मंगलवार 24 अप्रैल 1984 की अव्यक्त मुरली

⁰> ¹24-04-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 24-04-84 Om Shanti Avyakt Bapdada Madhuban ¹The present Brahmin life is worth diamonds.

²Vartamān brāhmaṇ janm - hīrē tulya

²Today, BapDada is seeing His most elevated children.

³Śhrēṣhṭh svamān mē̃ sthit karnē vālē , rājya bhāgya adhikārī bachchō̃ prati bāpdādā bōlē  :

³In comparison with the tamoguni, impure souls of the world, you are such elevated souls. ⁴All souls in the world are calling out, wandering around and lack attainment.

⁴Āj bāpdādā apnē sarv śhrēṣhṭh bachchō̃ kō dēkh rahē haĩ .

⁵No matter how many perishable attainments they have, they definitely lack something or other.

⁵Viśhva key|kī tamōguṇī apavitr ātmāō̃ K|kē antar mē̃ kitnī śhrēṣhṭh ātmāyē̃ haĩ  !

⁶You Brahmin children, you children of the Bestower of All Attainments, have nothing lacking. ⁷You are constant embodiments of attainment.

⁶Duniyā mē̃ sarv ātmāyē̃ pukārnē vālī haĩ , bhaṭaknē vālī , aprāpta ātmāyē̃ haĩ .

⁸Although you don't have the facilities for temporary happiness, temporary comforts, and a right to a temporary kingdom, you are emperors who don't have even a shell.

⁷Kitnī bhī vināśhī sarv prāptiyā̃ hō phir bhī kōī na kōī aprāpti jarūr hōgī .

⁹You are carefree emperors. ¹⁰You are conquerors of Maya and conquerors of matter who have a right to self­sovereignty.

⁸Āp brāhmaṇ bachchō̃ kō sarv prāptiyō̃ K|kē dātā K|kē bachchō̃ kō aprāpta kōī vastu nahī̃ .

¹¹You are those who are constantly sustained by God's sustenance, swinging in the swings of happiness and the swings of supersensuous joy.

⁹Sadā prāpti svarūp hō . ¹⁰Alpkāl K|kē sukh K|kē sādhan alpkāl K|kē vaibhav , alpkāl kā rājya adhikār na hōtē huē bhī bin kauṛī bādśhāh hō .

¹²Instead of being wealthy with perishable wealth, you are wealthy with imperishable wealth. ¹³You don't have a crown studded with jewels, but you are a crown on God, the Father's head.

¹¹Bēphikar bādśhāh hō . ¹²Māyājīt , prakr̥itijīt svarājya adhikārī hō .

¹⁴You don't have jewel­studded decoration, but you are constantly decorated with the decoration of the jewels of knowledge and virtues.

¹³Sadā īśhvarīy pālnā mē̃ palnē vālē khuśhī K|kē jhūlē mē̃ , atīndriya sukh K|kē jhūlē mē̃ jhūlnē vālē hō .

¹⁵No matter how big or precious a perishable diamond may be or how valuable it may be, what is its value compared to one jewel of knowledge or one jewel of virtue?

¹⁴Vināśhī sampatti kē bajāē avināśhī sampattivān hō .

¹⁶In front of these jewels, that is like stone because it is perishable.

¹⁵Ratna jaṛit tāj nahī̃ lēkin paramātma bāp K|kē sir K|kē tāj hō .

¹⁷Compared to the necklace of 900,000, you yourselves have become a necklace around the Father's neck.

¹⁶Ratan jaṛit śr̥ṅgār nahī̃ lēkin gyān ratnō̃ , guṇō̃ rūpī ratnō̃ K|kē śr̥ṅgār sē sadā śr̥ṅgārē huē hō .

¹⁸In comparison to being a necklace around God's neck, the necklaces worth 900,000 or even nine times or countless times multimillion are worth nothing.

¹⁷Kitnā bhī baṛā vināśhī sarv śhrēṣhṭh hīrā hō , mūlyavān hō lēkin ēk gyān K|kē ratna , guṇ K|kē ratna kē āgē unkī kyā value haĩ  ?

¹⁹36 varieties of food are nothing in comparison with Brahma bhojan because you offer this food directly to BapDada and make it into Godly prasad.

¹⁸In ratnō̃ kē āgē vah patthar K|kē samān haĩ .

²⁰Even in this last birth, devotee souls place so much value on prasad.

¹⁹Kyōṅki vināśhī haĩ .

