गुरुवार 19 अप्रैल 1984 की अव्यक्त मुरली

⁰> ¹19-04-84om shanti avyakt baapdaadaamdhuban

⁰> > 19-04-84 Om Shanti Avyakt Bapdada Madhuban

²bhaavuk-aatma tatha gyaani-aatma ke lakshan

¹The qualifications of souls with bhavna and gyani souls.

³shreshtha adhikaar ko dene vaale, vijayi ratna banaane vaale baapdaada bole:- ⁴aaj baapdaada sabhi bachchon ko dekh rahe hain ki kaun se bachche bhaavna se baap ke paas pahunche hain, kaun se bachche pahchaan kar paane arthaat banne ke liye pahunche hain।

²Today, BapDada was looking at all the children to see which children have reached the Father with their feelings of bhavna and which children have reached the Father, having recognised Him, to receive attainment from Him, that is, with the intention of becoming that.

⁵donon prakaar ke bachche baap ke ghar mein pahunche।

³Both types of children have reached the Father's home.

⁶bhaavna vaale bhaavna ka phal yatha shakti - khushi, shanti,gyaan va prem ka phal praapta kar isi mein khush ho jaate hain।

⁴Those with bhavna receive the fruit of their bhavna according to their capacity, in the form of the fruit of happiness, peace, knowledge and love and have become happy with just that much.

⁷phir bhi bhakti ki bhaavna aur ab baap ke parichay se baap va parivaar ke prati bhaavna ismen antar hai।

⁵Nevertheless, after receiving the Father’s introduction there is a difference between the bhavna of bhakti and the bhavna for the Father and the family.

⁸bhakti ki bhaavna andhashraddha ki bhaavna hai। ⁹indirect milne ki bhaavna, alpakaal ke svaartha ki bhaavna hai।

⁶The bhavna of bhakti is bhavna of blind faith; it is the bhavna of an indirect meeting, it is bhavna of temporary selfishness.

¹⁰vartamaan samay gyaan ke aadhaar par jo bachchon ki bhaavna hai woh bhakti maarga se ati shreshtha hai। ¹¹kyonki indirect dev aatmaon dvaara nahin hai - direct baap ke prati bhaavna hai, pahchaan hai lekin bhaavnaapoorvak pahchaan aur gyaan dvaara pahchaan ismen antar hai।

⁷The bhavna that children have at present on the basis of knowledge is much more elevated than the bhavna of the path of bhakti because it is not indirect through deity souls, but it is direct bhavna for the Father. ⁸There is recognition, but there is a difference between recognition just on the basis of bhavna and recognition on the basis of knowledge.

¹²gyaan dvaara pahchaan arthaat baap jo hai jaisa hai,main bhi jo hoon jaisa hoon use vidhipoorvak jaanna arthaat baap samaan banna।

⁹To have recognition through knowledge means to know the Father as He is and what He is, and to know yourself as you are and what you are with that method, that is, to become equal to the Father.

¹³jaana to sabhi ne hai lekin bhaavnaapoorvak va gyaan ki vidhipoorvak,is antar ko jaanna pade।

¹⁰You all know, but you have to know whether you know on the basis of bhavna or on the basis of knowledge.

¹⁴to aaj baapdaada kai bachchon ki bhaavna dekh rahe hain।

¹¹Therefore, today, BapDada was seeing the bhavna of many children.

¹⁵bhaavna dvaara bhi baap ko pahchaanne se varsa to praapta kar hi lete hain।

¹²Even by recognising the Father through bhavna, you attain the fruit anyway.

¹⁶lekin sampoorn varse ke adhikaari aur varse ke adhikaari yeh antar ho jaata hai।

¹³However, there is a difference between claiming a right to the full inheritance and just claiming a right to an inheritance.

¹⁷svarga ka bhaagya va jeevanmukti ka adhikaar bhaavna vaalon ko aur gyaan vaalon ko - milta donon ko hai।

¹⁴The fortune of heaven and the right to liberation­in­life is received by both those with bhavna and those with knowledge.

¹⁸sirf pad ki praapti mein antar ho jaata hai।

¹⁵The only difference is in the attainment of the status.

