रविवार 15 अप्रैल 1984 की अव्यक्त मुरली

⁰> ¹15-04-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-04-84 Om Shanti Avyakt Bapdada Madhuban

²Snēhī , sahyōgī , śhaktiśhālī - bachchō̃ key|kī tīn avasthāē̃

¹The three stages of the loving, co­operative and powerful children.

³Avyakt bāpdādā , apnē snēhī , sahyōgī śhaktiśhālī bachchō̃ kē prati bōlē  :

²BapDada is seeing all the loving, co­operative and powerful children.

⁴Bāpdādā sabhī snēhī , sahyōgī aur śhaktiśhālī bachchō̃ kō dēkh rahē haĩ .

³Among the loving children, there are those with different types of love.

⁵Snēhī bachchō̃ mē̃ bhī bhinn-bhinn prakār K|kē snēh vālē haĩ . ⁶Ēk haĩ - dūsrō̃ key|kī śhrēṣhṭh jīvan kō dēkh , dūsrō̃ kā parivartan dēkh ussē prabhāvit hō snēhī bannā .

⁴First are those who have become loving on being impressed by seeing the elevated life of others and also seeing the transformation of others.

⁷Dūsarē̃ haĩ - kisī na kisī guṇ key|kī , chāhē sukh vā śhānti key|kī thōṛī-sī anubhav key|kī jhalak dēkh snēhī bannā .

⁵Second are those who become loving on having even a little glimpse of the experience of one or another virtue, whether it is happiness or peace.

⁸Tīsrē haĩ - saṅg arthāt saṅgaṭhan kā , śhuddha ātmāō̃ kā sahārā anubhav karnē vālī snēhī ātmāyē̃ .

⁶Third are the loving souls who experienced the company, that is, the gathering and also the support of the pure souls. ⁷Fourth are the souls who love God.

⁹Chauthē haĩ - paramātma snēhī ātmāyē̃ .

⁸All are loving, but their love is numberwise.

¹⁰Snēhī sab haĩ lēkin snēh mē̃ bhī number haĩ .

⁹A real loving soul is the one who becomes loving knowing the Father accurately.

¹¹Yathārth snēhī arthāt bāp kō yathārth rīti sē jān snēhī bannā .

¹⁰In the same way, among the co­operative souls, there are also different types of co­operative soul.

¹²Aisē hī sahyōgī ātmāō̃ mē̃ bhī bhinn-bhinn prakār K|kē sahyōgī haĩ .

¹¹First are those who are co­operative according to the sanskars of bhakti.

¹³Ēk haĩ - bhakti K|kē saṅskār pramāṇ sahyōgī . ¹⁴Achchhī bātē̃ haĩ , achchhā sthān hai , achchhī jīvan vālē haĩ , achchhē sthān par karnē sē achchhā phal miltā hai , isī ādhār par , isī ākarṣhaṇ sē sahyōgī bannā arthāt apnā thōṛā-bahut tan-man-dhan lagānā .

¹²They are the ones who become co­operative with the attraction of thinking that these things here are good, that this is a good place, that these people have a good life, that they will receive fruit by doing something for a good place, that is, they become co­operative by using a little of their body, mind and wealth.

¹⁵Dūsrē haĩ - gyān vā yōg key|kī dhārṇā K|kē dvārā kuchh prāpti karnē K|kē ādhār par sahyōgī bannā .

¹³Second are those who become co­operative on the basis of some attainment through imbibing knowledge and yoga.

¹⁶Tīsrē haĩ - ēk bāp dūsrā na kōī .

¹⁴Third are those who belong to the one Father and none other.

¹⁷Ēk hī bāp hai , ēk hī sarv prāpti kā sthān hai .

¹⁵There is just the one Father, and just the one place for all attainments.

¹⁸Bāp kā kārya sō mērā kārya hai .

¹⁶The Father's task is my task.

¹⁹Aisē apnā bāp , apnā ghar , apnā kārya , śhrēṣhṭh īśhvarīy kārya samajh sahyōgī sadā kē liē bannā .

¹⁷In this way, they consider this to be their Father, their home, their task, their elevated Godly task and are constantly co­operative.

²⁰Tō antar hō gayā nā  !

¹⁸So there is a difference.

²¹Aisē hī śhaktiśhālī ātmāyē̃ , ismē̃ bhī bhinn-bhinn stage vālē haĩ - sirph gyān K|kē ādhār par jānnē vālē ki maĩ ātmā śhakti svarūp hū̃ , sarvśhaktivān bāp kā bachchā hū̃ - yah jānkar prayatna kartē haĩ śhaktiśhālī sthiti mē̃ sthit hōnē kā .

