मंगलवार 17 अप्रैल 1984 की अव्यक्त मुरली

⁰> ¹17-04-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 17-04-84 Om Shanti Avyakt Bapdada Madhuban

²Padmāpadma bhāgyaśhālī key|kī niśhānī

¹The signs of those who are multimillion times fortunate.

³Padmāpadma bhāgyaśhālī banānē vālē bāpdādā apnē nirantar sēvādhārī bachchō̃ prati bōlē  :

²Today, the Father, the Bestower of Fortune is looking at all His fortunate children.

⁴‘ ‘ bhāgya vidhātā bāp sabhī bhāgyavān bachchō̃ kō dēkh rahē haĩ .

³Every Brahmin soul is a fortunate soul.

⁵Har ēk brāhmaṇ ātmā bhāgyavān ātmā hai .

⁴To become a Brahmin means to become fortunate.

⁶Brāhmaṇ bannā arthāt bhāgyavān bannā .

⁵To belong to God means to become fortunate.

⁷Bhagvān kā bannā arthāt bhāgyavān bannā . ⁸Bhāgyavān tō sabhī haĩ lēkin bāp K|kē bannē kē bād bāp dvārā jō bhinn-bhinn khazānō̃ kā varsā prāpt hōtā hai us śhrēṣhṭh varsē K|kē adhikār kō prāpt kar adhikārī jīvan mē̃ chalānā vā prāpt huē adhikār kō sadā sahaj vidhi dvārā vr̥iddhi kō prāpt karnā ismē̃ number-vār ban jātē haĩ .

⁶All are fortunate, but after belonging to the Father, and receiving the inheritance of the different treasures from the Father, you become numberwise in claiming a right to that elevated inheritance and using that in your life of all rights, and in constantly increasing those rights you have received with the right method to bring about expansion.

⁹Kōī bhāgyavān rah jātē , kōī saubhāgyavān ban jātē .

⁷Some just remain fortunate and others become a hundred times fortunate.

¹⁰Kōī hajār , kōī lākh , kōī padmāpadma bhāgyavān ban jātē . ¹¹Kyōṅki khazānē kō vidhi sē kārya mē̃ lagānā arthāt vr̥iddhi kō pānā . ¹²Chāhē svayã kō sampann banānē K|kē kārya mē̃ lagāvē̃ , chāhē svayã key|kī sampannatā dvārā anya ātmāō̃ key|kī sēvā K|kē kārya mē̃ lagāvē̃ .

⁸Some become a thousand times fortunate, some become a hundred thousand times fortunate and some become multimillion times fortunate, because to use the treasures with the right method means to increase them. ⁹Whether you use them to make yourself complete, or whether, with the completion of the self, you use them to serve other souls.

¹³Vināśhī dhan kharcanē sē khuṭtā hai , avināśhī dhan kharcanē sē padmaguṇā baṛhtā hai .

¹⁰Perishable wealth diminishes as you use it. ¹¹Imperishable wealth increases multimillion times as you use it.

¹⁴Isliē kahāvat hai - kharcō aur khāō .

¹²This is why there is the saying “Spend it and eat from it”.

¹⁵Jitnā kharcēṅgē-khāyēṅgē utnā śhāhō̃ kā śhāh bāp aur mālāmāl banāyēṅgē .

¹³The more you spend and eat from it, the more prosperous the Father, the Emperor of all Emperors will make you.

¹⁶Isliē jō prāpt huē khazānē K|kē bhāgya kō sēvā arth|earth lagātē haĩ vah āgē baṛhtē haĩ .

¹⁴This is why those who use their treasures of the fortune they have received, in service, will continue to move forward.

¹⁷Padmāpadma bhāgyavān arthāt her|har kadam mē̃ padmō̃ key|kī kamāī jamā karnē vālē aur her|har saṅkalp sē vā bōl , karma samparka sē padamō̃ kō padamguṇā sēvādhārī ban sēvā mē̃ lagānē vālē .

¹⁵To be multimillion times fortunate means to be one who accumulates an income of multimillions at every step, and as a multimillion time server, to use your every thought, word, action and connection in service.

¹⁸Padmāpadma bhāgyavān sadā pharākhadil , avināśhī , akhaṇḍ mahādānī , sarv prati sarv khazānē dēnē vālē - dātā hōṅgē . ¹⁹Samay vā programme pramāṇ , sādhanō̃ pramāṇ sēvādhārī nahī̃ .

