बुधवार 21 नवंबर 1984 की अव्यक्त मुरली

⁰> ¹21-11-84 ōm śhānti avyakt bāpadādāmadhuban ²Svadarśhan dhārī hī divya darśhanīy mūrt

⁰> > 21-11-84 Om Shanti Avyakt Bapdada Madhuban ¹Only those who are swadarshan­dhari (those who have self­realisation, who have a vision of the self)

³Avyakt bāpdādā apnē svadarśhan chakradhārī bachchō̃ prati bōlē -

²are divya darshaniya murat (images of divinity who grant a divine vision).

⁴Āj bāpdādā apnē viśhva prasiddh svadarśhan dhārī , divya darśhanīy siddhi svarūp bachchō̃ kō dēkh rahē haĩ .

³Today, BapDada is seeing His world­famous children who have self­realisation and are embodiments of the power to give a divine vision.

⁵Svadarśanadhārī hī viśv-divya darśhanīy bantē haĩ .

⁴Only those who have self­realisation can give a divine vision to the world.

⁶Svadarśanadhārī nahī̃ tō divya darśhanīy mūrt bhī nahī̃ .

⁵If you do not have self­realisation, you cannot be an image who grants a vision of divinity.

⁷Her|har kadam mē̃ , her|har saṅkalp mē̃ svadarśhan sē hī divya darśhan karā saktē hō .

⁶At every step and in every thought, it is only through self­ realisation that you can grant a vision of divinity.

⁸Svadarśhan nahī̃ tō divya darśhan bhī nahī̃ .

⁷If there is no self­realisation, there is no vision of divinity.

⁹Svadarśan-sthiti mē̃ sthit rahnē vālē chaltē-phirtē natural rūp mē̃ apnē divya saṅkalp , divya dr̥iṣhṭi , divya bōl , divya karma dvārā anya ātmāō̃ kō bhī divya mūrt anubhav hōṅgē .

⁸Those who remain stable in the stage of self­realisation will naturally be experienced by all souls to be those who are images of divinity through their divine thoughts, divine vision, divine words and divine deeds.

¹⁰Sādhāraṇtā nahī̃ dikhāī dēgī , divyatā dikhāī dēgī .

⁹Ordinariness won’t be visible, divinity would be visible.

¹¹Tō vartamān samay brāhmaṇ ātmāō̃ kō divyatā kā anubhav karnā hai .

¹⁰So, at the present time, Brahmin souls have to experience divinity.

¹²Dēvtā bhaviṣhya mē̃ banē̃gē .

¹¹You will become deities in the future.

¹³Abhī divyatā svarūp hōnā hai .

¹²You now have to become the form of divinity.

¹⁴Divyatā svarūp sō dēvtā svarūp .

¹³The form of divinity is the form of a deity.

¹⁵Phariśhtā arthāt divyatā svarūp .

¹⁴An angel means the form of divinity.

¹⁶Divyatā key|kī śhakti sādhāraṇtā kō samāpt kar dētī hai .

¹⁵The power of divinity ends ordinariness.

¹⁷Jitnī-jitnī divyatā key|kī śhakti her|har karma mē̃ lāyēṅgē utnā hī sabkē man sē , mukh sē svataḥ hī yah bōl nikalē̃gē ki ‘ yah divya darśhanīy mūrt haĩ .

¹⁶The more power of divinity you put into every action, the more the words will automatically emerge in everyone’s mind and from their lips that you are an image who grants a vision of divinity.

¹⁸’ anēk bhaktō̃ kō jō darśhan K|kē abhilāṣī haĩ , aisē darśan-abhilāṣī ātmāō̃ K|kē sāmnē āp svayã divya darśhan mūrt pratyakṣha hōṅgē tab hī sarv ātmāyē̃ darśhan kar prasann hōṅgī .

¹⁷Only when you yourselves, the images who grant a vision of divinity, are revealed to the devotees who hope to have a vision, will all souls be happy on receiving a vision.

¹⁹Aur prasanntā K|kē kāraṇ āp divya darśhanīy ātmāō̃ par prasannatā K|kē puṣhp varṣhā karē̃gī .

¹⁸And, because of that happiness, they will shower you souls who grant a vision of divinity with flowers of happiness.