²¹You are not eating ordinary food.

²⁰Nau lakhē hār kē āgē bhī āp svayã bāp K|kē galē kā hār ban gayē hō .

²²You are eating Prabhu prasad of which each grain is more precious than multimillions. ²³You are most elevated souls.

²¹Prabhu K|kē galē K|kē hār kē āgē nau lākh kahō vā nau padma kahō vā anginat padma K|kē mūlya kā hār kuchh bhī nahī̃ hai .

²⁴Do you have such elevated spiritual intoxication? ²⁵You don't forget your greatness whilst moving along, do you? ²⁶You don't consider yourselves to be ordinary, do you?

²²36 prakār kā bhōjan bhī is brahmā bhōjan kē āgē kuchh nahī̃ hai .

²⁷You are not those who just listen or speak, are you? ²⁸Have you become those who have self­ respect?

²³Kyōṅki direct bāpdādā kō bhōg lagākar is bhōjan kō paramātma prasād banā dētē hō .

²⁹There are countless who just listen or speak. ³⁰Those who have self­respect are a handful out of multimillions.

²⁴Prasād key|kī value āj antim janm mē̃ bhī bhakta ātmāō̃ kē pās kitnī haĩ  ?

³¹Who are you? ³²Are you those who are one of the many, or are you one of those who are a handful out of multimillions?

²⁵Āp sādhāraṇ bhōjan nahī̃ khātē . ²⁶Prabhu prasād khā rahē hō .

³³What kind of sense would BapDada say such a child has who is careless at the time of attaining?

²⁷Jō ēk-ēk dānā padmō̃ sē bhī śhrēṣhṭh hai . ²⁸Aisī sarv śhrēṣhṭh ātmāyē̃ hō . ²⁹Aisā rūhānī śhrēṣhṭh naśhā rahtā hai  ?

³⁴If you don't experience the fortune you have attained and received, that is, if you don't become greatly fortunate at this time, then when would you become this?

³⁰Chaltē-chaltē apnī śhrēṣhṭhatā kō bhūl tō nahī̃ jātē hō  ? ³¹Apnē kō sādhāraṇ tō nahī̃ samajhtē hō  ?

³⁵At the confluence age of this elevated attainment, constantly remember this slogan: If not now, then never! ³⁶Do you understand? ³⁷Achcha.

³²Sirph sunnē vālē yā sunānē vālē tō nahī̃  !

³⁸Today, Gujarat zone has come. ³⁹What is the speciality of Gujarat?

³³Svamān vālē banē hō  ? ³⁴Sunanē-sunānē vālē tō anēkānēk haĩ .

⁴⁰The speciality of Gujarat is that young and old, all definitely dance in happiness.

³⁵Svamān vālē kōṭō̃ mē̃ kōī haĩ .

⁴¹Everyone forgets being small or big in build.

³⁶Āp kaun hō  ? ³⁷Anēkō̃ mē̃ hō vā kōṭō̃ mē̃ kōī vālō̃ mē̃ hō  ?

⁴²They all become engrossed in love of the dance. ⁴³They even remain engrossed in this throughout the night.

³⁸Prāpti K|kē samay par albēlā bannā - unhō̃ kō bāpdādā kaun-sī samajh vālē bachchē kahē̃  ? ³⁹Pāyē huē bhāgya kō , milē huē bhāgya kō anubhav nahī̃ kiyā arthāt abhī mahān bhāgyavān nahī̃ banē tō kab banē̃gē  ?

⁴⁴So, just as you remain absorbed in dancing with love, in the same way, you also remain absorbed in the dance of the happiness of knowledge, do you not? ⁴⁵You are number one in having the practice of staying lost in this imperishable love, are you not? ⁴⁶There is good expansion.

⁴⁰Is śhrēṣhṭh prāpti K|kē saṅgamyug par her|har kadam yah slōgan sadā yād rakhō ki ‘ ‘ abhī nahī̃ tō kabhī nahī̃ ’ ’ samjhā .

⁴⁷This time, both zones that are close to the main place (Madhuban) have come. ⁴⁸On one side is Gujarat and on the other side is Rajasthan.

⁴¹Achchhā  !

⁴⁹Both are close.

⁴²Abhī gujarāt zone āyā hai . ⁴³Gujarāt key|kī kyā viśhēṣhtā hai  ?

⁵⁰The whole of the task is connected with Gujarat and Rajasthan.