¹⁹In the same way, there are also the powerful souls. ²⁰In this too, there are those with different stages. ²¹On the basis of just the knowledge of "I am a soul who is an embodiment of power, I am a child of the Almighty Authority Father", they try to remain stable in a powerful stage.

²²Lēkin sirph jānnē tak hōnē kāraṇ jab yah gyān key|kī point smr̥iti mē̃ ātī hai , us samay śhaktiśhālī point K|kē kāraṇ vah thōṛā-sā samay śhakti - śālī bantē phir point bhūlī , śhakti gaī .

²²However, because it is just up to the level of knowing, all the time they have these points of knowledge in their awareness, at the time of having a powerful point, they become powerful for that short time, but as soon as they forget the point, they lose their power.

²³Jarā bhī māyā kā prabhāv , gyān bhulāē nirbal banā dētā hai .

²³The slightest influence of Maya makes them forget knowledge and makes them weak.

²⁴Dūsrē haĩ - gyān kā chintan bhī kartē , varṇan bhī kartē , dūsrō̃ kō śhaktiśhālī bātē̃ sunātē , us samay sēvā kā phal milnē K|kē kāraṇ apnē kō utnā samay śhaktiśhālī anubhav kartē haĩ lēkin chintan K|kē samay tak vā varṇan K|kē samay tak , sadā nahī̃ . ²⁵Pahlī chintan key|kī sthiti , dūsrī varṇan key|kī sthiti .

²⁴Second are those who churn knowledge, speak about knowledge and relate powerful things to others, and because of receiving the fruit of service at that time, they even experience themselves to be powerful. ²⁵However, that is only whilst they are thinking about it or speaking about it, not constantly. ²⁶First is the stage through their thinking of it and second is the stage through their speaking about it.

²⁶Tīsrē haĩ - sadā śhaktiśhālī ātmāyē̃ .

²⁷Third are those who are constantly powerful souls.

²⁷Sirph chintan aur varṇan nahī̃ kartē lēkin master sarvśhaktivān svarūp ban jātē .

²⁸They don’t just think or speak about this, but they become embodiments of a master almighty authority.

²⁸Svarūp bannā arthāt samarth bannā .

²⁹To become an embodiment means to become powerful.

²⁹Unkē her|har kadam , her|har karma svataḥ hī śhaktiśhālī hōtē haĩ .

³⁰Their every step and every action automatically become powerful.

³⁰Smr̥iti svarūp haĩ isliē sadā śhaktiśhālī sthiti hai .

³¹They are embodiments of awareness and this is why they constantly have a powerful stage.

³¹Śhaktiśhālī ātmā sadā apnē kō sarvśhaktivān bāp kē sāth , combined anubhav karēgī . ³²Aur sadā śhrīmat kā hāth chhatrachhāyā K|kē rūp mē̃ anubhav hōgā .

³²Powerful souls would constantly experience themselves to be combined with the Father, the Almighty Authority, and also constantly experience the hand of shrimat in the form of a canopy of protection.

³³Śhaktiśhālī ātmā , sadā dr̥iṛhtā key|kī chābī K|kē adhikārī hōnē kāraṇ saphaltā K|kē khazānē K|kē mālik anubhav kartē haĩ .

³³Powerful souls because of constantly having a right to the key of determination, would experience themselves to be masters of the treasures of success.

³⁴Sadā sarv prāptiyō̃ K|kē jhūlō̃ mē̃ jhūltē rahtē haĩ .

³⁴Such souls constantly swing in the swing of all attainments.

³⁵Sadā apnē śhrēṣhṭh bhāgya K|kē man mē̃ gīt gātē rahtē haĩ .

³⁵They constantly sing songs in their mind of their elevated fortune.

³⁶Sadā rūhānī naśhē mē̃ hōnē kāraṇ purānī duniyā K|kē ākarṣhaṇ sē sahaj parē rahtē haĩ .

³⁶Because of constantly having spiritual intoxication, they easily remain beyond the attraction of the old world.

³⁷Mēhnat nahī̃ karnī paṛtī hai .

³⁷They don't have to labour.

³⁸Śhaktiśhālī ātmā kā her|har karma , bōl svataḥ aur sahaj sēvā karātā rahtā hai .