²⁰Harēk ātmā K|kē dvārā yahī prasannatā K|kē bōl nikalē̃gē , janmajanma key|kī jō pyās thī vā āśh thī ki mukti kō prāpt hō jāē̃ vā ēk jhalak mātra darśhan hō jāē̃ , āj mukti vā mōkṣh kā anēk janmō̃ kā saṅkalp pūrā hō gayā . ²¹Vā darśhan kē bajāē darśhanīy mūrt mil gaē .

¹⁹From each soul, the sounds of happiness will emerge: “I have had for birth after birth a desire and thirst for attaining liberation or for receiving a second's glimpse. ²⁰Today, that thought of attaining liberation and eternal liberation was fulfilled. ²¹And, instead of just having a vision, we actually found the images who grant the vision of divinity themselves.

²²Hamārē īṣhṭ hamē̃ mil gaē .

²²We have found our specially beloved deities."

²³Isī thōṛē samay key|kī prāpti K|kē naśhē aur khuśhī mē̃ janm-janm K|kē dukh dard bhūl jāyēṅgē .

²³With the happiness and intoxication of this short time of attainment, they will forget their sorrow and pain of many births.

²⁴Thōṛē sē samay key|kī yah samarth sthiti ātmāō̃ kō yathāśhakti bhāvnā K|kē phalsvarūp kuchh pāpō̃ sē bhī mukt kar dēgī .

²⁴This powerful stage of just a short time will even liberate souls from some of their sins as a result of their bhavna according to their capacity.

²⁵Isliē ātmāyē̃ svayã kō yathā śhakti halkā anubhav karē̃gī .

²⁵Therefore, souls will experience themselves to be light according to their capacity.

²⁶Isliē hī pāp harō dēvā vā pāp naṣhṭ karnē vālī dēvī , śhakti , jagat mā̃ yah bōl jarūr bōltē haĩ .

²⁶This is why they definitely speak the words: Remove our sins, o deity! ²⁷Or: Goddess, Shakti, Jagad Ma destroy our sins!

²⁷Kisī bhī dēvī vā dēvtā kē pās jātē huē yah bhāvnā vā niśhchay rakhtē haĩ ki yah hamārē pāp nāśh kar hī lē̃gē .

²⁸When people go to a goddess or deity, they have the bhavna and faith that they (goddesses and deities) will definitely destroy their sins.

²⁸Aur ab ant mē̃ dēvtāō̃ kē sāth gurū lōg bhī yahī temptation dētē haĩ ki maĩ tumhārē pāp nāśh kar dū̃gā .

²⁹Now, at the end, as well as deities, gurus too give this temptation: I will destroy your sins.

²⁹Bhakta bhī isī bharōsē sē gurū kartē haĩ .

³⁰Devotees also adopt gurus with this trust in them.

³⁰Lēkin yah rasam āp divya darśhanīy ātmāō̃ sē pratyakṣha rūp mē̃ hōnē kā yādgār chalā ā rahā hai .

³¹However, this system has continued as a memorial of you souls who are living images that grant a vision of divinity in a practical way.

³¹Aisē jaldī hī yah divya dr̥iśhya viśhva K|kē sāmnē āyā ki āyā  !

³²This divine scene will now come in front of the world very soon.

³²Abhī apnē āpkō dēkhō ki ham divya darśhanīy mūrt darśhan yōgya , sarv śr̥ṅgār sampann banē haĩ  ?

³³Now look at yourself and check: Have I become an image who grants a vision of divinity, worthy of giving a vision, and am I fully decorated with all decorations?

³³Bāp samān pāp kaṭēśhvar svarūp mē̃ sthit haĩ  ?

³⁴Am I stable in the stage of a redeemer of sins, like the Father?

³⁴Pāp kaṭēśhvar vā pāp harnī tab ban saktē , jab yād K|kē jvālā svarūp banē̃gē - aisē banē haĩ  ?

³⁵You can become a redeemer of sins, or a remover of sins when you become one who has an intense (volcanic) form of remembrance. ³⁶Have you become this?

³⁵Darśhan kē liē pardā khōltē haĩ , pardā haṭtā aur darśhan hōtā hai .

