गुरुवार 3 मई 1984 की अव्यक्त मुरली

⁰> ¹03-05-84om shanti avyakt baapdaadaamdhuban

⁰> > 03-05-84 Om Shanti Avyakt Bapdada Madhuban

²paramatma ki sabse pahli shreshtha rachna - brahman

¹The first elevated creation of God is Brahmins.

³dilaaraam baapdaada apne brahman bachchon prati bole:- ⁴aaj rachta baap apni rachna ko, usmein bhi pahli rachna ‘brahman’aatmaon ko dekh rahe hain।

²Today, the Father, the Creator, is seeing His creation, that is, He is seeing His first creation of Brahmin souls.

⁵sabse pahli shreshtha rachna aap brahman shreshtha aatmaayen ho,isliye sarva rachna se priy ho।

³The first elevated creation is you elevated Brahmin souls and is therefore more loved than the rest of creation.

⁶brahma dvaara oonche te oonchi rachna - mukh vanshaavli mahaan aatmaayen, brahman aatmaayen ho।

⁴The highest creation of all through Brahma is you mouth­born creation, you great souls, you Brahmin souls.

⁷devtaaon se bhi shreshtha brahman aatmaayen gaai hui hain।

⁵Brahmin souls are praised as even more elevated than the deities.

⁸brahman hi pharishta so devta bante hain।

⁶It is Brahmins who then become angels and then deities.

⁹lekin brahman jeevan aadi pita dvaara sangamayugi aadi jeevan hai।

⁷However, the Brahmin life is the first confluence­aged life through Adi Pita (the First Father).

¹⁰aadi sangamvaasi gyaanasvaroop trikaaldarshi,trinetri brahman aatmaayen hain।

⁸The first residents of the confluence age are the Brahmin souls who are embodiments of knowledge, trikaldarshi and trinetri.

¹¹saakaar swaroop mein saakaari srishti par aatma aur paramatma ke milan aur sarva sambandh ke preeti ki reeti ka anubhav parmaatma-avinaashi khazaanon ka adhikaar, saakaar swaroop se braahmanon ka hi yeh geet hai - hamne dekha hamne paaya shiv baap ko brahma baap dvaara।

⁹The meeting of souls with the Supreme Soul in the corporeal form, in the corporeal world, the experience of fulfilling the responsibility of love of all relationships and the right to all of God's treasures, is the song sung by Brahmins in the corporeal form. ¹⁰"We saw and we attained Father Shiva through Father Brahma" is not the song of the deity life.

¹²yeh devtaai jeevan ka geet nahin hai। ¹³saakaar srishti par is saakaari netron dvaara donon baap ko dekhna unke saath khaana-peena, chalna, bolna,sunna,har charitra ka anubhav karna,vichitra ko chitra se dekhna yeh shreshtha bhaagya brahman jeevan ka hai।

¹¹To see both fathers with your physical eyes in the corporeal world, to dine with them, to walk with them, to speak to them, to listen to them, to experience every divine activity, and to see the One without an image in the image is the elevated fortune of Brahmin life alone.

¹⁴brahman hi kehte hain - hamne bhagwan ko baap ke roop mein dekha।

¹²It is only Brahmins who say: We saw God in the form of the Father.

¹⁵maata, sakha, bandhu,saazan ke swaroop mein dekha।

¹³We saw Him in the form of the Mother, Friend, Brother and Bridegroom.

¹⁶jo rishi muni, tapasvi,vidvaan aachaarya, shaastra sirf mahima gaate hi rah gaye।

¹⁴Rishis, munis, tapaswis and scholars and those who studied the scriptures all simply sang praise.

¹⁷darshan ke abhilaashi rah gaye। ¹⁸kab aayega,kab mil hi jaayega।

¹⁵They were left hoping for a darshan (glimpse): He will come at some time; we will definitely meet Him at some time.