¹⁹‘baba’ - shabd donon hi kehte hain aur khushi se kehte hain isliye baba kahne aur samajhne ka phal - varse ki praapti to honi hi hai। ²⁰jeevanmukti ke adhikaar ke hakdaar to ban jaate hain lekin ashta ratna, 108 vijayi ratna, 16hajaar aur phir 9 laakh। ²¹kitna antar ho gaya!

¹⁶Both say "Baba" with happiness, and therefore they definitely claim an inheritance as the fruit of saying "Baba", and understanding Baba. ¹⁷All become worthy of claiming a right to liberation­in­life, but there is so much difference between the 8 jewels, the 108 victorious jewels, the 16,000 and then the 900,000. There is a rosary of 16,000 and also of

²²maala 16 hajaar ki bhi hai aur 108 ki bhi hai।

¹⁸108. In the 108, there are also the eight special ones.

²³108 mein 8vishesh bhi hain।

¹⁹All become beads of the rosary.

²⁴maala ke manke to sabhi bante hain।

²⁰Both types would be called beads.

²⁵kahenge to donon ko manke na! ²⁶16 hajaar ki maala ka manka bhi khushi aur phakhur se kahega ki mera baba aur mera raajya।

²¹Even the beads of the rosary of 16,000 will say in happiness and intoxication: My Baba and my kingdom.

²⁷raajya pad mein raajya takhta ke adhikaari aur raajya gharaane ke adhikaari aur raajya gharaane ke samparka mein aane ke adhikaari,yeh antar ho jaata hai।

²²The difference is between claiming a right to the royal throne or a royal status, a right to the royal family and a right to being in connection with the royal family.

²⁸bhaavuk aatmaayen aur gyaani tu aatmaayen - nasha donon ko rehta hai।

²³Both the souls with bhavna and the gyani souls have intoxication.

²⁹bahut achhi prabhu prem ki baaten sunaate hain।

²⁴They both relate very good things of love for God.

³⁰prem swaroop mein duniya ki sudhbudh bhi bhool jaate hain।

²⁵Being embodiments of love, they even forget all consciousness of the world.

³¹mera to ek baap is lagan ke geet bhi achhe gaate hain lekin shakti roop nahin hote hain।

²⁶They even sing very good songs of love: "Mine is the one Father alone." ²⁷However, they are not embodiments of power.

³²khushi mein bhi bahut dekhenge lekin agar chhota-sa maaya ka vighna aaya to bhaavuk aatmaayen ghabraayenge bhi bahut jaldi। ³³kyonki unmein gyaan ki shakti kam hoti hai।

²⁸You will see them in a lot of happiness, but if a small obstacle of Maya comes, the souls with bhavna will very quickly become afraid because they lack the power of knowledge.

³⁴abhi-abhi dekhenge bahut mauj mein baap ke geet ga rahe hain aur abhi-abhi maaya ka chhota-sa vaar bhi khushi ke geet ke bajaae kya karoon, kaise karoon, kya hoga, kaise hoga!

²⁹One minute you will see them singing songs of the Father in a lot of pleasure and the next minute, a trivial attack from Maya will change their songs of happiness into "What can I do? ³⁰How can I do this? ³¹What will happen?

³⁵aise kya-kya ke geet gaane mein bhi kam nahin hote।

³²How will it happen?" ³³They are no less in singing such songs of "What?

³⁶gyaani tu aatmaayen sada svayan ko baap ke saath rahne vaale master sarvashaktivaan samajhne se maaya ko paar kar lete hain।

³⁴Why?” etc. ³⁵However, gyani souls, because of constantly considering themselves to be master almighty authority souls with the Father, are able to overcome Maya.

³⁷kya, kyon ke geet nahin gaate।

³⁶They don't sing songs of "Why? ³⁷What?"

³⁸bhaavuk aatmaayen sirf prem ki shakti se aage badhte rehte hain।

³⁸The souls with bhavna continue to move along simply with the power of love.

³⁹maaya se saamna karne ki shakti nahin hoti।

³⁹They don’t have the power to face Maya.