⁴⁴Gujarāt key|kī yah viśhēṣhtā hai - chhōṭā baṛā khuśhī mē̃ jarūr nāchtē haĩ .

⁵¹So, according to the drama, both places have received a golden chance to become co­operative.

⁴⁵Apnā chōṭā-pan , mōṭā-pan sabhī bhūl jātē haĩ .

⁵²Both have been close and co­operative in every task.

⁴⁶Rās K|kē lagan mē̃ magan hō jātē . ⁴⁷Sārī-sārī rāt bhī magan rahtē haĩ .

⁵³The kingdom of sovereignty of the confluence age is in Rajasthan, is it not?

⁴⁸Tō jaisē rās key|kī lagan mē̃ magan rahtē , aisē sadā gyān key|kī khuśhī key|kī rās mē̃ bhī magan rahtē hō nā  !

⁵⁴Have many kings have you prepared? ⁵⁵The kings of Rajasthan have been remembered. ⁵⁶So, are the kings ready or are you becoming ready?

⁴⁹Is avināśhī lagan mē̃ magan rahnē K|kē bhī number one abhyāsī hō nā  !

⁵⁷The kings' processions take place in Rajasthan. ⁵⁸So, those from Rajasthan should prepare and bring a full procession.

⁵⁰Vistār bhī achchhā hai .

⁵⁹Only then will everyone shower flowers.

⁵¹Is bārī mukhya sthān ( madhuban ) K|kē samīp K|kē sāthī dōnō̃ zone āyē haĩ .

⁶⁰They have the procession with a lot of splendour. ⁶¹So, how many of the king's procession will come?

⁵²Ēk taraph hai gujarāt , dūsrē taraph hai rājasthān . ⁵³Dōnō̃ samīp haĩ nā  !

⁶²At least one king of wherever there is a centre should come, and so there will be so many kings.

⁵⁴Sārē kārya kā sambandh rājasthān aur gujarāt sē hai .

⁶³If 25 kings came from 25 places, it would be a beautiful procession.

⁵⁵Tō drama anusār dōnō̃ sthānō̃ kō sahyōgī bannē kā golden chance milā huā hai .

⁶⁴According to the drama, the throne of service is in Rajasthan. ⁶⁵So, Rajasthan also has a special part.

⁵⁶Dōnō̃ her|har kārya mē̃ samīp aur sahyōgī banē huē haĩ .

⁶⁶It is from Rajasthan that the special horses for service have emerged.

⁵⁷Saṅgamyug K|kē svarājya key|kī rājgaddī tō rājasthān mē̃ haĩ nā  !

⁶⁷The part is fixed in the drama, it just has to be repeated.

⁵⁸Kitnē rājē taiyār kiyē haĩ  ?

⁶⁸There is also a lot of expansion in Karnataka.

⁵⁹Rājasthān K|kē rājē gāyē huē haĩ . ⁶⁰Tō rājē taiyār hō gayē haĩ yā hō rahē haĩ  ?

⁶⁹Now, those from Karnataka have to go from expansion to being beyond.

⁶¹Rājasthān mē̃ rājāō̃ key|kī savāriyā̃ nikaltī haĩ . ⁶²Tō rājasthān vālō̃ kō aisā pūrī savārī taiyār kar lānī chāhiē .

⁷⁰When milk is churned for butter, first there is a lot of expansion (quantity), and then the butter is extracted from the essence.

⁶³Tab tō sab puṣhpō̃ key|kī varṣhā karē̃gē nā  !

⁷¹So, those from Karnataka have to extract butter from the expansion.

⁶⁴Bahut ṭhāṭh sē savārī nikaltī hai .

⁷²Become an embodiment of the essence and make others that. ⁷³Achcha.

⁶⁵Tō kitnē rājāō̃ key|kī savārī āyēgī  ? ⁶⁶Kam sē kam jahā̃ sēvākēndra hai vahā̃ kā ēk-ēk rājā āvē tō kitnē rājē hō jāyēṅgē . ⁶⁷25 sthānō̃ K|kē 25 rājē āvē̃ tō savārī sundar hō jāyēgī nā  ! ⁶⁸Drama anusār rājasthān mē̃ hī sēvā key|kī gaddī banī hai .

⁷⁴To those who remain stable in their elevated self­respect; to those who are the treasure­store of all attainments, to the souls who constantly have a right to the great fortune of the elevated self­ sovereignty of the confluence age; to the souls who are embodiments of spiritual intoxication and happiness, BapDada's love, remembrance and namaste.