³⁷The curtains are opened to give a vision, and as soon as the curtains are opened, you have a vision.

³⁶Aisē sampann darśhanīy svarūp banē hō jō samay kā pardā haṭ jāē aur āp divya darśhanīy mūrt practical pratyakṣha hō jāō .

³⁸Have you become such a complete embodiment of a vision that when the curtain of time opens, you images who grant a vision of divinity, will become practically revealed?

³⁷Vā darśhanīy mūrt abhī tak sampann saj rahē hō  ?

³⁹Or, are the images who grant a vision still being decorated fully?

³⁸Darśhan sadā sampann svarūp kā hōtā hai .

⁴⁰A darshan (vision) is always of a complete form.

³⁹Tō aisē taiyār hō vā hōnā hai  !

⁴¹So, are you ready to this extent, or do you still have to become ready?

⁴⁰Vā yahī sōchtē hō ki samay āyēgā tab taiyār hōṅgē  !

⁴²Or, do you think that you will become ready when the time comes?

⁴¹Jō samay par taiyār hōṅgē tō vah apnī hī taiyārī mē̃ hōṅgē vā darśhanīy mūrt banē̃gē  ?

⁴³Will those who are to become ready on time be busy making their own preparations or will they become the images who grant visions?

⁴²Vah sva prati rahē̃gē , na ki viśhva prati .

⁴⁴They will remain just for themselves and not for the world.

⁴³Vah svakal yāṇakārī hōṅgē aur vah viśhva-kalyāṇakārī .

⁴⁵They would be self­benefactors and others would be world benefactors.

⁴⁴Ant kā title viśhva-kalyāṇakārī hai na ki sirph sv-kalyāṇakārī .

⁴⁶The title you have at the end is “world benefactor” not just “self­benefactor”.

⁴⁵Sv-kalyāṇakārī sō viśhva-kalyāṇakārī , double kārya karanēvālē hī double tājdhārī banē̃gē .

⁴⁷Only those who are self­benefactors and also world benefactors, those who carry out a double task, will become double­crowned.

⁴⁶Sirph sv-kalyāṇakārī double tājdhārī nahī̃ ban saktē .

⁴⁸Those who are just self­benefactors cannot be double crowned.

⁴⁷Rājya mē̃ ā saktē haĩ lēkin rājya adhikārī nahī̃ ban saktē haĩ .

⁴⁹They can become part of the kingdom, but they won’t have a right to the kingdom.

⁴⁸Tō samay pramāṇ abhī purūṣhārth key|kī gati tīvr hai  !

⁵⁰So, now, according to the time, is the speed of your efforts intense?

⁴⁹Abhī yād kī śhakti aur tīvragati sē baṛhāō .

⁵¹Now increase the power of remembrance at an intense speed.

⁵⁰Abhī sādhāraṇ svarūp mē̃ hai . ⁵¹Isliē kabhī bhī paristhitiyō̃ K|kē vaśh dhōkhā mil jāyēgā .

⁵²At the moment, you are in an ordinary form, and this is why you could be deceived at any time by the adverse situations.

⁵²Śhaktiśhālī yād kī bhaṭṭhī mē̃ rahē̃gē tō safe rahē̃gē .

⁵³If you stay in the bhatthi of powerful remembrance, you remain safe.

⁵³Sēvā K|kē jhañjhaṭ sē bhī parē hō jāō .

⁵⁴Go even beyond the complications of service.

⁵⁴Jab sēvā mē̃ kyā-kyō̃ , tū-maĩ , tērā-mērā ā jātā hai tō sēvā bhī jhañjhaṭ hō jātī hai .

⁵⁵When there is “why? what? ⁵⁶I, you, mine, yours etc.” in service, then there are complications in service.

⁵⁵Tō is jhañjhaṭ sē bhī parē hō jāō .

⁵⁷So now go even beyond these complications.

⁵⁶Sēvā kē pīchhē svamān na bhūlō .

⁵⁸Don’t forget your self­respect because of service.

⁵⁷Jis sēvā mē̃ śhaktiśhālī yād nahī̃ tō us sēvā mē̃ saphaltā cum|kam aur svayã kō , aur aur kō bhī parēśhānī jyādā .