⁴⁰gyaani tu aatma samaan banne ke lakshya se sarva shaktiyon ka anubhav kar saamna kar sakte hain।

⁴⁰Gyani souls are able to experience all powers with the aim of becoming equal and are able to face Maya.

⁴¹ab apne aap se poochho ki main kaun!

⁴¹Now, ask yourself: Who am I?

⁴²bhaavuk aatma hain ya gyaani tu aatma hoon?

⁴²Am I a soul with bhavna or am I a gyani soul?

⁴³baap to bhaavna vaalon ko bhi dekh khush hote hain।

⁴³The Father is still pleased to see the souls with bhavna.

⁴⁴mera baba kahne se adhikaari to ho hi gaye na!

⁴⁴They have at least claimed a right by saying "My Baba!"

⁴⁵aur adhikaar lene ke bhi hakdaar ho hi gaye।

⁴⁵By claiming a right, they have become worthy.

⁴⁶poora lena va thoda lena। ⁴⁷woh purooshaartha pramaan jitna jholi bharne chaahe utni bhar sakte hain। ⁴⁸kyonki mera baba kaha to woh chaabi to laga hi di na।

⁴⁶No matter whether you take the full amount, you can fill your aprons according to your efforts to whatever extent you want, because when you say "My Baba" you have applied the key.

⁴⁹aur koi chaabi nahin hai kyonki baapdaada saagar hai na।

⁴⁷There isn't any other key because BapDada is the Ocean.

⁵⁰akhut hai, behad hai।

⁴⁸He is limitless, unlimited.

⁵¹lene vaale thak jaate।

⁴⁹Those who are taking become tired of taking.

⁵²dene vaala nahin thakta kyonki usko mehnat hi kya karni padti।

⁵⁰The Bestower never becomes tired because what effort does He need to make?

⁵³drishti di aur adhikaar diya।

⁵¹He gives you drishti and all rights.

⁵⁴mehnat lene vaalon ko bhi nahin hai sirf albelepan ke kaaran ganva dete hain।

⁵²Even those who are taking don't have to make effort. ⁵³However, because of carelessness, you lose it all.

⁵⁵aur phir apni kamzori ke kaaran ganva kar phir paane ke liye mehnat karni padti hai।

⁵⁴Then, after losing it because of your own weakness, you have to make effort to regain it.

⁵⁶ganvaana - paana, paana - ganvaana, is mehnat ke kaaran thak jaate hain।

⁵⁵Because of making effort in losing and gaining, gaining and losing, you become tired.

⁵⁷khabardaar hoshiyaar hain to sada praapti swaroop hain।

⁵⁶If you remain cautious and clever, you become an embodiment of constant attainment.

⁵⁸jaise satayug mein daasiyaan sada aage-peechhe seva ke liye saath rehti hain aise gyaani tu aatma baap samaan shreshtha aatma ke ab bhi sarva shakti,sarva gun sevaadhaari ke roop mein sada saath nibhaate hain।

⁵⁷For instance, in the golden age, maids always remain with you to serve you. ⁵⁸In the same way, all the powers and virtues constantly fulfil their responsibility as servers for such elevated gyani souls who are equal to the Father.

⁵⁹jis shakti ka aahvaan karo,jis bhi gun ka aahvaan karo ji haajar।

⁵⁹Whatever power you invoke, whatever virtue you invoke, "Ji hazir" (yes, my Lord) it becomes present in front of you.

⁶⁰aise svaraajya adhikaari hi vishwa ke raajya adhikaari bante hain।

⁶⁰Those who are such self­sovereigns claim a right to the kingdom of the world.

⁶¹to mehnat to nahin lagegi na।

⁶¹So you wouldn't find this to be hard work, would you?

⁶²har shakti, har gun sada vijayi hain hi, aisa anubhav karaate hain।

⁶²You experience yourselves to be constantly victorious with every power and every virtue.

⁶³jaise drama karke dikhaate ho na। ⁶⁴raavan apne saathiyon ko lalkaar karta aur brahman aatma,svaraajya adhikaari aatma apne shaktiyon aur gunon ko lalkaar karti। ⁶⁵to aise svaraajya adhikaari bane ho?

