रविवार 8 अप्रैल 1984 की अव्यक्त मुरली

⁰> ¹08-04-84om shanti avyakt baapdaadaamdhuban

⁰> > 08-04-84 Om Shanti Avyakt Bapdada Madhuban

²sangamayug par praapta adhikaaron se vishwa-raajya adhikaari

¹By attaining the rights at the confluence age,

³gyaan soorya shivbaaba apne saphalta ke sitaaron ke prati bole:-

²you become one who has a right to the kingdom of the world.

⁴baapdaada aaj svaraajya adhikaari shreshtha aatmaon ki divya darbaar dekh rahe hain।

³Today, BapDada is seeing the divine court of the elevated souls who have claimed a right to be the master of the self.

⁵vishwa raajya darbaar aur svaraajya donon hi darbaar adhikaari aap shreshtha aatmaayen banti ho।

⁴You elevated souls become those who have a right to the court of the kingdom of the world and the court of the masters of the self.

⁶svaraajya adhikaari hi vishwa-raajya adhikaari bante hain।

⁵Only those who are masters of the self have a right to the kingdom of the world.

⁷yeh double nasha sada rehta hai?

⁶Do you constantly have this double intoxication?

⁸baap ka banna arthaat anek adhikaar praapta karna।

⁷To belong to the Father means to claim innumerable rights.

⁹kitne prakaar ke adhikaar praapta kiye hain, jaante ho?

⁸Do you know how many types of right you have claimed?

¹⁰adhikaar-maala ko yaad karo।

⁹Remember the rosary of your rights.

¹¹pahla adhikaar - parmaatma bachche bane arthaat sarvashreshtha maanneey poojyaneey aatma banne ka adhikaar paaya।

¹⁰The first right is that you became a child of God, that is, you claimed the right to become the most elevated respect­worthy and worship­worthy soul.

¹²baap ke bachche banne ke sivaae poojyaneey aatma banne ka adhikaar praapta ho nahin sakta।

¹¹You cannot claim a right to be a soul worthy to be worshipped without becoming a child of the Father.

¹³to pahla adhikaar - poojyaneey aatma bane।

¹²Therefore, the first right is that you became a soul worthy to be worshipped.

¹⁴doosra adhikaar - gyaan ke khazaanon ke maalik bane arthaat adhikaari bane।

¹³The second right is that you became a master of the treasures of knowledge, that is, you claimed all rights.

¹⁵teesra adhikaar - sarva shaktiyon ke praapti ke adhikaari bane।

¹⁴The third right is that you claimed a right to all powers.

¹⁶chautha adhikaar - sarva karmendriyon-jeet svaraajya adhikaari bane।

¹⁵The fourth right is that you became a master of the self who has conquered all physical organs.

¹⁷is sarva adhikaaron dvaara maayaajeet so jagat jeet vishwa-raajya adhikaari bante। ¹⁸to apne in sarva adhikaaron ko sada smriti mein rakhte hue samartha aatma ban jaate। ¹⁹samartha bane ho na!

¹⁶With all these rights, you become a conqueror of Maya and so thereby a conqueror of the world, one who has a right to the kingdom of the world. ¹⁷Therefore, whilst keeping all these rights constantly in your awareness, you become a powerful soul.

²⁰svaraajya va vishwa ka raajya praapta karne ke liye vishesh 3baaton ki dhaarna dvaara hi saphalta praapta ki hai।

¹⁸You have become powerful in this way, have you not? ¹⁹In order to attain self­sovereignty and the kingdom of the world, you can achieve success by especially imbibing three things.

²¹koi bhi shreshtha kaarya ki saphalta ka aadhaar,tyaag,tapasya aur seva hai।

²⁰The basis of the success of any elevated task is renunciation, tapasya and service.

²²in teenon baaton ke aadhaar par saphalta hogi va nahin hogi yeh question nahin uth sakta।

²¹On the basis of these three, there can be no question as to whether there will be success or not.

²³jahaan teenon baaton ki dhaarna hai vahaan second mein saphla hai hi hai। ²⁴hui padi hai।

²²Where there is the imbibing of all these three, success is guaranteed in a second; it is already accomplished.

²⁵tyaag kis baat ka?

²³Renunciation of what?

²⁶sirf ek baat ka tyaag - sarva tyaag sahaj aur svatah karaata hai।

²⁴The renunciation of just one thing easily and naturally enables you to renounce everything else.