⁶⁹Tō rājasthān kā bhī viśhēṣh part hai . ⁷⁰Rājasthān sē hī viśhēṣh sēvā K|kē ghōṛē bhī nikalē haĩ nā .

⁷⁵BapDada meeting groups: ⁷⁶Do all of you consider yourselves to be the elevated souls who have a right to self­sovereignty?

⁷¹Drama mē̃ part hai sirph inkō repeat karnā hai .

⁷⁷Have you received a right to self­sovereignty?

⁷²Karnāṭak kā bhī vistār bahut hō gayā hai .

⁷⁸Such souls who have a right would be powerful, would they not?

⁷³Ab karnāṭak vālō̃ kō vistār sē sār nikālnā paṛē .

⁷⁹The kingdom is said to be an authority. ⁸⁰An authority means power.

⁷⁴Jab makkhan nikāltē haĩ tō pahlē tō vistār hōtā hai phir ussē makkhan ‘ sār ’ nikaltā hai .

⁸¹Even the Government of today is said to be the party who has the authority of the kingdom.

⁷⁵Tō karnāṭak kō bhī vistār sē ab makkhan nikālnā hai .

⁸²So the authority of the kingdom means power. ⁸³So self­sovereignty is such a big power.

⁷⁶Sār svarūp bannā aur banānā hai .

⁸⁴Have you attained such power?

⁷⁷Achchhā - ⁷⁸Achchhā , apnē śhrēṣhṭh svamān mē̃ sthit rahnē vālē , sarv prāptiyō̃ K|kē bhaṇḍār , sadā saṅgamyugī śhrēṣhṭh svarājya aur mahān bhāgya K|kē adhikārī ātmāō̃ kō , sadā rūhānī naśhē aur khuśhī svarūp ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁸⁵Are all your physical organs working according to your powers? ⁸⁶A king always summons the court of his kingdom and asks everyone how the kingdom is functioning. ⁸⁷So, are the activities of you kings who have a right to self­sovereignty functioning well?

⁷⁹’ ’ ⁸⁰Party sē

⁸⁸Or are there ups and downs?

⁸¹Sabhī apnē svarājya adhikārī śhrēṣhṭh ātmāyē̃ samajhtē hō  ?

⁸⁹None of the workers in your kingdom are deceiving you, are they?

⁸²Svarājya kā adhikār mil gayā  ? ⁸³Aisī adhikārī ātmāyē̃ śhaktiśhālī hōṅgī nā  !

⁹⁰Sometimes the eyes deceive you, sometimes the ears deceive you, sometimes, your hands deceive you and sometimes your feet deceive you.

⁸⁴Rājya kō - ‘ sattā ’ kahā jātā hai .

⁹¹You aren't deceived in this way, are you?

⁸⁵Sattā arthāt śhakti . ⁸⁶Ājkal kī government kō bhī kahtē haĩ - rājya sattā vālī party hai .

⁹²If the authority of the kingdom is fine, then there is an income of multimillions in every thought at every second.

⁸⁷Tō rājya kī sattā arthāt śhakti hai . ⁸⁸Tō svarājya kitnī baṛī śhakti hai  ?

⁹³If the authority of the kingdom is not fine, an income of multimillions is lost at every second.

⁸⁹Aisī śhakti prāpt huī hai  ? ⁹⁰Sabhī kamēndriyā̃ āpkī śhakti pramāṇ kārya kar rahī haĩ  ?

⁹⁴Since attainment is multimillionfold of one, if you are losing, you also lose multimillionfold for just one.

⁹¹Rājā sadā apnī rājya sabhā kō , rājya darbār kō bulākar pūchhtē haĩ ki - kaisē rājya chal rahā hai  ?

⁹⁵However much you receive, you also lose just as much. ⁹⁶There is a proper account. ⁹⁷So check the activity of your kingdom for the whole day.

⁹²Tō āp svarājya adhikārī rājāō̃ key|kī kārōbār ṭhīk chal rahī hai  ?

⁹⁸Have your eyes, the advisers, worked well? ⁹⁹Have your ears, the advisers, worked well?

⁹³Yā kahā̃ nīchē-ūpar hōtā hai  ?

¹⁰⁰Was everyone's department fine or not?

⁹⁴Kabhī kōī rājya kārōbārī dhōkhā tō nahī̃ dētē haĩ  !

¹⁰¹Do you check this or do you become tired and simply go to sleep?