⁶³Just as when you perform a drama showing how Ravan challenges his companions and how Brahmin souls, souls who are masters of the self, challenge their powers and virtues in the same way, have you become such masters of the self?

⁶⁶va samay par yeh shaktiyaan kaarya mein nahin la sakte ho!

⁶⁴Or is it that you are unable to use these powers at the right time?

⁶⁷kamzor raaja ka koi nahin maanta।

⁶⁵No one would obey a weak king.

⁶⁸raaja ko maanna padta praja ka।

⁶⁶That king would have to obey the people.

⁶⁹bahaadur raaje sabhi ko apne order se chalaate aur raajya praapta karte hain।

⁶⁷A brave king makes everyone work under his orders and attains this kingdom.

⁷⁰to sahaj ko mushkil banaana aur phir thak jaana yeh albelepan ki nishaani hai।

⁶⁸Therefore, to make easy things difficult and then become tired is a sign of your carelessness.

⁷¹naam raaja aur order mein koi nahin! ⁷²isko kya kaha jaayega?

⁶⁹To be called a king whom no one obeys, what would you say to that?

⁷³kai kehte hain na - mainne samjha bhi ki sahanshakti honi chaahiye lekin peechhe yaad aaya।

⁷⁰Some say: I have understood that I should have the power to tolerate, but I remembered it too late.

⁷⁴us samay sochte bhi sahanshakti se kaarya nahin le sakte।

⁷¹At that time, even if you do think about it, you are unable to use it.

⁷⁵iska matlab bulaaya abhi aur aaya kal।

⁷²This means that you called it at that time but it arrived the next day.

⁷⁶to order mein hua!

⁷³So, is this obeying your orders?

⁷⁷ho gaya maana apni shakti order mein nahin hai।

⁷⁴To say "It just happened" means your powers are not under your orders.

⁷⁸sevaadhaari samay par seva na karen to aise sevaadhaari ko kya kahenge?

⁷⁵What would you say to a server who didn't serve at the right time?

⁷⁹to sada svaraajya adhikaari ban sarva shaktiyon ko, gunon ko, sva-prati aur sarva ke prati seva mein lagaao।

⁷⁶Therefore, constantly be a master of the self and use all the powers and virtues for the self and for everyone in service.

⁸⁰samjha।

⁷⁷Do you understand?

⁸¹sirf bhaavuk nahin bano। ⁸²shaktishaali bano।

⁷⁸Don't just be those who have bhavna, but become powerful.

⁸³achha- variety prakaar ki aatmaon ka mela dekh khush ho rahe ho na!

⁷⁹Achcha. ⁸⁰You are happy to see the mela of a variety of souls, are you not?

⁸⁴madhuban vaale kitne mele dekhte hain।

⁸¹Those of Madhuban see so many types of mela.

⁸⁵kitne variety groups aate hain!

⁸²So many varieties of group come.

⁸⁶baapdaada bhi variety phulvaadi ko dekh harshit hote hain।

⁸³BapDada is also pleased to see the variety of the flower­garden.

⁸⁷bhale aaye।

⁸⁴Welcome!

⁸⁸shiv ki baaraat ka gaayan jo hai woh dekh rahe ho na!

⁸⁵You are seeing the memorial that is remembered as the procession of Shiva.

⁸⁹baba-baba kehte sab chal pade to hain na।

⁸⁶Saying "Baba, Baba", everyone has come here.

⁹⁰madhuban to pahunch gaye।

⁸⁷They have at least reached Madhuban.

⁹¹ab sampoorn manjal par pahunchna hai।

⁸⁸You now have to reach your final destination.

⁹²achha-

⁸⁹Achcha.

⁹³sada shreshtha adhikaar ko paane vaale vijayi aatmaon ko, sada apne adhikaar se sarva shaktiyon dvaara seva karne vaale shaktishaali aatmaon ko,sada raajya takhta adhikaari banne vaale adhikaari aatmaon ko baapdaada ka yaadapyaar aur namaste।

⁹⁰To the victorious souls who always claim their elevated rights; to the powerful souls who serve with all their rights and all their powers; to the rightful souls who have a right to the royal throne, BapDada's love, remembrance and namaste. ⁹¹Avyakt BapDada meeting the Punjab zone:

⁹⁴’’ ⁹⁵alag-alag party se avyakt baapdaada ki mulaakat

⁹²All of you from the Punjab zone are mahavirs, are you not? ⁹³You are not those who become afraid.

