सोमवार 19 नवंबर 1984 की अव्यक्त मुरली

⁰> ¹19-11-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19-11-84 Om Shanti Avyakt Bapdada Madhuban

²Bēhad key|kī vairāg vr̥itti sē siddhiyō̃ key|kī prāpti

¹The attainment of success with the attitude of unlimited disinterest.

³Sadā achal aur aḍōl bhav ’ ’ kā vardān dēnē vālē śhiv bābā bōlē -

²Today, the World Creator is looking at His elevated creation and the ancestor souls of creation.

⁴Āj viśhva rachayitā apnī śhrēṣhṭh rachnā kō vā rachnā K|kē pūrvaj ātmāō̃ kō dēkh rahē haĩ . ⁵Chārō̃ ōr key|kī pūrvaj pūjya ātmāyē̃ bāpdādā K|kē sāmnē haĩ .

³Worthy­of­worship ancestor souls from everywhere are in front of BapDada. ⁴With the support of the ancestor souls, all the souls of the world are receiving power and peace and they are to receive it.

⁶Pūrvaj ātmāō̃ K|kē ādhār sē viśhva key|kī sarv ātmāō̃ kō śhakti aur śhānti prāpt hō rahī hai aur hōnī hai .

⁵All souls are remembering the worthy­of­worship ancestor souls whilst calling out to them as bestowers of peace and power.

⁷Anēk ātmāyē̃ pūrvaj pūjya ātmāō̃ kō śhānti dēvā , śhakti dēvā kah yād kar rahī haĩ . ⁸Aisē samay par śhānti dēvā ātmāyē̃ master śhānti K|kē sāgar , master śhānti K|kē sūrya apnī śhānti key|kī kiraṇē̃ , śhānti key|kī laharē̃ dātā K|kē bachchē dēvā ban sarv kō dē rahē hō  !

⁶At such a time, have you souls become the children of the Bestower of the Waves of Peace, the master oceans of peace and the master suns of peace and giving everyone rays and waves of peace? ⁷Have you practised doing this special service? ⁸Or, have you become so busy in other types of service that you don't have time to do this special service or you lack this practice?

⁹Yah viśhēṣh sēvā karnē K|kē abhyāsī banē hō vā anya bhinn-bhinn prakār key|kī sēvāō̃ mē̃ itnē busy hō jō is viśhēṣh sēvā kē liē phursat aur abhyās kam hōtā hai  ?

⁹Are you able to adopt the form of service according to the time? ¹⁰If someone is thirsty for water and you give him very delicious food, would he be content? ¹¹In the same way, at present, there is a need for peace and power.

¹⁰Jaisā samay vaisē sēvā K|kē svarūp kō kalpanā saktē hō  ?

¹²With the power of your mind, you are able to give souls the experience of peace of mind.

¹¹Agar kisī kō pānī key|kī pyās hō aur āp baṛhiyā bhōjan dē dō tō vah santuṣhṭ hōgā  ? ¹²Aisē vartamān samay śhānti aur śhakti key|kī āvaśhyaktā hai .

¹³With words, you are able to make the sound reach their ears, but, together with words, by serving through your the mind, you can reach their mind.

¹³Mansā key|kī śhānti dvārā ātmāō̃ kō man key|kī śhānti anubhav karā saktē hō  !

¹⁴The sound of the mind reaches the mind. ¹⁵The sound of the mouth only reaches the ears and mouth.

¹⁴Vāṇī dvārā kānō̃ tak āvāz pahuñchā saktē hō lēkin vāṇī kē sāth mansā śhakti dvārā man tak pahuñchā saktē hō  ! ¹⁵Man kā āvāz man tak pahuñchtā hai .

¹⁶By only serving through words there is the power of speech, but with the mind there is the power of churning and the power of becoming a form that is totally absorbed: both of these powers are attained.

¹⁶Sirph mukh kā āvāz kānō̃ aur mukh tak rah jātā . ¹⁷Sirph vāṇī sē varṇan śhakti aur man sē manan śhakti , magan svarūp key|kī śhakti dōnō̃ key|kī prāpti hōtī hai .

¹⁷They just become those who listen whereas the others become those who are going to become the form. ¹⁸There is a difference between the two. ¹⁹So, let there always be both together in service: words and the mind.

¹⁸Vah sunnē vālē aur vah bannē vālē ban jātē , dōnō̃ mē̃ antar hō jātā hai tō sadā vāchā aur mansā dōnō̃ sāth-sāth sēvā mē̃ rahē̃ .

²⁰At present, in what state did Baba see the people of Bharat? ²¹Now, all have an attitude of temporary disinterest (that of when someone has died).

¹⁹Vartamān samay viśhēṣh bhāratvāsiyō̃ kā kyā hālchāl dēkhā  ? ²⁰Abhī śhmaśhānī vairāg key|kī vr̥itti mē̃ haĩ .

²²In order to inspire unlimited disinterest in those who have just this temporary disinterest, you yourselves have to become those who have unlimited disinterest.

