सोमवार 26 नवंबर 1984 की अव्यक्त मुरली

⁰> ¹26-11-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 26-11-84 Om Shanti Avyakt Bapdada Madhuban

²Sachchē sahyōgī hī sachchē yōgī

¹The truly co­operative ones are true yogis.

³Sarv samarth sarvśhaktivān śhiv bābā bōlē -

²Today, Baba is looking at the love of the children for the meeting.

⁴Āj bachchō̃ K|kē milan snēh kō dēkh rahē haĩ . ⁵Ēk bal ēk bharō - isī chhatrachhāyā kē nīchē milan K|kē umaṅg utsāh sē jarā bhī halchal , lagan kō hilā na sakī .

³By remaining under the canopy of one faith and one strength, with the zeal and enthusiasm of the meeting, no upheaval was able to shake their love even slightly.

⁶Rūkāvaṭ , thakāvaṭ badalkar snēh kā sahaj rāstā anubhav kar pahũch gayē haĩ .

⁴You changed the obstructions and tiredness and experienced it to be an easy path of love and arrived here.

⁷Iskō kahā jātā hai - ‘ himmatē bachchē madadē bāp .

⁵This is called "children having courage and the Father giving help."

⁸’ jahā̃ himmat hai vahā̃ hullās bhī hai .

⁶Where there is courage, there is also enthusiasm.

⁹Himmat nahī̃ tō hullās bhī nahī̃ .

⁷If there is no courage, there is no enthusiasm.

¹⁰Aisē sadā himmat hullās mē̃ rahnē vālē bachchē ēkras sthiti dvārā number one lē lētē haĩ .

⁸The children who constantly maintain courage and enthusiasm claim number one through their constant stage.

¹¹Kaisē bhī kaṛē tē kaṛī paristhiti hō lēkin himmat aur hullās K|kē paṅkhō̃ dvārā second mē̃ uṛtī kalā key|kī ūñchī sthiti sē her|har baṛī aur kaṛī paristhiti - chhōṭī aur sahaj anubhav hōgī . ¹²Kyōṅki uṛtī kalā kē āgē sab chhōṭē-chhōṭē khēl K|kē khilaunē anubhav hōṅgē .

⁹No matter how severe a situation may be, with the wings of zeal and enthusiasm and with the elevated flying stage, you will experience in a second the biggest and most severe situation to be small and easy because, in front of the flying stage, everything is experienced to be like the little toys of a game.

¹³Kitnī bhī bhayānak bātē̃ , bhayānak kē bajāē svābhāvik anubhav hōṅgī . ¹⁴Dardnāk bātē̃ dr̥iṛhtā dilānē vālī anubhav hōṅgī .

¹⁰No matter how fearsome some situations may be, instead of being fearsome, you will experience them to be natural.

¹⁵Kitnē bhī dukhamay najārē bajtē rahē̃gē .

¹¹You will experience painful situations to make you determined.

¹⁶Isliē khuśhī K|kē nagāṛē , dukh K|kē najārō̃ kā prabhāv nahī̃ ḍālē̃gē aur hī śhānti aur śhakti sē aurō̃ K|kē dukh dard key|kī agni kō śhītal jal K|kē sadr̥iśhya sarv kē prati sahyōgī banē̃gē . ¹⁷Aisē samay par taṛaptī huī ātmāō̃ kō sahyōg key|kī āvaśhyaktā hōtī hai .

¹²No matter how sorrowful the situations that come to you may be, the drums of happiness will not allow there to be any influence of the scenes of sorrow. ¹³Instead, with peace and power, you will help everyone else by working like cool water on their fire of pain and sorrow. ¹⁴At such a time: desperate souls need help.

¹⁸Isī sahyōg dvārā hī śhrēṣhṭh yōg kā anubhav karē̃gē .

¹⁵It is through this co­operation that they will experience elevated yoga.

¹⁹Sabhī āpkē is sachchē sahyōg kō hī sachchē yōgī mānē̃gē .

¹⁶Everyone will accept this true co­operation of yours to be that of true yogis.