⁹⁶panjaab zone se:- sabhi panjaab nivaasi mahaaveer ho na!

⁹⁴You are elevated gyani souls who are equal to the Father, are you not?

⁹⁷darne vaale to nahin?

⁹⁵You don't fear anything, do you?

⁹⁸kisi bhi baat ka bhay to nahin hai!

⁹⁶The biggest fear is of death.

⁹⁹sabse bada bhay hota hai mrityu se।

⁹⁷All of you have already died.

¹⁰⁰aap sab to ho hi mare hue। ¹⁰¹mare hue ko marne ka kya dar!

⁹⁸Why should those who are already dead be afraid of death.

¹⁰²mrityu se dar tab lagta hai jab sochte hain, abhi yeh karna hai,yeh karen aur woh poorti nahin hoti hai to mrityu se bhay hota hai।

⁹⁹There is fear of death when you think, "I still have to this. ¹⁰⁰I should now do this." ¹⁰¹And when you are unable to do that, you become afraid of death.

¹⁰³aap to sab kaarya poora kar ever ready ho।

¹⁰²All of you have completed your task and are now ever­ready.

¹⁰⁴yeh puraana chola chhodne ke liye ever ready ho na!

¹⁰³You are ever­ready to shed your old costume, are you not?

¹⁰⁵isliye dar nahin।

¹⁰⁴Therefore, you are not afraid.

¹⁰⁶aur bhi jo bhaybheet aatmaayen hain unhon ko bhi shaktishli banaane vaale,duhkh ke samay par sukh dene vaali aatmaayen ho। ¹⁰⁷sukhdaata ke bachche ho।

¹⁰⁵In fact, you are those who make fearful souls powerful, and you are children of the Bestower of Happiness and give happiness at the time of sorrow to souls who are caught up in fear.

¹⁰⁸jaise andhiyaare mein chiraag hota hai to roshni ho jaati hai।

¹⁰⁶For instance, when you have a night­lamp in the dark, there is light everywhere.

¹⁰⁹aise duhkh ke vaataavran mein sukh dene vaali aap shreshtha aatmaayen hon।

¹⁰⁷In the same way, you are the elevated souls who give happiness at the time of sorrow.

¹¹⁰to sada yeh sukh deno ki shreshtha bhaavna rehti hai।

¹⁰⁸So, do you always have the elevated feeling of giving happiness?

¹¹¹sada sukh dena hai, shanti deni hai।

¹⁰⁹You constantly have to give happiness and peace.

¹¹²shaantidaata ke bachche shanti deva ho।

¹¹⁰You are bestowers of peace, children of the Bestower of Peace.

¹¹³to shanti deva kaun hai?

¹¹¹So who are bestowers of peace?

¹¹⁴akela baap nahin,aap sab bhi ho।

¹¹²It is not the Father alone, but all of you are that too.

¹¹⁵to shanti dene vaale shanti deva - shanti dene ka kaarya kar rahe ho na!

¹¹³Therefore, you are the bestowers of peace who give peace. ¹¹⁴You are performing the task of giving peace. ¹¹⁵People ask what service you do.

¹¹⁶log poochhte hain - aap log kya seva karte ho? ¹¹⁷to aap sabhi ko yahi kaho ki is samay jis vishesh baat ki aavashyakta hai woh kaarya ham kar rahe hain।

¹¹⁶Therefore, tell all of them that you are especially performing the task that is essential at this time. ¹¹⁷Achcha. ¹¹⁸People give clothes, people give food, but the most essential thing to give is peace.

¹¹⁸achha,kapda bhi denge, anaaz bhi de denge,lekin sabse aavashyak cheez hain - ‘shanti’।

¹¹⁹So, we are giving everyone what is essential for them. ¹²⁰Therefore, what greater service is there than this?

¹¹⁹to jo sabke liye aavashyak cheez hai woh ham de rahe hain। ¹²⁰isse badi seva aur kya hai!