¹⁹isi intajaar mein janma-janma ke chakra mein chalte rahe lekin brahman aatmaayen phalak se, nishchay se kehti, nashe se kehti, khushi-khushi se kehti, dil se kehti - ‘hamaara baap ab mil gaya’।

¹⁶They continued to move around the cycle of many births in the hope of meeting Him. ¹⁷However, Brahmin souls say with a sparkle, faith, intoxication and happiness from their heart that they have found their Father.

²⁰woh tarasne vaale aur aap milan manaane vaale। ²¹brahman jeevan arthaat sarva avinaashi akhut, atal,achal sarva praapti swaroop jeevan,brahman jeevan is kalpa-vriksha ka foundation,jad hai।

¹⁸They are those who are thirsty for this, whereas you are those who celebrate a meeting. ¹⁹Brahmin life means being an embodiment of a life of all attainments that are imperishable, infinite, immovable and unshakeable.

²²brahman jeevan ke aadhaar par woh vriksha vriddhi ko praapta karta hai।

²⁰Brahmin life is the foundation of this kalpa tree; it is the roots. ²¹This tree grows on the basis of Brahmin life.

²³brahman jeevan ki jadon se sarva variety aatmaon ko beej dvaara mukti-jeevanmukti ki praapti ka paani milta hai।

²²It is through the roots of Brahmin life that all variety of souls receive the water of the attainment of liberation and liberation­in­life from the Seed.

²⁴brahman jeevan ke aadhaar se yeh taal-taaliyaan vistaar ko paati hai।

²³It is with the support of Brahmin life that the branches and twigs grow.

²⁵to brahman aatmaayen saare variety vanshaavli ki poorvaj hain।

²⁴Therefore, Brahmin souls are the ancestors of all the variety of dynasties.

²⁶brahman aatmaayen vishwa ke sarva shreshtha kaarya ka, nirmaan ka muhoorta karne vaali hain।

²⁵Brahmin souls are the ones who carry out the renewal, the muhurat, of the most elevated task of the world.

²⁷brahman aatmaayen hi avashmedh raajasva yagya,gyaan yagya rachne vaali shreshtha aatmaayen hain। ²⁸brahman aatmaayen har aatma ke 84janma ki janmapatri jaanne vaali hain।

²⁶Brahmin souls are the elevated souls who create the sacrificial fire in which the horse is sacrificed for self­sovereignty, the sacrificial fire of knowledge. ²⁷Brahmin souls are those who know the horoscope of 84 births of every soul.

²⁹har aatma ke shreshtha bhaagya ki rekha vidhaata dvaara shreshtha banaane vaali hain।

²⁸Brahmin souls are those who draw the elevated line of elevated fortune of all souls from the Bestower of Fortune.

³⁰brahman aatmaayen mahaan yaatra - mukti-jeevanmukti ki yaatra karaane ke nimitta hain।

²⁹Brahmin souls are instruments to take souls on the great pilgrimage of liberation and liberation­in­life.

³¹brahman aatmaayen sarva aatmaon ko saamoohik sagaai baap se karaane vaali hain।

³⁰Brahmin souls are those who perform the engagement ceremony of all souls collectively to the Father.

³²parmaatma haath mein haath ka hathiyaala bandhavaane vaali hain।

³¹Brahmin souls are those who tie the bond of putting the hand in God's hand.

³³brahman aatmaayen janma-janma ke liye sada pavitrata ka bandhan baandhane vaali hain। ³⁴amraktha kar amar banaane vaali hain।

³²Brahmin souls are those who tie the bond for constant purity for birth after birth. ³³Brahmin souls relate the story of immortality and make everyone immortal.

³⁵samjha - kitne mahaan ho aur kitne jimmevaar aatmaayen ho!

³⁴Do you understand how great and how responsible you souls are?

³⁶poorvaj ho।

³⁵You are the ancestors.

³⁷jaise poorvaj vaisi vanshaavli banti hai।

³⁶As the ancestors, so their dynasty who come after them.

³⁸saadhaaran nahin ho।

³⁷You are not ordinary.

³⁹parivaar ke jimmevaar va koi seva sthaan ke jimmevaar - is had ke ki jimmevaar nahin ho।

³⁸You are not only responsible for your family or your service place; you are not only responsible for such limited places.