³⁸Every action and word of powerful souls automatically enable service to continue to take place.

³⁹Sva parivartan vā viśhva-parivartan śhaktiśhālī hōnē K|kē kāraṇ saphaltā huī paṛī hai , yah anubhav sadā hī rahtā hai .

³⁹Because of being powerful, they constantly have the experience that success is guaranteed in self­transformation and world transformation.

⁴⁰Kisī bhī kārya mē̃ kyā karē̃ , kyā hōgā yah saṅkalp mātra bhī nahī̃ hōgā .

⁴⁰They do not have even the slightest thought of "What should I do?" ⁴¹"What will happen?" about any task.

⁴¹Saphaltā key|kī mālā sadā jīvan mē̃ paṛī huī hai .

⁴²They constantly have the garland of success in their life: “I am victorious.

⁴²Vijayī hū̃ , vijay mālā kā hū̃ .

⁴³I am part of the rosary of victory.”

⁴³Vijay janm siddha adhikār hai , yah aṭal niśhchay svataḥ aur sadā rahtā hī hai . ⁴⁴Samjhā .

⁴⁴They automatically and constantly have the firm faith: Victory is my birthright.

⁴⁵Ab apnē āp sē pūchhō - maĩ kaun  ?

⁴⁵Do you understand? ⁴⁶Now ask yourself: Who am I?

⁴⁶Śhaktiśhālī ātmāyē̃ māinôriṭī haĩ .

⁴⁷The powerful souls are in the minority.

⁴⁷Snēhī , sahyōgī usmē̃ bhī bhinn-bhinn variety vālē majority haĩ .

⁴⁸There is majority of the different varieties of loving and co­ operative souls.

⁴⁸Tō ab kyā karē̃gē  ?

⁴⁹So what will you now do?

⁴⁹Śhakti - śālī banō .

⁵⁰Become powerful.

⁵⁰Saṅgamyug kā śhrēṣhṭh sukh anubhav karō .

⁵¹Experience the elevated happiness of the confluence age.

⁵¹Samjhā  !

⁵²Do you understand?

⁵²Sirph jānnē vālē nahī̃ , pānē vālē banō .

⁵³Don't just become those who know about it, become those who attain it.

⁵³Achchhā -

⁵⁴Achcha.

⁵⁴Apnē gharē mē̃ āyē vā bāp K|kē ghar mē̃ āyē .

⁵⁵Have you come to your home or to the Father's home?

⁵⁵Pahũch gayē , yah dēkh bāpdādā khuśh hōtē haĩ .

⁵⁶BapDada is pleased to see that you have arrived here.

⁵⁶Āp bhī bahut khuśh hō rahē haĩ nā  !

⁵⁷You are also very happy, are you not?

⁵⁷Yah khuśhī sadā kāyam rahē .

⁵⁸Let this happiness remain constantly.

⁵⁸Sirph madhuban tak nahī̃ - saṅgamyug hī sāth rahē .

⁵⁹Not just in Madhuban, but let it remain with you throughout the confluence age.

⁵⁹Bachchō̃ key|kī khuśhī mē̃ bāp bhī khuśh hai .

⁶⁰The Father is also pleased when the children are happy.

⁶⁰Kahā̃-kahā̃ sē chalkar , sahan kar pahũch tō gayē nā .

⁶¹You have come from so far, far away having tolerated a great deal, but at least you have arrived here.

⁶¹Garmī-sardī , khān-pān sabkō sahanakar pahũchē hō .

⁶²You tolerated the heat and cold, the food and drink and arrived here.

⁶²Dhūl miṭṭī key|kī varṣhā bhī huī .

⁶³There were also dust storms.

⁶³Yah sab purānī duniyā mē̃ tō hōtā hī hai .

⁶⁴All of that happens in the old world anyway.

⁶⁴Phir bhī ārām mil gayā nā .

⁶⁵Nevertheless, you received rest, did you not?

⁶⁵Ārām kiyā  ?

⁶⁶Did you rest?

⁶⁶Tīn foot nahī̃ tō dō foot jagah tō milī .

⁶⁷If not three feet, you at least received two feet of space.

⁶⁷Phir bhī apnā ghar , dātā kā ghar mīṭhā lagtā hai nā .

⁶⁸Even so, you find your home, the home of the Bestower, sweet, do you not?

⁶⁸Bhakti mārg key|kī yātrāō̃ sē tō achchhā sthān hai .

⁶⁹This is a place that is better than the pilgrimages of the path of bhakti.