¹²¹When your mind is peaceful, wealth is also useful. ¹²²If the mind is not peaceful, then even the power of wealth causes you distress.

¹²¹man shant hai to dhan bhi kaam mein aata hai। ¹²²man shant nahin to dhan ki shakti bhi pareshaan karti hai।

¹²³Now spread such a wave of powerful peace that everyone experiences that this is the place of peace in the whole country.

¹²³abhi aise shanti ki shaktishaali lahar phailaao jo sabhi anubhav karen ki saare desh ke andar yeh shanti ka sthaan hai।

¹²⁴Let them hear from one another and come here to experience that by coming to this place for even a few moments, they can experience a lot of peace.

¹²⁴ek-do se sune aur anubhav karne ke liye aaven ki do ghadi bhi jaane se yahaan bahut shanti milti hai।

¹²⁵Let this sound spread everywhere. ¹²⁶You should spread the sound that this service place is the corner of peace. ¹²⁷This sound should spread everywhere.

¹²⁵aisa aavaaz phaile। ¹²⁶jaise unhon ka aavaaz phail gaya hai ki ashaanti ka sthaan yeh guroodvaara hi ban chuka hai।

¹²⁸No matter how peaceless a soul may be, for instance, when a person is ill he goes to hospital, in the same way, let them feel that at this time of peacelessness they should go to a place of peace.

¹²⁷aise shanti ka kona kaun-sa hai, yahi seva sthaan hai,yeh aavaaz phailna chaahiye।

¹²⁹Spread such a wave. ¹³⁰How will this spread? ¹³¹For this, invite one or two souls and give them an experience.

¹²⁸kitni bhi ashaanta aatma ho!

¹³²From one, it will expand to two, and so on…

¹²⁹jaise rogi hospital mein pahunch jaata hai aise yeh samjhen ki ashaanti ke samay is shanti ke sthaan par hi jaana chaahiye।

¹³³Especially call those who are peaceless and give them an experience of peace. ¹³⁴Whoever comes into contact with you, give them the message: Experience peace!

¹³⁰aisi lahar phailaao। ¹³¹yeh kaise phailegi?

¹³⁵Those from Punjab should especially do this service.

¹³²iske liye ek-do aatmaon ko bhi bulaakar anubhav karaao।

¹³⁶You now have a chance to make the sound be heard loudly.

¹³³ek se ek, ek se ek aise phailta jaayega।

¹³⁷Souls are now wandering around and they need a place.

¹³⁴jo ashaanta hain unhon ko khaas bulaakar bhi shanti ka anubhav karaao।

¹³⁸They don’t know where that place is and so they are searching for it.

¹³⁵jo bhi samparka mein aayen unhon ko yeh sandesh do ki shanti ka anubhav karo।

¹³⁹They have been wandering from one place to another having understood that that is not the right place.

¹³⁶panjaab vaalon ko vishesh yeh seva karni chaahiye।

¹⁴⁰Are you not easily able to give a place to such wandering souls?

¹³⁷abhi aavaaz bulanda karne ka chance hai। ¹³⁸abhi bhatak rahe hain। ¹³⁹koi sthaan chaahiye।

¹⁴¹Now do this service. ¹⁴²Even if there is a curfew or whatever else, you do come into contact with others, do you not?

¹⁴⁰kaun-sa hai woh parichay nahin hai,dhoondh rahe hain।

¹⁴³Give an experience to those who are in contact with you.

¹⁴¹ek thikaane se to bhatak gaye, samajh gaye hain ki yeh thikaana nahin hai।

¹⁴⁴Then those souls will spread the sound. ¹⁴⁵Conduct a yoga camp for them for even one or two hours.

¹⁴²aisi bhatakti hui aatmaon ko abhi sahaj thikaana nahin de sakte ho? ¹⁴³aisi seva karo।

¹⁴⁶If they experience even a little bit of peace, they will become very happy and thank you.

¹⁴⁴curfew ho kuchh bhi ho,samparka mein to aate ho na।

¹⁴⁷When there is the aim of doing something, you also find a way to do it.