⁵⁹Any service that doesn’t allow you to have powerful remembrance will bring less success and great distress to yourself and others.

⁵⁸Nām key|kī sēvā nahī̃ - lēkin kām key|kī sēvā karō .

⁶⁰Don’t do service for name, but do service that is useful.

⁵⁹Iskō kahā jātā hai - śhakti sampann sēvā .

⁶¹This is called powerful service (filled with power).

⁶⁰Tō aisē nājuk samay ānē haĩ , jismē̃ yād kī śhakti hī safety kā sādhan hai nā .

⁶²So such delicate times are to come in which the only means of safety will be the power of remembrance.

⁶¹Aisē yād kī śhakti āpkē chārō̃ ōr sarv śhastradhārī safety K|kē sādhan hai .

⁶³Similarly, the weapon of the power of remembrance is the means of safety everywhere around you.

⁶²Isliē sadā svayã kō , sēvā sthān kō vā pravr̥itti K|kē sthān kō aur ānē vālē sarv centres K|kē vidyārthiyō̃ kō yād kī śhakti-svarūp vr̥itti aur vāyumaṇḍal mē̃ lāō .

⁶⁴Therefore, now constantly create an attitude and atmosphere of being an embodiment of the power of remembrance in yourself, in the service places, your households and also amongst the students at all the centres.

⁶³Abhī sādhāraṇ yād kī sthiti safety kā sādhan nahī̃ ban saktī .

⁶⁵The stage of ordinary remembrance can no longer become a means of safety.

⁶⁴Hār aur war|vār .

⁶⁶Defeat and attack.

⁶⁵Māyā sē kisī bhī prakār key|kī hār aur vyakti tathā vāyumaṇḍal kā war|vār sādhāraṇ yād vālō̃ kō dhōkhē mē̃ lā dēgā .

⁶⁷Any type of defeat by Maya or attack from anyone or the atmosphere will deceive those who have ordinary remembrance.

⁶⁶Isliē bāpdādā pahlē sē hī sabhī bachchō̃ kō īśhārā dē rahē haĩ ki śhaktiśhālī yād kā vāyumaṇḍal banāō . ⁶⁷Jissē svayã bhī safe , brāhmaṇ ātmāō̃ kō bhī sahyōg aur anya agyānī ātmāō̃ kō bhī āpkī śhānti aur śhakti kā sahyōg milēgā .

⁶⁸This is why BapDada is giving all the children a signal in advance: Create an atmosphere of powerful remembrance through which you yourselves will remain safe, Brahmin souls will receive co­operation and all the souls without knowledge will receive the co­operation of your peace and power.

⁶⁸Samajhā-acchā  !

⁶⁹Do you understand?

⁶⁹Aisē sarv svadarśanadhārī , viśhva divya darśanadhārī , divyatā mūrt , sarv key|kī bhāvnā kō sampann karnē vālē , sarv K|kē master pāp kaṭēśhvar ban pāp haraṇ karnē vālē , śānti-śakti dēvā , śhrēṣhṭh ātmāō̃ kō bāpdādā kā śhakti sampann yādpyār aur namastē .

⁷⁰Achcha. ⁷¹To all those who have self­realisation, and who are images who grant a vision of divinity to the world; to the images of divinity, those who fulfil the bhavna of all; to those who become a master redeemer of sins for all and remove their sins; to the elevated souls who are bestowers of peace and power, BapDada's love and remembrance filled with power and namaste.

⁷⁰’ ’ ⁷¹Teachers bahinō̃ K|kē sāth-avyakta bāpdādā key|kī mulākāt ⁷²Sabhī teachers haĩ hī ‘ jvālā-svarūp ’ .

⁷²Avyakt BapDada meeting Teachers: ⁷³All teachers are already embodiments of a powerful volcanic form.

⁷³Is jvālā-svarūp K|kē dvārā anēk ātmāō̃ key|kī nirbaltā kō dūr karnē vālī .

⁷⁴You are those who remove the weaknesses of many souls with your powerful volcanic form.

⁷⁴Teachers arthāt śiv-śakti-kambāiṇḍa rahnē vālī .

