रविवार 22 अप्रैल 1984 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 122-04-84 ōm śhānti avyakt bāpadādāmadhuban

0> > 22-04-84 Om Shanti Avyakt Bapdada Madhuban

2Vichitr bāp dvārā vichitr paṛhāī tathā vichitr prāpti 3Śhrēṣhṭh prāpti K|kē adhikārī banānē vālē sat bāp , sat śhikṣhak - gyān svarūp bachchō̃ prati bōlē  :

1Unique study and unique attainment from the unique Father, the Father without an image. 2Today, the spiritual Father has come to meet His spiritual children.

4Āj rūhānī bāp apnē rūhānī bachchō̃ sē milnē āyē haĩ . 5Rūhānī bāp her|har - ēk rūh kō dēkh rahē haĩ ki har-ēk mē̃ kitnī rūhānī śhakti bharī huī hai .

3The spiritual Father is looking at every spirit to see to how much spiritual power each one has, how much each soul has become an embodiment of happiness.

6Har ēk ātmā kitnī khuśhī svarūp banī hai . 7Rūhānī bāp avināśhī khuśhī kā khazānā bachchō̃ kō janma-siddh adhikār mē̃ diyā huā dēkh rahē haĩ ki harēk nē apnā varsā , adhikār kahā̃ tak jīvan mē̃ prāpt kiyā hai .

4The spiritual Father is seeing that He has given you children the treasure of imperishable happiness as your birthright and seeing to what extent each one of you has attained your inheritance and right in your practical life.

8Khazānē K|kē bālak sō mālik banē haĩ  !

5Have you become a child and master of the treasures?

9Bāp dātā hai , sabhī bachchō̃ kō pūrā hī adhikār dētē haĩ .

6The Father is the Bestower and He gives every child a full right.

10Lēkin har ēk bachchā apnī-apnī dhārṇā key|kī śhakti pramāṇ adhikārī bantā hai .

7However, each child claims a right according to his power to imbibe.

11Bāp kā tō sabhī bachchō̃ kē prati ēk hī śhubh saṅkalp hai ki har ēk ātmā rūpī bachchā sadā sarv khazānō̃ sē sampann anēk janmō̃ kē liē sampūrṇ varsē K|kē adhikārī ban jāē̃ .

8The Father has the one pure thought for every child: each soul, each child should become full of all treasures for many births and claim a right to the full inheritance.

12Aisē prāpti karnē K|kē umaṅg utsāh mē̃ rahnē vālē bachchō̃ kō dēkh bāpdādā bhī harṣhit hōtē haĩ .

9Seeing the children maintain zeal and enthusiasm for such attainment, BapDada is pleased.

13Har ēk chhōṭā-baṛā , bachchā yuvā vā vr̥iddha mīṭhī-mīṭhī mātāyē̃ , anpaṛh yā paṛhē huē , śharīr sē nirbal phir bhī ātmāyē̃ kitnī balvān haĩ  ! 14Ēk paramātmā key|kī lagan kitnī hai  !

10Each of you, whether young or old, a child, an adolescent, or an elderly person, you sweet mothers, educated ones and uneducated ones, even those who are physically weak but souls who are so strong, have so much love for the one God.

15Anubhav hai ki hamnē paramātmā bāp kō jānā , sab kuchh jānā .

11You have experienced that, by knowing God, you have come to know everything.

16Bāpdādā bhī aisē anubhavī ātmāō̃ kō sadā yahī vardān dētē haĩ - ‘ hē lagan mē̃ magan rahnē vālē bachchē , sadā yād mē̃ jītē rahō .

12BapDada always gives such experienced souls the blessing: O children, who remain absorbed in love for the Father, constantly remain alive with remembrance.

17Sadā sukh śhānti key|kī prāpti mē̃ paltē rahō .

13Constantly continue to be sustained with the attainment of happiness and peace.

18Avināśhī khuśhī K|kē jhūlē mē̃ jhūltē rahō .

14Continue to swing in the swing of imperishable happiness.

19Aur viśhva key|kī sabhī ātmāō̃ rūpī apnē rūhānī bhāīyō̃ kō sukh-śhānti kā sahaj sādhan sunātē huē , unhō̃ kō bhī rūhānī bāp K|kē rūhānī varsē K|kē adhikārī banāō ’ .

15And, by telling all the souls of the world, your brothers and sisters, the easy way to attain happiness and peace, also make them claim their right to their spiritual inheritance from the spiritual Father.