¹⁶One who is multimillion times fortunate is constantly generous­hearted and a great donor eternally and constantly; they would be a bestower who constantly gives to others.

²⁰Akhaṇḍ - mahādānī . ²¹Vāchā nahī̃ , tō mansā vā karmaṇā . ²²Sambandh samparka dvārā kisī na kisī vidhi dvārā akhuṭ akhaṇḍ khazānē K|kē nirantar sēvādhārī .

¹⁷Such a soul would not be a server according to the programme or facilities, but a constant great donor. ¹⁸If they don’t serve through words, they would be serving through their thoughts and actions.

²³Sēvā K|kē bhinn-bhinn rūp hōṅgē lēkin sēvā kā laṅgar sadā chaltā rahēgā . ²⁴Jaisē nirantar yōgī hō vaisē nirantar sēvādhārī .

¹⁹Through their connections and relationships and with one or another method, they would be a constant server through their unending and constant treasures.

²⁵Nirantar sēvādhārī sēvā kā śhrēṣhṭh phal nirantar khātē aur khilātē rahtē .

²⁰There would be different forms of service, but the wave of service would constantly continue.

²⁶Arthāt svayã hī sadā kā phal khātē huē pratyakṣha svarūp ban jātē haĩ . ²⁷Padmāpadma bhāgyavān ātmā sadā padm-āsan nivāsī arthāt kamal puṣhp sthiti K|kē āsan nivāsī , had K|kē ākarṣhaṇ aur had K|kē phal kō svīkār karnē sē nyārē aur bāp tathā brāhmaṇ parivār K|kē , viśhva K|kē pyārē .

²¹A multimillion times fortunate soul would always be seated on a lotus seat, that is, they would always be in the stage of a lotus flower. ²²They would be detached from the attractions of the limited and detached from accepting limited fruit and so would be loved by the Father, the Brahmin family and the world.

²⁸Aisī śhrēṣhṭh sēvādhārī ātmā kō sarv ātmāyē̃ sadā dil K|kē snēh K|kē khuśhī K|kē puṣhp chaṛhātē haĩ .

²³Such elevated server souls are constantly offered flowers of happiness by everyone with love from their heart.

²⁹Svayã bāpdādā bhī aisē nirantar sēvādhārī padmāpadma bhāgyavān ātmā prati snēh K|kē puṣhp chaṛhātē .

²⁴BapDada Himself offers flowers of love to such constant server multimillion times fortunate souls.

³⁰Padmāpadma bhāgyavān ātmā sadā apnē chamaktē huē bhāgya K|kē sitārē dvārā anya ātmāō̃ kō bhī bhāgyavān banānē key|kī rōśhnī dētē .

²⁵Multimillion times fortunate souls through their sparkling stars of fortune give other souls light to make them fortunate.

³¹Bāpdādā aisē bhāgyavān bachchō̃ kō dēkh rahē thē .

²⁶BapDada was seeing such fortunate souls.

³²Chāhē dūr haĩ , chāhē sanmukh haĩ lēkin sadā bāp kō dil mē̃ samāyē huē haĩ .

²⁷Whether they are far or personally in front of Baba, they are constantly merged in the Father’s heart.

³³Isliē samān sō samīp rahtē .

²⁸This is why those who are equal remain close.

³⁴Ab apnē āp sē pūchhō - maĩ kaun-sā bhāgyavān hū̃  ?

²⁹Now ask yourself what type of fortunate soul you are.

³⁵Apnē āpkō tō jān saktē haĩ nā .

³⁰You can know yourself, can you not?

³⁶Dūsrē K|kē kahnē sē mānō vā na mānō lēkin svayã kō sab jāntē haĩ ki maĩ kaun hū̃ .

³¹You may or may not accept something when others tell you, but you yourself can know what type of soul you are.

³⁷Samjhā .

³²Do you understand?

³⁸Phir bhī bāpdādā kahtē haĩ - bhāgyahīn sē bhāgyavān tō ban gayē .

³³Nevertheless, BapDada says: At least you have become fortunate from being those without fortune.

³⁹Anēk prakār K|kē duḥkh-dard sē tō bachē̃gē .

³⁴You will at least become free from the many types of sorrow and suffering.

⁴⁰Svarg K|kē mālik tō banē̃gē .