⁷⁵Teachers means those who remain in the combined form of Shiv­Shakti.

⁷⁵Śhiv K|kē binā śhakti nahī̃ , śhakti K|kē binā śhiv nahī̃ .

⁷⁶Shaktis cannot exist without Shiva, and Shiva cannot exist without Shaktis.

⁷⁶Her|har second , her|har śhvās ‘ bāp aur āp ’ combined .

⁷⁷At every second and in every breath, the Father and you are combined.

⁷⁷Tō aisē śhiv-śhakti svarūp nimitt ātmāyē̃ hō nā  !

⁷⁸So, you are the instrument souls who are embodiments of the Shiv­Shakti form, are you not?

⁷⁸Kōī bhī samay sādhāraṇ yād na hō . ⁷⁹Kyōṅki stage par haĩ nā  !

⁷⁹At no moment should you have ordinary remembrance because you are on the stage, are you not?

⁸⁰Tō stage par her|har samay kaisē baiṭhtē haĩ  ?

⁸⁰When you are on the stage, how do you sit all the time?

⁸¹Kaisē kārya kartē haĩ  ?

⁸¹How do you carry out your tasks?

⁸²Alert hōkar karē̃gē nā  !

⁸²You do it with alertness, do you not?

⁸³Sādhāraṇ activity nahī̃ karē̃gē .

⁸³You would not carry out ordinary activity.

⁸⁴Sadā alert hōkar her|har kām karē̃gē .

⁸⁴You would perform every task whilst constantly alert.

⁸⁵Sēvākēndra stage hai , ghar nahī̃ hai , stage hai .

⁸⁵The centre is a stage, it is not a home, it is a stage.

⁸⁶Stage par sadā attention rahtā hai aur ghar mē̃ albēlē hō jātē haĩ .

⁸⁶Whilst on the stage, you always pay attention and when you are at home, you become careless.

⁸⁷Tō yah sēvākēndra sēvā key|kī stage hai .

⁸⁷So, the centre is a stage for service.

⁸⁸Isliē sadā jvālāsva rūp , śhakti-svarūp .

⁸⁸Therefore, always be a powerful, volcanic form, the Shakti form.

⁸⁹Snēhī bhī haĩ lēkin snēh akēlā nahī̃ .

⁸⁹Be loving too, but not just loving by itself.

⁹⁰Snēh kē sāth śhakti rūp bhī hō .

⁹⁰Together with love, also be the form of a Shakti.

⁹¹Agar akēlā snēhī rūp hai , śhakti rūp nahī̃ hai tō kabhī bhī dhōkhā mil saktā hai .

⁹¹If you just have the loving form and not the form of a Shakti, you can be deceived at any time.

⁹²Isliē snēhī aur śhakti rūp dōnō̃ combined .

⁹²Therefore, be loving combined with the form of a Shakti.

⁹³Dōnō̃ kā balance .

⁹³Let there be the balance of the two.

⁹⁴Iskō kahā jātā hai - number one yōgya teacher .

⁹⁴This is called being a number one worthy teacher.

⁹⁵Tō sadā is smr̥iti mē̃ rahnē vālē vijayī haĩ hī .

⁹⁵So those who always have this awareness are always victorious.

⁹⁶Vijay hōgī yā nahī̃ , yah nahī̃ . ⁹⁷Haĩ hī .

⁹⁶There isn't the question: Will I be victorious or not?

⁹⁸Vijay aisī ātmāō̃ kō janma-siddh adhikār K|kē rūp mē̃ prāpt hai .

⁹⁷You are. ⁹⁸Such souls gain victory as a birthright.

⁹⁹Vijay kē liē mēhnat nahī̃ karnī paṛtī lēkin vijay svayã mālā ban galē mē̃ pirōyē , iskō kahā jātā hai - ‘ vijayī ratna .

⁹⁹You don't have to make effort to gain victory, but victory itself becomes a garland and is put around your neck. ¹⁰⁰This is called being a victorious jewel.

¹⁰⁰’ tō sabhī aisē vijayī ratan ban āgē baṛhō aur aurō̃ kō āgē baṛhāō .

¹⁰¹So, all of you become such victorious jewels and continue to move forward and also make others move forward.

