रविवार 8 अप्रैल 1984 की अव्यक्त मुरली

⁰> ¹08-04-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08-04-84 Om Shanti Avyakt Bapdada Madhuban

²Saṅgamyug par prāpt adhikārō̃ sē viśhva-rājya adhikārī

¹By attaining the rights at the confluence age,

³Gyān sūrya śhivbābā apnē saphaltā K|kē sitārō̃ kē prati bōlē  :

²you become one who has a right to the kingdom of the world.

⁴Bāpdādā āj svarājya adhikārī śhrēṣhṭh ātmāō̃ key|kī divya darbār dēkh rahē haĩ .

³Today, BapDada is seeing the divine court of the elevated souls who have claimed a right to be the master of the self.

⁵Viśhva rājya darbār aur svarājya dōnō̃ hī darbār adhikārī āp śhrēṣhṭh ātmāyē̃ bantī hō .

⁴You elevated souls become those who have a right to the court of the kingdom of the world and the court of the masters of the self.

⁶Svarājya adhikārī hī viśhva-rājya adhikārī bantē haĩ .

⁵Only those who are masters of the self have a right to the kingdom of the world.

⁷Yah double naśhā sadā rahtā hai  ?

⁶Do you constantly have this double intoxication?

⁸Bāp kā bannā arthāt anēk adhikār prāpt karnā .

⁷To belong to the Father means to claim innumerable rights.

⁹Kitnē prakār K|kē adhikār prāpt kiyē haĩ , jāntē hō  ?

⁸Do you know how many types of right you have claimed?

¹⁰Adhikār-mālā kō yād karō .

⁹Remember the rosary of your rights.

¹¹Pahlā adhikār - paramātma bachchē banē arthāt sarvaśhrēṣhṭha mānanīy pūjyanīy ātmā bannē kā adhikār pāyā .

¹⁰The first right is that you became a child of God, that is, you claimed the right to become the most elevated respect­worthy and worship­worthy soul.

¹²Bāp K|kē bachchē bannē K|kē sivāē pūjyanīy ātmā bannē kā adhikār prāpt hō nahī̃ saktā .

¹¹You cannot claim a right to be a soul worthy to be worshipped without becoming a child of the Father.

¹³Tō pahlā adhikār - pūjyanīy ātmā banē .

¹²Therefore, the first right is that you became a soul worthy to be worshipped.

¹⁴Dūsrā adhikār - gyān K|kē khazānō̃ K|kē mālik banē arthāt adhikārī banē .

¹³The second right is that you became a master of the treasures of knowledge, that is, you claimed all rights.

¹⁵Tīsrā adhikār - sarv śhaktiyō̃ K|kē prāpti K|kē adhikārī banē .

¹⁴The third right is that you claimed a right to all powers.

¹⁶Chauthā adhikār - sarv karmēndriyō̃-jīt svarājya adhikārī banē .

¹⁵The fourth right is that you became a master of the self who has conquered all physical organs.

¹⁷Is sarv adhikārō̃ dvārā māyājīt sō jagat jīt viśhva-rājya adhikārī bantē . ¹⁸Tō apnē in sarv adhikārō̃ kō sadā smr̥iti mē̃ rakhtē huē samarth ātmā ban jātē . ¹⁹Samarth banē hō nā  !

¹⁶With all these rights, you become a conqueror of Maya and so thereby a conqueror of the world, one who has a right to the kingdom of the world. ¹⁷Therefore, whilst keeping all these rights constantly in your awareness, you become a powerful soul.

²⁰Svarājya vā viśhva kā rājya prāpt karnē kē liē viśhēṣh 3 bātō̃ key|kī dhārṇā dvārā hī saphaltā prāpt kī hai .

¹⁸You have become powerful in this way, have you not? ¹⁹In order to attain self­sovereignty and the kingdom of the world, you can achieve success by especially imbibing three things.

²¹Kōī bhī śhrēṣhṭh kārya key|kī saphaltā kā ādhār , tyāg , tapasyā aur sēvā hai .

²⁰The basis of the success of any elevated task is renunciation, tapasya and service.

²²In tīnō̃ bātō̃ K|kē ādhār par saphaltā hōgī vā nahī̃ hōgī yah question nahī̃ uṭh saktā .