20Yahī ēk pāṭh sabhī kō paṛhāō . 21Ham sab ātmāyē̃ ēk bāp K|kē haĩ .

16Teach everyone this one lesson: All of us souls belong to the one Father.

22Ēk hī parivār K|kē haĩ , ēk hī ghar K|kē haĩ .

17We belong to one family. 18We belong to one home.

23Ēk hī sr̥iṣhṭi mañch par part bajānē vālē haĩ .

19We are all playing our part on the same stage.

24Ham sarv ātmāō̃ kā ēk hī svadharm śhānti aur pavitratā hai .

20The original religion of all of us souls is peace and purity.

25Bas isī pāṭh sē sva-parivartan aur viśhva parivartan kar rahē hō aur niśhchit hōnā hī hai .

21With this lesson, you are bringing about self­transformation and world transformation and this is guaranteed to happen.

26Sahaj bāt hai nā  !

22This is easy, is it not?

27Muśhkil tō nahī̃ .

23It is not difficult, is it?

28Anpaṛh bhī is pāṭh sē knowledgeful ban gayē hō .

24Even uneducated ones have become knowledge­full through this lesson.

29Kyōṅki rachayitā bīj kō jān rachayitā dvārā rachnā kō svataḥ hī jān jātē .

25This is because, by knowing the Father, the Creator, you automatically know the creation from the Creator.

30Sabhī knowledgeful hō nā  !

26All of you are knowledge­full, are you not?

31Sārī paṛhāī - rachtā aur rachnā key|kī , sirph tīn śhabdō̃ mē̃ paṛh lī hai . 32‘ ātmā paramātmā aur sr̥iṣhṭi chakra .

27You have studied the whole study of the Creator and creation with these words: soul, Supreme Soul and world cycle.

33’ in tīnō̃ śhabdō̃ sē kyā ban gayē hō  !

28What have you become with these words?

34Kaun-sā sārṭiphikēṭ milā hai  ?

29What certificate have you received?

35Be|B . A . , aim|M|am . A . kā sārṭiphikēṭ tō nahī̃ milā .

30You haven’t received a certificate of B.A or M.A.

36Lēkin ‘ trikāldarśhī , gyān svarūp ’ yah title tō milē haĩ nā .

31You have received the title of trikaldarshi and embodiment of knowledge, have you not?

37Aur source of income kyā huā  ?

32And what is the source of your income?

38Kyā milā  ?

33What did you receive?

39Sat śhikṣhak dvārā avināśhī janm-janm sarv prāpti key|kī guarantee milī hai .

34You received the guarantee of imperishable attainment for birth after birth from the true Teacher.

40Vaisē teacher guarantee nahī̃ dētā ki sadā kamātē rahē̃gē vā dhanvān rahē̃gē .

35In fact, a teacher doesn’t guarantee that you will constantly continue to earn or that you will remain wealthy.

41Vah sirph paṛhā K|kē yōgya banā dētē haĩ .

36He simply teaches you and makes you worthy.

42Tum bachchō̃ kō vā godly student kō bāp-śikṣak dvārā , vartamān K|kē ādhār sē 21 janm satyug trētā K|kē sadā hī sukh śhānti , sampatti , ānand , prēm , sukhdāī parivār milnā hī hai . 43Milēgā nahī̃ , milnā hī hai .

37You children and Godly students are to receive from the Father, the Teacher, happiness, peace, wealth, bliss, love and a happy family for 21 births in the golden and silver ages. 38It is not that you might receive, but that you definitely will receive this.

44Yah guarantee hai . 45Kyōṅki avināśhī bāp hai , avināśhī śhikṣhak hai .

39This is a guarantee because the Father is eternal and the Teacher is eternal.

46Tō avināśhī dvārā prāpti bhī avināśhī hai .

40Therefore, the attainment from the Eternal One is also imperishable.

47Yahī khuśhī K|kē gīt gātē hō nā ki hamē̃ sat bāp , sat śhikṣhak dvārā sarv prāpti kā adhikār mil gayā .

41You sing a song of happiness of how you have received a right to all attainments from the true Father and the true Teacher.

48Isī kō hī kahā jātā hai - vichitr bāp , vichitr students aur vichitr paṛhāī vā vichitr prāpti .

42This is known as the unique Father, the unique students, the unique study and the unique attainments.

49Jō kōī bhī kitnā bhī paṛhā huā hō lēkin is vichitr bāp aur śhikṣhak key|kī paṛhāī vā varsē kō jān nahī̃ saktē .