⁴⁰vishwa ki aatmaon ke aadhaar moorta ho। ⁴¹uddhaar moorta ho।

³⁹You are the images of support and the images of upliftment for the souls of the world.

⁴²behad ki jimmevaari har brahman aatma ke oopar hai।

⁴⁰Each Brahmin soul has unlimited responsibility.

⁴³agar behad ki jimmevaari nahin nibhaate,apni laukik pravritti va alaukik pravritti mein hi kabhi udti kala, kab chadhti kala, kab chalti kala, kab rookti kala, isi kalaabaaji mein hi samay lagaate, woh brahman nahin lekin kshatriy aatmaayen hain।

⁴¹If you don't fulfil your unlimited responsibility, if you simply spend your time in just your lokik household or alokik household, in sometimes having the flying stage, sometimes the ascending stage, sometimes the walking stage, sometimes the stopping stage, that is not being a Brahmin soul, but a warrior soul.

⁴⁴purooshaartha ki kamaal par yeh karenge, aise karenge-karenge ke teer nishaan-andaaji karte rehte hain।

⁴²Such souls constantly sing the wonder of their efforts saying, "I will do this, I will do this", and they constantly try to keep their goal.

⁴⁵nishaan-andaaji aur nishaan lag jaae ismen antar hai। ⁴⁶woh nishaan ka andaaj karte rah jaate।

⁴³There is a difference between just continuing to aim at a target and actually hitting the target.

⁴⁷ab karenge, aise karenge।

⁴⁴They simply try to aim at their target.

⁴⁸yeh nishaan ka andaaj karte।

⁴⁵"I will do this now. ⁴⁶I will do it in this way."

⁴⁹usko kehte hain - kshatriy aatmaayen।

⁴⁷They continue to try to reach their target in that way.

⁵⁰brahman aatmaayen nishaan ka andaaja nahin lagaateen। ⁵¹sada nishaan par hi sthit hoti hain।

⁴⁸Such souls are called warrior souls. ⁴⁹Brahmin souls don't try to hit their target; they are constantly stable on the target.

⁵²sampoorn nishaana sada buddhi mein hai hi hai।

⁵⁰They always have their goal in their intellect.

⁵³second ke sankalp se vijayi ban jaate।

⁵¹They become victorious with just a second's thought.

⁵⁴baapdaada - brahman bachche aur kshatriy bachche donon ka khel dekhte rehte hain।

⁵²BapDada continues to watch the games of Brahmin children and warrior children.

⁵⁵braahmanon ka vijay ka khel aur kshatriyon ko sada teer kamaan ke bojh uthaane ka khel।

⁵³The game of Brahmins is of victory and the game of warriors is of constantly carrying the burden of the bow and arrow.

⁵⁶har samay purooshaartha ki mehnat ka kamaan hai hi hai।

⁵⁴They constantly have the bow of labour in their efforts.

⁵⁷ek samasya ko samaadhaan karte hi hain to doosri samasya khadi ho jaati।

⁵⁵As soon as they solve one problem, another one arises. ⁵⁶Brahmins are embodiments of solutions.

⁵⁸brahman samaadhaan swaroop hain।

⁵⁷Warriors are constantly engaged in finding a solution to a problem.

⁵⁹kshatriy baar-baar samasya ko samaadhaan karne mein lage hue rehte।

⁵⁸In the sakar form, Baba used to tell you an amusing story: What are the warriors doing?

⁶⁰jaise saakaar roop mein hansi ki kahaani sunaate the na।

⁵⁹There is a story about this – when you remove a mouse, a cat comes.

⁶¹kshatriy kya karat bhaye! ⁶²iski kahaani hai na - chooha nikaalte to billi aa jaati। ⁶³aaj dhan ki samasya kal man ki, parson tan ki va sambangha samparka vaalon ki।

⁶⁰Today, there is a problem about money, tomorrow there is a problem with the mind, the day after that there would be a problem with the body or with relations or connections.