⁶⁹Chhatrachhāyā K|kē andar ā gayē .

⁷⁰You have come under the canopy of protection.

⁷⁰Pyār key|kī pālnā mē̃ ā gayē .

⁷¹You have come under the sustenance of love.

⁷¹Yagya key|kī śhrēṣhṭh dharnī par pahuñchnā , yagya K|kē prasād kā adhikārī bannā , kitnā mahatva hai .

⁷²To reach the elevated land of this yagya, to have a right to the prasad of the yagya, has such importance.

⁷²Ēk kaṇā , anēk mūlyō̃ K|kē samān hai .

⁷³One grain is equal to a lot of value.

⁷³Yah tō sab jāntē hō nā  !

⁷⁴You know all of this, do you not?

⁷⁴Vah tō prasād kā ēk kaṇā milnē K|kē pyāsē haĩ aur āpkō tō brahmā bhōjan pēṭ bharkar milēgā .

⁷⁵Those people are thirsty to receive even one grain of prasad, whereas here, you will receive a stomach­full of Brahma bhojan.

⁷⁵Tō kitnē bhāgyavān hō  !

⁷⁶Therefore, you are so fortunate.

⁷⁶Is mahatva sē brahmā bhōjan khānā tō sadā kē liē man bhī mahān ban jāyēgā .

⁷⁷Keep this in importance of Brahma bhojan in your mind as you eat and even your mind will become great for all time.

⁷⁷Achchhā - sabsē jyādā pañjāb āyā hai .

⁷⁸Achcha, this time, the maximum number is from Punjab.

⁷⁸Is bārī jyādā kyō̃ bhāgē hō  ?

⁷⁹Why have such a great number of people come running here?

⁷⁹Itnī saṅkhyā kabhī nahī̃ āī hai .

⁸⁰So many have never come before.

⁸⁰Hōśh mē̃ ā gayē  !

⁸¹You have all become conscious now!

⁸¹Phir bhī bāpdādā yē hī śhrēṣhṭh viśhēṣhtā dēkhtē - pañjāb mē̃ satsaṅg aur amr̥itvēlē kā mahatva hai .

⁸²Even so, BapDada sees an elevated speciality in Punjab, of how they give a lot of importance to spiritual gatherings and amrit vela.

⁸²Naṅgē pāv bhī amr̥itvēlē pahũch jātē haĩ .

⁸³They even come for amrit vela barefoot.

⁸³Bāpdādā bhī pañjāb nivāsī bachchē̃ kō isī mahatva kō jānnē vālō̃ key|kī mahāntā sē dēkhtē haĩ .

⁸⁴BapDada sees the children of Punjab as those with the greatness knowing the importance of amrit vela.

⁸⁴Pañjāb nivāsī arthāt sadā saṅg K|kē rūhānī raṅg mē̃ raṅgē huē .

⁸⁵Punjab residents means those who are constantly coloured with the spiritual colour of the company.

⁸⁵Sadā sat K|kē saṅg mē̃ rahnē vālē .

⁸⁶They are those who constantly stay in the company of the Truth.

⁸⁶Aisē hō nā  ?

⁸⁷You are like that, are you not?

⁸⁷Pañjāb vālē sabhī amr̥itvēlē samarth hō milan manātē hō  ?

⁸⁸Do all of those from Punjab become powerful at amrit vela and celebrate a meeting?

⁸⁸Pañjāb vālō̃ mē̃ amr̥itvēlē kā ālasya tō nahī̃ hai nā  ?

⁸⁹Those of you from Punjab do not have laziness about amrit vela, do you?

⁸⁹Jhuṭkē tō nahī̃ khātē hō  ?

⁹⁰You don't nod off, do you?

⁹⁰Tō pañjāb key|kī viśhēṣhtā sadā yād rakhnā .

⁹¹Therefore, always remember the speciality of Punjab.

⁹¹Achchhā -

⁹²Achcha.

⁹²Eastern zone bhī āyā hai , east key|kī viśhēṣhtā kyā hōtī hai  ?

⁹³Those from the Eastern Zone have also come. ⁹⁴What is the speciality of the East? (sunrise).

⁹³ ( sanarāij ) sūrya sadā uday hōtā hai .

⁹⁵The sun always rises there.

⁹⁴Sūrya arthāt rōśhnī kā puñj .

⁹⁶Sun means the treasure of light.

⁹⁵Tō sabhī eastern zone vālē master gyān sūrya haĩ .

