सोमवार 26 नवंबर 1984 की अव्यक्त मुरली

⁰> ¹26-11-84om shanti avyakt baapdaadaamdhuban

⁰> > 26-11-84 Om Shanti Avyakt Bapdada Madhuban

²sachche sahayogi hi sachche yogi

¹The truly co­operative ones are true yogis.

³sarva samartha sarvashaktivaan shiv baba bole-

²Today, Baba is looking at the love of the children for the meeting.

⁴aaj bachchon ke milan sneh ko dekh rahe hain। ⁵ek bal ek bharo - isi chhatrachhaaya ke neeche milan ke umang utsaah se jara bhi halchal, lagan ko hila na saki।

³By remaining under the canopy of one faith and one strength, with the zeal and enthusiasm of the meeting, no upheaval was able to shake their love even slightly.

⁶rookaavat,thakaavat badalkar sneh ka sahaj raasta anubhav kar pahunch gaye hain।

⁴You changed the obstructions and tiredness and experienced it to be an easy path of love and arrived here.

⁷isko kaha jaata hai - ‘himmate bachche madde baap।

⁵This is called "children having courage and the Father giving help."

⁸’ jahaan himmat hai vahaan hullaas bhi hai।

⁶Where there is courage, there is also enthusiasm.

⁹himmat nahin to hullaas bhi nahin।

⁷If there is no courage, there is no enthusiasm.

¹⁰aise sada himmat hullaas mein rahne vaale bachche ekras sthiti dvaara number one le lete hain।

⁸The children who constantly maintain courage and enthusiasm claim number one through their constant stage.

¹¹kaise bhi kade te kadi paristhiti ho lekin himmat aur hullaas ke pankhon dvaara second mein udti kala ki oonchi sthiti se har badi aur kadi paristhiti - chhoti aur sahaj anubhav hogi। ¹²kyonki udti kala ke aage sab chhote-chhote khel ke khilaune anubhav honge।

⁹No matter how severe a situation may be, with the wings of zeal and enthusiasm and with the elevated flying stage, you will experience in a second the biggest and most severe situation to be small and easy because, in front of the flying stage, everything is experienced to be like the little toys of a game.

¹³kitni bhi bhayaanak baaten,bhayaanak ke bajaae svaabhaavik anubhav hongi। ¹⁴dardanaak baaten dridhta dilaane vaali anubhav hongi।

¹⁰No matter how fearsome some situations may be, instead of being fearsome, you will experience them to be natural.

¹⁵kitne bhi dukhmay najaare bajte rahenge।

¹¹You will experience painful situations to make you determined.

¹⁶isliye khushi ke nagaade, dukh ke najaaron ka prabhaav nahin daalenge aur hi shanti aur shakti se auron ke dukh darda ki agni ko sheetal jal ke sadrishya sarva ke prati sahayogi banenge। ¹⁷aise samay par tadapti hui aatmaon ko sahayog ki aavashyakta hoti hai।

¹²No matter how sorrowful the situations that come to you may be, the drums of happiness will not allow there to be any influence of the scenes of sorrow. ¹³Instead, with peace and power, you will help everyone else by working like cool water on their fire of pain and sorrow. ¹⁴At such a time: desperate souls need help.

¹⁸isi sahayog dvaara hi shreshtha yog ka anubhav karenge।

¹⁵It is through this co­operation that they will experience elevated yoga.

¹⁹sabhi aapke is sachche sahayog ko hi sachche yogi maanenge।

¹⁶Everyone will accept this true co­operation of yours to be that of true yogis.

²⁰aur aise hi haahaakaar ke samay ‘‘sachche sahayogi so sachche yogi’’। ²¹is pratyakshata se pratyakshaphal ki praapti se hi jay-jaykaar hogi।

¹⁷At such a time of distress, with the revelation of "truly co­operative souls are the true yogis" and from the attainment in a practical way there will be cries of victory.

²²aise samay ka hi gaayan hai - ek boond ke pyaase…yeh shanti ki shakti ki ek second ki anubhooti roopi boond tadapti hui aatmaon ko tripti ka anubhav karaayegi।

¹⁸There is the praise of such a time, "Thirsty for one drop…" ¹⁹This drop of the experience of one second's peace and power will enable desperate souls to experience fulfilment.

²³aise samay par ek second ki praapti unhein aise anubhav karaayegi - jaise ki second mein anek janmon ki tripti va praapti ho gai।

²⁰At such a time, the attainment of one second will give them the experience of having received the attainment and fulfilment of many births in a second.

