मंगलवार 10 अप्रैल 1984 की अव्यक्त मुरली

⁰> ¹10-04-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-04-84 Om Shanti Avyakt Bapdada Madhuban

²Prabhu pyār - brāhmaṇ jīvan kā ādhār

¹The basis of Brahmin life is God's love.

³Pyār K|kē sāgar śhivbābā , prabhu pyār key|kī pālnā mē̃ rahnē vālē śhrēṣhṭh ātmāō̃ prati bōlē

²Today, BapDada is looking at His loving, co­operative and easy yogi children. ³All are yogi souls.

⁴‘ ‘ āp sabhī snēhī sahyōgī , sahajyōgī ātmāō̃ kō dēkh rahē haĩ .

⁴It would be said that this is a gathering of yogis.

⁵Yōgī ātmāyē̃ tō sabhī haĩ . ⁶Aisē hī kahē̃gē ki yah yōgiyō̃ key|kī sabhā hai .

⁵All of you sitting here are yogi souls, that is, souls who are loved by God.

⁷Sabhī yōgī tū ātmāyē̃ arthāt prabhu priya ātmāyē̃ baiṭhī haĩ .

⁶Those who are loved by God are loved by the world.

⁸Jō prabhu kō priya lagtī haĩ vah viśhva key|kī priya bantī hī haĩ . ⁹Sabhī kō yah rūhānī naśhā , rūhānī rūhāb , rūhānī phakhar sadā rahtā hai ki ham paramātm-pyārē , bhagvān K|kē pyārē , jagat K|kē pyārē ban gayē .

⁷Do all of you constantly have the spiritual intoxication, spiritual pride and spiritual self­respect, that you are loved by the Supreme Soul, that you are those who are loved by God who also become loved by the world?

¹⁰Sirph ēk ādhī ghaṛī key|kī najar vā dr̥iṣhṭi paṛ jāē , bhakta lōg iskē pyāsē rahtē haĩ . ¹¹Aur isī kō mahāntā samajhtē haĩ .

⁸They just want a glimpse or drishti of a second or even half a second; this is what the devotees thirst for and they consider it to be greatness.

¹²Lēkin āp īśhvarīy pyār K|kē pātr ban gayē .

⁹However, you have become worthy of God's love. ¹⁰You are loved by God.

¹³Yah kitnā mahān bhāgya hai .

¹¹This is such great fortune!

¹⁴Āj her|har ātmā bachpan sē mr̥ityu tak kyā chāhtī hai  ?

¹²What does each soul nowadays want from childhood till death?

¹⁵Bēsamajh bachchē bhī jīvan mē̃ pyār chāhtā hai .

¹³Even a child who doesn't understand anything wants love in his life.

¹⁶Paisā pīchhē chāhtā lēkin pahlē pyār chāhtā .

¹⁴They want money afterwards, but first they want love.

¹⁷Pyār nahī̃ tō jīvan , nirāśhā kō jīvan anubhav kartē , bēras anubhav kartē haĩ .

¹⁵If they don't have love they experience their life to be a life of hopelessness, a life without sweetness.

¹⁸Lēkin āp sarv ātmāō̃ kō paramātma pyār milā , paramātmā K|kē pyārē banē .

¹⁶However, all of you souls have received God's love, you are loved by God.

¹⁹Issē baṛī vastu aur kuchh hai  ?

¹⁷Is there anything greater than this?

²⁰Pyār hai tō jahān hai , jān hai .

¹⁸If there is love, there is the world, there is life.

²¹Pyār nahī̃ tō bējān , bējahān haĩ .

¹⁹If there is no love, there is no life, there is no world.

²²Pyār milā arthāt jahān milā .

²⁰When you receive love, you receive the world.

²³Aisā pyār , śhrēṣhṭh bhāgya anubhav kartē hō  ?

²¹Do you experience this love to be your elevated fortune?

²⁴Duniyā iskī pyāsī hai .

²²The world is thirsty for this.

²⁵Ēk bū̃d key|kī pyāsī hai aur āp bachchō̃ kā yah prabhu pyār property hai .