⁶⁴mehnat mein hi lage rehte hain।

⁶¹They constantly remain engaged in making effort.

⁶⁵sada koi na koi complaint zaroor hogi। ⁶⁶chaahe apni ho,chaahe doosron ki ho।

⁶²They would definitely have a complaint at all times, whether about themselves or others.

⁶⁷baapdaada aise samay prati samay koi na koi mehnat mein lage rahne vaale bachchon ko dekh dayaalu kripaalu ke roop se dekh raham bhi karte hain।

⁶³Seeing the children from time to time constantly engaged in making effort for something or other, BapDada feels mercy for them through His merciful and compassionate form.

⁶⁸sangamayug, brahman jeevan dilaaraam ki dil par aaraam karne ka samay hai।

⁶⁴Brahmin life of the confluence age is the time for resting in the heart of the Comforter of Hearts.

⁶⁹dil par aaraam se raho।

⁶⁵Sit in His heart comfortably.

⁷⁰brahma bhojan khaao। ⁷¹gyaan-amrit piyo।

⁶⁶Eat Brahma bhojan and drink the nectar of knowledge.

⁷²shaktishaali seva karo aur aaraam mauj se diltakhta par raho।

⁶⁷Do powerful service and sit on the heart­throne comfortably with pleasure.

⁷³hairaan kyon hote ho।

⁶⁸Why do you become distressed?

⁷⁴he raam nahin kehte। ⁷⁵he baba ya he daadi-deedi to kehte ho na!

⁶⁹You don't say, "oh Rama!" (out of distress) any more, but you do say, "Oh Baba!", "Oh Dadi!, Oh Didi!", do you not?

⁷⁶he baba, he daadi-deedi kuchh suna।

⁷⁰"Oh Baba, Oh Dadi, Didi, listen to me!

⁷⁷kuchh karo।

⁷¹Do something!"

⁷⁸yeh hairaan hona hai।

⁷²This is being distressed.

⁷⁹aaraam se rahne ka yug hai।

⁷³This is the age to live in comfort.

⁸⁰roohaani mauj karo।

⁷⁴Have spiritual pleasure!

⁸¹roohaani maujon mein yeh suhaavne din bitaao।

⁷⁵Pass these beautiful days in spiritual pleasure.

⁸²vinaashi mauj nahin karna। ⁸³gaao,naacho, murjhaaon nahin।

⁷⁶Don't just have pleasure through perishable things.

⁸⁴parmaatma maujon ka samay ab nahin manaaya to kab manaayenge! ⁸⁵roohaani shaan mein baitho। ⁸⁶pareshaan kyon hote ho?

⁷⁷Sing and dance, but don't wilt. ⁷⁸If you don't spend time in God's pleasure now, then when would you do this?

⁸⁷baap ko aashcharya lagta hai - chhoti-si cheenti se pareshaan ho jaate ho।

⁷⁹Sit in your spiritual honour (shaan). ⁸⁰Why do you become distressed (pareshaan)?

⁸⁸kyonki shaan se pare ho jaate to cheenti buddhi tak chali jaati hai। ⁸⁹buddhiyog vichlit kar deti hai।

⁸¹The Father is amazed that something as tiny as an ant reaches your intellect and disturbs your intellect's yoga.

⁹⁰jaise sthool shareer mein bhi cheenti kaategi to shareer hilega,vichlit hoga na।

⁸²Just as if an ant bites you physically, you will be disturbed and fidget with your body.

⁹¹vaise buddhi ko vichlit kar deti hai।

⁸³In the same way, it disturbs your intellect.

⁹²cheenti agar haathi ke kaan par jaati hai to moorchhit kar deti hai na!

⁸⁴If an ant goes into the ear of an elephant, it makes the elephant unconscious.

⁹³aise brahman aatma moorchhit ho kshatriy ban jaati hai।

⁸⁵In the same way, Brahmin souls become unconscious and become warriors.

⁹⁴samjha kya khel karte ho!

⁸⁶Do you understand what games you play?