²¹On the basis of these three, there can be no question as to whether there will be success or not.

²³Jahā̃ tīnō̃ bātō̃ key|kī dhārṇā hai vahā̃ second mē̃ saphalā hai hī hai . ²⁴Huī paṛī hai .

²²Where there is the imbibing of all these three, success is guaranteed in a second; it is already accomplished.

²⁵Tyāg kis bāt kā  ?

²³Renunciation of what?

²⁶Sirph ēk bāt kā tyāg - sarv tyāg sahaj aur svataḥ karātā hai .

²⁴The renunciation of just one thing easily and naturally enables you to renounce everything else.

²⁷Vah ēk tyāg hai - dēh bhān kā tyāg , had K|kē maĩ-pan kā tyāg sahaj karā dētā hai .

²⁵That one renunciation is the renunciation of the consciousness of the body, which easily makes you renounce the consciousness of the limited "I".

²⁸Yah had kā ‘ maĩ-pan ’ - tapasyā aur sēvā sē vañchit karā dētā hai .

²⁶This consciousness of the limited "I" stops you from doing tapasya and service.

²⁹Jahā̃ had kā ‘ mai-pan ’ haĩ vahā̃ tyāg , tapasyā aur sēvā hō nahī̃ saktī .

²⁷Where there is the consciousness of the limited "I", there cannot be renunciation, tapasya or service.

³⁰Had kā maĩ-pan , mērā-pan , is ēk bāt kā tyāg chāhiē . ³¹‘ maĩ aur mērā ’ samāpt hō gayā tō bākī kyā rahā  ? ³²Bēhad kā .

²⁸The renunciation of one thing is needed and that is the consciousness of the limited "I" and "mine". ²⁹What else remains when "I" and "mine" has ended?

³³‘ maĩ ’ ēk śhuddha ātmā hū̃ aur mērā tō ēk bāp dūsrā na kōī .

³⁰That of the unlimited. ³¹I am a pure soul and mine is the one Father and none other.

³⁴Mērā tō ēk bāp . ³⁵Tō jahā̃ bēhad kā bāp sarvśhaktivān haĩ , vahā̃ saphaltā sadā sāth hai .

³²So, where you have the unlimited Father, the Almighty Authority, with you, success is guaranteed for you.

³⁶Isī tyāg dvārā tapasyā bhī siddha hō gaī nā .

³³With this renunciation, your tapasya is also automatically achieved.

³⁷Tapasyā kyā hai  ?

³⁴What is tapasya?

³⁸- maĩ ēk kā hū̃ . ³⁹Ēk key|kī śhrēṣhṭh mat par chalnē vālā hū̃ .

³⁵I belong to the One; I only follow the elevated directions of the One.

⁴⁰Isī sē ēkras sthiti svataḥ hō jātī hai .

³⁶It is with this that your stage automatically becomes constant and stable.

⁴¹Sadā ēk paramātm-smr̥ti - yē hī tapasyā hai .

³⁷Constantly to have the awareness of the one God is tapasya.

⁴²Ēkras sthiti yē hī śhrēṣhṭh āsan hai .

³⁸A constant and stable stage is your elevated seat.

⁴³Kamal puṣhp samān sthiti yahī tapasyā kā āsan hai .

³⁹The stage like a lotus flower is your seat of tapasya.

⁴⁴Tyāg sē tapasyā bhī svataḥ hī siddha hō jātī hai .

⁴⁰Through renunciation, your tapasya is automatically achieved.

⁴⁵Jab tyāg aur tapasyā svarūp ban gayē tō kyā karē̃gē  ?

⁴¹When you have become an embodiment of renunciation and tapasya, what will you do?

⁴⁶Apnē pan kā tyāg athavā maĩ-pan samāpt hō gayā .

⁴²To renounce the consciousness of the self, means the consciousness of "I" has ended.

⁴⁷Ēk key|kī lagan mē̃ magan tapasvī ban gayē tō sēvā K|kē sivāē rah nahī̃ saktē .

⁴³You become tapaswis who are lost in the love of One and then you cannot stay without doing service.