²¹Aisē śhmaśhānī vairāg vr̥itti vālō̃ kō bēhad key|kī vairāg vr̥itti dilānē kē liē - svayã bēhad K|kē vairāg vr̥itti vālē banō . ²²Apnē āpkō check karō .

²³Check yourself: Are you sometimes interested and sometimes disinterested or have you become those who have constant unlimited disinterest?

²³Kabhī rāg kabhī vairāg , dōnō̃ mē̃ chaltē haĩ vā sadā bēhad K|kē vairāgī banē hō  ?

²⁴To be one with unlimited disinterest means to be homeless, even the home of the body.

²⁴Bēhad K|kē vairāgī arthāt dēh rūpī ghar sē bhī bēghar .

²⁵Even the body belongs to the Father, it is not mine.

²⁵Dēh bhī bāp kī hai na ki mērī . ²⁶Itnā dēh K|kē bhān sē parē .

²⁶Remain detached from the awareness of the body to this extent.

²⁷Bēhad K|kē vairāgī kabhī bhī saṅskār , svabhāv , sādhan kisī K|kē bhī vaśhībhūt nahī̃ hōṅgē .

²⁷Someone who has unlimited disinterest is never influenced by sanskars, nature or facilities.

²⁸Nyārā ban , mālik ban sādhanō̃ dvārā siddhi svarūp banē̃gē .

²⁸He is detached, a master and becomes an embodiment of success whilst using the facilities.

²⁹Sādhan kō vidhi banāyēṅgē .

²⁹He makes the facilities the method.

³⁰Vidhi dvārā sva-unnati key|kī vr̥iddhi key|kī siddhi pāyēṅgē .

³⁰With the right method, he will attain success in self­progress.

³¹Sēvā sē vr̥iddhi key|kī siddhi prāpt karē̃gē .

³¹Through service he will attain success in making progress.

³²Nimitt ādhār hōgā lēkin adhīn nahī̃ hōṅgē .

³²He will have a support just in name, but will not be dependent.

³³Ādhār K|kē adhīn hōnā arthāt vaśhībhūt hōnā .

³³To be dependent on a support means to be influenced.

³⁴Vaśhībhūt śhabda kā arth|earth hī hai , jaisē bhūt ātmā parvaśh aur parēśhān kartī hai , aisē kisī bhī sādhan vā saṅskār vā svabhāv vā samparka K|kē vaśhībhūt hō jātē tō bhūt samān parēśhān aur parvaśh hō jātē haĩ .

³⁴The meaning of the expression "to be influenced" is similar to when a soul is possessed and troubled by an evil spirit. ³⁵When you are influenced by a facility, sanskars, nature or contact, it means you are possessed or influenced as you would be by an evil spirit.

³⁵Bēhad K|kē vairāgī , sadā karāvanhār karā rahē haĩ , isī mastī mē̃ ramtā yōgī sē bhī ūpar - uṛtā yōgī hōgā .

³⁶Someone who has unlimited disinterest always has the intoxication that Karankaravanhar is making him do everything and would be a flying yogi, an even higher stage than that of an intoxicated yogi.

³⁶Jaisē had K|kē haṭhyōg key|kī vidhiyō̃ sē dharnī , āg , pānī sabsē ū̃chā āsandhārī dikhātē haĩ .

³⁷With the limited methods of hatha yoga, they seem to be seated high above the land, fire and water.

³⁷Uskō yōg K|kē siddhi svarūp māntē haĩ .

³⁸They are considered to be those who are embodiments of success through yoga.

³⁸Vah hai alpkāl K|kē haṭhyōg key|kī vidhi key|kī siddhi .

³⁹That is temporary success through of the method of hatha yoga.

³⁹Aisē bēhad K|kē vairāg vr̥iti vālē is vidhi dvārā dēh bhān key|kī dharnī sē ūpar , māyā K|kē bhinn-bhinn vikārō̃ key|kī agni sē ūpar , bhinn-bhinn prakār K|kē sādhanō̃ dvārā saṅg K|kē bahāv mē̃ ānē sē nyārē ban jātē haĩ .

⁴⁰In the same way, those who have the method of an attitude of unlimited disinterest would be above the awareness of the land of body consciousness, beyond the fire of the many different types of vice of Maya, and they would be detached and saved from being swept by bad company through many different facilities.

⁴⁰Jaisē pānī kā bahāv apnā banā dētā hai , apnī taraph khīñch lētā hai . ⁴¹Aisē kisī bhī prakār K|kē alpkāl K|kē bahāv apnē taraph ākarṣhit na karē̃ .

⁴¹Just as the flow of water makes you belong to it and pulls you towards itself, in the same way, no type of temporary flow should attract you towards itself.

⁴²Aisē pānī K|kē bahāv sē bhī ūpar iskō kahā jātā - ‘ uṛtā yōgī ’ .

⁴²To remain beyond the flow of water is called being a flying yogi.

⁴³Yah sab siddhiyā̃ bēhad K|kē vairāg key|kī vidhi sē prāpt hōtī haĩ .