²⁰Aur aisē hī hāhākār K|kē samay ‘ ‘ sachchē sahyōgī sō sachchē yōgī ’ ’ . ²¹Is pratyakṣhatā sē pratyakṣhaphal key|kī prāpti sē hī jay-jayakār hōgī .

¹⁷At such a time of distress, with the revelation of "truly co­operative souls are the true yogis" and from the attainment in a practical way there will be cries of victory.

²²Aisē samay kā hī gāyan hai - ēk bū̃d K|kē pyāsē … yah śhānti key|kī śhakti key|kī ēk second key|kī anubhūti rūpī bū̃d taṛaptī huī ātmāō̃ kō tr̥ptī kā anubhav karāyēgī .

¹⁸There is the praise of such a time, "Thirsty for one drop…" ¹⁹This drop of the experience of one second's peace and power will enable desperate souls to experience fulfilment.

²³Aisē samay par ēk second key|kī prāpti unhē̃ aisē anubhav karāyēgī - jaisē ki second mē̃ anēk janmō̃ key|kī tr̥ptī vā prāpti hō gaī .

²⁰At such a time, the attainment of one second will give them the experience of having received the attainment and fulfilment of many births in a second.

²⁴Lēkin vah ēk second key|kī śhaktiśhālī sthiti key|kī bahut kāl sē abhyāsī ātmā , pyāsē key|kī pyās bujhā saktī hai .

²¹However, only a soul who has the practice of a powerful stage over a long period of time will be able to quench the thirst of thirsty souls in a second.

²⁵Ab check karō - aisē dukh dard , dardnāk bhayānak vāyumaṇḍal K|kē bīch second mē̃ master vidhātā , master vardātā , master sāgar ban aisī śhaktiśhālī sthiti kā anubhav karā saktē hō  ?

²²Now check: Are you able to be a master bestower of fortune, a master bestower of blessings and a master ocean and in a second give the experience of such a powerful stage in the midst of a fearsome and sorrowful atmosphere of sorrow and pain?

²⁶Aisē samay par yah kyā hō rahā hai , yah dēkhnē vā sunnē mē̃ lag gayē tō bhī sahyōgī nahī̃ ban sakē̃gē .

²³If, at such a time, you become engaged in watching or listening to "What has happened?" you won’t be able to be co­operative.

²⁷Yah dēkhnē aur sunnē key|kī jarā bhī nām mātra ichchhā bhī sarv key|kī ichchhāyē̃ pūrṇ karnē key|kī śhaktiśhālī sthiti banānē nahī̃ dēgī .

²⁴Even the slightest desire for watching or listening will not allow you to create the powerful stage where you can fulfil everyone's desires.

²⁸Isliē sadā apnē alpkāl key|kī ‘ ichchhā mātram avidyā ’ key|kī śhaktiśhālī sthiti mē̃ ab sē abhyāsī banō .

²⁵Therefore, from now, constantly practise the powerful stage of being ignorant of the knowledge of any temporary desires.

²⁹Her|har saṅkalp , her|har śhvās K|kē akhaṇḍ sēvādhārī , akhaṇḍ sahyōgī sō yōgī banō .

²⁶Become those who are constant servers and constantly co­operative and yogi in their every thought and at every breath.

³⁰Jaisē khaṇḍit mūrti kā kōī mūlya nahī̃ , pūjyanīy bannē key|kī adhikārī nahī̃ . ³¹Aisē khaṇḍit sēvādhārī khaṇḍit yōgī aisē samay par adhikār prāpt karānē K|kē adhikārī nahī̃ ban sakē̃gē .

²⁷Just as a broken idol has no value, and doesn’t have a right to be worshipped, in the same way, a server or a yogi who is not constantly engaged in that doesn't have the right to enable souls to claim a right at such a time.

³²Isliē aisē śhaktiśhālī sēvā kā samay samīp ā rahā hai .

²⁸Therefore, the time for such powerful service is now coming close.

³³Samay ghaṇṭī bajā rahā hai .

²⁹Time is ringing the bells.