¹⁰¹Sabhī santuṣhṭ aur khuśh haĩ nā  !

¹⁰²All of you are content and happy, are you not?

¹⁰²Sēvā mē̃ santuṣhṭ , sva sē santuṣhṭ aur ānē vālē parivār sē santuṣhṭ .

¹⁰³Content with service, content with the self, and also content with the family that is going to come.

¹⁰³Tīnō̃ hī santuṣhṭatā , iskō kahtē haĩ - santuṣhṭ ātmā .

¹⁰⁴To have all three types of contentment is known as being a contented soul.

¹⁰⁴Teacher kā arth|earth hī hai - master dātā ban sahyōg dēnē vālī .

¹⁰⁵A teacher means one who becomes a master bestower and gives co­operation.

¹⁰⁵Drama mē̃ teacher bannā yah bhī ēk golden chance hai .

¹⁰⁶To become a teacher is a golden chance in the drama.

¹⁰⁶Isī golden chance kō kāmay rakhtē uṛtē rahō aur uṛātē rahō .

¹⁰⁷Constantly keep this golden chance and continue to fly and make others fly.

¹⁰⁷Party sē mulākāt

¹⁰⁸Meeting groups:

¹⁰⁸Sabhī bēphikar bādśhāh hō nā  ?

¹⁰⁹All of you are carefree emperors, are you not?

¹⁰⁹Abhī bhī bādśhāh aur anēk janm bhī bādśhāh  !

¹¹⁰You are emperors now and will be emperors for many births.

¹¹⁰Jō abhī bēphikar bādśhāh nahī̃ bantē tō bhaviṣhya K|kē bhī bādśhāh nahī̃ bantē .

¹¹¹Those who don't become carefree emperors now will not become emperors in the future either.

¹¹¹Abhī key|kī bādśhāhī janm-janm key|kī bādśhāhī K|kē adhikārī banā dētī hai .

¹¹²The sovereignty of this time will enable you to claim a right to sovereignty for many births.

¹¹²Kōī phikar rahtā hai  ?

¹¹³Do you have any worries?

¹¹³Chaltē-chaltē kōī bhī circumstance hōtē , paper ātē tō phikar tō nahī̃ hōtā  ?

¹¹⁴Whilst moving along, if any circumstances arise or any test papers come, you don't become worried, do you?

¹¹⁴Kyōṅki jab sab kuchh bāp K|kē havālē kar diyā tō phikar kis bāt kā .

¹¹⁵Since you have handed over everything to the Father, what is there to worry about?

¹¹⁵Jab mērā-pan hōtā hai tab phikar hōtā .

¹¹⁶When there is the consciousness of "mine" there can be worry.

¹¹⁶Jab bāp K|kē havālē kar diyā tō bāp jānē aur bāp kā kām jānē  !

¹¹⁷Since you have handed everything over to the Father then the Father knows and His task knows.

¹¹⁷Svayã bēphikar bādśhāh .

¹¹⁸You yourselves are carefree emperors.

¹¹⁸Yād kī mauj mē̃ rahō aur sēvā kartē rahō .

¹¹⁹Continue to stay in the pleasure of remembrance and continue to serve.

¹¹⁹Yād mē̃ rah sēvā karō isī mē̃ hī mauj hai .

¹²⁰There is pleasure in doing service whilst staying in remembrance.

¹²⁰Maujō̃ K|kē yug key|kī maujē̃ manātē rahō .

¹²¹Continue to enjoy the pleasures of the age of pleasure.

¹²¹Yah mauj satyug mē̃ bhī nahī̃ hōgī .

¹²²Even in the golden age you won't have this pleasure.

¹²²Yah īśhvarīy maujē̃ haĩ .

¹²³This is Godly pleasure and that will be the pleasure of deities.

¹²³Vah dēvtāī maujē̃ hōṅgī .

¹²⁴The time for Godly pleasure is now.

¹²⁴Īśhvarīy maujō̃ kā samay abhī hai .

¹²⁵Therefore, enjoy yourselves; don't be confused.

¹²⁵Isliē mauj manāō , mūnjhō nahī̃ jahā̃ mūnjh hai vahā̃ mauj nahī̃ .