³⁵You will at least become the masters of heaven.

⁴¹Ēk hai svarg mē̃ ānā . ⁴²Dūsrā hai rājya adhikārī bannā .

³⁶One is to go to heaven and the other is to claim a right to the kingdom.

⁴³Ānē vālē tō sab hō lēkin kab aur kahā̃ āyēṅgē yah svayã sē pūchhō .

³⁷All of you will go to heaven, but ask yourself when and where will you come in heaven.

⁴⁴Bāpdādā K|kē register mē̃ svarg mē̃ ānē key|kī list mē̃ nām ā gayā .

³⁸Your name has already been written in BapDada’s list for going to heaven.

⁴⁵Duniyā sē tō yah achchhā hai .

³⁹This is better than those of the rest of the world.

⁴⁶Lēkin achchhē sē achchhā nahī̃ hai .

⁴⁰However, it is not the best of all.

⁴⁷Tō kyā karē̃gē  ?

⁴¹So, what will you do?

⁴⁸Kaun-sā zone number one jāyēgā  ?

⁴²Which zone will claim number one?

⁴⁹Her|har zone key|kī viśhēṣhtā apnī - apnī hai .

⁴³Each zone has its own speciality.

⁵⁰Mahārāṣhṭra key|kī viśhēṣhtā kyā hai  ?

⁴⁴What is the speciality of Maharashtra?

⁵¹Jāntē hō  ?

⁴⁵Do you know?

⁵²Mahān tō hai hī lēkin viśhēṣh viśhēṣhtā kyā gāī jātī hai  !

⁴⁶You are great anyway, but what is the special speciality that is remembered of you?

⁵³Mahārāṣhṭra mē̃ gaṇapati key|kī pūjā jyādā hōtī hai .

⁴⁷Ganesh is worshipped a great deal in Maharashtra.

⁵⁴Gaṇapati kō kyā kahtē haĩ  ?

⁴⁸What is Ganesh also called?

⁵⁵Vighna vināśhak .

⁴⁹The destroyer of obstacles.

⁵⁶Jō bhī kārya ārambh kartē haĩ tō pahlē śrīgaṇēśāy namaḥ kahtē haĩ .

⁵⁰Whenever people begin a task, they first say salutations to Ganesh.

⁵⁷Tō mahārāṣhṭra vālē kyā karē̃gē  ?

⁵¹So what will those from Maharashtra do?

⁵⁸Her|har mahān kārya mē̃ śhrī gaṇēśh karē̃gē nā  !

⁵²You will invoke Shri Ganesh in every great task, will you not?

⁵⁹Mahārāṣhṭra arthāt sadā vighna-vināśhak rāṣṭra .

⁵³Maharashtra means the State of those who are constantly the destroyers of obstacles.

⁶⁰Tō sadā vighnavināśak ban svayã aur anya kē prati isī mahāntā kō dikhāyēṅgē  !

⁵⁴So always be a destroyer of obstacles and show this greatness for the self and for others.

⁶¹Mahārāṣhṭra mē̃ vighna nahī̃ hōnā chāhiē .

⁵⁵There shouldn’t be any obstacles in Maharashtra.

⁶²Sab vighna-vināśhak hō jāē̃ .

⁵⁶Everyone become destroyers of obstacles.

⁶³Āyā aur dūr sē namaskār kiyā .

⁵⁷It comes and salutes you from a distance.

⁶⁴Tō aisā vighna vināśhak group lāyā hai nā  !

⁵⁸So you have brought a group of such destroyers of obstacles, have you not?

⁶⁵Mahārāṣhṭra kō sadā apnī is mahāntā kō viśhva kē āgē dikhānā hai .

⁵⁹Maharashtra has to constantly show this greatness of itself to the world.

⁶⁶Vighna sē ḍarnē vālē tō nahī̃ hō nā  !

⁶⁰You are not those who are afraid of obstacles, are you?

⁶⁷Vighna-vināśhak challenge karnē vālē haĩ .

⁶¹You are the destroyers of obstacles who challenge others.

⁶⁸Vaisē bhī mahārāṣhṭra mē̃ bahādurī dikhātē haĩ .

⁶²In any case, Maharashtra shows a lot of bravery.

⁶⁹Achchhā  !

⁶³Achcha.

⁷⁰U|you . pī|P . vālē kyā kamāl dikhāyēṅgē  ?