43No matter how much someone has studied, no one can know the study and inheritance of the unique Father and Teacher.

50Chitra nikāl nahī̃ saktē .

44You cannot take a picture of it.

51Jānē bhī kaisē .

45So, how could they know it?

52Itnā baṛā ū̃chē tē ū̃chā bāp śhikṣhak aur paṛhātā kahā̃ aur kiskō haĩ  !

46The Father and Teacher is the Highest on High and look at what He is teaching and whom He is teaching!

53Kitnē sādhāraṇ haĩ  !

47He is so ordinary!

54Mānav sē dēvtā banānē key|kī , sadā kē liē charitravān banānē key|kī paṛhāī hai aur paṛhnē vālē kaun haĩ  ?

48It is a study to change humans into deities, of making your character good for all time. 49And who is it that is studying?

55Jiskō kōī nahī̃ paṛhā saktē unkō bāp paṛhātē haĩ .

50The Father is teaching those no one else can teach.

56Jiskō duniyā paṛhā saktī , bāp bhī unhō̃ kō hī paṛhāvē tō kyā baṛī bāt huī  !

51What would be the big deal if the Father also taught those the world teaches?

57Nā ummīd ātmāō̃ kō hī ummīdvār banātē haĩ .

52He makes hopeless souls into souls who have hope.

58Asambhav kō sambhav karātē haĩ .

53He makes the impossible become possible.

59Isliē hī gāyan hai - ‘ tumhārī gat mat tum hī jānō .

54This is why there is the praise: Only God knows His ways and means.

60’ bāpdādā aisē nāummīd sē ummīdvār bannē vālē bachchō̃ kō dēkh khuśh hōtē haĩ .

55BapDada is pleased to see the children who develop hope from having no hope.

61Bhalē āyē .

56Welcome!

62Bāp K|kē ghar K|kē śhrr̥iṅgār bhalē padhārē .

57Welcome you decoration of the Father’s home!

63Achchhā -

58Achcha.

64Sadā svayã kō śhrēṣhṭh prāpti K|kē adhikārī anubhav karnē vālī śhrēṣhṭh ātmāō̃ kō , ēk janm mē̃ anēk janmō̃ key|kī prāpti karānē vālē gyān svarūp bachchō̃ kō , sadā ēk pāṭh paṛhānē aur paṛhnē vālē śhrēṣhṭh bachchō̃ kō , sadā vardātā bāp K|kē vardānō̃ mē̃ palnē vālē bhāgyavān bachchō̃ kō bāpdādā kā yādpyār aur namastē . 65’ ’

59To the elevated souls who constantly consider themselves to have a right to the experience of elevated attainments, to the children who are embodiments of knowledge and inspire others to gain attainments for many births in this one birth, to the elevated children who study and teach the one lesson, to the fortunate children who are constantly sustained by the blessings of the Father, the Bestower of Blessings, love, remembrance and namaste.

66Bāpdādā K|kē sammukh sirōhī K|kē income tax officer baiṭhē haĩ , unkē prati uchchārē huē madhur mahāvākya

60BapDada speaking to an income tax officer: 61You do understand that you have come to your home, do you not? 62Whose home is this?

67Yah tō samajhtē hō nā ki apnē ghar mē̃ āyē haĩ  ?

63It is God’s home and so it is everyone’s home. 64Therefore, it is also your home, is it not?

68Yah ghar kiskā hai  ?

65It is good that you have come home.

69Paramātmā kā ghar , sabkā ghar huā nā  ?

66What will you do that is even better than that?

70Tō āpkā bhī ghar huā nā  ?

67Do the best of all and become the best of all.

71Ghar mē̃ āyē yah tō bahut achchhā kiyā - ab aur achchhē tē achchhā kyā karē̃gē  ?

68This is the aim of life anyway. 69Now, what will you do that is the best of all?

72Achchhē tē achchhā karnā aur ū̃chē tē ū̃chā bannā yah tō jīvan kā lakṣhya hōtā hī hai .

70If you make just the one lesson firm that Baba spoke about, then the whole study is merged in just this one lesson.

73Ab achchhē tē achchhā kyā karnā hai  ?

71This is a wonderful world university.

74Jō pāṭh abhī sunāyā - vah ēk hī pāṭh pakkā kar liyā tō is ēk pāṭh mē̃ sab paṛhāī samāī huī hai .

72To look at, it is also a home, but the Father is also the true Teacher. 73It is a home and also a university.