⁹⁵Kabhī ā̃kh dhōkhā dē , kabhī kān dhōkhā dē , kabhī hāth , kabhī pāṅw dhōkhā dē  !

¹⁰²In fact, before you perform any action, you have to check yourself and then perform that action. ¹⁰³First think and then act.

⁹⁶Aisē dhōkhā tō nahī̃ khātē hō  !

¹⁰⁴It should not be that you first act and then think.

⁹⁷Agar rājya sattā ṭhīk hai tō her|har saṅkalp , her|har second mē̃ padmō̃ key|kī kamāī hai .

¹⁰⁵To get a total result is something different, but a gyani soul will first think and then act.

⁹⁸Agar rājya sattā ṭhīk nahī̃ hai tō her|har second mē̃ padmō̃ key|kī ganvāī hōtī hai .

¹⁰⁶So, are you performing every act after careful consideration? ¹⁰⁷Are you those who think first or those who think afterwards?

⁹⁹Prāpti bhī ēk key|kī padmaguṇā hai tō aur phir agar ganvātē haĩ tō ēk kā padmaguṇā ganvātē hō .

¹⁰⁸If a gyani soul thinks afterwards, he is not called gyani. ¹⁰⁹This is why you are constantly the souls who have a right to self­sovereignty.

¹⁰⁰Jitnā miltā hai - utnā jātā bhī hai . ¹⁰¹Hisāb hai . ¹⁰²Tō sārē din key|kī rājya kārōbār kō dēkhō .

¹¹⁰And, with a right to this self­sovereignty, you definitely have to become one who has a right to the kingdom of the world.

¹⁰³Ā̃kh rūpī mantrī nē ṭhīk kām kiyā  ?

¹¹¹There is no question whether you will become this or not.

¹⁰⁴Kān rūpī mantrī nē ṭhīk kām kiyā  ? ¹⁰⁵Sabkī department ṭhīk rahī yā nahī̃  ?

¹¹²If you have self­sovereignty, you definitely also have the kingdom of the world.

¹⁰⁶Yah check kartē hō yā thak kar sō jātē hō  ?

¹¹³So there are no complications in your self­sovereignty, are there?

¹⁰⁷Vaisē karma karnē sē pahlē hī check kar phir karma karnā hai .

¹¹⁴From the copper age onwards, you have been going around with complications.

¹⁰⁸Pahlē sōchnā phir karnā .

¹¹⁵You have now left that place of complications.

¹⁰⁹Pahlē karnā pīchhē sōchnā , yah nahī̃ .

¹¹⁶Now, never ever step foot in any type of complication.

¹¹⁰Total result nikālnā alag bāt hai lēkin gyānī ātmā pahlē sōchēgī phir karēgī .

¹¹⁷This is such a place of complication, that if you place your foot in it once, it becomes like a maze.

¹¹¹Tō sōcasamajh kar her|har karma kartē hō  ?

¹¹⁸It then becomes difficult to leave.

¹¹²Pahlē sōchnē vālē hō yā pīchhē sōchnē vālē hō  ?

¹¹⁹Therefore, always follow the one path. ¹²⁰There are no complications in just One.

¹¹³Agar gyānī pīchhē sōchē uskō gyānī nahī̃ kahē̃gē .

¹²¹Those who follow the one path are always happy and content.

¹¹⁴Isliē sadā svarājya adhikārī ātmāyē̃ haĩ aur isī svarājya K|kē adhikār sē viśhva K|kē rājya adhikārī bannā hī hai .

¹²²BapDada meeting the High Court Judge from Bangalore: ¹²³Where are you and what are you experiencing? ¹²⁴Experience is the biggest authority of all.

¹¹⁵Banē̃gē yā nahī̃ - yah question nahī̃ .

¹²⁵The first experience is of being soul conscious.

¹¹⁶Svarājya hai tō viśhva rājya hai hī . ¹¹⁷Tō svarājya mē̃ gaṛbaṛ tō nahī̃ hai nā  ?

¹²⁶When you have the experience of being soul conscious, you automatically experience God's love and Godly attainment.

¹¹⁸Dvāpar sē tō gaṛbaṛ śālāō̃ mē̃ chakkar lagātē rahē .

¹²⁷The more experience you have, the more powerful you become.

¹¹⁹Ab gaṛbaṛ śālā sē nikal āyē , abhī phir kabhī bhī kisī bhī prakār key|kī gaṛbaṛ śālā mē̃ pāṅw nahī̃ rakhnā .