¹⁴⁵samparka vaalon ko anubhav karaao to aisi aatmaayen aavaaz phailaayengi।

¹⁴⁸Therefore now, demonstrate this by glorifying the name in this way. ¹⁴⁹You can soften the land of Punjab to the extent that it is hard at present.

¹⁴⁶unhein ek do ghanta bhi yog shivir karaao।

¹⁵⁰Do you always experience yourselves to be angels who are double­light?

¹⁴⁷agar thoda bhi shanti ka anubhav kiya to bahut khush honge, shukriya maanenge।

¹⁵¹The final form of the confluence age is that of an angel. ¹⁵²The attainment of Brahmin life is an angelic life.

¹⁴⁸jab lakshya hota hai ki hamko karna hai to raasta bhi mil jaata hai।

¹⁵³An angel is one who has no relationship with the body or bodily relations.

¹⁴⁹to aisa naam baala karke dikhaao। ¹⁵⁰jitna panjaab ki dharni sakhta hai utni narma kar sakte ho।

¹⁵⁴Have you ended all relationships with your body and bodily relatives or is there still a slight relationship?

¹⁵¹achha- ¹⁵²2. sada apne ko pharishta arthaat double light anubhav karte ho?

¹⁵⁵If there are even subtle strings of the slightest attachment, you won’t be able to fly up above, you will come down.

¹⁵³is sangamayug ka antim swaroop ‘pharishta’hai na।

¹⁵⁶Therefore, an angel is one who has no old relationships.

¹⁵⁴brahman jeevan ki praapti hai hi pharishta jeevan! ¹⁵⁵pharishta arthaat jiska koi deh aur deh ke sambandh mein rishta nahin।

¹⁵⁷Since your life is new, everything would be new. ¹⁵⁸Everything will be new – new thoughts, new relationships, new occupation. ¹⁵⁹Now the awareness of your old life cannot come even in your dreams.

¹⁵⁶deh aur deh ke sambandh, sabse rishta samaapta hua ya thoda-sa atka hua hai?

¹⁶⁰If you become even the slightest body conscious it means it is because there is also a slight relationship.

¹⁵⁷agar thodi-si sookshm lagaav ki rassi hongi to ud nahin sakenge। ¹⁵⁸neeche aa jaayenge। ¹⁵⁹isliye pharishta arthaat koi bhi puraana rishta nahin।

¹⁶¹If there is no relationship, your intellect cannot go there. ¹⁶²There are so many souls in the world, and because you don’t have any connection with them, you don’t remember them, do you?

¹⁶⁰jab jeevan hi naya hai to sab kuchh naya hoga।

¹⁶³You only remember those with whom you have a relationship.

¹⁶¹sankalp naya,sambandh naya। ¹⁶²occupation naya। ¹⁶³sab naya hoga।

¹⁶⁴So, to become body conscious means that there is a bodily relationship.

¹⁶⁴abhi puraani jeevan svapna mein bhi smriti mein nahin aa sakti।

¹⁶⁵If there is the slightest attachment to the body, how would you be able to fly?

¹⁶⁵agar thoda bhi deh bhaan mein aate to bhi rishta hai tab aate ho।

¹⁶⁶No matter how high you throw something heavy, it will still come down.

¹⁶⁶agar rishta nahin hai to buddhi ja nahin sakti।

¹⁶⁷So an angel means one who is light, without a burden. ¹⁶⁸To die alive means to become free from burden.

¹⁶⁷vishwa ki itni aatmaayen hain unhon se rishta nahin to yaad nahin aati hain na। ¹⁶⁸yaad woh aate hain jisse rishta hai।

¹⁶⁹If even a little bit is left, then quickly end that. ¹⁷⁰Otherwise, when the whistle of time is blown, everyone will begin to fly but those with a burden will remain down below.

¹⁶⁹to deh ka bhaan aana arthaat deh ka rishta hai।

¹⁷¹Those with a burden will become observers of those who are flying.

¹⁷⁰agar deh ke saath jara-sa lagaav raha to udenge kaise!

¹⁷²Therefore, check that no subtle strings still remain. ¹⁷³Do you understand?