⁶⁴What wonders will those from UP show?

⁷¹U|you . pī|P . key|kī viśhēṣhtā kyā hai  ?

⁶⁵What is the speciality of UP?

⁷²Tīrtha bhī bahut haĩ , nadiyā̃ bhī bahut haĩ , jagatgurū bhī vahā̃ hī haĩ .

⁶⁶There are many pilgrimage places and many rivers there. ⁶⁷All the Jagadgurus are also there.

⁷³Chār kōnē mē̃ chār jagatgurū haĩ nā .

⁶⁸There are four Jagadgurus in the four corners, are there not?

⁷⁴Mahāmaṇḍalēśhvar U|you . pī|P . mē̃ jyādā haĩ .

⁶⁹There are many Mahamandleshwars in UP.

⁷⁵Hari kā dvār U|you . pī|P . kā viśhēṣh hai .

⁷⁰The doorway to Hari (Haridwar) is special in UP.

⁷⁶Tō hari kā dvār arthāt hari kē pās jānē kā dvār batānē vālē sēvādhārī U|you . pī|P . mē̃ jyādā hōnē chāhiē .

⁷¹So, there should be many servers in UP who show the doorway to Hari (God), that is, those who show the door to go close to God.

⁷⁷Jaisē tīrtha sthān K|kē kāraṇ U|you . pī|P . mē̃ paṇḍē bahut haĩ .

⁷²Because UP is a pilgrimage place, there are many guides there.

⁷⁸Vah tō khānē-pīnē vālē haĩ lēkin yah hai sachchā rāstā batānē vālē rūhānī sēvādhārī paṇḍē . ⁷⁹Jō bāp sē milan manānē vālē haĩ . ⁸⁰Bāp K|kē samīp lānē vālē haĩ .

⁷³They are those who eat and drink, but you are the spiritual server guides who show the true path, who celebrate a meeting with the Father and who bring others close to the Father.

⁸¹Aisē pāṇḍav sō paṇḍē U|you . pī|P . mē̃ viśhēṣh haĩ  !

⁷⁴Are there such special Pandavas who are the guides in UP?

⁸²U|you . pī|P . kō yah viśhēṣh pāṇḍav sō paṇḍē kā pratyakṣha rūp dikhānā hai .

⁷⁵UP has to practically reveal its form of the Pandavas as being the guides. ⁷⁶Do you understand?

⁸³Samjhā  ! ⁸⁴Maisūr key|kī viśhēṣhtā kyā hai  ?

⁷⁷What is the speciality of Mysore?

⁸⁵Vahā̃ chandan bhī hai aur viśhēṣh garden bhī haĩ .

⁷⁸There is sandalwood there and also special gardens there.

⁸⁶Tō karnāṭak vālō̃ kō viśhēṣh sadā rūhānī gulāb , sadā khuśhbūdār chandan ban viśhva mē̃ chandan key|kī khuśhbū kahō , athavā rūhānī gulāb key|kī khuśhbū kahō , viśhva kō garden banānā hai .

⁷⁹So, those from Karnataka have to especially become constant spiritual roses and fragrant sandalwood. ⁸⁰Spread the fragrance of sandalwood and of spiritual roses and make the world into a garden.

⁸⁷Aur viśhva mē̃ chandan key|kī khuśhbū phailānī hai .

⁸¹Spread the fragrance of sandalwood in the world.

⁸⁸Chandan kā tilak dē khuśhbūdār aur śhītal banānā hai .

⁸²Give the tilak of sandalwood and make everyone fragrant and cool.

⁸⁹Chandan śhītal bhī hōtā hai .

⁸³Sandalwood is also cool.

⁹⁰Tō sabsē jyādā rūhānī gulāb karnāṭak sē nikalē̃gē nā . ⁹¹Yah pratyakṣha pramāṇ lānā hai .

⁸⁴So, the maximum number of spiritual roses will emerge from Karnataka, will they not?

⁹²Abhī sabkō apnī-apnī viśhēṣhtā kā pratyakṣha rūp dikhānā hai .

⁸⁵This means to show the practical proof.

⁹³Sabsē khilē huē khuśhbūdār rūhānī gulāb lānē paṛē̃ .

⁸⁶Now, everyone has to show the practical form of their own speciality.

