitrata ki drishti se ek-do mein rang rangane ka utsav mana nahin sakte।
12The lokik (worldly)form is also that they celebrate together - the young the the old, the men and the women - to experience this feeling of equality.
16bhinna-bhinna bhaav bhoolkar ek hi parivaar ke hain,ek hi samaan hain arthaat bhaai-bhaai ke ek samaan vritti se manaane ka yaadgaar hai।
13In fact, the reality is that there should be the experience of the equality of being brothers, and the consciousness of the eternal form, so that there is then the eternal colour.
17ve to laukik roop mein manaane liye chhota bada, nar-naari samaan bhaav mein manaaven is bhaav se manaate hain।
14When you become stable in this form of equality, then you experience the sparkle of eternal happiness, and then enthusiasm stays for all time.
18vaastav mein bhaai-bhaai ke samaan swaroop ki smriti avinaashi rang ka anubhav karaati hai।
15And there is also the thought of wanting to influence all other souls with this eternal colour.
19jab is samaan swaroop mein sthit ho jaate hain tab hi avinaashi khushi ki jhalak anubhav hoti hai aur sada ke liye utsaah rehta hai ki sarva aatmaon ko aisa avinaashi rang lagaaven।
16They spray colour with a spray gun. 17What is your spray gun? 18Your divine intellect is filled with this eternal colour. 19You have a variety of experiences, and so these are the different colours that your spray gun is filled with.
20rang pichkaari dvaara lagaate hain। 21aapki pichkaari kaun-si hai?
20You experience different colours through different company.
22aapke divya buddhi roopi pichkaari mein avinaashi rang bhara hua hai na। 23sang ke rang se anubhav karte ho, un bhinna-bhinna anubhvon ke rang se pichkaari bhari hui hai na।
21Through the spray gun of the full intellect, through your drishti, through your attitude, and through your lips, you are able to influence other souls with the colour of this company, and so make them holy, and you make every day become Holi.
24bhari hui buddhi ki pichkaari se kisi bhi aatma ko drishti dvaara, vritti dvaara mukh dvaara is rang mein rang sakte ho jo woh sada ke liye holi ban jaae।
22They have a celebration to create a mood of happiness only for d limited period of time, but you have a celebration for all time, by being holy, and by maintaining a happy mood all the time.
25vo holi manaate hain, aap holi banaate ho।
23You don’t have to create that mood, but it remains forever.
26sab din holi de ke bana dete ho।
24If your mood is always holy, then no form of other mood can ever come.
27vo alpakaal ke liye apni khushi ki mood banaate hain manaane ke liye lekin aap sabhi sada manaane ke liye holi aur happy mood mein rehte ho।
25A holy mood means one who is constantly light, one who is automatically carefree, constantly full of all treasures, and who has claimed the right for unlimited self-sovereignty.
28mood banaani nahin padti hai। 29sada rehte ho holi mood mein aur kisi prakaar ki mood nahin।
26You had many different varieties of mood: sometimes happiness, sometimes of thinking too much, sometimes light, and and sometimes heavy.
30holi mood sada halki,sada nishchinta,sada sarva khazaanon se sampanna, behad ke svaraajya adhikaari।
27So all these changing moods finish, and the mood becomes one of constant happiness and of being holy. 28You have come to celebrate the festival with the Eternal Father in this way.
31yeh jo bhinna-bhinna mood badalte hain,kab khushi ki,kab jyaada sochne ki, kabhi halki, kabhi bhaari - yeh sab mood badal kar sada happy aur holi mood vaale ban jaate ho।
29First you erase, then you celebrate, and then you experience the happy meeting. 30The memorial of this is that they burn bonfires, they throw the colours, and then they have the happy meeting together.
32aisa avinaashi utsav baap ke saath manaate ho। 33mitaana, manaana aur phir milan manaana। 34jiska yaadgaar jalaate hain, rang lagaate hain aur phir milan manaate hain।
31All of you are influenced with the colour of Baba’s company, with the colour of knowledge, with the colour of happiness, with the colour of variety attainments, the colour of the powers, and the colour of the virtues.