⁴⁸Yah had kā ‘ maĩ aur mērā ’ sachchī sēvā karnē nahī̃ dētā .

⁴⁴The limited "I" and "mine" don't allow you to do true service.

⁴⁹Tyāgī aur tapasvī mūrt sachchē sēvādhārī haĩ .

⁴⁵Those who are embodiments of renunciation and tapasya are real servers.

⁵⁰Mainnē yah kiyā , maĩ aisā hū̃ , yah dēh kā bhān jarā bhī āyā tō sēvādhārī kē badlē kyā ban jātē  ?

⁴⁶When you have the slightest consciousness of the body, "I did this", "I am like this", what do you become instead of being a server?

⁵¹Sirph nāmdhārī sēvādhārī ban jātē .

⁴⁷You become a server in name only.

⁵²Sachchē sēvādhārī nahī̃ bantē .

⁴⁸You don't become a true server.

⁵³Sachchī sēvā kā foundation hai - tyāg aur tapasyā .

⁴⁹The foundation of real service is renunciation and tapasya.

⁵⁴Aisē tyāgī tapasvī sēvādhārī sadā saphaltā svarūp haĩ .

⁵⁰Those who are such renunciates, tapaswi servers, are constant embodiments of success.

⁵⁵Vijay , saphaltā unkē galē key|kī mālā ban jātī hai .

⁵¹Victory and success becomes the garland around their neck.

⁵⁶Janm siddha adhikārī ban jātā .

⁵²They become those who have this as a birthright.

⁵⁷Bāpdādā viśhva K|kē sarv bachchō̃ kō yahī śhrēṣhṭh śhikṣhā dētē haĩ ki - ‘ tyāgī banō , tapasvī banō , sachchē sēvādhārī banō ’ .

⁵³Therefore, BapDada is giving all the children of the world these elevated teachings: Become a renunciate, become a tapaswi and become a real server.

⁵⁸Āj kā saṅsār mr̥ityu K|kē bhay kā saṅsār hai .

⁵⁴Today's world is a world filled with fear of death. ⁵⁵(There were storms.)

⁵⁹ ( ā̃dhī-tūphān āyā ) prakr̥iti key|kī halchal mē̃ āp tō achal hō nā  !

⁵⁶Even though there is upheaval of the elements of nature, you are unshakeable, are you not?

⁶⁰Tamōguṇī prakr̥iti kā kām hai halchal karnā aur āp achal ātmāō̃ kā kārya hai - prakr̥iti kō bhī parivartan karnā .

⁵⁷The duty of the tamoguni elements of nature is to create upheaval and the duty of you unshakeable souls is to transform the elements of nature.

⁶¹Nothing new .

⁵⁸Nothing new!

⁶²Yah sab tō hōnā hī hai .

⁵⁹All of this is to happen anyway.

⁶³Halchal mē̃ hī tō achal banē̃gē .

⁶⁰It is only through upheaval that you will become unshakeable.

⁶⁴Tō svarājya adhikārī darbār nivāsī śhrēṣhṭh ātmāō̃ nē samjhā  !

⁶¹So, have you elevated souls who are residents of the court and masters of the self, understood?

⁶⁵Yah bhī rājya darbār hai nā .

⁶²This too is a royal court, is it not?

⁶⁶Rājyōgī arthāt sva K|kē rājē .

⁶³Raja Yogis means those who are kings of the self.

⁶⁷Rājyōgī darbār arthāt svarājya darbār .

⁶⁴A court of Raja Yogis means a court of those who are masters of the self.

⁶⁸Āp sabhī bhī rājanētā ban gayē nā .

⁶⁵All of you have also become political leaders, have you not?

⁶⁹Vah haĩ dēśh K|kē rājanētā aur āp hō svarājy-nētā .

⁶⁶They are political leaders of their country and you are leaders of the self.

⁷⁰Nētā arthāt nīti pramāṇ chalnē vālē .

⁶⁷A leader means one who conducts everything with the right principles.

⁷¹Tō āp dharmanīti , svarājya nīti pramāṇ chalnē vālē svarājya nētā hō .

⁶⁸Therefore, you are the leaders of the self who follow the principles of religion and the sovereignty.