75Yah wonderful viśhva vidyālay hai , dēkhnē mē̃ ghar bhī hai lēkin bāp hī sat śhikṣhak hai , ghar bhī hai aur vidyālay bhī hai . 76Isliē kaī lōg samajh nahī̃ saktē haĩ - ki yah ghar hai yā vidyālay hai .

74This is why people are unable to understand whether this is a home or a university. 75However, it is both a home and a university because the most elevated lesson is taught here. 76What is the aim of teaching at colleges and schools?

77Lēkin ghar bhī hai aur vidyālay bhī hai kyōṅki jō sabsē śhrēṣhṭh pāṭh hai , pah paṛhāyā jātā hai .

77To develop children’s character, to make them worthy to earn an income and become those who are able to sustain their family very well.

78College mē̃ vā school mē̃ paṛhānē kā lakṣhya kyā hai  ?

78That is the aim, is it not? 79So all of those aims are fulfilled here.

79Charitravān banē , kamāī yōgya banē , parivār kō achchhī tarah sē pālnā karnē vālā banē , yahī lakṣhya hai nā .

80Each and every one becomes one with a good character. 81What do the political leaders want in the land of Bharat? 82What did Bapuji want for Bharat?

80Tō yahā̃ yah sab lakṣhya pūrā hō hī jātā hai . 81Ēk-ēk charitravān ban jātā hai .

83What he wanted was for Bharat to become a lighthouse, for Bharat to become a centre of spiritual power in the world.

82Bhārat dēśh K|kē nētāyē̃ kyā chāhtē haĩ  ?

84That task is taking place here in an incognito way.

83Bhārat kā bāpū jī kyā chāhtā thā  ? 84Yahī chāhtā thā nā - ki bhārat light house banē . 85Bhārat - duniyā K|kē ādhyātmik śhakti kā kēndra banē .

85If even one couple were to become like Rama and Sita, then because of Rama and Sita, it would become the kingdom of Rama, and if so many were to become like Rama and Sita, what would happen then?

86Vahī kārya yahā̃ gupta rūp sē hō rahā hai .

86So, this lesson is not difficult, it is very easy.

87Agar ēk bhī rām-sītā samān ban jāē tō ēk rām-sītā K|kē kāraṇ rāmrājya huā aur itnē sab rām-sītā K|kē samān ban jāē̃ tō kyā hōgā  ?

87If you make this lesson firm, you will also claim a spiritual certificate from the true Teacher and you will also receive the guarantee of a source of income.

88Tō yah pāṭh muśhkil nahī̃ hai , bahut sahaj hai .

88However, it truly is wonderful!

89Is pāṭh kō pakkā karē̃gē tō āp bhī sat teacher dvārā rūhānī sārṭiphikēṭ bhī lē̃gē aur phir guarantee bhī lē lē̃gē - source of income key|kī .

89Grandfathers and great­grandfathers study here, as well as children and grandchildren. 90All study in the same class because it is souls who are taught here. 91The body is not seen.

90Bākī wonderful jarūr hai .

92It is the soul that is taught.

91Dādā bhī , paradādā bhī yahā̃ hī paṛhtā hai tō pōtrā-dhōtrā bhī yahā̃ hī paṛhtā hai .

93Even if a child is only 5 years old, he too can learn this lesson, can he not? 94And a child can do a lot more work.

92Ēk hī class mē̃ dōnō̃ hī paṛhtē haĩ kyāṅki ātmāō̃ kō yahā̃ paṛhāyā jātā hai , śharīr kō nahī̃ dēkhā jātā hai .

95This lesson is also essential for those who are elderly. 96Otherwise, they become disheartened with life. 97Even uneducated mothers need an elevated life.

93Ātmā kō paṛhāyā jātā hai - chāhē pāñch sāl kā bachchā hai , vah bhī yah pāṭh tō paṛh saktā hai nā .

98Therefore, the true Teacher is teaching everyone. 99No matter how much of a VVVIP someone is, to the true Teacher, all are students.

94Aur bachchā jyādā kām kar saktā hai .

100He teaches the same lesson to everyone.

95Aur jō bujurg hō gayē unhō̃ K|kē jiē bhī yah pāṭh jarūrī hai , nahī̃ tō jīvan sē nirāśh hō jātē haĩ .

101So, what will you do? 102You will learn this lesson, will you not? 103You will benefit. 104Those who do something will receive the return of it.

96Anpaṛh mātāyē̃ unhō̃ kō bhī śhrēṣhṭh jīvan tō chāhiē nā .