²³They are thirsty for one drop of it and you children have received the property of God's love.

²⁶Isī prabhu pyār sē paltē hō . ²⁷Arthāt brāhmaṇ jīvan mē̃ āgē baṛhtē hō .

²⁴You are being sustained with this love from God, that is, you are moving forward in Brahmin life.

²⁸Aisā anubhav kartē hō  ?

²⁵Do you experience this?

²⁹Pyār K|kē sāgar mē̃ lavlīn rahtē hō  ?

²⁶Do you remain merged in the Ocean of Love?

³⁰Vā sirph suntē vā jāntē hō  ?

²⁷Or do you just listen to it or know about it?

³¹Arthāt sāgar K|kē kinārē par khaṛē-khaṛē sirph sōchtē aur dēkhtē rahtē hō  !

²⁸That is, do you just stand on the shore and think about it and continue to observe it?

³²Sirph sunnā aur jānnā yah hai kinārē par khaṛā hōnā .

²⁹Simply to hear or know about it means to stand on the shore.

³³Mānnā aur samā jānā yah hai prēm K|kē sāgar mē̃ lavlīn hōnā .

³⁰To accept and to merge in it means to become merged in the Ocean of Love.

³⁴Prabhu K|kē pyārē bankar bhī sāgar mē̃ samā jānā , līn hō jānā yah anubhav nahī̃ kiyā tō prabhu pyār K|kē pātr ban karkē pānē vālē nahī̃ lēkin pyāsē rah gayē .

³¹If, after being loved by God, you don't experience becoming merged in the Ocean, being absorbed in the Ocean, then you are not those who attain something after belonging to God, but those who remain thirsty.

³⁵Pās|pass ātē bhī pyāsē rah jānā iskō kyā kahē̃gē  ?

³²Remaining thirsty, even after coming close; what would you say to this?

³⁶Sōchō kisnē apnā banāyā  !

³³Just think about who it is who has adopted you.

³⁷Kiskē pyārē banē  !

³⁴By whom are you loved?

³⁸Kiskī pālnā mē̃ pal rahē haĩ  ?

³⁵By whom are you being sustained?

³⁹Tō kyā hōgā  ?

³⁶So what will happen?

⁴⁰Sadā snēh mē̃ samāyē huē hōnē kāraṇ samasyāyē̃ vā kisī bhī prakār key|kī halchal kā prabhāv paṛ nahī̃ saktā . ⁴¹Sadā vighna-vināśhak , samādhān svarūp , māyājīt anubhav karēṅgē̃ .

³⁷Because of being constantly merged in love, there cannot be the influence of any problems or type of upheaval. ³⁸You will experience yourselves to be a constant destroyer of obstacles, an embodiment of solutions to all problems and a conqueror of Maya.

⁴²Kaī bachchē kahtē haĩ - gyān key|kī guhya bātē̃ yād nahī̃ rahtī̃ .

³⁹Some of you children say that you are unable to remember the deep things of knowledge.

⁴³Lēkin ēk bāt yah yād rahtī hai ki maĩ paramātmā kā pyārā hū̃ , paramātma-pyār kā adhikārī hũ .

⁴⁰However, remember the one thing which is that you are loved by God and that you have a right to God's love.

⁴⁴Isī ēk smr̥iti sē bhī sadā samarth ban jāyēṅgē .

⁴¹With this one awareness you will become constantly powerful.

⁴⁵Yah tō sahaj hai nā .

⁴²This is easy, is it not?

⁴⁶Yah bhī bhūl jātā phir tō bhūl bhulaiyā mē̃ phans gayē .

⁴³If you forget even this, then you become trapped in the maze.

⁴⁷Sirph yah ēk bāt sarv prāpti K|kē adhikārī banānē vālī hai .

⁴⁴Just this one thing will make you have a right to all attainments.

⁴⁸Tō sadaiv yahī yād rakhō , anubhav karō ki maĩ prabhu kā pyārā jag kā pyārā hū̃ .

⁴⁵Therefore, always remember and experience being loved by God and loved by everyone. ⁴⁶Do you understand?

⁴⁹Samjhā  ! ⁵⁰Yah tō sahaj hai nā .