⁹⁷So now, those from the Eastern zone are master suns of knowledge.

⁹⁶Sadā andhkār kō miṭānē vālē , rōśhnī dēnē vālē haĩ nā  !

⁹⁸You are those who constantly dispel darkness and give light, are you not?

⁹⁷Yah viśhēṣhtā hai nā .

⁹⁹You have this speciality, do you not?

⁹⁸Kabhī māyā K|kē andhkār mē̃ nahī̃ ānē vālē .

¹⁰⁰You are those who never enter the darkness of Maya.

⁹⁹Andhkār miṭānē vālē master dātā hō gayē nā  !

¹⁰¹You have become master bestowers who dispel darkness, have you not?

¹⁰⁰Sūrya dātā hai nā .

¹⁰²The sun is a bestower, is it not?

¹⁰¹Tō sabhī master sūrya arthāt master dātā ban viśhva kō rōśhnī dēnē K|kē kārya mē̃ busy rahtē hō nā .

¹⁰³So all of you have become master suns, that is, master bestowers, and remain busy in the task of giving light to the world, have you not?

¹⁰²Jō svayã busy rahtē haĩ , phursat mē̃ nahī̃ rahtē , māyā kō bhī unhō̃ kē liē phursat nahī̃ hōtī .

¹⁰⁴Maya too doesn't have time for those who remain busy, who never have time for anything.

¹⁰³Tō eastern zone vālē kyā samajhtē hō  ?

¹⁰⁵So what do those from the Eastern Zone think?

¹⁰⁴Eastern zone mē̃ māyā ātī hai  ?

¹⁰⁶Does Maya come in the Eastern Zone?

¹⁰⁵Ātī bhī hai tō namaskār karnē ātī yā Mickey mouse banā dētī hai  ?

¹⁰⁷If she does come, does she come to salute you or does she make you into a Mickey Mouse?

¹⁰⁶Kyā Mickey mouse kā khēl achchhā lagtā hai  ?

¹⁰⁸Do you like the games of Mickey Mouse?

¹⁰⁷Eastern zone key|kī gaddī hai - bāp key|kī gaddī .

¹⁰⁹The gaddi of the Eastern Zone is the father's gaddi.

¹⁰⁸Tō rājgaddī hō gaī nā  !

¹¹⁰So that is the gaddi of the kingdom, is it not?

¹⁰⁹Rājgaddī vālē rājē hōṅgē yā Mickey mouse hōṅgē  ?

¹¹¹Would those who have the throne of the kingdom be kings or Mickey Mouse?

¹¹⁰Tō sabhī master gyān sūrya hō  ?

¹¹²So, are all of you master suns of knowledge?

¹¹¹Gyān sūrya uday bhī vahī̃ sē huā hai nā .

¹¹³The Sun of Knowledge also rose from there, did He not?

¹¹²East sē hī uday huā .

¹¹⁴He rose from the East.

¹¹³Samjhā apnī viśhēṣhtā .

¹¹⁵Do you understand your speciality?

¹¹⁴Pravēśhtā key|kī śhrēṣhṭh gaddī K|kē arthāt vardānī sthān key|kī śhrēṣhṭh ātmāyē̃ hō .

¹¹⁶You are the elevated souls of the elevated gaddi where Baba came from, that is, of the place that has been blessed.

¹¹⁵Yah viśhēṣhtā kisī aur zone mē̃ nahī̃ hai .

¹¹⁷No other zone has this speciality.

¹¹⁶Tō sadā apnē viśhēṣhtā kō viśhva key|kī sēvā mē̃ lagāō .

¹¹⁸Therefore, constantly use your speciality for world service.

¹¹⁷Kyā viśhēṣhtā karē̃gē  ?

¹¹⁹What speciality will you bring?

¹¹⁸Sadā master gyān sūrya .

¹²⁰Constantly master suns of knowledge.

¹¹⁹Sadā rōśhnī dēnē vālē master dātā .

¹²¹You are the master bestowers who constantly give light. ¹²²Achcha.

¹²⁰Achchhā - sabhī milnē āyē haĩ , sadā śhrēṣhṭh milan manātē rahnā .

¹²³All of you have come to meet Baba. ¹²⁴Constantly continue to celebrate the elevated meeting.

¹²¹Mēlā arthāt milnā .

¹²⁵A mela means to meet.

¹²²Ēk second bhī milan mēlē sē vañchit nahī̃ hōnā .

¹²⁶Don't deprive yourself of the mela, of the meeting, for even a second.