105To the extent that you do something, accordingly you will benefit because, here, you receive multimillionfold return for one.

97Isliē sat śhikṣhak sabhī kō paṛhātā hai .

106It is not like that in terms of perishable things.

98Chāhē kitnā bhī V|we . V|we . V|we . I|āī|eye . pī|P . hō lēkin sat śhikṣhak kē liē tō sab student haĩ .

107In this imperishable study, you receive multimillionfold for one, because He is the Bestower. 108BapDada meeting the Rajasthan zone:

99Yah ēk hī pāṭh sabkō paṛhātā hai .

109What is the speciality of the Rajasthan zone?

100Tō kyā karē̃gē  ?

110The main centre is in Rajasthan.

101Pāṭh paṛhē̃gē nā , phāydā āpkō hī hōgā . 102Jō karēgā vō pāyēgā . 103Jitnā karē̃gē utnā phāydā hōgā - kyōṅki yahā̃ ēk kā padmaguṇā hōkar miltā hai .

111Therefore, as is the speciality of the zone, so would also be the speciality of the residents of Rajasthan, would it not? 112Are you going to make special diamonds emerge in Rajasthan, or are you the special diamonds?

104Vahā̃ vināśhī mē̃ aisā nahī̃ hai .

113You are all the most special anyway.

105Avināśhī paṛhāī mē̃ ēk kā padma hō jāyēgā kyōṅki dātā hai nā  ! 106Achchhā - 107Rājasthān zone sē bāpdādā key|kī mulākāt  :

114However, in the field of service and in the eyes of the world, you have to create those who become special instruments for service. 115Have you done such service?

108Rājasthān zone key|kī viśhēṣhtā kyā hai  ? 109Rājasthān mē̃ hī mukhya kēndra hai .

116Rajasthan has to become number one in everything: quantity, quality, and the speciality of service.

110Tō jaisē zone key|kī viśhēṣhtā hai vaisē rājasthān nivāsiyō̃ key|kī bhī viśhēṣhtā hōgī nā  !

117Number one in everything. 118The main centre is number one anyway, but its impact should be all over Rajasthan.

111Abhī rājasthān mē̃ kōī viśhēṣh hīrē nikalnē haĩ yā āp hī viśhēṣh hīrē hō  ?

119At present, it is Maharashtra and Gujarat who are counted as number one in terms of quantity.

112Āp tō sabsē viśhēṣh hō hī lēkin sēvā K|kē kṣhētra mē̃ duniyā key|kī najarō̃ mē̃ jō viśhēṣh haĩ , unhō̃ kō bhī sēvā kē nimitt banānā hai .

120Now Rajasthan should be counted as number one. 121Therefore, now make preparations this year. 122Next year go ahead of Maharashtra and Gujarat. 123Those who have faith in the intellect become victorious.

113Aisī sēvā kī hai  ?

124There are so many experienced jewels here.

114Rājasthān kō sabsē number one hōnā chāhiē .

125If you make service progress, it will definitely increase.

115Saṅkhyā mē̃ , quality mē̃ , sēvā key|kī viśhēṣhtā mē̃ , sab mē̃ number one  !

126Blessing: May you be a spiritual server and remain ever­ready in finishing and harmonising sanskars.

116Mukhya kēndra number one tō hai hī lēkin uskā prabhāv sārē rājasthān mē̃ hōnā chāhiē .

127Just as you always remain ever­ready for physical service and go wherever you are called, in the same way, remain ever­ready in whatever thoughts you wish to keep in your mind.

117Abhī number one saṅkhyā mē̃ mahārāṣhṭra , gujarāt kō gintī kartē haĩ . 118Abhī yah gintī karē̃ ki sabsē number one - rājasthān hai .

128Whatever you think about, do that practically at that moment. 129Spiritual, serviceable children are ever­ready to fulfil the responsibility of spiritual relationships and spiritual connections.

119Abhī is varṣh taiyārī karō .

130They don’t take time to harmonise or finish sanskars.

120Aglē varṣh mahārāṣhṭra aur gujarāt sē bhī number one jānā . 121Niśhchay buddhi vijayī .

131As are the sanskars of the Father, so should be your sanskars. 132To harmonise sanskars in this way is the greatest dance of all.

122Kitnē achchhē-achchhē anubhavī ratna haĩ . 123Sēvā kō āgē baṛhāyēṅgē - jarūr baṛhēgī .

133Slogan: You are those who make the Father your Companion and who observe the games of Maya as detached observers.

124Achchhā -

134* * * O M S H A N T I* * *