⁴³All these different forms of success are attained with the method of having unlimited disinterest.

⁴⁴Bēhad K|kē vairāgī arthāt her|har saṅkalp , bōl aur sēvā mē̃ bēhad key|kī vr̥itti , smr̥iti , bhāvnā aur kāmnā hō .

⁴⁴To be one who has unlimited disinterest means to have an unlimited attitude, awareness, good feelings and pure wishes in your every thought, word and in service.

⁴⁵Her|har saṅkalp bēhad key|kī sēvā mē̃ samarpit hō .

⁴⁵Let every thought be surrendered to unlimited service.

⁴⁶Her|har bōl mē̃ niḥsvārth bhāvnā hō .

⁴⁶Let every word have selfless feelings.

⁴⁷Her|har karma mē̃ karāvanhār karā rahē haĩ - yah vibration sarv kō anubhav hō .

⁴⁷Let everyone experience the vibration in your every action that Karankaravanhar is making you act.

⁴⁸Iskō kahā jātā hai - ‘ bēhad K|kē vairāgī ’ .

⁴⁸This is known as being one with unlimited disinterest.

⁴⁹Bēhad K|kē vairāgī arthāt apnāpan miṭ jāē . ⁵⁰Bābā-pan ā jāē .

⁴⁹To be one with unlimited disinterest means awareness of the self should end.

⁵¹Jaisē anahad jāp japtē haĩ , aisē anahad smr̥iti svarūp hō̃ .

⁵⁰Instead, there should be the awareness of "Baba" in everything.

⁵²Her|har saṅkalp mē̃ , her|har śhvās mē̃ bēhad aur bābā samāyā huā hō . ⁵³Tō had K|kē vairāgī , śhmaśhānī vairāgī ātmāō̃ kō vartamān samay śhānti aur śhakti dēvā ban bēhad K|kē vairāgī banāō .

⁵¹Just as you chant the unlimited chant, in the same way, be an embodiment of awareness who is beyond all limits. ⁵²Let there be unlimited awareness and Baba merged in your every thought and breath.

⁵⁴Tō vartamān samay K|kē pramāṇ bachchō̃ key|kī result kyā rahī - yah T . V|we . bāpdādā nē dēkhī aur bachchō̃ nē indirā gāndhī key|kī T . V|we . dēkhī .

⁵³Therefore, at the present time, become bestowers of peace and power and make souls who have limited, temporary disinterest, like that of when someone has died, into those who have unlimited disinterest.

⁵⁵Samay par dēkhī , knowledge kē liē dēkhī , samāchār kē liē dēkhī ismē̃ kōī harjā nahī̃ .

⁵⁴So, according to the present time, BapDada saw on the TV the result of the children and children saw the TV of Indira Gandhi.

⁵⁶Lēkin kyā huā , kyā hōgā is rūp sē nahī̃ dēkhnā .

⁵⁵It’s OK if you saw it at that time for knowledge or for news.

⁵⁷Knowledgeful ban her|har dr̥iśhya kō kalp pahlē key|kī smr̥iti sē dēkhō .

⁵⁶However, do not see it with the feeling, "What happened, what will happen now?"

⁵⁸Tō bāpdādā nē bachchō̃ kā kyā dēkhā  !

⁵⁷Be knowledge­full and see every scene with the awareness of the previous cycle.

⁵⁹Bachchō̃ kā dr̥iśhya bhī ramaṇīk thā .

⁵⁸So, what did BapDada see in the children?

⁶⁰Tīn prakār key|kī result dēkhī .

⁵⁹The scene of the children was also entertaining.

⁶¹Ēk thē - chaltē-chaltē albēlēpan key|kī nīnd mē̃ sōī huī ātmāyē̃ .

⁶⁰Baba saw three types of result. ⁶¹These are the souls who are asleep in the sleep of carelessness whilst moving along.

⁶²Jaisē kōī jōr sē āvāz hōtā hai vā kōī hilātā hai tō sōyā huā jāg jātā hai lēkin kyā huā  ! ⁶³Is saṅkalp sē kuchh samay jāgē aur phir dhīrē-dhīrē vahī albēlēpan key|kī nīnd .

⁶²When there is suddenly a loud noise or when someone shakes them, then those who are sleeping quickly awaken, but they will only awaken for some time with the thought, "What happened?" and then gradually go back to sleep in the sleep of carelessness.

⁶⁴Yah tō hōtā hī hai , is chādar kō ōṛh K|kē sō gaē . ⁶⁵Abhī tō rehearsal hai .

⁶³They would pull over them the sheet of "This happens all the time" and go back to sleep.

⁶⁶Final tō āgē hōnā hai . ⁶⁷Issē aur mũh tak chādar ōṛh lī . ⁶⁸Dūsrē thē - ālasya key|kī nīnd mē̃ sōyē huē .

⁶⁴"This is just a rehearsal, the final is yet to happen in the future", and with this they pull the sheet up to cover the face.