²⁷woh ek tyaag hai - deh bhaan ka tyaag,had ke main-pan ka tyaag sahaj kara deta hai।

²⁵That one renunciation is the renunciation of the consciousness of the body, which easily makes you renounce the consciousness of the limited "I".

²⁸yeh had ka ‘main-pan’ - tapasya aur seva se vanchit kara deta hai।

²⁶This consciousness of the limited "I" stops you from doing tapasya and service.

²⁹jahaan had ka ‘mai-pan’ hain vahaan tyaag,tapasya aur seva ho nahin sakti।

²⁷Where there is the consciousness of the limited "I", there cannot be renunciation, tapasya or service.

³⁰had ka main-pan, mera-pan,is ek baat ka tyaag chaahiye। ³¹‘main aur mera’ samaapta ho gaya to baaki kya raha? ³²behad ka।

²⁸The renunciation of one thing is needed and that is the consciousness of the limited "I" and "mine". ²⁹What else remains when "I" and "mine" has ended?

³³‘main’ ek shuddh aatma hoon aur mera to ek baap doosra na koi।

³⁰That of the unlimited. ³¹I am a pure soul and mine is the one Father and none other.

³⁴mera to ek baap। ³⁵to jahaan behad ka baap sarvashaktivaan hain, vahaan saphalta sada saath hai।

³²So, where you have the unlimited Father, the Almighty Authority, with you, success is guaranteed for you.

³⁶isi tyaag dvaara tapasya bhi siddha ho gai na।

³³With this renunciation, your tapasya is also automatically achieved.

³⁷tapasya kya hai?

³⁴What is tapasya?

³⁸- main ek ka hoon। ³⁹ek ki shreshtha mat par chalne vaala hoon।

³⁵I belong to the One; I only follow the elevated directions of the One.

⁴⁰isi se ekras sthiti svatah ho jaati hai।

³⁶It is with this that your stage automatically becomes constant and stable.

⁴¹sada ek parmaatma-smriti - ye hi tapasya hai।

³⁷Constantly to have the awareness of the one God is tapasya.

⁴²ekras sthiti ye hi shreshtha aasan hai।

³⁸A constant and stable stage is your elevated seat.

⁴³kamal pushpa samaan sthiti yahi tapasya ka aasan hai।

³⁹The stage like a lotus flower is your seat of tapasya.

⁴⁴tyaag se tapasya bhi svatah hi siddha ho jaati hai।

⁴⁰Through renunciation, your tapasya is automatically achieved.

⁴⁵jab tyaag aur tapasya swaroop ban gaye to kya karenge?

⁴¹When you have become an embodiment of renunciation and tapasya, what will you do?

⁴⁶apne pan ka tyaag athva main-pan samaapta ho gaya।

⁴²To renounce the consciousness of the self, means the consciousness of "I" has ended.

⁴⁷ek ki lagan mein magan tapasvi ban gaye to seva ke sivaae rah nahin sakte।

⁴³You become tapaswis who are lost in the love of One and then you cannot stay without doing service.

⁴⁸yeh had ka ‘main aur mera’ sachchi seva karne nahin deta।

⁴⁴The limited "I" and "mine" don't allow you to do true service.

⁴⁹tyaagi aur tapasvi moorta sachche sevaadhaari hain।

⁴⁵Those who are embodiments of renunciation and tapasya are real servers.

⁵⁰mainne yeh kiya, main aisa hoon, yeh deh ka bhaan jara bhi aaya to sevaadhaari ke badle kya ban jaate?

⁴⁶When you have the slightest consciousness of the body, "I did this", "I am like this", what do you become instead of being a server?

⁵¹sirf naamdhaari sevaadhaari ban jaate।

⁴⁷You become a server in name only.

⁵²sachche sevaadhaari nahin bante।

⁴⁸You don't become a true server.

⁵³sachchi seva ka foundation hai - tyaag aur tapasya।

⁴⁹The foundation of real service is renunciation and tapasya.

⁵⁴aise tyaagi tapasvi sevaadhaari sada saphalta swaroop hain।

⁵⁰Those who are such renunciates, tapaswi servers, are constant embodiments of success.

⁵⁵vijay,saphalta unke gale ki maala ban jaati hai।

⁵¹Victory and success becomes the garland around their neck.

⁵⁶janma siddha adhikaari ban jaata।

⁵²They become those who have this as a birthright.

⁵⁷baapdaada vishwa ke sarva bachchon ko yahi shreshtha shiksha dete hain ki - ‘tyaagi bano, tapasvi bano, sachche sevaadhaari bano’।

⁵³Therefore, BapDada is giving all the children of the world these elevated teachings: Become a renunciate, become a tapaswi and become a real server.