¹²⁸You are someone who gives judgement on being liberated from the sorrow of many births, are you not? ¹²⁹Or, are you a judge who gives judgement on liberating someone from the sorrow of just one birth?

¹²⁰Yah aisī gaṛbaṛ śālā hai ēk bār pāṅw rakhā tō bhūl bhulaiyā kā khēl hai  !

¹³⁰That is being a Judge of the High Court or the Supreme Court. ¹³¹This is being a spiritual judge.

¹²¹Phir nikalnā muśhkil hō jātā . ¹²²Isliē sadā ēk rāstā .

¹³²There is no need to study or give time to becoming this judge.

¹²³Ēk mē̃ gaṛbaṛ nahī̃ hōtī .

¹³³You just have to study two words: soul and Supreme Soul.

¹²⁴Ēk rāstē par chalnē vālē sadā khuśh - sadā santuṣhṭ .

¹³⁴That’s all! ¹³⁵If you experience this, you become a spiritual judge.

¹²⁵Bangalore hāīkōrṭa K|kē justice sē avyakt bāpdādā key|kī mulākāt ¹²⁶Kis sthān par aur kyā anubhav kar rahē hō  ?

¹³⁶The Father is the One who liberates everyone from the sorrow of many births, and this is why He is called the Bestower of Happiness.

¹²⁷Anubhav sabsē baṛī athārṭī hai .

¹³⁷So, as the Father, so the children.

¹²⁸Sabsē pahlā anubhav hai - ātma-abhimānī bannē kā .

¹³⁸By becoming a double judge, you will become an instrument to benefit many souls.

¹²⁹Ab ātma-abhimānī kā anubhav hō jātā hai tō paramātma-pyār , paramātm-prāpti kā bhī anubhav svataḥ hō jātā hai .

¹³⁹They will come for one case and they will go back having won the case for many births. ¹⁴⁰They will be very happy.

¹³⁰Jitnā anubhav utnā śhaktiśhālī .

¹⁴¹So, the Father's instruction is: Become a spiritual judge. ¹⁴²Achcha.

¹³¹Janma-janmāntar K|kē duḥkhō̃ sē chhuṛānē key|kī judgement dēnē vālē hō nā  ! ¹³²Yā ēk hī janm K|kē duḥkhō̃ sē chhuṛānē vālē judge hō  ?

¹⁴³Blessing: May you be an embodiment of happiness while living in the world of sorrow with the awareness of the Father, the Ocean of Happiness.

¹³³Vah tō huē hāīkōrṭa yā suprīmakōrṭa kā judge . ¹³⁴Yah hai spricual judge .

¹⁴⁴Constantly maintain awareness of the Father, the Ocean of Happiness, and you will become an embodiment of happiness.

¹³⁵Is judge bannē mē̃ paṛhāī kī vā samay key|kī āvaśhyaktā nahī̃ hai . ¹³⁶Dō akṣhar hī paṛhnē haĩ - ‘ ātmā aur paramātmā ’ .

¹⁴⁵No matter how much influence of sorrow and peacelessness there may be in the world, you remain loving and detached and with the Ocean of Happiness.

¹³⁷Bas . ¹³⁸Iskē anubhavī ban gayē tō spricual judge ban gayē .

¹⁴⁶Therefore, you are constantly happy and those who constantly swing in the swing of happiness.

¹³⁹Jaisē bāp janm-janm K|kē duḥkhō̃ sē chhuṛānē vālē haĩ - isliē bāp kō sukh kā dātā kahtē haĩ , tō jaisā bāp vaisē bachchē .

¹⁴⁷Children who are master oceans of happiness cannot even have thoughts of sorrow because you have moved away from the world of sorrow and have reached the confluence.

¹⁴⁰Double judge bannē sē anēk ātmāō̃ K|kē kalyāṇ nimitt ban jāyēṅgē .

¹⁴⁸All other strings are broken. ¹⁴⁹Therefore, continue to move along in the waves of the Ocean of Happiness.

¹⁴¹Āyēṅgē ēk case kē liē aur janmajanma K|kē case jīt kar jāyēṅgē . ¹⁴²Bahut khuśh hōṅgē . ¹⁴³Tō bāp key|kī āgyā hai - ‘ spricual judge banō ’ .

¹⁵⁰Slogan: To achieve success in your thoughts, words, relationships and connections through your self­transformation is to become an image of success.

¹⁴⁴Achchhā - ōmśhānti .

¹⁵¹* * * O M S H A N T I* * *