¹²⁶Where there is confusion, there is no pleasure. ¹²⁷Don't be confused in any respect.

¹²⁶Kisī bhī bāt mē̃ mūnjhnā nahī̃ , kyā hōgā , kaisē hōgā  !

¹²⁸“What will happen? ¹²⁹How will it happen? ¹³⁰This will not happen, will it?” ¹³¹This is confusion.

¹²⁷Yah tō nahī̃ hōgā … yah hai mūnjhnā .

¹³²Whatever happens is good and benevolent. ¹³³Therefore, enjoy yourself.

¹²⁸Jō hōtā hai vah achchhā aur kalyāṇkārī hōtā hai isliē mauj mē̃ rahō .

¹³⁴Always remember your title "I am a carefree emperor" and the speed of your efforts will become intense.

¹²⁹Sadā yahī title yād rakhō ki ham bēphikar bādśhāh haĩ .

¹³⁵Celebrate and enjoy yourselves. ¹³⁶Don't think about anything.

¹³⁰Tō purūṣhārth key|kī raphtār tīvr hō jāyēgī .

¹³⁷The Father is sitting here to think about it. ¹³⁸You become free from any thoughts.

¹³¹Mauj karō , mauj mē̃ rahō , kōī bhī bāt kō sōchō nahī̃ , bāp sōchnē vālē baiṭhā hai , āp asōch ban jāō . ¹³²Australia tathā landan nivāsī bachchō̃ kē prati bāpdādā nē tape mē̃ yādpyār bharī

¹³⁹BapDada recorded love and remembrances for Australia and London residents on a cassette: ¹⁴⁰BapDada is giving multimillionfold love and remembrance to all the multimillion­times fortunate souls, all of those who have made special plans for service and put them into a practical form.

¹³³Sarv padmāpadma bhāgyavān ātmāō̃ kō bāpdādā padmaguṇā yādpyār dē rahē haĩ .

¹⁴¹Each of those special plans of the children were filled with speciality and success is merged wherever there is speciality.

¹³⁴Sabhī nē jō bhī viśhēṣh sēvā K|kē plan banāyē aur practical mē̃ lāyē vah her|har bachchē K|kē viśhēṣh plan mē̃ viśhēṣhtā rahī aur jahā̃ viśhēṣhtā hai vahā̃ saphaltā samāī huī hai . ¹³⁵Viśhēṣh ātmāyē̃ ban viśhēṣh kārya K|kē umaṅg utsāh mē̃ rahnē vālē bachchē bahut-bahut yādpyār K|kē pātr ātmāyē̃ haĩ .

¹⁴²Children who become special souls and have the zeal and enthusiasm to do a special task become worthy to receive lots and lots of love and remembrance. ¹⁴³Today, too, there are such special children in front of BapDada in the corporeal form, and, seeing the form of the speciality of each child, BapDada is congratulating them and together with that also giving them the special blessing of constantly maintaining stable zeal and enthusiasm.

¹³⁶Abhī bhī bāpdādā K|kē sāmnē sākār svarūp mē̃ aisē viśhēṣh bachchē haĩ aur ēk-ēk bachchē key|kī viśhēṣhatāō̃ K|kē svarūp kō dēkhtē huē bāpdādā mubārak bhī dē rahē haĩ aur sāth-sāth sadā ēkras umaṅg utsāh mē̃ rahnē kā viśhēṣh vardān bhī dē rahē haĩ .

¹⁴⁴Your thoughts, your letters, the things that you think about when you have a heart­to­heart conversation and whatever you say, all of that reaches the Father. ¹⁴⁵BapDada always gives a return to such children and even now, in return, together with congratulations, is also giving a special blessing, "May you remain immortal." ¹⁴⁶Service is increasing very well.

¹³⁷Saṅkalpō̃ dvārā , patrō̃ dvārā rūh-rūhān dvārā jō bhī sōchtē hō , bātē̃ kartē hō vah bāp kē pās pahū̃catī haĩ .

¹⁴⁷This proves that the servers are also progressing in their stage. ¹⁴⁸Everyone has the very good thought in their heart of bringing about revelation, and the flag of revelation will definitely be hoisted very soon.