²⁴lekin woh ek second ki shaktishaali sthiti ki bahut kaal se abhyaasi aatma, pyaase ki pyaas bujha sakti hai।

²¹However, only a soul who has the practice of a powerful stage over a long period of time will be able to quench the thirst of thirsty souls in a second.

²⁵ab check karo - aise dukh darda, dardanaak bhayaanak vaayumandal ke beech second mein master vidhaata, master vardaata, master saagar ban aisi shaktishaali sthiti ka anubhav kara sakte ho?

²²Now check: Are you able to be a master bestower of fortune, a master bestower of blessings and a master ocean and in a second give the experience of such a powerful stage in the midst of a fearsome and sorrowful atmosphere of sorrow and pain?

²⁶aise samay par yeh kya ho raha hai, yeh dekhne va sunne mein lag gaye to bhi sahayogi nahin ban sakenge।

²³If, at such a time, you become engaged in watching or listening to "What has happened?" you won’t be able to be co­operative.

²⁷yeh dekhne aur sunne ki jara bhi naam maatra ichchha bhi sarva ki ichchhaayen poorn karne ki shaktishaali sthiti banaane nahin degi।

²⁴Even the slightest desire for watching or listening will not allow you to create the powerful stage where you can fulfil everyone's desires.

²⁸isliye sada apne alpakaal ki ‘ichchha maatram avidya’ ki shaktishaali sthiti mein ab se abhyaasi bano।

²⁵Therefore, from now, constantly practise the powerful stage of being ignorant of the knowledge of any temporary desires.

²⁹har sankalp, har shvaas ke akhanda sevaadhaari, akhanda sahayogi so yogi bano।

²⁶Become those who are constant servers and constantly co­operative and yogi in their every thought and at every breath.

³⁰jaise khandit moorti ka koi moolya nahin,poojyaneey banne ki adhikaari nahin। ³¹aise khandit sevaadhaari khandit yogi aise samay par adhikaar praapta karaane ke adhikaari nahin ban sakenge।

²⁷Just as a broken idol has no value, and doesn’t have a right to be worshipped, in the same way, a server or a yogi who is not constantly engaged in that doesn't have the right to enable souls to claim a right at such a time.

³²isliye aise shaktishaali seva ka samay sameep aa raha hai।

²⁸Therefore, the time for such powerful service is now coming close.

³³samay ghanti baja raha hai।

²⁹Time is ringing the bells.

³⁴jaise bhakta log apne eeshta dev va deviyon ko ghanti bajaakar uthaate hain, sulaate hain,bhog lagaate hain। ³⁵to abhi samay ghanti bajaae eeshta dev, deviyon ko alert kar rahe hain।

³⁰Just as devotees ring bells to awaken their special beloved deities, and then put them to sleep and offer bhog etc., in the same way time is ringing the bells and alerting you special deities.

³⁶jage hue to hain hi lekin pavitra pravritti mein jyaada busy ho gaye hain।

³¹You have awakened but you have become busier in the pure household.

³⁷pyaasi aatmaon ki pyaas mitaane ki, second mein anek janmon ki praapti vaali shaktishaali sthiti ke abhyaas ke liye taiyaari karne ki samay ghanti baja raha hai।

³²Time is ringing the bells for you to quench the thirst of thirsty souls and is making preparations for you to practise creating a powerful stage to bring attainment for many births in one second.

³⁸pratyakshata ke parde khulne ka samay aap sampanna eeshta aatmaon ka aahvaan kar raha hai।

³³Time is invoking you complete specially beloved souls to open the curtains of revelation. ³⁴Do you understand?

³⁹samjha। ⁴⁰samay ki ghanti to aap sabne suni na।

³⁵All of you have heard the bell of time, have you not?

⁴¹achha –

³⁶Achcha.

⁴²aise har paristhiti ko udti kala dvaara sahaj paar karne vaale, bahut kaal ki second mein praapti dvaara tripti karaane vaale akhanda sevaadhaari, akhanda yogi, sada master daata,vardaata swaroop, sada ichchha maatram avidya ki sthiti se sarva ki ichchhaayen poorn karne vaale - aise master sarvashaktivaan samartha bachchon ko baapdaada ka yaad pyaar aur namaste। ⁴³’’

³⁷To those who easily overcome all adverse situations with the flying stage; to the constant servers, constant yogis, constant master bestowers, embodiments of bestowers of blessings, who enable souls to become fully satisfied with the attainment of a long period of time in a second; to those who constantly fulfil all desires with the stage of being ignorant of the knowledge of desires; to such master almighty authority, powerful souls, BapDada's love, remembrance and namaste.