¹⁷¹bojh vaali cheez ko oopar kitna bhi phenko neeche aa jaayegi।

¹⁷⁴So remember the special blessing of today: You are angelic souls who are free from bondage.

¹⁷²to pharishta maana halka,koi bojh nahin।

¹⁷⁵You are souls who are free from bondage. ¹⁷⁶Never forget the word “angelic”.

¹⁷³marjeeva banna arthaat bojh se mukta hona।

¹⁷⁷By considering yourselves to be angels, you will fly.

¹⁷⁴agar thoda bhi kuchh rah gaya to jaldi-jaldi khatma karo, nahin to jab samay ki seeti bajegi to sab udne lagenge aur bojh vaale neeche rah jaayenge।

¹⁷⁸If you remember this blessing from the Bestower of Blessings, you will always remain prosperous. ¹⁷⁹Do you always consider yourselves to be messengers who give the message of peace?

¹⁷⁵bojh vaale - udne vaalon ko dekhne vaale ho jaayenge।

¹⁸⁰The task of Brahmin life is to give a message. ¹⁸¹You never forget this task, do you?

¹⁷⁶to yeh check karna ki koi sookshm rassi bhi rah to nahin gai hai।

¹⁸²Check every day to what extent you have performed the elevated task of elevated souls.

¹⁷⁷samjha? ¹⁷⁸to aaj ka vishesh vardaan yaad rakhna ki ‘nirbandhan pharishta aatmaayen hain।

¹⁸³To how many have you given the message? ¹⁸⁴To how many did you donate peace? ¹⁸⁵You are great donors, bestowers of blessings who give the message.

¹⁷⁹’ bandhanmukta aatmaayen hain।

¹⁸⁶How many titles do you have?

¹⁸⁰‘pharishta’ - shabd kabhi nahin bhoolna। ¹⁸¹pharishta samajhne se ud jaayenge।

¹⁸⁷In today’s world, even if someone has the biggest title, he is junior to you.

¹⁸²vardaata ka vardaan yaad rakhenge to sada maalaamaal rahenge। ¹⁸³achha-

¹⁸⁸There, it is souls who give titles, but here, the Father is giving you children titles.

¹⁸⁴3. sada apne ko shanti ka sandesh dene vaale, shanti ka paigaam dene vaale sandeshi samajhte ho?

¹⁸⁹So, keep all your different titles in your awareness and constantly remain in that happiness and that service.

¹⁸⁵brahman jeevan ka kaarya hai - sandesh dena।

¹⁹⁰With the awareness of the title, you will automatically remember service.

¹⁸⁶kabhi is kaarya ko bhoolte to nahin ho? ¹⁸⁷roj check karo ki mujh shreshtha aatma ka shreshtha kaarya hai woh kahaan tak kiya!

¹⁹¹Blessing: May you be a victorious jewel whose intellect has faith by keeping your specialities in front of you and constantly moving forward in happiness.

¹⁸⁸kitnon ko sandesh diya। ¹⁸⁹kitnon ko shanti ka daan diya।

¹⁹²Keep in front of you whatever specialities you have, not your weaknesses, and you will have faith in yourself.

¹⁹⁰sandesh dene vaale mahaadaani-vardaani aatmaayen ho। ¹⁹¹kitne titles hain aapke?

¹⁹³Don’t think about your weaknesses too much and you will continue to move forward in happiness.

¹⁹²aaj ki duniya mein kitne bhi bade te bade title hon aapke aage sab chhote hain।

¹⁹⁴Have the faith that the Father is the Almighty Authority, and so those who hold on to His hand will definitely go across.

¹⁹³woh title dene vaali aatmaayen hain lekin ab baap bachchon ko title dete hain।

¹⁹⁵Those whose intellect constantly has such faith become victorious jewels.

¹⁹⁴to apne bhinna-bhinna titles ko smriti mein rakh usi khushi, usi seva mein sada raho।

¹⁹⁶When you have faith in yourself, faith in the Father and total faith in every scene of the drama that you see, you will be victorious.

¹⁹⁵title ki smriti se seva svatah smriti mein aayegi।

¹⁹⁷Slogan: Maintain the royalty of purity and you will become detached from limited attractions.

¹⁹⁶achha-

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