⁷²Yathārth śhrēṣhṭh nīti arthāt śhrīmat .

⁶⁹Accurate elevated principles are shrimat.

⁷³‘ śhrīmat ’ hī yathārth nīti hai .

⁷⁰Elevated directions are the right ethics.

⁷⁴Is nīti par chalnē vālē saphal nētā haĩ .

⁷¹Those who follow these ethics are successful leaders.

⁷⁵Bāpdādā dēśh K|kē nētāō̃ kō mubārak dētē haĩ . ⁷⁶Kyōṅki phir bhī mēhnat tō kartē hō nā . ⁷⁷Bhal variety haĩ .

⁷²BapDada is congratulating the leaders of the world because at least they are making effort, although there is a variety of them.

⁷⁸Phir bhī dēśh kē prati lagan hai .

⁷³At least they have love for their country.

⁷⁹Hamārā rājya amar rahē - is lagan sē mēhnat tō kartē haĩ nā .

⁷⁴At least they are making effort with the thought that their kingdom remains forever.

⁸⁰Hamārā bhārat ū̃chā rahē . ⁸¹Yah lagan svataḥ hī mēhnat karātī hai .

⁷⁵Their love for keeping their Bharat elevated is automatically inspiring them to make effort.

⁸²Ab samay āyēgā jab rājy-sattā aur dharm-sattā dōnō̃ sāth hōṅgī .

⁷⁶Now, the time will come when both the authority of the kingdom and the authority of religion will come together.

⁸³Tab viśhva mē̃ bhārat key|kī jay-jayakār hōgī .

⁷⁷Then there will be cries of the victory of Bharat throughout the whole world.

⁸⁴Bhārat hī light house hōgā .

⁷⁸Bharat will be the lighthouse.

⁸⁵Bhārat key|kī taraph sabkī dr̥iṣhṭi hōgī .

⁷⁹Everyone's vision will be on Bharat.

⁸⁶Bhārat kō hī viśhva prēraṇā-puñj anubhav karēgā .

⁸⁰Everyone will experience Bharat to be the land of inspiration.

⁸⁷Bhārat avināśhī khaṇḍ hai .

⁸¹Bharat is the imperishable land.

⁸⁸Avināśhī bāp key|kī avataraṇ bhūmi hai .

⁸²It is the land of the incarnation of the eternal Father.

⁸⁹Isliē bhārat kā mahatva sadā mahān hai .

⁸³This is why the praise of Bharat is always great.

⁹⁰Achchhā -

⁸⁴Achcha.

⁹¹Sabhī apnē sweet home mē̃ pahũch gayē .

⁸⁵All of you have reached your sweet home.

⁹²Bāpdādā sabhī bachchō̃ kō ānē key|kī badhāī dē rahē haĩ .

⁸⁶BapDada is congratulating all the children for coming here.

⁹³Bhalē padhārē .

⁸⁷Welcome!

⁹⁴Bāp K|kē ghar K|kē śhrr̥iṅgār bhalē padhārē .

⁸⁸The decoration of the Father's home is welcome.

⁹⁵Achchhā -

⁸⁹Achcha.

⁹⁶Sabhī saphaltā K|kē sitārō̃ kō , sadā ēkras sthiti K|kē āsan par sthit rahnē vālē tapasvī bachchō̃ kō , sadā ēk paramātma śhrēṣhṭh yād mē̃ rahnē vālī mahān ātmāō̃ kō , śhrēṣhṭh bhāvnā śhrēṣhṭh kāmnā karnē vālē viśhva kalyāṇkārī sēvādhārī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

⁹⁰To all the stars of success who always remain stable on the seat of a constant and stable stage, to the tapaswi children, to the great souls who always stay in remembrance of the one Supreme, to the world benefactor, serviceable children who have elevated good wishes and elevated pure feelings, BapDada's love, remembrance and namaste. ⁹¹BapDada meeting the Governor of Gujarat: ⁹²Welcome to the Father's home and your home. ⁹³The Father knows that you have good love for service.

⁹⁷’ ’ ⁹⁸Gujarāt rājya K|kē mukhyamantrī bhrātā mādhav siṅh sōlaṅkī sē avyakt bāpdādā key|kī mulākāt

⁹⁴Only a handful out of multimillions are such servers and this is why you will constantly continue to receive the instant fruit of the hard work you do in service in the form of internal happiness.