⁴⁴(kaanpur ka samaachaar gange behen ne baapdaada ko sunaaya) - sada achal adol aatma।

³⁸(Gangaben related news of Kanpur to BapDada): You are a constantly unshakeable and immovable soul.

⁴⁵har paristhiti mein baap ki chhatrachhaaya ke anubhvi hain na?

³⁹You experience the Father's canopy of protection in every situation, do you not?

⁴⁶baapdaada bachchon ko sada safe rakhte hain।

⁴⁰BapDada always keeps the children safe.

⁴⁷safety ka saadhan sada hi baap dvaara mila hua hai।

⁴¹You have always received the means of safety from the Father.

⁴⁸isliye sada hi baap ka sneh ka haath aur saath hai।

⁴²This is why you always have the Father's hand of love and His company.

⁴⁹‘‘nothing new’’ - iske abhyaasi ho gaye hain na!

⁴³You have already practised "nothing new".

⁵⁰jo beeta nothing-new।

⁴⁴Whatever happened, it was "nothing new".

⁵¹jo ho raha hai - nothing new।

⁴⁵Whatever is happening, it is "nothing new".

⁵²svatah hi touching hoti rehti hai।

⁴⁶You automatically continue to receive touchings.

⁵³yeh rehearsal ho rahi hai।

⁴⁷Rehearsals are taking place.

⁵⁴aise samay par safety ka, seva ka kya saadhan ho?

⁴⁸At such a time, what are the means of safety and service?

⁵⁵kya swaroop ho?

⁴⁹What should be your form?

⁵⁶iski rehearsal hoti hai।

⁵⁰Rehearsals for this do take place.

⁵⁷final mein haahaakaar ke beech jay-jaykaar honi hai।

⁵¹At the end, there will be the victory amidst the cries of distress.

⁵⁸ati ke baad ant aur naye yug ka aarambha ho jaayega।

⁵²After the extreme, there will be the end and then the beginning of the new age.

⁵⁹aise samay par na chaahte bhi sabke man se yeh pratyakshata ke nagaade bajenge।

⁵³At such a time, the drums of revelation will beat in everyone's mind even against their conscious wish.

⁶⁰najaara naajuk hoga lekin bajenge pratyakshata ke nagaade।

⁵⁴The scenes will be delicate but the drums of revelation will beat.

⁶¹to rehearsal se paar ho gai।

⁵⁵Therefore, you have gone beyond rehearsals.

⁶²bephikar baadshaah ban, part bajaaya।

⁵⁶You played your part as a carefree emperor.

⁶³bahut achha kiya।

⁵⁷You did very well.

⁶⁴pahunch gai yahi sneh ka swaroop hai।

⁵⁸You reached here and this is the form of love. ⁵⁹Achcha.

⁶⁵achha - soch se to asoch hai hi।

⁶⁰In terms of having thoughts, you are free from thoughts.

⁶⁶jo hua vaah- vaah!

⁶¹Whatever happened, "wah, wah".

⁶⁷isse bhi kaeeyon ka kuchh kalyaan hi hoga।

⁶²In this too, some will be benefited.

⁶⁸isliye jalne mein bhi kalyaan, to bachne mein bhi kalyaan।

⁶³This is why there is benefit in being burnt and benefit in being saved.

⁶⁹haay nahin kahenge,haay jal gaya,nahin।

⁶⁴You wouldn't cry out in distress: Oh, I got burnt! ⁶⁵No.

⁷⁰ismen bhi kalyaan!

⁶⁶There is benefit in that too.

⁷¹bachne ke time jaise vaah-vaah karte hain, vaah bach gaya, aise hi jalne ke samay bhi vaah-vaah।

⁶⁷Just as you say "Wah, wah!" when you are saved, "Wah, I have been saved!" in this same way, let there be "Wah, wah", even at the time of being burnt.

⁷²isi ko hi ekras sthiti kaha jaata hai।

⁶⁸This is called a constant and stable stage.

⁷³bachaana apna pharz hai lekin jalne vaali cheez jalni hi hai।

⁶⁹It is your duty to save others, but something that is going to get burnt is going to get burnt anyway.

⁷⁴ismen bhi kai hisaab-kitaab honge।

⁷⁰There are also many karmic accounts in this.

⁷⁵aap to hain hi bephikar baadshaah।

⁷¹You are a carefree emperor anyway.

⁷⁶‘ek gaya laakh paaya’ - yeh hai braahmanon ka slogan।

⁷²One went and you received a hundred­thousandfold. ⁷³This is the slogan of Brahmins.

⁷⁷gaya nahin lekin paaya।

⁷⁴It didn't go, but you received.

⁷⁸isliye bephikar।

⁷⁵This is why you are carefree.