⁴⁷This is easy, is it not?

⁵¹Achchhā - sunā tō bahut hai , ab samānā hai .

⁴⁸Achcha. ⁴⁹You have now heard a lot; now accommodate all of it.

⁵²Samānā hī samān bannā hai .

⁵⁰To accommodate is to become equal.

⁵³Samjhā  !

⁵¹Do you understand?

⁵⁴Sabhī prabhu pyār K|kē pātr bachchō̃ kō , sabhī snēh mē̃ samāē huē śhrēṣhṭh ātmāō̃ kō , sabhī pyār key|kī pālnā K|kē adhikārī bachchō̃ kō , rūhānī phakhar mē̃ rahnē vālī , rūhānī naśhē mē̃ rahnē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁵⁵’ ’

⁵²To all the children who are worthy of God's love; to all the elevated souls who are merged in love; to all the children who have a right to the sustenance of love; to the elevated souls who have spiritual pride and who stay in spiritual intoxication, BapDada's love, remembrance and namaste.

⁵⁶Party sē avyakt bāpdādā key|kī mulākāt

⁵³Avyakt BapDada meeting groups:

⁵⁷1 . sabhī sahaj yōgī ātmāyē̃ hō nā  !

⁵⁴All of you are easy yogi souls, are you not?

⁵⁸Sarv sambandh sē yād sahaj yōgī banā dētī hai .

⁵⁵The remembrance of all relationships makes you an easy yogi.

⁵⁹Jahā̃ sambandh hai vahā̃ sahaj hai .

⁵⁶When you have a relationship, everything is easy.

⁶⁰Maĩ sahajyōgī ātmā hū̃ , yah smr̥iti sarv samasyāō̃ kō sahaj hī samāpt karā dētī hai . ⁶¹Kyōṅki sahajyōgī arthāt sadā bāp kā sāth hai .

⁵⁷The awareness of being an easy yogi soul easily ends all problems because to be an easy yogi means constantly to experience the Father's company.

⁶²Jahā̃ sarv śhaktivān bāp sāth hai , sarv śhaktiyā̃ sāth haĩ tō samasyā samādhān K|kē rūp mē̃ badal jāyēgī .

⁵⁸When you have the company of the Father, the Almighty Authority, when you have all the powers with you, problems change into a form of solutions.

⁶³Kōī bhī samasyā bāp jānē , samasyā jānē .

⁵⁹Whenever there is any problem, the Father knows and the problem knows.

⁶⁴Aisē sambandh K|kē adhikār sē samasyā samāpt hō jāyēgī .

⁶⁰With your right of such a relationship, problems end.

⁶⁵Maĩ kyā karū̃  !

⁶¹What can I do? ⁶²No!

⁶⁶Nahī̃ . ⁶⁷Bāp jānē samasyā jānē .

⁶³The Father knows and the problem knows.

⁶⁸Maĩ nyārā aur bāp kā pyārā hū̃ .

⁶⁴I am detached and loved by God.

⁶⁹Tō sab bōjh bāp kā hō jāyēgā aur āp halkē jō jāyēṅgē .

⁶⁵Then all the burdens belong to the Father and you become light.

⁷⁰Jab svayã halkē ban jātē tō sab bātē̃ bhī halkī hō jātī haĩ .

⁶⁶When you yourself become light, all things also become light.

⁷¹Jarā bhī sōch chaltā tō bhārī hō jātē aur bātē̃ bhī bhārī hō jātī̃ .

⁶⁷When there is the slightest thought of them, you become heavy and the things also become heavy.

⁷²Isliē maĩ halkā hū̃ , nyārā hū̃ tō sab bātē̃ bhī halkī haĩ .

⁶⁸Therefore, think: “I am light and I am detached”, and then everything will also be light.

⁷³Yahī vidhi haĩ , isī vidhi sē siddhi prāpt hōgī .

⁶⁹This is the method. ⁷⁰You will attain success with this method.

⁷⁴Pichhlā hisāb-kitāb chuktū hōtē huē bhī bōjh anubhav nahī̃ hōgā .