⁶⁹Yah tō sab hōnā hī thā vah huā , purūṣhārth tō kar hī rahē haĩ .

⁶⁵These are the ones who are sleeping in the sleep of laziness.

⁷⁰Aur āgē bhī kar hī lē̃gē  !

⁶⁶“All of this was to happen” and it happened.

⁷¹Saṅgamyug mē̃ tō purūṣhārth karnā hī hai .

⁶⁷We are making effort anyway, and we will do it in the future too.

⁷²Kuchh kiyā hai , kuchh āgē kar lē̃gē .

⁶⁸We have to make effort at the confluence age anyway.

⁷³Dūsrō̃ kō jāgkar dēkhtē rahtē .

⁶⁹We have done some of it and we will do some in the future.

⁷⁴Jaisē chādar sē mũh nikāl ēk dō kō ( sōyē huē kō ) dēkhtē haĩ nā . ⁷⁵Jō nāmīgrāmī haĩ vah bhī itnā hī raphtār sē chal rahē haĩ .

⁷⁰They awaken and continue to watch others, just as a person who has woken up would poke his head up from under the sheet and look around to see who is still sleeping around him.

⁷⁶Ham bhī chal rahē haĩ . ⁷⁷Aisē dūsrō̃ key|kī kamzōriyō̃ kō dēkh follow father kē bajāē sisters aur brothers kō follow kar lētē haĩ aur unhō̃ key|kī bhī kamzōriyō̃ kō follow kartē haĩ .

⁷¹“Those who are very well known are also moving along at the same speed as we are.” ⁷²Seeing the weaknesses of others in this way, instead of following the Father, they follow their sisters and brothers, and they even follow them in their weaknesses.

⁷⁸Aisē saṅkalp karnē vālē ālasya key|kī nīnd mē̃ sōyē huē vah bhī jāgē jarūr .

⁷³Those who have such thoughts, and are sleeping in the sleep of laziness, definitely do awaken.

⁷⁹Umaṅg aur utsāh K|kē ādhār sē ālasya key|kī nīnd kō kaīyō̃ nē tyāg bhī kiyā . ⁸⁰Sva-unnati aur sēvā key|kī unnati mē̃ āgē kadam bhī baṛhāyā .

⁷⁴On the basis of zeal and enthusiasm, some even renounced their sleep of laziness; they even took steps forward in self­ progress and progress in service.

⁸¹Halchal nē hilāyā aur āgē baṛhē .

⁷⁵The upheaval shook them and they did move forward.

⁸²Lēkin ālasya K|kē saṅskār bīch-bīch mē̃ phir bhī apnī taraph khīñchtē rahtē haĩ .

⁷⁶However, the sanskar of laziness pulls them towards itself every now and again.

⁸³Phir bhī halchal nē hilāyā , āgē baṛhāyā .

⁷⁷Nevertheless, the upheaval did shake them and made them move forward.

⁸⁴Tīsrē thē - halchal kō dēkh achal rahnē vālē .

⁷⁸These are the ones who remained unshakeable on seeing the upheaval.

⁸⁵Sēvā K|kē śhrēṣhṭh saṅkalp mē̃ sēvā K|kē bhinn-bhinn plan sōchnā aur karnā .

⁷⁹With elevated thoughts of service, they make different plans for service and fulfil them.

⁸⁶Sārī viśhva kō śhānti aur śhakti key|kī sahāyatā dēnē vālē , sāhas rakhnē vālē . ⁸⁷Aurō̃ kō bhī himmat dilānē vālē .

⁸⁰These are the ones who give the whole world the help of peace and power, the ones who maintain courage and give others courage.

⁸⁸Aisē bhī bachchē dēkhē .

⁸¹Baba even saw such children.

⁸⁹Lēkin śhmaśhānī umaṅg-utsāh vā śhmaśhānī tīvr purūṣhārth vā kamzōriyō̃ sē vairāg vr̥itti , isī lahar mē̃ nahī̃ chalnā .

⁸²However, do not move along in a wave of temporary zeal and enthusiasm, temporary intense effort or disinterest in weaknesses.

⁹⁰Sadā paristhiti kō svasthiti key|kī śhakti sē parivartan karnē vālē , viśhva-parivartak key|kī smr̥iti mē̃ rahō .

⁸³Always maintain the awareness of being world transformers who transform the adverse situations with the power of your original stage.

⁹¹Paristhiti sthiti kō āgē baṛhāvē vā vāyumaṇḍal master sarvśhaktivān kō chalāvē . ⁹²Manuṣhya ātmāō̃ kā śhmaśhānī vairāg , alpkāl kē liē bēhad kā vairāgī banāvē yah pūrvaj ātmāō̃ kā karma nahī̃ . ⁹³Samay rachnā , master rachtā kō āgē baṛhāvē yah master rachtā key|kī kamzōrī hai .

⁸⁴When adverse situations make you progress in your stage, when the atmosphere rules over you master almighty authorities or when the temporary disinterest of the graveyard of human souls makes you into those who have unlimited disinterest for a temporary period, these are not the actions of ancestor souls.