⁷⁹aur achha koi milna hota hai।

⁷⁶It is probably because you are going to get something better.

⁸⁰isliye jalna bhi khel,bachna bhi khel।

⁷⁷This is why it is a game to get burnt and it is a game to be saved.

⁸¹donon hi khel hain।

⁷⁸Both are games.

⁸²yahi to dekhenge ki yeh kitne bephikar baadshaah hain,jal raha hai lekin yeh baadshaah hain। ⁸³kyonki chhatrachhaaya ke andar hain।

⁷⁹What people will see is to what extent you are a carefree emperor, that you are getting burnt and yet you are a carefree emperor because you are under the canopy of protection.

⁸⁴woh phikar mein pad jaate hain - kya hoga, kaise hoga?

⁸⁰Those people become worried, "What will happen? ⁸¹How will it happen? ⁸²Where will we get our food?

⁸⁵kahaan se khaayenge, kahaan se chalenge?

⁸³How will we carry on?", whereas children don't have that worry at all.

⁸⁶aur bachchon ko yeh phikar hai hi nahin।

⁸⁴Achcha. ⁸⁵You will now have to make preparations, will you not?

⁸⁷achha – ⁸⁸abhi taiyaari to karni pade na!

⁸⁶Don't think about your leaving, but think about taking everyone with you.

⁸⁹jaayenge, yeh nahin socho lekin sabko le jaayenge, yeh socho।

⁸⁷You will grant everyone visions, make everyone satisfied, beat the drums of revelation and then leave.

⁹⁰sabko saakshaatkaar karaake, tripta karke pratyakshata ka nagaada bajaake phir jaayenge।

⁸⁸Why should you leave before that? ⁸⁹You will return together with the Father. ⁹⁰You will go having experienced the wonderful scenes of revelation.

⁹¹pahle kyon jaayen!

⁹¹Why should you miss out on this?

⁹²ab to baap ke saath-saath jaayenge। ⁹³pratyakshata ki bhi wonderful scene anubhav karke jaayenge na!

⁹²This power of the mind, the worship in the mind, the flowers of love – these final scenes are very wonderful. ⁹³It is a different matter as to who has a part in the advanced party.

⁹⁴yeh bhi kyon rah jaae!

⁹⁴However, it is very essential to see these scenes.

⁹⁵yeh maansik bhakti, maansik pooja, prem ke pushpa yeh antim drishya bahut wonderful hai।

⁹⁵Those who complete something have accomplished the whole task. ⁹⁶This is why the Father comes at the end, and so He has done everything, has He not?

⁹⁶advance party mein kiska part hai woh doosri baat hai।

⁹⁷So, why don't you also see this wonderful scene with the Father and return with Him? ⁹⁸Only some have this part.

⁹⁷baaki yeh scene dekhna to bahut aavashyak hai।

⁹⁹Therefore, don't have the thought of leaving. ¹⁰⁰If you had left, that too would have been fine.

⁹⁸jisne ant kiya usne sab kuchh kiya।

¹⁰¹However, you were saved and so that was also good.

⁹⁹isliye baap ant mein aata to sab kuchh kar liya na!

¹⁰²If you go alone, you will still have to serve in the advance party.

¹⁰⁰to kyon nahin baap ke saath-saath yeh wonderful scene dekhte hue saath chalo।

¹⁰³Therefore, don't think that you have to go (die). ¹⁰⁴Think that you have to take everyone with you.

¹⁰¹yeh bhi koi-koi ka part hai।

¹⁰⁵Achcha. ¹⁰⁶This is also an experience that has been added.

¹⁰²to jaane ka sanklpa nahin karo।

¹⁰⁷Whatever happens adds a degree to your experience.

¹⁰³chale gaye to bhi achha। ¹⁰⁴rah gaye to bahut achha।

¹⁰⁸Just as others have a higher degree in their study, to experience this means to increase your degree.

¹⁰⁵akele jaayenge to bhi advance party mein seva karni padegi।

¹⁰⁹BapDada meeting groups: ¹¹⁰Do all of you consider yourselves to be masters of the self?

¹⁰⁶isliye jaana hai yeh nahin socho - sabko saath le jaana hai, yeh socho।

¹¹¹You are now masters of the self at the confluence age, and in the future you will have the kingdom of the world.

¹⁰⁷achha - yeh bhi ek anubhav badha। ¹⁰⁸jo hota hai usse anubhav ki degree badh jaati hai। ¹⁰⁹jaise auron ki padhaai mein degree badhti hai, yeh bhi anubhav kiya maana degree badhi।

¹¹²Only those who are masters of the self become those who have a right to the kingdom of the world. ¹¹³Do you always consider yourself to be one who has a right to self­sovereignty, that those physical organs are your workers and that you make them function with a right over them?