⁵⁸aaj ka sansaar mrityu ke bhay ka sansaar hai।

⁵⁴Today's world is a world filled with fear of death. ⁵⁵(There were storms.)

⁵⁹(aandhi-toofaan aaya) prakriti ki halchal mein aap to achal ho na!

⁵⁶Even though there is upheaval of the elements of nature, you are unshakeable, are you not?

⁶⁰tamoguni prakriti ka kaam hai halchal karna aur aap achal aatmaon ka kaarya hai - prakriti ko bhi parivartan karna।

⁵⁷The duty of the tamoguni elements of nature is to create upheaval and the duty of you unshakeable souls is to transform the elements of nature.

⁶¹nothing new।

⁵⁸Nothing new!

⁶²yeh sab to hona hi hai।

⁵⁹All of this is to happen anyway.

⁶³halchal mein hi to achal banenge।

⁶⁰It is only through upheaval that you will become unshakeable.

⁶⁴to svaraajya adhikaari darbaar nivaasi shreshtha aatmaon ne samjha!

⁶¹So, have you elevated souls who are residents of the court and masters of the self, understood?

⁶⁵yeh bhi raajya darbaar hai na।

⁶²This too is a royal court, is it not?

⁶⁶raajayogi arthaat sva ke raaje।

⁶³Raja Yogis means those who are kings of the self.

⁶⁷raajayogi darbaar arthaat svaraajya darbaar।

⁶⁴A court of Raja Yogis means a court of those who are masters of the self.

⁶⁸aap sabhi bhi raajneta ban gaye na।

⁶⁵All of you have also become political leaders, have you not?

⁶⁹woh hain desh ke raajneta aur aap ho svaraajya-neta।

⁶⁶They are political leaders of their country and you are leaders of the self.

⁷⁰neta arthaat neeti pramaan chalne vaale।

⁶⁷A leader means one who conducts everything with the right principles.

⁷¹to aap dharmaneeti, svaraajya neeti pramaan chalne vaale svaraajya neta ho।

⁶⁸Therefore, you are the leaders of the self who follow the principles of religion and the sovereignty.

⁷²yathaartha shreshtha neeti arthaat shreemat।

⁶⁹Accurate elevated principles are shrimat.

⁷³‘shreemat’hi yathaartha neeti hai।

⁷⁰Elevated directions are the right ethics.

⁷⁴is neeti par chalne vaale saphal neta hain।

⁷¹Those who follow these ethics are successful leaders.

⁷⁵baapdaada desh ke netaaon ko mubaarak dete hain। ⁷⁶kyonki phir bhi mehnat to karte ho na। ⁷⁷bhal variety hain।

⁷²BapDada is congratulating the leaders of the world because at least they are making effort, although there is a variety of them.

⁷⁸phir bhi desh ke prati lagan hai।

⁷³At least they have love for their country.

⁷⁹hamaara raajya amar rahe - is lagan se mehnat to karte hain na।

⁷⁴At least they are making effort with the thought that their kingdom remains forever.

⁸⁰hamaara bhaarat ooncha rahe। ⁸¹yeh lagan svatah hi mehnat karaati hai।

⁷⁵Their love for keeping their Bharat elevated is automatically inspiring them to make effort.

⁸²ab samay aayega jab raajya-satta aur dharma-satta donon saath hongi।

⁷⁶Now, the time will come when both the authority of the kingdom and the authority of religion will come together.

⁸³tab vishwa mein bhaarat ki jay-jaykaar hogi।

⁷⁷Then there will be cries of the victory of Bharat throughout the whole world.

⁸⁴bhaarat hi light house hoga।

⁷⁸Bharat will be the lighthouse.

⁸⁵bhaarat ki taraph sabki drishti hogi।

⁷⁹Everyone's vision will be on Bharat.

⁸⁶bhaarat ko hi vishwa prerna-punj anubhav karega।

⁸⁰Everyone will experience Bharat to be the land of inspiration.

⁸⁷bhaarat avinaashi khanda hai।

⁸¹Bharat is the imperishable land.

⁸⁸avinaashi baap ki avatran bhoomi hai।

⁸²It is the land of the incarnation of the eternal Father.

⁸⁹isliye bhaarat ka mahatva sada mahaan hai।

⁸³This is why the praise of Bharat is always great.

⁹⁰achha-

⁸⁴Achcha.