⁹⁴Lāyē bhī haĩ , kuchh-kuchh lāyē haĩ lēkin guldastā nahī̃ lāyā hai . ⁹⁵Achchhā  !

⁸⁷You have to bring the maximum fragrant spiritual roses that are in full bloom.

⁹⁶Vidēśh key|kī mahimā tō bahut sunāī hai .

⁸⁸You have brought them.

⁹⁷Vidēśh key|kī viśhēṣhtā hai - detach bhī bahut jōr sē hōṅgē tō attach bhī jōr sē hōṅgē .

⁸⁹Some of you have brought them, but you haven’t brought a bouquet.

⁹⁸Bāpdādā vidēśhī bachchō̃ kā nyārā aur pyārāpan dēkh harṣhit hōtē haĩ .

⁹⁰Achcha. ⁹¹Baba has related a lot of praise of abroad.

⁹⁹Vah jīvan tō bīt gaī . ¹⁰⁰Jitnā phansē huē thē utnē hī ab nyārē bhī hō gayē .

⁹²The speciality of abroad is that you become very detached and also very attached.

¹⁰¹Isliē vidēśh kā ‘ nyārā aur pyārāpan ’ bāpdādā kō bhī pyārā lagtā hai .

⁹³Seeing the loving detachment of the children from abroad, BapDada is pleased.

¹⁰²Isliē viśhēṣh bāpdādā bhī yādpyār dē rahē haĩ .

⁹⁴That life has now become the past.

¹⁰³Apnī viśhēṣhtā mē̃ samā gayē hō  ! ¹⁰⁴Aisē nyārē aur pyārē hō nā  ! ¹⁰⁵Attachment tō nahī̃ hai nā  ?

⁹⁵To the extent that you were trapped, to that extent you have now become detached.

¹⁰⁶Phir bhī dēkhō , vidēśhī mēhmān hōkar ghar mē̃ āyē haĩ tō mēhmānō̃ kō sadā āgē kiyā jātā hai .

⁹⁶This is why BapDada loves the detachment and the lovingness of those from abroad.

¹⁰⁷Isliē bhāratvāsiyō̃ kō vidēśhiyō̃ kō dēkh viśhēṣh khuśhī hōtī hai .

⁹⁷This is why BapDada is also giving special love and remembrance.

¹⁰⁸Kaī aisē guest hōtē jō host ban vaiṭh jātē haĩ .

⁹⁸Your speciality has become merged in you, has it not?

¹⁰⁹Vidēśhiyō̃ key|kī sadā yahī chāl rahī hai .

⁹⁹You are so detached and loving, are you not?

¹¹⁰Guest ban ātē aur host ban baiṭh jātē .

¹⁰⁰You don’t have attachment, do you?

¹¹¹Phir bhī anēk divārō̃ kō tōṛkar bāp kē pās sō āpkē pās|pass āyē haĩ , tō ‘ ‘ pahlē āp ’ ’ tō kahē̃gē nā  !

¹⁰¹Nevertheless, those from abroad have come home as guests and so the guests are always kept at the front.

¹¹²Aisē tō bhārat key|kī viśhēṣhtā apnī , vidēśhī key|kī apnī hai . ¹¹³Achchhā - ¹¹⁴84 ghaṇṭō̃ vālī dēviyā̃ maśhhūr haĩ .

¹⁰²This is why the people of Bharat have special happiness on seeing those from abroad.

¹¹⁵Tō abhī 84 mē̃ ghaṇṭā bajāyēṅgē vā aur bhī abhī intjār karē̃  !

¹⁰³There are some who come as guests and remain as hosts.

¹¹⁶Vidēśh mē̃ tō ḍar sē jī rahē haĩ . ¹¹⁷Tō kab ghaṇṭē bajāyēṅgē .

¹⁰⁴This has always been the activity of those from abroad.

¹¹⁸Vidēśhī bajāvē̃ vā dēśh bajāvē .

¹⁰⁵They come as guests and remain as hosts.

¹¹⁹84 mānā chārō̃ ōr K|kē ghaṇṭē bajē̃ . ¹²⁰Jab samāpti mē̃ ārtī kartē haĩ tō jōr-jōr sē ghaṇṭē bajātē haĩ nā - tab samāpti hōtī hai .

¹⁰⁶They have nevertheless broken many barriers and come to the Father, and so you would say “You first”, would you not?