⁷¹Even when past karmic accounts are being settled, you will not experience them to be a burden.

⁷⁵Aisē sākṣhī hōkar dēkhē̃gē tō jaisē pichhlā khatm hō rahā hai aur vartamān key|kī śhakti sē sākṣhī hō dēkh rahē haĩ .

⁷²If you observe everything as a detached observer, it is as though the past is ending and you are seeing everything as a detached observer with the power of the present.

⁷⁶Jamā bhī hō rahā hai aur chuktū bhī hō rahā hai .

⁷³You are accumulating and also settling.

⁷⁷Jamā kī śhakti sē chuktū kā bōjh nahī̃ .

⁷⁴With the power of accumulation, there is no burden of settling.

⁷⁸Tō sadā vartamān kō yād rakhō .

⁷⁵Therefore, always remember the present.

⁷⁹Jab ēk taraph bhārī hōtā tō dūsrā svataḥ halkā hō jātā .

⁷⁶When one side becomes heavy, the other automatically becomes light.

⁸⁰Tō vartamān bhārī hai tō pichhlā halkā hō jāyēgā nā .

⁷⁷So, if the present is heavy, then the past would become light, would it not?

⁸¹Vartamān prāpti kā svarūp sadā smr̥iti mē̃ rakhō tō sab halkā hō jāyēgā .

⁷⁸Always keep the attainments of the present in your awareness and everything will become light.

⁸²Tō pichhlē hisāb kō halkā karnē kā sādhan hai - vartamān kō śhaktiśhālī banāō .

⁷⁹The way to make the account of the past light is to keep the attainment of the present in front of you and everything will become easy.

⁸³Vartamān hai hī śhaktiśhālī .

⁸⁰The past will change from a crucifix to a thorn.

⁸⁴Vartamān key|kī prāpti kō sāmnē rakhē̃gē tō sab sahaj hō jāyēgā .

⁸¹There won't be the questions: What is this? ⁸²Why is it like this? ⁸³No.

⁸⁵Pichhlā sūlī kō kāṇṭā hō jāyēgā .

⁸⁴It is the past. ⁸⁵Why should you look at the past?

⁸⁶Kyā hai , kyō̃ hai  ! ⁸⁷Nahī̃ .

⁸⁶Where there is love, obstacles don't seem heavy.

⁸⁸Pichhlā hai .

⁸⁷They seem like a game.

⁸⁹Pichhlē kō kyā dēkhnā . ⁹⁰Jahā̃ lagan hai vahā̃ vighna bhārī nahī̃ lagtā .

⁸⁸With the blessings of the happiness of the present and with medicine, settle all your karmic accounts.

⁹¹Khēl lagtā hai . ⁹²Vartamān key|kī khuśhī key|kī duā sē aur davā sē sab hisāb-kitāb chuktū karō .

⁸⁹BapDada meeting the teachers: You are those who constantly experience success at every step, are you not?

⁹³Teachers sē ⁹⁴Sadā her|har kadam mē̃ saphaltā anubhav karnē vālī hō nā  !

⁹⁰You are experienced souls, are you not? ⁹¹Experience is the greatest authority of all.

⁹⁵Anubhavī ātmāyē̃ hō nā  ! ⁹⁶Anubhav hī sabsē baṛī athārṭī hai .

⁹²Those who have the authority of experience are successful at every step and in every task.

⁹⁷Anubhav key|kī athārṭī vālē her|har kadam mē̃ her|har kārya mē̃ saphal haĩ hī .

⁹³To receive the chance of being an instrument for service is also a sign of speciality.

⁹⁸Sēvā kē nimitt bannē kā chance milnā bhī ēk viśhēṣhtā key|kī niśhānī hai .

⁹⁴Whatever chances you receive, continue to move forward in those. ⁹⁵You are instruments who constantly move forward and also enable others to do so.

⁹⁹Jō chance miltā hai usī kō āgē baṛhātē rahō .

⁹⁶The consciousness of being an instrument enables you to attain success.

¹⁰⁰Sadā nimitt ban āgē baṛhnē aur baṛhānē vālī haĩ .