⁹⁹Bāp K|kē ghar mē̃ vā apnē ghar mē̃ bhalē āyē . ¹⁰⁰Bāp jāntē haĩ ki sēvā mē̃ lagan achchhī hai .

⁹⁵This effort is the basis of success. ⁹⁶If all instrument servers make this effort, the kingdom of Bharat will constantly achieve success.

¹⁰¹Kōṭō̃ mē̃ kōī aisē sēvādhārī hai .

⁹⁷You are definitely to receive success.

¹⁰²Isliē sēvā key|kī mēhnat key|kī āntarik khuśhī pratyakṣhaphal K|kē rūp mē̃ sadā miltī rahēgī .

⁹⁸This is guaranteed, for those who become instruments definitely receive the instant fruit of service and also receive fruit in the future.

¹⁰³Yah mēhnat saphaltā kā ādhār hai .

⁹⁹Therefore, you are an instrument for service.

¹⁰⁴Agar sabhī nimitt sēvādhārī mēhnat kō apanāyē̃ tō bhārat kā rājya sadā hī saphaltā kō pātā rahēgā . ¹⁰⁵Saphaltā tō milnī hī hai .

¹⁰⁰Be an instrument and constantly continue to move forward in service. ¹⁰¹Where there is the consciousness of being an instrument, and there isn't any consciousness of "I", there will constantly be progress.

¹⁰⁶Yah tō niśhchit hai lēkin jō nimitt bantā hai , nimitt bannē vālē kō sēvā kā pratyakṣhaphal aur bhaviṣhya phal prāpt hōtā hai .

¹⁰²This feeling of being an instrument automatically awakens good wishes and pure feelings. ¹⁰³The reason why there aren't good wishes and pure feelings in the world today is that, instead of being an instrument, there is the consciousness of "I".

¹⁰⁷Tō sēvā kē nimitt hō . ¹⁰⁸Nimitt-bhāv rakh sadā sēvā mē̃ āgē baṛhtē chalō .

¹⁰⁴If they considered themselves to be instruments, they would also understand the Karavanhar Father.

¹⁰⁹Jahā̃ nimittabhāv hai , maĩ-pan kā bhāv nahī̃ hai vahā̃ sadā unnati kō pātē rahē̃gē .

¹⁰⁵Karankaravanhar Swami (Lord who acts and inspires others to act) will always inspire you to do that which is elevated.

¹¹⁰Yah nimitt-bhāv śhubh-bhāvnā , śhubh-kāmnā svataḥ jāgr̥it kartā hai .

¹⁰⁶Instead of being trustees, they have become householders of the kingdom.

¹¹¹Āj śhubh-bhāvnā , śhubh-kāmnā nahī̃ hai uskā kāraṇ nimitt-bhāv kē bajāē maĩ-pan ā gayā hai .

¹⁰⁷There is a burden in being a householder and lightness in being a trustee. ¹⁰⁸Unless you become light, you cannot have decision­making power.

¹¹²Agar nimitt samajhē̃ tō karāvanhār bāp kō samajhē̃ .

¹⁰⁹If you are a trustee, you are light and your decision­making power is also elevated.

¹¹³Karan karāvanhār svāmī sadā hī śhrēṣhṭh karāyēṅgē .

¹¹⁰Therefore, always be a trustee. ¹¹¹The consciousness of being an instrument is fruitful.

¹¹⁴Ṭrasṭīpan K|kē bājaē rājya kī pravr̥itti K|kē gr̥ihasthī ban gayē haĩ , gr̥ihasthī mē̃ bōjh hōtā hai aur trustee pan mē̃ halkāpan hōtā hai .

¹¹²You definitely receive the fruit of this awareness. ¹¹³This feeling of being an instrument will always continue to give you elevated fruit. ¹¹⁴Therefore, remind all your companions to have the consciousness of being an instrument and a trustee.

¹¹⁵Jab tak halkē nahī̃ tō nirṇay śhakti bhī nahī̃ hai .

¹¹⁵These principles of the kingdom will become the elevated principles for the whole world.