35aap sabhi bhi jab baap ke rang mein rang jaate ho, gyaan ke rang mein,khushi ke rang mein, kitne rangon ki holi khelte ho।
32In this way you play Holi with so many different colours. 33When you are coloured by each one of these colours, then you becomes equal to the Father.
36jab in sab rang se rang jaate ho to baap samaan ban jaate ho।
34When all are equal, and meet together, what is the experience of that meeting?
37aur jab samaan aapas mein milte hain to kaise milenge?
35Physically when they meet they hug each other, but how do you experience the meeting ?
38sthool mein to gale milte, lekin aap kaise milte? 39jab samaan ban jaate to sneh mein sama jaate hain।
36When you become equal, then you become merged in that love, and so the experience of merging is the experience of meeting.
40samaana hi milna hai।
37Where did all those customs begin?
41to yeh saari vidhi kahaan se shuru hui? 42aap aavinaashi manaate, vo vinaashi yaadgaar roop manaakar khush ho jaate hain।
38Whereas your celebration is imperishable, they just create a perishable memorial, and are happy with that celebration.
43isse socho ki aap sabhi kitne avinaashi utsav arthaat utsaah mein rahne ke anubhvi bane ho jo ab sirf aapke yaadgaar din ko bhi manaane se khush ho jaate hain।
39Just consider, your enthusiasm should be imperishable, because you experience how to maintain enthusiasm constantly. 40And they just simply celebrate the memorial day for this, and even with that they experience happiness.
44ant tak bhi aapke utsaah aur khushi ka yaadgaar anek aatmaon ko khushi ka anubhav karaata rehta hai।
41The memorial of your enthusiasm and happiness will still be able to give innumerable souls the experience of happiness, until the very end.
45to aise utsaah bhare jeevan, khushiyon se bhari jeevan bana li hai na!
42Now you have created a life that is filled with enthusiasm, a life that is completely full of joy.
46drama ke andar yahi sangamayug ka wonderful part hai jo avinaashi utsav manaate hue apna yaadgaar utsav bhi dekh rahe ho।
43This is the wonderful part of the Confluence Age in the Drama: that you celebrate your imperishable enthusiasm, and you are also able to see your own images.
47ek taraph chaitanya shreshtha aatmaayen ho। 48doosre taraph apne chitra dekh rahe ho। 49ek taraph yaad swaroop bane ho, doosre taraph apne har shreshtha karma ka yaadgaar dekh rahe ho।
44On the one hand you become the embodiment of remembrance, and on the other hand you are able to see the memorial of each one of your elevated actions. 45You become worthy of the praise of the last kalpa.
50mahima yogya ban gaye ho aur kalpa pahle ki mahima sun rahe ho। 51yeh wonder hai na।
46This is the wonder. 47In fact, every soul always sees the memorial image of his own elevated actions in a different name and form, but he doesn’t know it.
52aur smriti se dekho ki yeh hamaara gaayan hai! 53vaise to har aatma bhinna naam roop se apna shreshtha karma ka yaadgaar chitra dekhte bhi hain lekin jaante nahin hai।
48For instance Gandhiji, in a different name and form, must also be seeing his memorials, but without recognising them. 49You are able to see your images with recognition. 50You understand that this is your image.
54abhi gaandhi ji bhi bhinna naam roop se apni film dekhta to hoga na। 55lekin pahchaan nahin।
51You are able to know that they celebrate the memorial, in the form of a festival, of your own days filled with so much enthusiasm.
56aap pahchaan se apne chitra dekhte ho।
52All knowledge comes within this.
57jaante ho ki yeh hamaare chitra hain!
53Do the temples carry the images of the double-foreigners?
58yeh hamaare utsaah bhare dinon ka yaadgaar utsav ke roop mein mana rahe hain।
54Have you seen your own images in the Dilwala Temple, or only the images of the children of Bharat?
59yeh gyaan saara aa gaya hai na।
55Has everyone seen their own image?
60double videshiyon ke chitra mandiron mein hai?
56Did you recognise yourself in that image?
61yeh delvaada mandir mein apna chitra dekha hai? 62ya sirf bhaarat vaalon ke chitra hain? 63sabhi ne apne chitra dekhe?