¹²³Nirantar yōgī kā anubhav pakkā karkē jānā .

¹²⁷Make the experience of a constant yogi firm before you leave here.

¹²⁴Achchhā -

¹²⁸Achcha.

¹²⁵Sadā ēk bāp K|kē snēh mē̃ rahnē vālē , snēhī ātmāō̃ kō her|har kadam īśhvarīy kārya K|kē sahyōgī ātmāō̃ kō , sadā śhaktiśhālī svarūp śhrēṣhṭh ātmāō̃ kō , sadā vijay K|kē adhikār kō anubhav karnē vālē vijayī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹²⁹To the loving souls who constantly remain in love with the One Father; to the souls who are co­operative in God's task at every step; to the elevated souls who are constantly the embodiments of power; to the victorious children who constantly experience the rights of victory, BapDada's love, remembrance and namaste. ¹³⁰BapDada speaking to groups: ¹³¹Constantly continue to progress with one faith and one Support. ¹³²You constantly belong to the one Father and you constantly have to follow the shrimat of the one Father.

¹²⁶’ ’ ¹²⁷Party sē

¹³³Continue to move forward with this effort.

¹²⁸Ēk bal aur ēk bharōsē sē sadā unnati kō pātē rahō .

¹³⁴Experience becoming an embodiment of elevated knowledge and a great yogi. ¹³⁵Go into the depths.

¹²⁹Sadā ēk bāp K|kē haĩ , ēk bāp key|kī śhrīmat par chalnā hai .

¹³⁶The deeper you go into the depths of knowledge, the more jewels of invaluable experiences you will attain.

¹³⁰Isī purūṣhārth sē āgē baḍhatē chalō .

¹³⁷Become those with a concentrated intellect.

¹³¹Anubhav karō śhrēṣhṭh gyān svarūp bannē kā .

¹³⁸Where there is concentration, there is the experience of all attainments.

¹³²Mahān yōgī bannē kā .

¹³⁹Don't go after temporary attainments.

¹³³Gahrāī mē̃ jāō .

¹⁴⁰Have imperishable attainments.

¹³⁴Jitnā gyān key|kī gahrāī mē̃ jāyēṅgē utnā amūlya anubhav K|kē ratna prāpt karē̃gē .

¹⁴¹Don't become attracted to perishable things. ¹⁴²Constantly consider yourselves to be masters of the treasures and go into the unlimited.

¹³⁵Ēkāgr buddhi banō .

¹⁴³Don’t go into the limited.

¹³⁶Jahā̃ ēkāgratā hai vahā̃ sarv prāptiyō̃ kā anubhav hai .

¹⁴⁴There is the difference of day and night between the pleasures of the unlimited and the pleasures of the attraction of the limited. ¹⁴⁵Therefore, become sensible and do everything with understanding and make your present and your future elevated. ¹⁴⁶Blessing: May you be a master almighty authority and with the aeroplane of a clean mind and a pure intellect, travel to your sweet home in a second. ¹⁴⁷Scientists are trying to invent vehicles that have a fast speed, and they spend so much money on that.

¹³⁷Alpkāl key|kī prāpti kē pīchhē nahī̃ jāō .

¹⁴⁸They spend so much time and energy in that.

¹³⁸Avināśhī prāpti karō . ¹³⁹Vināśhī bātō̃ mē̃ ākarṣhit nahī̃ hō .

¹⁴⁹However, you have vehicles with such a fast speed that without spending anything, you just think about somewhere and arrive there.

¹⁴⁰Sadā apnē kō avināśhī khazānē K|kē mālik samajh bēhad mē̃ āō .

¹⁵⁰You have received the instrument of a pure mind and a divine intellect.

¹⁴¹Had mē̃ nahī̃ āō . ¹⁴²Bēhad kā majā aur had K|kē ākarṣhaṇ kā majā - ismē̃ rāt-din kā phark hai .

¹⁵¹With the aeroplane of a clean mind and a pure intellect, you can travel whenever you want and come back whenever you want. ¹⁵²No one can stop one someone is a master almighty authority.

¹⁴³Isliē samajhdār ban samajh sē kām lō|low . ¹⁴⁴Aur vartamān tathā bhaviṣhya śhrēṣhṭh banāō .

¹⁵³Slogan: Let your heart be constantly honest and you will continue to receive blessings from the Father, the Comforter of Hearts.

¹⁴⁵Achchhā - ōmśhānti .

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