³⁴Jaisē bhakta lōg apnē īṣhṭ dēv vā dēviyō̃ kō ghaṇṭī bajākar uṭhātē haĩ , sulātē haĩ , bhōg lagātē haĩ . ³⁵Tō abhī samay ghaṇṭī bajāē īṣhṭ dēv , dēviyō̃ kō alert kar rahē haĩ .

³⁰Just as devotees ring bells to awaken their special beloved deities, and then put them to sleep and offer bhog etc., in the same way time is ringing the bells and alerting you special deities.

³⁶Jagē huē tō haĩ hī lēkin pavitra pravr̥itti mē̃ jyādā busy hō gayē haĩ .

³¹You have awakened but you have become busier in the pure household.

³⁷Pyāsī ātmāō̃ key|kī pyās miṭānē key|kī , second mē̃ anēk janmō̃ key|kī prāpti vālī śhaktiśhālī sthiti K|kē abhyās kē liē taiyārī karnē key|kī samay ghaṇṭī bajā rahā hai .

³²Time is ringing the bells for you to quench the thirst of thirsty souls and is making preparations for you to practise creating a powerful stage to bring attainment for many births in one second.

³⁸Pratyakṣhatā K|kē pardē khulnē kā samay āp sampann īṣhṭ ātmāō̃ kā āhvān kar rahā hai .

³³Time is invoking you complete specially beloved souls to open the curtains of revelation. ³⁴Do you understand?

³⁹Samjhā . ⁴⁰Samay key|kī ghaṇṭī tō āp sabnē sunī nā .

³⁵All of you have heard the bell of time, have you not?

⁴¹Achchhā –

³⁶Achcha.

⁴²Aisē her|har paristhiti kō uṛtī kalā dvārā sahaj pār karnē vālē , bahut kāl key|kī second mē̃ prāpti dvārā tr̥ptī karānē vālē akhaṇḍ sēvādhārī , akhaṇḍ yōgī , sadā master dātā , vardātā svarūp , sadā ichchhā mātram avidyā key|kī sthiti sē sarv key|kī ichchhāyē̃ pūrṇ karnē vālē - aisē master sarvśhaktivān samarth bachchō̃ kō bāpdādā kā yād pyār aur namastē . ⁴³’ ’

³⁷To those who easily overcome all adverse situations with the flying stage; to the constant servers, constant yogis, constant master bestowers, embodiments of bestowers of blessings, who enable souls to become fully satisfied with the attainment of a long period of time in a second; to those who constantly fulfil all desires with the stage of being ignorant of the knowledge of desires; to such master almighty authority, powerful souls, BapDada's love, remembrance and namaste.

⁴⁴ ( kānpur kā samāchār gaṅgē bahan nē bāpdādā kō sunāyā ) - sadā achal aḍōl ātmā .

³⁸(Gangaben related news of Kanpur to BapDada): You are a constantly unshakeable and immovable soul.

⁴⁵Her|har paristhiti mē̃ bāp key|kī chhatrachhāyā K|kē anubhavī haĩ nā  ?

³⁹You experience the Father's canopy of protection in every situation, do you not?

⁴⁶Bāpdādā bachchō̃ kō sadā safe rakhtē haĩ .

⁴⁰BapDada always keeps the children safe.

⁴⁷Safety kā sādhan sadā hī bāp dvārā milā huā hai .

⁴¹You have always received the means of safety from the Father.

⁴⁸Isliē sadā hī bāp kā snēh kā hāth aur sāth hai .

⁴²This is why you always have the Father's hand of love and His company.

⁴⁹‘ ‘ nothing new ’ ’ - iskē abhyāsī hō gayē haĩ nā  !

⁴³You have already practised "nothing new".

⁵⁰Jō bītā nathiṅg-nyu .

⁴⁴Whatever happened, it was "nothing new".

⁵¹Jō hō rahā hai - nothing new .

⁴⁵Whatever is happening, it is "nothing new".

⁵²Svataḥ hī touching hōtī rahtī hai .

⁴⁶You automatically continue to receive touchings.

⁵³Yah rehearsal hō rahī hai .

⁴⁷Rehearsals are taking place.

⁵⁴Aisē samay par safety kā , sēvā kā kyā sādhan hō  ?