¹³⁸Aur bāpdādā bhī aisē bachchō̃ kō sadā return kartē haĩ aur abhī bhī return mē̃ mubārak K|kē sāth-sāth ‘ amar bhav ’ kā viśhēṣh vardān dē rahē haĩ .

¹⁴⁹All of you should accept love and remembrance personally by your name and your speciality. ¹⁵⁰Child Janak is also reaching Australia.

¹³⁹Sēvā achchhī vr̥iddhi kō pā rahī hai issē siddha hai ki sēvādhārī bhī sva key|kī vr̥iddhi key|kī sthiti mē̃ āgē baṛh rahē haĩ .

¹⁵¹She already is an intoxicated yogi but, today, Baba told you the speciality of a flying yogi. ¹⁵²Children who are the forms of such speciality are always with the Father.

¹⁴⁰Pratyakṣha karnē kā dr̥iṛh saṅkalp achchhā sabkē dil mē̃ hai aur avaśhya pratyakṣhatā kā jhaṇḍā jaldī laharāyēgā .

¹⁵³They constantly stay in the sustenance of the Father and continue to give others the experience of the Father's sustenance. ¹⁵⁴Nirmal Ashram (Dr.

¹⁴¹Sabhī apnī-apnī viśhēṣhtā sahit , nām sahit yādpyār svīkār karnā . ¹⁴²Janak bachchī bhī ( Australia ) pahũch rahī hai .

¹⁵⁵Nirmala) is also moving forward with a lot of courage and enthusiasm and has always been victorious with the speciality of coolness and is an immortal, victorious jewel. ¹⁵⁶Achcha.

¹⁴³Ramtā yōgī tō hai hī lēkin āj bāpdādā nē uṛtā yōgī key|kī viśaṣatāyē̃ sunāī haĩ . ¹⁴⁴Aisī viśhēṣhtā svarūp bachchē sadā bāp kē sāth haĩ .

¹⁵⁷Just as everyone is moving forward in service with a lot of zeal and enthusiasm, the fragrance of that zeal and enthusiasm is reaching BapDada, and BapDada always welcomes such serviceable souls with garlands of success.

¹⁴⁵Sadā bāp key|kī pālnā mē̃ rah aurō̃ kō bhī bāp key|kī pālnā kā anubhav karātē rahtē haĩ .

¹⁵⁸And, just as you are making plans with a lot of enthusiasm especially to spread the sound, so you will continue to attain success in them. ¹⁵⁹Achcha.

¹⁴⁶Nirmal āśhram ( Nirmalā bahan ) yah bhī bahut himmat aur utsāh sē āgē baṛh rahī hai aur sadā śhītaltā key|kī viśhēṣhtā sē vijayī rahī hai aur amar vijayī ratna hai .

¹⁶⁰Each one of you should please accept love and remembrance personally by name. ¹⁶¹Blessing: May you be a master satguru and enable every soul to receive a right to liberation and liberation­in­life in a second.

¹⁴⁷Achchhā - jaisē sabhī umaṅg utsāh sē sēvā mē̃ āgē baṛh rahē haĩ , us umaṅg utsāh key|kī khuśhbū bāpdādā kē pās pahũch rahī hai aur bāpdādā aisī sēvādhārī ātmāō̃ kā sadā saphaltā key|kī mālāō̃ sē svāgat kartē haĩ .

¹⁶²Until now, you have been playing the part of master bestowers and master teachers, but now you have to become the children of the Satguru and play the part of being bestowers of liberation and salvation. ¹⁶³Master satgurus means those who fully follow, those who totally act upon the words of the Satguru.

¹⁴⁸Aur āgē bhī viśhēṣh āvāz phailānē kē liē jaisē umaṅg sē plan banā rahē haĩ vah banātē huē saphaltā kō pātē rahē̃gē .

¹⁶⁴Only those who are such master satgurus can do the service of taking souls beyond with a glance, that is, of enabling souls to receive a right to liberation and liberation­in­life.

¹⁴⁹Achchhā - ēk-ēk kō apnē nām sē yādpyār … .

¹⁶⁵Slogan: Be obedient and you will continue to receive blessings from the heart of BapDada. ¹⁶⁶* * * O M S H A N T I* * *