⁹¹sabhi apne sweet hom mein pahunch gaye।

⁸⁵All of you have reached your sweet home.

⁹²baapdaada sabhi bachchon ko aane ki badhaai de rahe hain।

⁸⁶BapDada is congratulating all the children for coming here.

⁹³bhale padhaare।

⁸⁷Welcome!

⁹⁴baap ke ghar ke shrringaar bhale padhaare।

⁸⁸The decoration of the Father's home is welcome.

⁹⁵achha-

⁸⁹Achcha.

⁹⁶sabhi saphalta ke sitaaron ko, sada ekras sthiti ke aasan par sthit rahne vaale tapasvi bachchon ko, sada ek parmaatma shreshtha yaad mein rahne vaali mahaan aatmaon ko, shreshtha bhaavna shreshtha kaamna karne vaale vishwa kalyaankaari sevaadhaari bachchon ko baapdaada ka yaadapyaar aur namaste।

⁹⁰To all the stars of success who always remain stable on the seat of a constant and stable stage, to the tapaswi children, to the great souls who always stay in remembrance of the one Supreme, to the world benefactor, serviceable children who have elevated good wishes and elevated pure feelings, BapDada's love, remembrance and namaste. ⁹¹BapDada meeting the Governor of Gujarat: ⁹²Welcome to the Father's home and your home. ⁹³The Father knows that you have good love for service.

⁹⁷’’ ⁹⁸gujraat raajya ke mukhyamantri bhraata maadhav sinh solanki se avyakt baapdaada ki mulaakaat

⁹⁴Only a handful out of multimillions are such servers and this is why you will constantly continue to receive the instant fruit of the hard work you do in service in the form of internal happiness.

⁹⁹baap ke ghar mein va apne ghar mein bhale aaye। ¹⁰⁰baap jaante hain ki seva mein lagan achhi hai।

⁹⁵This effort is the basis of success. ⁹⁶If all instrument servers make this effort, the kingdom of Bharat will constantly achieve success.

¹⁰¹koton mein koi aise sevaadhaari hai।

⁹⁷You are definitely to receive success.

¹⁰²isliye seva ki mehnat ki aantarik khushi pratyakshaphal ke roop mein sada milti rahegi।

⁹⁸This is guaranteed, for those who become instruments definitely receive the instant fruit of service and also receive fruit in the future.

¹⁰³yeh mehnat saphalta ka aadhaar hai।

⁹⁹Therefore, you are an instrument for service.

¹⁰⁴agar sabhi nimitta sevaadhaari mehnat ko apnaayen to bhaarat ka raajya sada hi saphalta ko paata rahega। ¹⁰⁵saphalta to milni hi hai।

¹⁰⁰Be an instrument and constantly continue to move forward in service. ¹⁰¹Where there is the consciousness of being an instrument, and there isn't any consciousness of "I", there will constantly be progress.

¹⁰⁶yeh to nishchit hai lekin jo nimitta banta hai, nimitta banne vaale ko seva ka pratyakshaphal aur bhavishya phal praapta hota hai।

¹⁰²This feeling of being an instrument automatically awakens good wishes and pure feelings. ¹⁰³The reason why there aren't good wishes and pure feelings in the world today is that, instead of being an instrument, there is the consciousness of "I".

¹⁰⁷to seva ke nimitta ho। ¹⁰⁸nimitta-bhaav rakh sada seva mein aage badhte chalo।

¹⁰⁴If they considered themselves to be instruments, they would also understand the Karavanhar Father.

¹⁰⁹jahaan nimittabhaav hai, main-pan ka bhaav nahin hai vahaan sada unnati ko paate rahenge।

¹⁰⁵Karankaravanhar Swami (Lord who acts and inspires others to act) will always inspire you to do that which is elevated.

¹¹⁰yeh nimitta-bhaav shubh-bhaavna, shubh-kaamna svatah jaagrit karta hai।

¹⁰⁶Instead of being trustees, they have become householders of the kingdom.

¹¹¹aaj shubh-bhaavna, shubh-kaamna nahin hai uska kaaran nimitta-bhaav ke bajaae main-pan aa gaya hai।

¹⁰⁷There is a burden in being a householder and lightness in being a trustee. ¹⁰⁸Unless you become light, you cannot have decision­making power.

¹¹²agar nimitt samjhen to karaavanhaar baap ko samjhen।

¹⁰⁹If you are a trustee, you are light and your decision­making power is also elevated.