⁹⁴Āpkē śhrēṣhṭh saṅkalp - samay kō parivartan karnē vālē haĩ . ⁹⁵Samay āp viśhva-parivartak ātmāō̃ kā sahyōgī hai . ⁹⁶Samjhā  !

⁸⁵When time, the creation, makes master creators move forward, that is a weakness in the master creators. ⁸⁶Your elevated thoughts will transform time.

⁹⁷Samay kō dēkhkar , samay K|kē hilānē sē āgē baṛhnē vālē nahī̃ .

⁸⁷Time is co­operative with you world transformer souls. ⁸⁸Do you understand?

⁹⁸Lēkin svayã āgē baṛh samay kō samīp lāō . ⁹⁹Question bhī bahutō̃ kā uṭhā ki ab kyā hōgā  ?

⁸⁹You are not those who move forward when time shakes you, but you yourselves move forward and bring the time close.

¹⁰⁰Lēkin question kō fullstop K|kē rūp mē̃ parivartan karō .

⁹⁰The question has arisen in many: What will happen now? ⁹¹However, change the question into a full stop.

¹⁰¹Arthāt apnē kō sabhī subject mē̃ full karō .

⁹²That is, make yourself full in all subjects.

¹⁰²Yah hai ‘ fullstop ’ .

⁹³This is the full stop.

¹⁰³Aisē samay par kyā hōgā  ?

⁹⁴“What will happen at such a time?”

¹⁰⁴Yah question nahī̃ uṭhtā lēkin kyā karnā hai , mērā karttavya aisē samay par kyā hai , us sēvā mē̃ lag jāō .

⁹⁵Let this question not arise, but instead ask yourself “what do I have to do? ⁹⁶What is my duty at this time?” ⁹⁷Engage yourself in this service.

¹⁰⁵Jaisē āg bujhānē vālē āg kō bujhānē mē̃ lag gaē .

⁹⁸Firemen engage themselves in putting out a fire. ⁹⁹They don’t ask, “What happened?”

¹⁰⁶Question nahī̃ kiyā ki yah kyā huā .

¹⁰⁰They engage themselves in their service, do they not?

¹⁰⁷Apnī sēvā mē̃ lag gayē nā . ¹⁰⁸Aisē rūhānī sēvādhārī kā karttavya hai apnī rūhānī sēvā mē̃ lag jānā .

¹⁰¹In the same way, the duty of you spiritual social workers is to engage yourselves in spiritual service.

¹⁰⁹Duniyā vālō̃ kō bhī nyārāpan anubhav hō .

¹⁰²Let the people of the world also experience something unique.

¹¹⁰Samjhā  !

¹⁰³Do you understand?

¹¹¹Phir bhī samay pramāṇ pahũch tō gaē hō nā .

¹⁰⁴Even so, according to the time, you have still arrived here.

¹¹²Paristhiti kyā bhī hō lēkin drama nē phir bhī milan mēlā manā liyā .

¹⁰⁵No matter what the situations were, the drama still enabled the mela of the meeting to take place.

¹¹³Aur hī lucky hō gayē nā jō pahũch tō gayē hō nā .

¹⁰⁶You became even more lucky in arriving here.

¹¹⁴Khuśh hō rahē hō nā ki hamārā bhāgya hai jō pahũch gaē .

¹⁰⁷You are happy that it is your fortune that you arrived here, are you not?

¹¹⁵Bhalē āyē .

¹⁰⁸Welcome!

¹¹⁶Madhuban key|kī raunak āp sab bachchē haĩ .

¹⁰⁹All of you children are the beauty of Madhuban.

¹¹⁷Madhuban kā śr̥ṅgār madhuban mē̃ pahuñchā .

¹¹⁰The decoration of Madhuban has arrived in Madhuban.

¹¹⁸Sirph madhuban vālē bābā nahī̃ , madhuban vālē bachchē bhī haĩ .

¹¹¹It isn't just Baba of Madhuban; there are also the children of Madhuban.

¹¹⁹Achchhā –

¹¹²Achcha

¹²⁰Chārō̃ ōr K|kē saṅkalp dvārā , snēh dvārā , ākārī rūp dvārā pahũchē huē sarv bachchō̃ kō bāpdādā sadā achal bhav , sadā bēhad K|kē vairāgī , sadā uṛtē yōgī bhav kā varsā aur vardān dē rahē haĩ .

¹¹³BapDada is giving all His children who have arrived here from everywhere, through their thoughts, their love and their angelic form, the inheritance and the blessing of, "May you always be unshakeable, always one who has unlimited disinterest, and always be a flying yogi.”

¹²¹Sadā anahad smr̥iti svarūp , albēlē aur ālasya K|kē nidrājīt , sadā bēhad K|kē smr̥iti svarūp aisē pūrvaj aur pūjya ātmāō̃ kō bāpdādā kā yād pyār aur namastē . ¹²²’ ’

¹¹⁴To those who are always embodiments of unlimited awareness, to those who are conquerors of the sleep of carelessness and laziness; to those who are constantly unlimited embodiments of remembrance, to such ancestor and worthy­of­worship souls, BapDada's love, remembrance and namaste.