⁹⁷Always keep with you the consciousness of being a humble instrument.

¹⁰¹Yah ‘ nimitt-bhāv ’ hī saphaltā kō prāpt karātā hai .

⁹⁸This speciality will always make you special. ⁹⁹The part of being an instrument also gives you a lift.

¹⁰²Nimitt aur nirmān key|kī viśhēṣhtā kō sadā sāth rakhō .

¹⁰⁰To become an instrument for others means to become complete yourself.

¹⁰³Yahī viśhēṣhtā sadā viśhēṣh banāyēgī .

¹⁰¹Continue to achieve success with determination.

¹⁰⁴Nimitt bannē kā part svayã kō bhī lift dētā hai .

¹⁰²Success is guaranteed. ¹⁰³When you have this determination, success will automatically go ahead of you.

¹⁰⁵Aurō̃ kē nimitt bannā arthāt svayã sampann bannā . ¹⁰⁶Dr̥iṛhtā sē saphaltā kō prāpt kartē chalō .

¹⁰⁴You have received a golden chance from the moment of birth and so you have become the greatest of all chancellors, have you not?

¹⁰⁷Saphaltā hī hai , isī dr̥iṛhtā sē saphaltā svyã āgē jāyēgī .

¹⁰⁵You have come with the fortune of being a server from childhood.

¹⁰⁸Janmatē hī sēvādhārī bannē kā golden chance milā hai tō baṛē tē baṛī chancellor ban gaī nā .

¹⁰⁶You have come having awakened your fortune. ¹⁰⁷You have become instruments to create the elevated fortune of so many souls.

¹⁰⁹Bachpan sē hī sēvādhārī key|kī takdīr lēkar āī hō .

¹⁰⁸Therefore, always remember: Wah, the elevated line of my elevated fortune.

¹¹⁰Takdīr jagākar āī hō . ¹¹¹Kitnī ātmāō̃ key|kī śhrēṣhṭh takdīr banānē K|kē karttavya kē nimitt ban gaī  !

¹⁰⁹You found the Father, you received service, you received a place of service and, together with service, you also found the elevated family of elevated souls.

¹¹²Tō sadā yād rahē - vāh mērē śhrēṣhṭh takdīr key|kī śhrēṣhṭh lakīr  !

¹¹⁰What have you not received? ¹¹¹You have received everything, the fortune of the kingdom.

¹¹³Bāp milā , sēvā milī , sēvāsthān milā aur sēvā K|kē sāth-sāth sarv ātmāō̃ kā śhrēṣhṭh parivār milā .

¹¹²Always have this happiness. ¹¹³Using the right method, constantly continue to make progress. ¹¹⁴With the method of being an instrument, service will continue to grow.

¹¹⁴Kyā nahī̃ milā  !

¹¹⁵BapDada meeting Kumars:

¹¹⁵Rājya bhāgya sab mil gayā .

¹¹⁶To be saved in kumar life is the greatest fortune of all.

¹¹⁶Yah khuśhī sadā rahē .

¹¹⁷You have been saved from so many complications.

¹¹⁷Vidhi dvārā sadā vr̥iddhi kō pātē rahō .

¹¹⁸Kumars means souls who are free from bondage.

¹¹⁸Nimitt bhāv key|kī vidhi sē sēvā mē̃ vr̥iddhi hōtī rahēgī .

¹¹⁹A kumar life is a life that is free from bondage. ¹²⁰However, to remain free in kumar life means to take on a burden.

¹¹⁹Kumār sē ¹²⁰Kumār jīvan mē̃ bach jānā yah sabsē baṛā bhāgya hai .

¹²¹BapDada's direction for kumars is to do alokik service while living with the lokik family.

¹²¹Kitnē jhañjhaṭō̃ sē bach gayē  !

¹²²Lokik service is the way to create contacts.

¹²²Kumār arthāt bandhamukta ātmāyē̃ .

¹²³Remain busy in this and you will be able to do alokik service.

¹²³Kumār jīvan bandhanmukt jīvan hai . ¹²⁴Lēkin kumār jīvan mē̃ bhī free rahnā mānā bōjh uṭhānā .