⁴⁸At such a time, what are the means of safety and service?

⁵⁵Kyā svarūp hō  ?

⁴⁹What should be your form?

⁵⁶Iskī rehearsal hōtī hai .

⁵⁰Rehearsals for this do take place.

⁵⁷Final mē̃ hāhākār K|kē bīch jay-jayakār hōnī hai .

⁵¹At the end, there will be the victory amidst the cries of distress.

⁵⁸Ati kē bād ant aur nayē yug kā ārambh hō jāyēgā .

⁵²After the extreme, there will be the end and then the beginning of the new age.

⁵⁹Aisē samay par na chāhtē bhī sabkē man sē yah pratyakṣhatā K|kē nagāṛē bajē̃gē .

⁵³At such a time, the drums of revelation will beat in everyone's mind even against their conscious wish.

⁶⁰Najārā nājuk hōgā lēkin bajē̃gē pratyakṣhatā K|kē nagāṛē .

⁵⁴The scenes will be delicate but the drums of revelation will beat.

⁶¹Tō rehearsal sē pār hō gaī .

⁵⁵Therefore, you have gone beyond rehearsals.

⁶²Bēphikar bādśhāh ban , part bajāyā .

⁵⁶You played your part as a carefree emperor.

⁶³Bahut achchhā kiyā .

⁵⁷You did very well.

⁶⁴Pahũch gaī yahī snēh kā svarūp hai .

⁵⁸You reached here and this is the form of love. ⁵⁹Achcha.

⁶⁵Achchhā - sōch sē tō asōch hai hī .

⁶⁰In terms of having thoughts, you are free from thoughts.

⁶⁶Jō huā vāh - vāh  !

⁶¹Whatever happened, "wah, wah".

⁶⁷Issē bhī kaīyō̃ kā kuchh kalyāṇ hī hōgā .

⁶²In this too, some will be benefited.

⁶⁸Isliē jalnē mē̃ bhī kalyāṇ , tō bachnē mē̃ bhī kalyāṇ .

⁶³This is why there is benefit in being burnt and benefit in being saved.

⁶⁹Hāy nahī̃ kahē̃gē , hāy jal gayā , nahī̃ .

⁶⁴You wouldn't cry out in distress: Oh, I got burnt! ⁶⁵No.

⁷⁰Ismē̃ bhī kalyāṇ  !

⁶⁶There is benefit in that too.

⁷¹Bachnē K|kē time jaisē vāh-vāh kartē haĩ , vāh bach gayā , aisē hī jalnē K|kē samay bhī vāh-vāh .

⁶⁷Just as you say "Wah, wah!" when you are saved, "Wah, I have been saved!" in this same way, let there be "Wah, wah", even at the time of being burnt.

⁷²Isī kō hī ēkras sthiti kahā jātā hai .

⁶⁸This is called a constant and stable stage.

⁷³Bachānā apnā pharz hai lēkin jalnē vālī chīz jalnī hī hai .

⁶⁹It is your duty to save others, but something that is going to get burnt is going to get burnt anyway.

⁷⁴Ismē̃ bhī kaī hisāb-kitāb hōṅgē .

⁷⁰There are also many karmic accounts in this.

⁷⁵Āp tō haĩ hī bēphikar bādśhāh .

⁷¹You are a carefree emperor anyway.

⁷⁶‘ ēk gayā lākh pāyā ’ - yah hai brāhmaṇō̃ kā slōgan .

⁷²One went and you received a hundred­thousandfold. ⁷³This is the slogan of Brahmins.

⁷⁷Gayā nahī̃ lēkin pāyā .

⁷⁴It didn't go, but you received.

⁷⁸Isliē bēphikar .

⁷⁵This is why you are carefree.

⁷⁹Aur achchhā kōī milnā hōtā hai .

⁷⁶It is probably because you are going to get something better.

⁸⁰Isliē jalnā bhī khēl , bachnā bhī khēl .

⁷⁷This is why it is a game to get burnt and it is a game to be saved.

⁸¹Dōnō̃ hī khēl haĩ .

⁷⁸Both are games.