¹²³Dādī jī tathā Jagdīśh bhāī nē vidēśh yātrā kā samāchār sunāyā tathā yād pyār dī|the

¹¹⁵Dadiji and Jagdishbhai gave BapDada news of their tour abroad and gave love and remembrance.

¹²⁴Sabhī kō sandēśh dē anubhav karāyā .

¹¹⁶You gave everyone an experience by giving them the message.

¹²⁵Snēh aur sambandh baṛhāyā .

¹¹⁷You increased their love and relationship.

¹²⁶Abhī adhikār lēnē kē liē āgē āyēṅgē .

¹¹⁸Now, they will come forward to claim their rights.

¹²⁷Her|har kadam mē̃ anēk ātmāō̃ K|kē kalyāṇ kā part nūndhā huā hai .

¹¹⁹In your every step, the part of benefit for many souls is merged.

¹²⁸Isī nūndh sē sabhī K|kē dil mē̃ umaṅg-utsāh dilāyā .

¹²⁰With this fixed part, you gave zeal and enthusiasm to everyone's heart.

¹²⁹Bahut achchhā - sēvā aur snēh kā part bajāyā .

¹²¹You played a very good part of service and love.

¹³⁰Bāpdādā karāvanhār bhī haĩ aur sākṣhī hō dēkhnē vālē bhī haĩ .

¹²²BapDada is Karavanhar and also One who observes as the detached Observer.

¹³¹Karāyā bhī aur dēkhā bhī .

¹²³He made you do it and also watched you.

¹³²Bachchō̃ K|kē umaṅg-utsāh aur himmat par bāpdādā kō nāz hai .

¹²⁴BapDada is proud of the children’s zeal and enthusiasm and their courage.

¹³³Āgē bhī aur āvāz buland hōgā .

¹²⁵In the future too, the sound will be heard even more loudly.

¹³⁴Aisā āvāz buland hōgā jō sabhī kumbhakaraṇ ā̃kh khōlkar dēkhē̃gē ki yah kyā huā  !

¹²⁶Such a loud sound will be made that all the Kumbhakarnas will open their eyes to see what happened. ¹²⁷The fortune of many will change.

¹³⁵Kaīyō̃ K|kē bhāgya parivartan hōṅgē .

¹²⁸You came back having prepared the land and sown the seeds.

¹³⁶Dharnī banākar āyē . ¹³⁷Bīj ḍālkar āyē .

¹²⁹Now, the seeds will quickly bear fruit.

¹³⁸Abhī jaldī bīj kā phal bhī nikalēgā .

¹³⁰The fruit of revelation is definitely going to emerge. ¹³¹That time is coming close.

¹³⁹Pratyakṣhatā kā phal nikalnē vālā hī hai . ¹⁴⁰Samay samīp ā rahā hai .

¹³²Now you went there, but as a result of the service you did there they themselves will come running here.

¹⁴¹Abhī tō āp lōg gayē lēkin jō sēvā karkē āyē - us sēvā K|kē phal svarūp vah svayã bhāgtē huē āyēṅgē .

¹³³The experience will be like a magnet pulling from far away. ¹³⁴The feeling will be as though someone is pulling them.

¹⁴²Aisē anubhav karē̃gē jaisē chumbak dūr sē khīñchtā hai nā . ¹⁴³Aisē kōī khīñch rahā hai .

¹³⁵In the beginning, many souls had a spiritual pull as though someone was pulling them and that they should go somewhere.

¹⁴⁴Jaisē ādi mē̃ anēk ātmāō̃ kō yah rūhānī khīñch huī ki kōī khīñch rahā hai , kahā̃ jāyē̃ .

¹³⁶In the same way, all of those people will come here having been pulled. ¹³⁷You experienced that the spiritual pull was increasing, did you not?

¹⁴⁵Aisē yah bhī khīñchē huē āyēṅgē .

¹³⁸With this increase, they will be pulled and they will come flying here.

¹⁴⁶Aisā anubhav kiyā nā ki rūhānī khīñch baṛh rahī hai .

¹³⁹That scene is also going to take place. ¹⁴⁰This is all that now remains.

¹⁴⁷Baṛhtē-baṛhtē khīñchē huē uṛkar pahũch jāyēṅgē vah bhī abhī dr̥iśhya hōnē vālā hī hai . ¹⁴⁸Abhī yahī rahā huā hai .

¹⁴¹The message carriers go to give the message, but the last scene is when they themselves come to the true pilgrimage place.

¹⁴⁹Sandēśh vāhak jātē haĩ lēkin vah svayã satya tīrtha par pahũchē yah hai last scene .

¹⁴²The land is now ready for that, the seed has also been sown and it is now about to emerge. ¹⁴³Achcha. ¹⁴⁴You went to both sides.