¹²⁴While living with the family, do alokik service and your intellect will not remain heavy. ¹²⁵Do service by sharing your experience with everyone.

¹²⁵Kumār kē prati bāpdādā kā direction hai - laukik mē̃ rahtē alaukik sēvā karnī hai .

¹²⁶Do lokik service while considering it to be a means of service, and those lokik facilities will give you many chances for service.

¹²⁶Laukik sēvā samparka banānē kā sādhan hai .

¹²⁷Your aim is to do Godly service, and those are the means.

¹²⁷Ismē̃ busy rahō tō alaukik sēvā kar sakē̃gē .

¹²⁸Do it with this understanding. ¹²⁹Kumars means those who have courage.

¹²⁸Laukik mē̃ rahtē alaukik sēvā karō . ¹²⁹Tō buddhi bhārī nahī̃ rahēgī .

¹³⁰You can do whatever you want. ¹³¹This is why BapDada always advises you to attain success using the right method.

¹³⁰Sabkō apnā anubhav sunākar sēvā karō .

¹³²Kumars means constant yogis because the world of kumars is the one Father.

¹³¹Laukik sēvā , sēvā kā sādhan samajhkar karō tō laukik sādhan bahut sēvā kā chance dilāyēgā .

¹³³When the Father is your whole world, where else would your intellect go except to the world? ¹³⁴Since everything is the One, there will be remembrance of the One.

¹³²Lakṣhya īśhvarīy sēvā kā hai lēkin yah sādhan hai .

¹³⁵It is very easy to remember the One. ¹³⁶You have become free from many.

¹³³Aisē samajhkar karō .

¹³⁷Everything is merged in the One.

¹³⁴Kumār arthāt himmat vālē .

¹³⁸Constantly serve through your every action.

¹³⁵Jō chāhō vah kar saktē haĩ .

¹³⁹In your drishti and your words, there is nothing but service.

¹³⁶Isliē bāpdādā sadā sādhanō̃ dvārā siddhi kō prāpt karnē key|kī rāy dētē haĩ .

¹⁴⁰There is the enthusiasm to reveal the One whom you love. ¹⁴¹Let the Father and service remain with you at every step. ¹⁴²Achcha.

¹³⁷Kumār arthāt nirantar yōgī . ¹³⁸Kyōṅki kumār kā saṅsār hī ēk bāp hai .

¹⁴³Blessing: May you be an embodiment of knowledge and make every moment, every thought and every second of the confluence age powerful.

¹³⁹Jab bāp hī saṅsār hai tō saṅsār K|kē sivāē buddhi aur kahā̃ jāyēgī .

¹⁴⁴Together with listening to knowledge and relating it, also put it into a practical form.

¹⁴⁰Jab ēk hī hō gayā tō ēk key|kī hī yād rahēgī nā  !

¹⁴⁵Those whose every thought, word and deed are powerful are embodiments of knowledge.

¹⁴¹Aur ēk kō yād karnā bahut sahaj hai .

¹⁴⁶The most important thing is to make the seed of thought powerful.

¹⁴²Anēkō̃ sē tō chhūṭ gayē . ¹⁴³Ēk mē̃ hī sab samāyē huē haĩ  !

¹⁴⁷When the seed of thought is powerful, words, deeds and relationships will also become powerful.

¹⁴⁴Sadā her|har karma sē sēvā karnī hai , dr̥iṣhṭi sē , mukh sē - sēvā hī sēvā .

¹⁴⁸To be an embodiment of knowledge means every moment, every thought and every second are powerful. ¹⁴⁹Where there is light, there cannot be darkness.

¹⁴⁵Jissē pyār hōtā hai usē pratyakṣha karnē kā umaṅg hōtā hai .

¹⁵⁰In the same way, where there is something powerful, there cannot be anything wasteful.

¹⁴⁶Her|har kadam mē̃ bāp aur sēvā sadā sāth rahē .

¹⁵¹Slogan: Always to say, "Yes, my Lord" in service is to give the real proof of love.

¹⁴⁷Achchhā -

¹⁵²* * * O M S H A N T I* * *