⁹⁵kshatriy nahin banna।

⁸⁷Don't become warriors!

⁹⁶phir raajdhaani bhi tretaayugi milegi।

⁸⁸In that case you will receive a silver­aged kingdom.

⁹⁷satayugi devtaaon ne kha-peekar jo bachaaya hoga woh kshatriyon ko treta mein milega।

⁸⁹Whatever the golden­aged deities don’t consume and is left over is then received by the warriors of the silver age.

⁹⁸karma ke khet ka pahla poor brahman so devtaaon ko milta hai। ⁹⁹aur doosra poor, kshatriyon ko milta hai।

⁹⁰It is the Brahmins who are to become deities who receive the first harvest from the field of action, whereas the warriors receive the second harvest.

¹⁰⁰khet ke pahle poor ki taste aur doosre poor mein taste kya ho jaati hai, yeh to jaante ho na!

⁹¹You already know the difference between the taste of the first harvest and the second harvest, do you not?

¹⁰¹achha-

⁹²Achcha.

¹⁰²mahaaraashtra aur yu.pi. zone hai।

⁹³Maharashtra and UP zone: Maharashtra has a speciality.

¹⁰³mahaaraashtra ki visheshta hai। ¹⁰⁴jaise mahaaraashtra naam hai vaise mahaan aatmaon ka sundar guldasta baapdaada ko bhent karenge।

⁹⁴As is the name Maharashtra, so they would present BapDada a beautiful bouquet of great souls. ⁹⁵The kingdom of Maharashtra is beautiful and perfect.

¹⁰⁵mahaaraashtra ki raajdhaani sundar aur sampanna hai।

⁹⁶So Maharashtra has to bring such perfect, well­known souls into contact.

¹⁰⁶to mahaaraashtra ko aise sampanna naameegraami aatmaon ko samparka mein laana hai।

⁹⁷This is why you are told to make souls into great souls, and bring a beautiful bouquet in front of the Father.

¹⁰⁷isliye kaha ki mahaan aatma banaae sundar guldasta baap ke saamne laana hai। ¹⁰⁸ab ant ke samay mein in sampatti vaalon ka bhi part hai।

⁹⁸Now, at the end, those with all that wealth also have a part. ⁹⁹They don't have a part of coming into relationship with you, but of being in contact with you. ¹⁰⁰Do you understand?

¹⁰⁹sambandh mein nahin, lekin samparka ka part hai। ¹¹⁰samjha!

¹⁰¹UP has the Taj Mahal, the Wonder of the World, which is known here and in all countries abroad.

¹¹¹yu.pi. mein desh-videsh mein prasiddha wonder aaph di world ‘taajamhal’hai na! ¹¹²jaise yu.pi. mein world ki wonderful cheez hai aise yu.pi. vaalon ko seva mein wonderful pratyaksha phal dikhaana hai।

¹⁰²Just as UP has the most wonderful thing in the world, in the same way, those from UP have to show the practical, visible wonderful fruit of service, so that you become very well­ known in this land and abroad and in the Brahmin world for doing something wonderful, that you are wonderful ones of the world.

¹¹³jo desh videsh mein,brahman sansaar mein naameegraameeho ki yeh to bahut wonderful kaam kiya, wonderful aaph world ho। ¹¹⁴aisa wonderful kaarya karna hai।

¹⁰³You have to carry out such a wonderful task. ¹⁰⁴Simply to have Gita pathshalas and centres is not wonderful. ¹⁰⁵Only when you do something that no one else has yet done, will it be said that you did something wonderful.

¹¹⁵geeta paathshaalaayen hain,centre hain,yeh wonderful nahin।

¹⁰⁶Do you understand? ¹⁰⁷Those from abroad have become ever­present in every season.

¹¹⁶jo ab tak kisi ne nahin kiya woh karke dikhaayen tab kahenge - ‘wonderful’। ¹¹⁷samjha।

¹⁰⁸Those from abroad will make both Fathers ever­present in the world through the facilities abroad.