¹⁵⁰Iskē liē abhī dharnī taiyār hō gaī hai , bīj bhī paṛ gayā hai ab phir nikalā ki nikalā . ¹⁵¹Achchhā - dōnō̃ taraph gayē .

¹⁴⁵Everyone's courage, zeal and enthusiasm reaches BapDada. ¹⁴⁶Because the majority have zeal and enthusiasm for service, they are easily moving forward in becoming conquerors of Maya.

¹⁵²Bāpdādā kē pās sabhī K|kē himmat ullās umaṅg kā pahuñchtā hai . ¹⁵³Majority sēvā K|kē umaṅg utsāh hōnē K|kē kāraṇ māyājīt bannē mē̃ bhī sahaj hī āgē baṛh rahē haĩ .

¹⁴⁷When you are free, there is also an attack of Maya, but when you remain busy with your heart, not as a duty, then because you remain busy in service with your heart easily, you become conquerors of Maya. ¹⁴⁸So, BapDada is pleased to see the children's zeal and enthusiasm.

¹⁵⁴Phursat hōtī hai tō māyā kā war|vār bhī hōtā hai lēkin busy rahtē haĩ - dil sē , duty sē nahī̃ .

¹⁴⁹There, the facilities are easily available and they are also able to obtain them. ¹⁵⁰They have the aim, they make effort and they easily have the facilities available.

¹⁵⁵Jō dil sē sēvā mē̃ busy rahtē haĩ , vah sahaj hī māyājīt hō jātē haĩ .

¹⁵¹Because of all these three things, they are easily claiming a number ahead in the race. ¹⁵²It is good.

¹⁵⁶Tō bāpdādā bachchō̃ K|kē umaṅg-utsāh kō dēkh khuśh haĩ .

¹⁵³However, it is no less in this land either. ¹⁵⁴Each one of you is moving ahead on the basis of your own zeal and enthusiasm.

¹⁵⁷Vahā̃ sādhan bhī sahaj hai aur inhō̃ kō prāpt bhī hō jātē haĩ .

¹⁵⁵The name has to be spread from this land. ¹⁵⁶The success of the lands abroad is also dependent on this land.

¹⁵⁸Lakṣhya hai , mēhnat hai aur sādhan bhī sahaj prāpt haĩ , tīnō̃ bātō̃ K|kē kāraṇ achchhī race mē̃ āgē number lē rahē haĩ .

¹⁵⁷They have very good awareness of this and consider it to be their duty and are aware that they have to glorify the name. ¹⁵⁸Bharat has to be awakened with the sound from abroad.

¹⁵⁹Achchhā hai . ¹⁶⁰Lēkin dēśh mē̃ bhī kōī cum|kam nahī̃ .

¹⁵⁹You have made this aim firm and are also fulfilling it.

¹⁶¹Sabhī apnē-apnē umaṅg-utsāh K|kē ādhār par baṛh rahē haĩ .

¹⁶⁰You are preparing them, but, as yet, the sound has only reached the lands abroad.

¹⁶²Nām tō dēśh sē hī nikalnā hai .

¹⁶¹For the sound from abroad to reach this land, it has to come flying here.

¹⁶³Vidēśhō̃ key|kī saphaltā bhī dēśh sē hī nikalnī hai .

¹⁶²They are now flying. ¹⁶³The sound is still travelling.

¹⁶⁴Yah achchhī smr̥iti unhō̃ kō rahtī hai aur apnī duty samajhtē haĩ ki hamkō nām bālā karnā hai .

¹⁶⁴It will reach here flying. ¹⁶⁵The sound is now spreading very well abroad, but the sound of the lands abroad has yet to reach this land.

¹⁶⁵Vidēśh K|kē āvāz sē bhārat kō jagānā hai .

¹⁶⁶Achcha, whatever part you played, you played it well.

¹⁶⁶Yah lakṣhya pakkā hai aur nibhā bhī rahē haĩ .

¹⁶⁷You have the co­operation and blessing of constantly moving forward. ¹⁶⁸Each soul has his own part.

¹⁶⁷Taiyār kar rahē haĩ lēkin abhī vidēśh tak āvāz hai .

¹⁶⁹The more experienced you become, the more you will continue to move forward on the basis of that experience.

¹⁶⁸Vidēśh kā dēśh tak pahũchē , vah uṛtē-uṛtē ā rahā hai . ¹⁶⁹Abhī uṛ rahā hai .

¹⁷⁰Whatever Karavanhar made happen through whomever, according to the drama, that was the best of all.

¹⁷⁰Abhī saphar kar rahā hai āvāz .

¹⁷¹He inspires service to happen through an instrument.

¹⁷¹Uṛtē-uṛtē yahā̃ pahũch jāyēgā .

¹⁷²So He inspired you to serve and you became instruments.

¹⁷²Abhī vidēśh mē̃ achchhā phail rahā hai lēkin vidēśh kā dēśh mē̃ pahũchē yah bhī hōnā hī hai .