¹²¹Ārtī kā hōnā mānā samāpti hōnā . ¹²²Tō ab kyā karē̃gē  ?

¹⁰⁷In any case, Bharat has its own speciality and abroad has its own speciality.

¹²³Achchhā -

¹⁰⁸Achcha.

¹²⁴Sabhī padam-āsanadhārī padmāpadma bhāgyavān , sadā her|har second , her|har saṅkalp mē̃ nirantar sēvādhārī , sadā pharākhadil ban sarv khazānō̃ kō dēnē vālē , master dātā , sadā svayã key|kī sampannatā dvārā aurō̃ kō bhī sampann banānē vālē , śhrēṣhṭh bhāgya adhikārī , sadā śhrēṣhṭh sabūt dēnē vālē sapūt bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹²⁵’ ’

¹⁰⁹To all the multimillion times fortunate souls who are seated on the lotus­seat; to those who are constant servers at every second and in every thought; to the master bestowers who constantly give all treasures with a generous heart; to those who make others complete through their own completion; to those who have a right to the elevated fortune; to the worthy children who constantly give the elevated proof, BapDada’s love, remembrance and namaste.

¹²⁶Pañjāb nivāsiyō̃ prati  : bāp baiṭhā hai isliē sōchnē key|kī jarūrat nahī̃ hai , jō hōgā vah kalyāṇkārī hai .

¹¹⁰To the residents of Punjab: ¹¹¹The Father is sitting here and so there is no need for you to think of anything.

¹²⁷Āp tō sabkē hō .

¹¹²Whatever happens will be benevolent.

¹²⁸Na hindū hō na sikkh hō . ¹²⁹Bāp K|kē hō tō sabkē hō .

¹¹³You belong to everyone: you are neither Hindus nor Sikhs.

¹³⁰Pākistān mē̃ bhī yahī kahtē thē nā - āp tō allāh K|kē bandē hō , āpkō kisī bāt sē connection nahī̃ .

¹¹⁴You belong to the Father and so you belong to everyone. ¹¹⁵In Pakistan too, they used to say that you are the people who belong to God.

¹³¹Isliē āp īśhvar K|kē hō , aur kisī K|kē nahī̃ .

¹¹⁶You don’t have a connection with anything.

¹³²Kyā bhī hō lēkin ḍarnē vālē nahī̃ .

¹¹⁷This is why you belong to God and not to anyone else.

¹³³Kitnī bhī āg lagē billī K|kē pūṅgrē tō safe rahē̃gē lēkin jō yōgyukt hōṅgē vahī safe rahē̃gē .

¹¹⁸No matter what happens, you are not those who become afraid. ¹¹⁹No matter how much fire there is, the kittens will remain safe.

¹³⁴Aisē nahī̃ , kahē maĩ bāp kī hū̃ aur yād karē dūsarō kō  !

¹²⁰However, only those who are yogyukt will remain safe.

¹³⁵Aisē kō madad nahī̃ milēgī . ¹³⁶Ḍarō nahī̃ , ghabrāō nahī̃ , āgē baḍhō .

¹²¹It shouldn’t be that you say that you belong to the Father and you remember someone else.

¹³⁷Yād kī yātrā mē̃ , dhārṇāō̃ mē̃ , paṛhāī mē̃ sab subject sē āgē baṛhō .

¹²²Such souls will not receive help. ¹²³Don’t be afraid. ¹²⁴Don’t have fear but continue to move forward.

¹³⁸Jitnā āgē baḍhēṅgē utnā sahaj hī prāpti kartē rahē̃gē .

¹²⁵Move forward in the pilgrimage of remembrance, in your dharna and in your study, in all subjects.

¹³⁹Party sē avyakt bāpdādā key|kī mulākāt

¹²⁶The more you move forward, the more easily you will continue to attain.

¹⁴⁰1 . sabhī apnē kō is sr̥iṣhṭi drama K|kē andar viśhēṣh pārṭdhārī samajhtē hō  ?

¹²⁷Do all of you consider yourselves to be special actors in this world drama?

¹⁴¹Kalp pahlē vālē apnē chitra abhī dēkh rahē hō  !

¹²⁸Can you see your pictures of the previous cycle, now?

¹⁴²Yahī brāhmaṇ jīvan kā wonder hai .

¹²⁹This is the wonder of Brahmin life.

¹⁴³Sadā isī viśhēṣhtā kō yād karō ki kyā thē aur kyā ban gayē  !