¹¹⁰party se mulaakaat

¹¹⁴Or do the physical organs become the king sometimes?

¹¹¹sabhi apne ko svaraajya adhikaari samajhte ho?

¹¹⁵Are you yourselves the kings or do the physical organs sometimes become the kings?

¹¹²svaraajya ab sangamayug par,vishwa ka raajya bhavishya ki baat hai।

¹¹⁶Do the physical organs sometimes deceive you? ¹¹⁷If you are deceived by anyone, then you have taken sorrow.

¹¹³svaraajya adhikaari hi vishwa-raajya adhikaari bante hain।

¹¹⁸Deception brings you sorrow. ¹¹⁹If there is no deception, there is no sorrow.

¹¹⁴sada apne ko raajasva adhikaari samajh,in karmenndriyon ko karmachaari samajh apne adhikaar se chalaate ho ya kabhi koi karmendriy raaja ban jaati hai?

¹²⁰Therefore, you are those who stay in the happiness, intoxication and power of being masters of the self. ¹²¹The intoxication of being a master of the self is the intoxication that takes you into the flying stage.

¹¹⁵aap svayan raaja hain ya kabhi koi karmendriy raaja ban jaati?

¹²²Intoxication of limited things causes harm but this unlimited intoxication, unique spiritual intoxication, is one that enables you to attain happiness.

¹¹⁶kabhi koi karmendriy dhokha to nahin deti hai?

¹²³So you are a true king of the kingdom, whereas the kingdom of the subjects is a kingdom of chaos.

¹¹⁷agar kisi se bhi dhokha khaaya to dukh liya।

¹²⁴There has been a kingdom of kings from the beginning.

¹¹⁸dhokha dukh praapta karaata।

¹²⁵In the last birth there is the kingdom of the people.

¹¹⁹dhokha nahin to dukh nahin।

¹²⁶So, you have now become those who have a right to the kingdom.

¹²⁰to svaraajya ki khushi mein, nashe mein, shakti mein rahne vaale।

¹²⁷You were beggars for many births and now, from being beggars, you have become those who have a right.

¹²¹svaraajya ka nasha udti kala mein le jaane vaala nasha hai।

¹²⁸BapDada always says: Children, remain happy, remain fruitful and prosperous.

¹²²had ke nashe nuksaan praapta karaate, yeh behad ka nasha alaukik roohaani nasha sukh ki praapti karaane vaala hai।

¹²⁹The more you consider yourself to be an elevated soul, and perform elevated actions, speak elevated words and have elevated thoughts, then with these elevated thoughts, the more you will claim a right to the elevated world.

¹²³to yathaartha raajya hai - raaja ka।

¹³⁰This self­sovereignty is your birthright.

¹²⁴praja ka raajya hangaamen ka raajya hai।

¹³¹It is this that will enable you to claim a right for birth after birth.

¹²⁵aadi se raajaaon ka raajya raha hai। ¹²⁶abhi last janma mein praja ka raajya chala hai।

¹³²Blessing: May you be an image that attracts everyone by merging your heart in the heart of the Comforter of Hearts and becoming an easy yogi.

¹²⁷to aap abhi raajya adhikaari ban gaye। ¹²⁸anek-anek janma bhikhaari rahe aur ab bhikhaari se adhikaari ban gaye।

¹³³To give your heart to the Comforter of Hearts means to make Him sit in your heart. ¹³⁴This is called easy yoga. ¹³⁵Your head will work where your heart is.

¹²⁹baapdaada sada kehte - bachche khush raho, aabaad raho। ¹³⁰jitna apne ko shreshtha aatma samajh, shreshtha karma, shreshtha bol, shroshtha sankalp karenge to is shreshtha sankalp se shreshtha duniya ke adhikaari ban jaayenge।

¹³⁶When you have given your heart and head, that is, your awareness, thoughts, and power to the Father, and you belong to the Father in your thoughts, words and deeds, then there is no margin to have any other thoughts or be attracted to anything in any way. ¹³⁷Then even your dreams will be based on this. ¹³⁸When you say that everything is "Yours" there cannot be any other attraction.

¹³¹yeh ‘svaraajya aapka janma-siddha adhikaar hai’,yahi aapko janmajanma ke liye adhikaari banaane vaala hai।

¹³⁹You will easily become an image that attracts everyone. ¹⁴⁰Slogan: Let there be intense love in your heart for the Father and the divine family and you will continue to achieve success. ¹⁴¹* * * O M S H A N T I* * *