57Just as there is the example of one Arjuna, in the same way the pictures - the images - which are the memorial are just a few, but they are the memory of all of you.
64yeh pahchaana ki hamaare chitra hain। 65jaise he arjun!
58Don’t think that just because there are only a few pictures, they cannot be of you.
66ek ka misaal hai, vaise yaadgaar chitra bhi thode dikhaate hain।
59Although only a sample has been shown, they are the memorial of all of you.
67parantu hain sabhi ke। 68aise nahin samjho ki yeh to bahut thode chitra hain।
60Each one who stays in remembrance definitely has a memorial created for him, the memorial of remembrance.
69ham kaise honge।
61Do you understand?
70yeh to sample dikhaaya hai। 71lekin hai aap sabka yaadgaar। 72jo yaad mein rehte hain unka yaadgaar zaroor banta hai। 73samjha।
62Is the spray gun full of everything for all, or is it just a tiny little spray gun that is emptied on using it just once, so that then you have to refill it again and again?
74to pichkaari badi sabhi ki bhari hui hai na!
63There should not be any labour in this way.
75chhoti-chhoti to nahin jo ek baar mein hi samaapta ho jaae।
64Let everyone be coloured by eternal colour. 65Celebrate Holi to make others holy.
76phir baar-baar bharna pade।
66Has Holi already taken place for you?
77aisi mehnat karne ki bhi darkaar nahin।
67Or are you still going to celebrate it now?
78sabhi ko avinaashi rang se rang lo। 79holi banaane ki holi manaao।
68To be holy means to have celebrated Holi: that the colour has come completely and can never be washed away.
80aapki to holi ho gai hai na -ki manaani hai? 81holi ho gai arthaat holi mana li।
69In the physical way, when they throw colour, then they do it with great happiness, and yet still everyone wants to be protected from it also.
82rang laga hua hai na। 83yeh rang saaph nahin karna padega।
70But this colour of yours is such that each one should say: “spray me with even more of this”.
84sthool rang lagaate bhi khushi se hain aur phir unse bachne bhi chaahte hain।
71No-one will he afraid of this. 72There, they are afraid of the colour: perhaps it may come into the eyes.
85aur aapka yeh rang to aisa hai jo kahenge aur bhi lagaao।
73But here they will say: “colour me as much as you... the more, the better!”
86isse koi darega nahin।
74And so, celebrate Holi in this way.
87us rang se to darte hain - aankh mein na lag jaae। 88yeh to kahenge jitna lagaao utna achha।
75You have become holy, and this Holi is the memorial for being holy, and for making others holy, pure.
89to aisi holi mana li hai na। 90holi ban gaye! 91yeh pavitra banne banaane ka yaadgaar hai।
76Here, in Bharat, they have created many stories about this, because they are interested in listening to stories.
92yahaan bhaarat mein to anek kahaaniyaan bana di hain kyonki kahaaniyaan sunne ki roochi rakhte hain।
77So, every festival has many stories associated with it. 78Your own life story has been made into all these different stories.
93to har utsav ki kahaaniyaan bana di hain। 94aapki jeevan kahaani se bhinna-bhinna chhoti-chhoti kahaaniyaan bana di hain।
79Some stories have been spoken about Rakhi, and some stories have been spoken about Holi, but all of these are the stories of your life, your birth.
95koi raakhi ki kahaani bana di koi holi ki kahaani, koi janma ki kahaani bana di। 96koi raajya divas ki bana di।
80There are other things which have been remembered as the days of the Kingdom, but all these are the stories of the things from your life now.
97lekin yeh hain sab aapke jeevan kahaaniyon ki kahaaniyaan।
81In the Copper Age, it wasn’t necessary to give so much time to business.
98dvaapar mein vyavhaar mein bhi itna samay nahin dena padta tha,free the। 99sankhya bhi aaj ke hisaab se kam thi।
82People were free, and even the population - by todays standards - was a lot less, and wealth was also in its rajopradhan(middling) stage.
100sampatti bhi rajopradhaan thi - sthiti bhi rajopradhaan thi। 101isliye busy rahne ke liye yeh katha, kahaaniyaan,keertan yeh saadhan apnaaye hain। 102kuchh to saadhan chaahiye na।
83As the consciousness was also rajopradhan, they kept themselves busy in creating these stories and legends, and in singing hymns. 84Something was needed for entertainment, and so they made all this.