¹³⁰Always remember this speciality: What you were and what you have become.

¹⁴⁴Kauṛī sē hīrē tulya ban gayē .

¹³¹You have become worth diamonds from shells.

¹⁴⁵Duḥkhī saṅsār sē sukhī saṅsār mē̃ ā gayē .

¹³²You have come into the world of happiness from the world of sorrow.

¹⁴⁶Āp sab is drama K|kē hero heroine actor hō .

¹³³All of you are the hero­heroine actors of this drama.

¹⁴⁷Ēk-ēk brahmākumār-kumārī bāp kā sandēśh sunānē vālē sandēśhī hō .

¹³⁴Each of you Brahma Kumars and Kumaris are messengers who will give the Father’s message.

¹⁴⁸Bhagvān kā sandēśh sunānē vālē sandēśhī kitnē śhrēṣhṭh huē  !

¹³⁵The messengers who give God’s message are so elevated.

¹⁴⁹Tō sadā isī kārya kē nimitt avatarit huē haĩ .

¹³⁶So, you have incarnated always to carry out this task.

¹⁵⁰Ūpar sē nīchē āyē haĩ yah sandēśh dēnē - yahī smr̥iti khuśhī dilānē vālī haĩ .

¹³⁷You have come down below from up above to give this message. ¹³⁸This awareness will give you happiness.

¹⁵¹Bas , apnā yahī occupation sadā yād rakhō ki khuśhiyō̃ key|kī khān K|kē mālik haĩ .

¹³⁹Simply always remember this occupation of yours: You are the masters of the mine of happiness.

¹⁵²Yahī āpkā title hai .

¹⁴⁰This is your title.

¹⁵³2 . sadā apnē kō saṅgamyugī śhrēṣhṭh brāhmaṇ ātmāyē̃ anubhav kartē hō  ?

¹⁴¹Do you constantly experience yourselves to be the elevated confluence­aged Brahmin souls?

¹⁵⁴Sachchē brāhmaṇ arthāt sadā satya bāp kā parichay dēnē vālē .

¹⁴²The true Brahmins mean those who constantly give the True Father’s true introduction.

¹⁵⁵Brāhmaṇō̃ kā kām hai kathā karnā , tum kathā nahī̃ kartē lēkin satya parichay sunātē hō .

¹⁴³The duty of Brahmins is to tell religious stories. ¹⁴⁴You don’t tell religious stories, but you give the true introduction.

¹⁵⁶Aisē satya bāp kā satya parichay dēnē vālē , brāhmaṇ ātmāyē̃ haĩ , yahī naśhā rahē .

¹⁴⁵Always have the intoxication that you are the Brahmin souls who give the true introduction of the true Father.

¹⁵⁷Brāhmaṇ dēvtāō̃ sē bhī śhrēṣhṭh haĩ .

¹⁴⁶Brahmins are even more elevated than the deities.

¹⁵⁸Isliē brāhmaṇō̃ kā sthān chōṭī par dikhātē haĩ .

¹⁴⁷This is why they show the place of Brahmins to be the top­knot.

¹⁵⁹Chōṭī vālē brāhmaṇ arthāt ūñchī sthiti mē̃ rahnē vālē .

¹⁴⁸The Brahmins with a top­knot means those who remain in an elevated stage.

¹⁶⁰Ū̃chā rahnē sē nīchē sab chhōṭē hōṅgē .

¹⁴⁹By remaining high, everything down below will be very small.

¹⁶¹Kōī bhī bāt baṛī nahī̃ lagēgī .

¹⁵⁰Then, nothing will seem a big thing.

¹⁶²Ūpar baiṭhkar nīchē key|kī chīz dēkhō tō chhōṭī lagēgī .

¹⁵¹When you are sitting up above, the things down below appear to be very small.

¹⁶³Kabhī kōī samasyā baṛī lagtī tō uskā kāraṇ nīchē baiṭhkar dēkhtē hō . ¹⁶⁴Ūpar sē dēkhō tō mēhnat nahī̃ karnī paṛēgī .

¹⁵²When you find a problem to be something big, the reason is that you are seeing it while sitting down below.