¹¹⁶Trustee haĩ , halkē haĩ tō nirṇay śhakti śhrēṣhṭh hai .

¹¹⁶The whole world will copy the principles of the Government of Bharat.

¹¹⁷Isliē sadā trustee haĩ , nimitt haĩ , yah bhāvnā phaldāyak hai .

¹¹⁷However, the basis of this is the consciousness of being a trustee, that is, of being an instrument.

¹¹⁸Bhāvnā kā phal miltā hai .

¹¹⁸BapDada speaking to Kumars:

¹¹⁹Tō yah nimitt-pan key|kī bhāvnā sadā śhrēṣhṭh phal dētī rahēgī .

¹¹⁹Kumars means those who accumulate all powers and all treasures and do the service of making others powerful.

¹²⁰Tō sabhī sāthiyō̃ kō yah smr̥iti dilāō̃ ki nimitt-bhāv , ṭrasṭī-pan kā bhāv rakhō .

¹²⁰You always remain busy in this service, do you not? ¹²¹If you remain busy, there will continue to be progress.

¹²¹Tō yah rājnīti viśhva kē liē śhrēṣhṭh nīti hō jāyēgī .

¹²²If you are even a little free, there will be wasteful thoughts.

¹²²Sārā viśhva is bhārat key|kī rājnīti kō kāpī karēgā .

¹²³Remain busy in order to remain powerful. ¹²⁴Make your own timetable.

¹²³Lēkin iskā ādhār ṭrasṭīpan arthāt - nimitt-bhāv .

¹²⁵Just as you make a timetable for your body, in the same way, also make a timetable for your intellect.

¹²⁴Kumār sē

¹²⁶Make a plan to keep your intellect busy.

¹²⁵Kumār arthāt sarv śhaktiyō̃ kō , sarv khazānō̃ kō jamā kar aurō̃ kō bhī śhaktivān banānē key|kī sēvā karnē vālē .

¹²⁷By remaining busy, you will constantly continue to progress. ¹²⁸According to the present time, to be elevated in kumar life is a very big fortune. ¹²⁹Always think that you are an elevated fortunate soul.

¹²⁶Sadā isī sēvā mē̃ busy rahtē hō nā .

¹³⁰Always maintain the balance between remembrance and service.

¹²⁷Busy rahē̃gē tō unnati hōtī rahēgī .

¹³¹Those who maintain this balance always continue to receive blessings. ¹³²Achcha.

¹²⁸Agar thōṛā bhī free hōṅgē tō vyarth chalēgā . ¹²⁹‘ samarth rahnē kē liē busy rahō ’ .

¹³³Blessing: May you be an intense effort­maker and claim a right to co­operation by being close to the heart and fly with zeal and enthusiasm.

¹³⁰Apnā time-table banāō . ¹³¹Jaisē śharīr kā time-table banātē haĩ aisē buddhi kā bhī time-table banāō .

¹³⁴The children who are sitting far away and yet are still close to the Father's heart claim a right to receive co­operation, and they will continue to receive co­ operation till the end.

¹³²Buddhi sē busy rahnē kā plan banāō . ¹³³Tō busy rahnē sē sadā unnati kō pātē rahē̃gē .

¹³⁵Therefore, with the awareness of this right, never become weak, disheartened or an ordinary effort­maker in your efforts.

¹³⁴Ājkal K|kē samay pramāṇ kumār jīvan mē̃ śhrēṣhṭh bannā bahut baṛā bhāgya hai .

¹³⁶The Father is combined with you. ¹³⁷Therefore, with zeal and enthusiasm, always be an intense effort­maker and continue to move forward.

¹³⁵Ham śhrēṣhṭh bhāgyavān ātmā haĩ , yahī sadā sōchō .

¹³⁸Hand over any weaknesses and disheartenment to the Father. ¹³⁹Only keep zeal and enthusiasm with you.

¹³⁶Yād aur sēvā kā sadā balance rahē . ¹³⁷Balance rakhnē vālō̃ kō sadā blessing miltī rahēgī .

¹⁴⁰Slogan: Continue to place your footsteps in the steps of shrimat and the destination of perfection will come close.

¹³⁸Achchhā -

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