103aap log to free hote ho to seva karte ho ya yaad mein baith jaate ho।
85When you people are free, then you do service, or you sit in remembrance.
104vo us samay kya karen!
86But what could they do at that time?
105praarthana karenge ya katha keertan karenge।
87They started to have stories and legends.
106isliye free buddhi ho karke kahaaniyaan badi achhi-achhi banaai hain।
88Because the intellect was free, they created many wonderful, beautiful stories.
107phir bhi achha hai jo apvitrata mein jyaada jaane se bach gaye।
89This at least was better, because they were saved from going too much into impurity.
108aajkal ke saadhan to aise hain jo 5 varsha ke bachche ko hi vikaari bana dete hain।
90Nowadays, there are such things that cause even a five-year-old child to become vicious.
109aur us samay phir bhi kuchh maryaadaayen bhi theen- lekin hain sab aapka yaadgaar।
91But at that time there were at least some disciplines. 92All these things are your memorial.
110itna nasha aur khushi hai na ki hamaara yaadgaar mana rahe hain। 111hamaare geet ga rahe hain।
93Let there be such intoxication and happiness: that they are celebrating your memorial, and they are singing your song.
112kitne pyaar se geet gaate hain।
94They sing songs with so much love.
113itne pyaar swaroop aap bane hain tab to pyaar se gaate hain।
95You have become the embodiment of love, and this is why they are singing songs with such love.
114samjha- holi ka yaadgaar kya hai!
96Do you understand what is the memorial of Holi?
115sada khush raho, halke raho - yahi manaana hai।
97Always be happy, always be light: this is the celebration.
116achha - kabhi mood aaph nahin karna।
98Achcha. 99Never let your mood go off.
117sada holi mood, light mood! 118happy mood।
100Let there always be a holy mood, a light mood, a happy mood.
119abhi bahut achhe samajhdaar bante jaate hain।
101Holy, light, happy. 102All of you are becoming very sensible.
120pahle din jab madhuban mein aate hain woh photo aur phir jab jaate hain woh photo donon nikaalne chaahiye।
103Take a photograph of the first day when you came to Madhuban. 104And now, when you are ready to leave, take a photograph of that also.
121samajhte eeshaare se hain।
105Both photos should be taken.
122phir bhi baapdaada ke va baapdaada ke ghar ke shringaar ho।
106You understand just simply from a signal, yet still you are the decoration of Bapnada’s home.
123aapke aane se dekho madhuban ki raunak kitni achhi ho jaati hain।
107When you come, just see: the sparkle of Madhuban becomes so beautiful.
124jahaan dekho vahaan pharishte aa-ja rahe hain। 125raunak hai na!
108There is such beauty, as if there are angels everywhere one looks.
126baapdaada jaante hain aap shringaar ho।
109BapDada knows that you are the decoration. 110Achcha.
127achha- 128sabhi gyaan ke rang mein range hue, sada baap ke sang ke rang mein rahne vaale, baap samaan sampanna ban auron ko bhi avinaashi rang mein rangane vaale, sada holi de manaane vaale, holi hans aatmaon ko baapdaada ki sada happy aur holi rahne ki mubaarak ho।
111To all those who are coloured with the colour of gyan... to those who are coloured with the colour of love... to those who are coloured with the colour of imperishable attainments... to those who always stay in the colour and company of Baba... to those who become complete like the Father, and influence others with the imperishable colour... to those who always celebrate Holi... to the holy swans... to such souls, BapDada give congratulations for remaining constantly happy and holy.
129sada svayan ko sampanna banaane ki, umang utsaah mein rahne ki mubaarak ho।
112Congratulations for constantly making yourselves complete, and for constantly maintaining hope and enthusiasm.
130saath-saath chaaron or ke lagan mein magan rahne vaale,sada milan manaane vaale,vishesh bachchon ko yaad pyaar aur namaste!
113To all the children in all directions, who constantly remain lost in love and celebrate the happy meeting: to such special children, love, remembrance, and namaste. 114* * * O M S H A N T I* * *