¹⁶⁵Tō sadā yād rakhnā - chōṭī vālē brāhmaṇ haĩ , ismē̃ baṛī samasyā bhī second mē̃ chhōṭī hō jāyēgī . ¹⁶⁶Samasyā sē ghabrānē vālē nahī̃ lēkin pār karnē vālē samasyā kā samādhān karnē vālē . ¹⁶⁷Āj savērē ( 18-4-1984 ) amr̥itvēlē bhuvanēśvar K|kē ēk bhāī nē heartfail hōnē sē apnā purānā śharīr madhuban mē̃ chhōṛā us samay avyakt bāpdādā K|kē uchchārē huē mahāvākya ¹⁶⁸Sabhī drama key|kī her|har scene kō sākṣhī hō dēkhnē vālī śhrēṣhṭh ātmāyē̃ hō nā  !

¹⁵³If you look at it from up above, you won’t have to labour.

¹⁶⁹Kōī bhī scene jō bhī drama mē̃ hōtī hai uskō kahē̃gē kalyāṇkārī .

¹⁵⁴So always remember that you are the Brahmins with a top­knot.

¹⁷⁰Nothing new . ¹⁷¹ ( unkī laukik bhābhī sē ) kyā sōch rahī hō  ?

¹⁵⁵Through this, even the big problems will become small in a second.

¹⁷²Sākṣhīpan key|kī seat par baiṭh sab dr̥iśhya dēkhnē sē apnā bhī kalyāṇ hai aur us ātmā kā bhī kalyāṇ hai .

¹⁵⁶You are not those who are afraid of the problems, but those who find a solution to the problems and overcome them.

¹⁷³Yah tō samajhtī hō nā  !

¹⁵⁷Achcha.

¹⁷⁴Yād mē̃ śhakti rūp hō nā . ¹⁷⁵Śhakti sadā vijayī hōtī hai . ¹⁷⁶Vijayī śhakti rūp ban sārā part bajānē vālī . ¹⁷⁷Yah bhī part hai .

¹⁵⁸Blessing: May you be an embodiment of happiness and be one who becomes cry­proof by drying up your well of tears in the heat of yoga.

¹⁷⁸Part bajātē huē kabhī bhī aur kōī saṅkalp nahī̃ karnā . ¹⁷⁹Her|har ātmā kā apnā-apnā part hai .

¹⁵⁹Some children say that they cry because so­and­so is causing them sorrow.

¹⁸⁰Abhī us ātmā kō śhānti aur śhakti kā sahyōg dō .

¹⁶⁰However, even if they are giving sorrow, why do you take it?

¹⁸¹Itnē sārē daivī parivār kā sahyōg prāpt hō rahā hai .

¹⁶¹Their duty is to give, but don’t take it. ¹⁶²The children of God can never cry.

¹⁸²Isliē kōī sōchnē key|kī bāt nahī̃ hai .

¹⁶³Your crying has stopped.

¹⁸³Mahān tīrtha sthān hai nā  ! ¹⁸⁴Mahān ātmā hai , mahān tīrtha hai .

¹⁶⁴There is neither the crying of the eyes nor the crying of the mind.

¹⁸⁵Sadā mahāntā hī sōchō . ¹⁸⁶Sabhī yād mē̃ baiṭhē hō nā  !

¹⁶⁵Where there is happiness, there will be no crying.

¹⁸⁷Ēk lāḍlā bachchā , apnē is purānē śharīr kā hisāb pūrā kar apnē nayē śharīr key|kī taiyārī mē̃ chalā .

¹⁶⁶Shedding tears of happiness and love is not called crying. ¹⁶⁷So dry your well of tears in the heat of yoga.

¹⁸⁸Isliē abhī sabhī us bhāgyavān ātmā kō śhānti , śhakti kā sahyōg dō . ¹⁸⁹Yahī viśhēṣh sēvā hai .

¹⁶⁸Consider the obstacles to be a game and you will become an embodiment of happiness.

¹⁹⁰Kyō̃ , kyā mē̃ nahī̃ jānā lēkin svayã bhī śhakti svarūp hō , viśhva mē̃ śhānti key|kī kiraṇē̃ phailāō . ¹⁹¹Śhrēṣhṭh ātmā hai , kamāī karnē vālī ātmā hai .

¹⁶⁹Slogan: If you have the practice of playing your part as a detached observer, you will automatically remain beyond tension and pay attention.

¹⁹²Isliē kōī sōchnē key|kī bāt nahī̃ . ¹⁹³Samjhā  !

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