¹¹⁸videshi bhi ab haajar-naazar ho gaye hain, har season mein।

¹⁰⁹To be present means they will be able to see them with these eyes.

¹¹⁹videsh vaale videsh ke saadhnon dvaara vishwa mein donon baap ko haajar-naazar karenge।

¹¹⁰So, you will make such a Father ever­present in front of the world. ¹¹¹Do those of you from abroad understand what you have to do?

¹²⁰naazar arthaat is najar se dekh saken।

¹¹²Achcha. ¹¹³Tomorrow, the whole congregation is going to be leaving.

¹²¹to aise baap ko vishwa ke aage haajar-naazar karenge।

¹¹⁴Eventually, the day will also come when helicopters will land here.

¹²²samjha videshiyon ko kya karna hai!

¹¹⁵All facilities are being prepared for you.

¹²³achha- kal to saari baaraat jaane vaali hai। ¹²⁴aakhir woh bhi din aayega - jo helicopter bhi utrenge।

¹¹⁶Just as there will be a line (queue) of vimans in the golden age, so there is now a line of jeeps and buses here.

¹²⁵sab saadhan to aapke liye hi ban rahe hain।

¹¹⁷Eventually, there will also be a line of vimans.

¹²⁶jaise satayug mein vimaanon ki line lagi hui hoti hai।

¹¹⁸Everyone will be afraid and come here running. ¹¹⁹They will go away giving everything to you.

¹²⁷abhi yahaan jeep aur bason ki line lagi rehti।

¹²⁰They will be afraid whereas you will fly. ¹²¹You have no fear of dying.

¹²⁸aakhir vimaanon ki bhi line lagegi।

¹²²You have already died. ¹²³You saw a sample in Pakistan.

¹²⁹sabhi dar kar bhaagenge aur sab kuchh aapko dekar jaayenge।

¹²⁴All of them left their keys and went away. ¹²⁵Therefore, you are going to receive all the keys.

¹³⁰woh darenge aur aap udege।

¹²⁶You will simply have to look after them. ¹²⁷Achcha.

¹³¹aapko marne ka dar to hai nahin।

¹²⁸To those who put all the specialities of Brahmin life into their life; to those who don't just have physical rest but experience spiritual pleasure and spiritual comfort on the Father's heart­ throne, the Comforter of Hearts; to those who constantly maintain the elevated honour of the confluence age; to those who remain absorbed in love to such an extent that labour is changed into love; to such elevated Brahmin souls, BapDada's love, remembrance and namaste. ¹²⁹Blessing: May you be a lord of knowledge and an embodiment of knowledge and with the vehicle of a divine intellect tour all three worlds ¹³⁰A divine intellect means a holy­swan intellect. ¹³¹That is, it is an intellect able to distinguish between milk and water, pearls and stone and only imbibe the pearls.

¹³²pahle hi mar gaye। ¹³³paakistaan mein sample dekha tha na - sab chaabiyaan dekar chale gaye।

¹³²This is why the vehicle for Saraswati, the confluence­aged goddess of knowledge, the embodiment of knowledge, is a holy swan.

¹³⁴to sab chaabiyaan aapko milni hain। ¹³⁵sirf sambhaalna। ¹³⁶achha-

¹³³All of you are embodiments of knowledge and this is why you are the lords and goddesses of knowledge.

¹³⁷sada brahman jeevan ki sarva visheshtaaon ko jeevan mein laane vaale, sada dilaaraam baap ke diltakhta par roohaani mauj,roohaani aaraam karne vaale, sthool aaraam nahin kar lena,sada sangamayug ke shreshtha shaan mein rahne vaale,mehnat se muhabbat ki jeevan mein lavleen rahne vaale, shreshtha brahman aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹³⁴This vehicle is a sign of a divine intellect. ¹³⁵With the vehicle of this divine intellect, you can tour all three worlds. ¹³⁶This vehicle is the fastest vehicle of all. ¹³⁷Slogan: Only when there is the dharna of purity in your thoughts, words and deeds will there be the sparkle of spirituality in your features.

¹³⁸’’

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