¹¹³karan karaavanhaar svaami sada hi shreshtha karaayenge।

¹¹⁰Therefore, always be a trustee. ¹¹¹The consciousness of being an instrument is fruitful.

¹¹⁴trasteepan ke baajae raajya ki pravritti ke grihasthi ban gaye hain, grihasthi mein bojh hota hai aur trustee pan mein halkaapan hota hai।

¹¹²You definitely receive the fruit of this awareness. ¹¹³This feeling of being an instrument will always continue to give you elevated fruit. ¹¹⁴Therefore, remind all your companions to have the consciousness of being an instrument and a trustee.

¹¹⁵jab tak halke nahin to nirnay shakti bhi nahin hai।

¹¹⁵These principles of the kingdom will become the elevated principles for the whole world.

¹¹⁶trustee hain, halke hain to nirnay shakti shreshtha hai।

¹¹⁶The whole world will copy the principles of the Government of Bharat.

¹¹⁷isliye sada trustee hain,nimitta hain, yeh bhaavna phaldaayak hai।

¹¹⁷However, the basis of this is the consciousness of being a trustee, that is, of being an instrument.

¹¹⁸bhaavna ka phal milta hai।

¹¹⁸BapDada speaking to Kumars:

¹¹⁹to yeh nimitta-pan ki bhaavna sada shreshtha phal deti rahegi।

¹¹⁹Kumars means those who accumulate all powers and all treasures and do the service of making others powerful.

¹²⁰to sabhi saathiyon ko yeh smriti dilaaon ki nimitta-bhaav,trustee-pan ka bhaav rakho।

¹²⁰You always remain busy in this service, do you not? ¹²¹If you remain busy, there will continue to be progress.

¹²¹to yeh raajneeti vishwa ke liye shreshtha neeti ho jaayegi।

¹²²If you are even a little free, there will be wasteful thoughts.

¹²²saara vishwa is bhaarat ki raajneeti ko kaapi karega।

¹²³Remain busy in order to remain powerful. ¹²⁴Make your own timetable.

¹²³lekin iska aadhaar trasteepan arthaat - nimitta-bhaav।

¹²⁵Just as you make a timetable for your body, in the same way, also make a timetable for your intellect.

¹²⁴kumaaron se

¹²⁶Make a plan to keep your intellect busy.

¹²⁵kumaar arthaat sarva shaktiyon ko, sarva khazaanon ko jama kar auron ko bhi shaktivaan banaane ki seva karne vaale।

¹²⁷By remaining busy, you will constantly continue to progress. ¹²⁸According to the present time, to be elevated in kumar life is a very big fortune. ¹²⁹Always think that you are an elevated fortunate soul.

¹²⁶sada isi seva mein busy rehte ho na।

¹³⁰Always maintain the balance between remembrance and service.

¹²⁷busy rahenge to unnati hoti rahegi।

¹³¹Those who maintain this balance always continue to receive blessings. ¹³²Achcha.

¹²⁸agar thoda bhi free honge to vyartha chalega। ¹²⁹‘samartha rahne ke liye busy raho’।

¹³³Blessing: May you be an intense effort­maker and claim a right to co­operation by being close to the heart and fly with zeal and enthusiasm.

¹³⁰apna time-table banaao। ¹³¹jaise shareer ka time-table banaate hain aise buddhi ka bhi time-table banaao।

¹³⁴The children who are sitting far away and yet are still close to the Father's heart claim a right to receive co­operation, and they will continue to receive co­ operation till the end.

¹³²buddhi se busy rahne ka plan banaao। ¹³³to busy rahne se sada unnati ko paate rahenge।

¹³⁵Therefore, with the awareness of this right, never become weak, disheartened or an ordinary effort­maker in your efforts.

¹³⁴aajkal ke samay pramaan kumaar jeevan mein shreshtha banna bahut bada bhaagya hai।

¹³⁶The Father is combined with you. ¹³⁷Therefore, with zeal and enthusiasm, always be an intense effort­maker and continue to move forward.

¹³⁵ham shreshtha bhaagyavaan aatma hain, yahi sada socho।

¹³⁸Hand over any weaknesses and disheartenment to the Father. ¹³⁹Only keep zeal and enthusiasm with you.

¹³⁶yaad aur seva ka sada balance rahe। ¹³⁷balance rakhne vaalon ko sada blessing milti rahegi।

¹⁴⁰Slogan: Continue to place your footsteps in the steps of shrimat and the destination of perfection will come close.

¹³⁸achha-

¹⁴¹* * * O M S H A N T I* * *