¹⁷³You accumulated and you will continue to accumulate in the future. ¹⁷⁴Achcha. ¹⁷⁵BapDada meeting groups: You are those who constantly stay in the mela of meeting, are you not?

¹⁷³Achchhā - jō bhī part bajāyā achchhā bajāyā .

¹⁷⁶This mela of meeting gives you the experience of the imperishable mela of meeting.

¹⁷⁴Sadā āgē baṛhnē kā sahyōg aur vardān hai .

¹⁷⁷No matter where you may be living, you are in a mela.

¹⁷⁵Her|har ātmā kā apnā-apnā part hai .

¹⁷⁸You are never far from a mela. ¹⁷⁹Mela means meeting.

¹⁷⁶Jitnā anubhavī bantē jātē haĩ utnā aur bhī anubhavō̃ K|kē ādhār sē āgē baṛhtē rahē̃gē .

¹⁸⁰So there is always the mela of meeting. ¹⁸¹So, who would be so fortunate as to be constantly in a mela?

¹⁷⁷Karāvanhār nē jō jissē karāyā vah drama anusār achchhē sē achchhā karāyā .

¹⁸²Generally, a mela starts and then it ends, but no one stays in a mela all the time. ¹⁸³You fortunate souls constantly remain in the mela.

¹⁷⁸Nimitt bhāv sēvā karā hī lētā hai .

¹⁸⁴Always in a mela of meeting. ¹⁸⁵What happens in a mela?

¹⁷⁹Tō sēvā karāī , nimitt banē , jamā huā aur āgē bhī jamā hōtā rahēgā . ¹⁸⁰Achchhā –

¹⁸⁶Meeting and swinging. ¹⁸⁷You also swing, do you not? ¹⁸⁸So you are those who constantly swing in the swing of attainment.

¹⁸¹Party sē ¹⁸²Sadā milan mēlē mē̃ rahnē vālē hō nā  ?

¹⁸⁹There isn’t just one swing, but many swings of many attainments.

¹⁸³Yah milan kā mēlā avināśhī milan mēlē kā anubhav karā dētā hai .

¹⁹⁰Sometimes you swing in one swing and at other times you swing in another swing, but you are in a mela.

¹⁸⁴Kahā̃ bhī rahtē lēkin mēlē mē̃ rahtē hō . ¹⁸⁵Mēlē sē dūr nahī̃ hōtē .

¹⁹¹It is a swing that always gives you the experience of happiness and all attainments.

¹⁸⁶Mēlā arthāt milan . ¹⁸⁷Tō sadā milan mēlā hai hī .

¹⁹²You are the fortunate handful of souls out of multimillion souls.

¹⁸⁸Tō aisā bhāgyavān kaun hōgā jō sadā mēlē mē̃ rahē  !

¹⁹³Previously, you used to listen to the praise and now you have become great.

¹⁸⁹Vaisē tō mēlā lagtā aur khatm hō jātā hai lēkin sadā mēlē mē̃ kōī nahī̃ rahtā .

¹⁹⁴Achcha. ¹⁹⁵Blessing: May you be worthy of blessings by making your own progress with the balance of spiritual endeavour and facilities.

¹⁹⁰Āp bhāgyavān ātmāyē̃ sadā mēlē mē̃ rahtī hō . ¹⁹¹Sadā milan mēlā . ¹⁹²Mēlē mē̃ kyā hōtā  ?

¹⁹⁶Instead of making facilities your support, use the facilities on the basis of your spiritual endeavour.

¹⁹³- milnā aur jhūlnā . ¹⁹⁴Jhūlnā bhī hōtā hai nā  !

¹⁹⁷Don’t make any facility a support for your progress.

¹⁹⁵Tō sadā prāptiyō̃ K|kē jhūlē mē̃ jhūlnē vālē .

¹⁹⁸Otherwise, when your support shakes, your zeal and enthusiasm also shake.

¹⁹⁶Ēk jhūlā nahī̃ hai anēk prāptiyō̃ K|kē anēk jhūlē haĩ . ¹⁹⁷Kabhī kis jhūlē mē̃ jhūltē , kabhī kis jhūlē mē̃ .

¹⁹⁹This is because, by making the facilities your support, the Father moves away from in between and this is why there is fluctuation.

¹⁹⁸Lēkin haĩ mēlē mē̃ . ¹⁹⁹Aisā jhūlā hai jō sadā hī sukh aur sarv prāptiyō̃ kā anubhav karānē vālā hai .

²⁰⁰Let there be spiritual endeavour along with the facilities and you will experience the Father’s blessings in every task. ²⁰¹Your zeal and enthusiasm will not decrease.

²⁰⁰Aisī kōṭō̃ mē̃ kōī bhāgyavān ātmāyē̃ hō . ²⁰¹Pahlē mahimā suntē thē abhī mahān ban gaē . ²⁰²Achchhā -

²⁰²Slogan: In order to become free from the spinning of “if and but”, become as powerful as the Father. ²⁰³* * * O M S H A N T I* * *