⁸²Yahī tō dēkhē̃gē ki yah kitnē bēphikar bādśhāh haĩ , jal rahā hai lēkin yah bādśhāh haĩ . ⁸³Kyōṅki chhatrachhāyā K|kē andar haĩ .

⁷⁹What people will see is to what extent you are a carefree emperor, that you are getting burnt and yet you are a carefree emperor because you are under the canopy of protection.

⁸⁴Vah phikar mē̃ paṛ jātē haĩ - kyā hōgā , kaisē hōgā  ?

⁸⁰Those people become worried, "What will happen? ⁸¹How will it happen? ⁸²Where will we get our food?

⁸⁵Kahā̃ sē khāyēṅgē , kahā̃ sē chalē̃gē  ?

⁸³How will we carry on?", whereas children don't have that worry at all.

⁸⁶Aur bachchō̃ kō yah phikar hai hī nahī̃ .

⁸⁴Achcha. ⁸⁵You will now have to make preparations, will you not?

⁸⁷Achchhā – ⁸⁸Abhī taiyārī tō karnī paṛē nā  !

⁸⁶Don't think about your leaving, but think about taking everyone with you.

⁸⁹Jāyēṅgē , yah nahī̃ sōchō lēkin sabkō lē jāyēṅgē , yah sōchō .

⁸⁷You will grant everyone visions, make everyone satisfied, beat the drums of revelation and then leave.

⁹⁰Sabkō sākṣhātkār karākē , tr̥ipt karkē pratyakṣhatā kā nagāṛā bajākē phir jāyēṅgē .

⁸⁸Why should you leave before that? ⁸⁹You will return together with the Father. ⁹⁰You will go having experienced the wonderful scenes of revelation.

⁹¹Pahlē kyō̃ jāyē̃  !

⁹¹Why should you miss out on this?

⁹²Ab tō bāp K|kē sāth-sāth jāyēṅgē . ⁹³Pratyakṣhatā key|kī bhī wonderful scene anubhav karkē jāyēṅgē nā  !

⁹²This power of the mind, the worship in the mind, the flowers of love – these final scenes are very wonderful. ⁹³It is a different matter as to who has a part in the advanced party.

⁹⁴Yah bhī kyō̃ rah jāē  !

⁹⁴However, it is very essential to see these scenes.

⁹⁵Yah mānasik bhakti , mānasik pūjā , prēm K|kē puṣhp yah antim dr̥iśhya bahut wonderful hai .

⁹⁵Those who complete something have accomplished the whole task. ⁹⁶This is why the Father comes at the end, and so He has done everything, has He not?

⁹⁶Advance party mē̃ kiskā part hai vah dūsrī bāt hai .

⁹⁷So, why don't you also see this wonderful scene with the Father and return with Him? ⁹⁸Only some have this part.

⁹⁷Bākī yah scene dēkhnā tō bahut āvaśhyak hai .

⁹⁹Therefore, don't have the thought of leaving. ¹⁰⁰If you had left, that too would have been fine.

⁹⁸Jisnē ant kiyā usnē sab kuchh kiyā .

¹⁰¹However, you were saved and so that was also good.

⁹⁹Isliē bāp ant mē̃ ātā tō sab kuchh kar liyā nā  !

¹⁰²If you go alone, you will still have to serve in the advance party.

¹⁰⁰Tō kyō̃ nahī̃ bāp K|kē sāth-sāth yah wonderful scene dēkhtē huē sāth chalō .

¹⁰³Therefore, don't think that you have to go (die). ¹⁰⁴Think that you have to take everyone with you.

¹⁰¹Yah bhī kōī-kōī kā part hai .

¹⁰⁵Achcha. ¹⁰⁶This is also an experience that has been added.

¹⁰²Tō jānē kā saṅklpa nahī̃ karō .

¹⁰⁷Whatever happens adds a degree to your experience.

¹⁰³Chalē gayē tō bhī achchhā . ¹⁰⁴Rah gayē tō bahut achchhā .

¹⁰⁸Just as others have a higher degree in their study, to experience this means to increase your degree.

¹⁰⁵Akēlē jāyēṅgē tō bhī advance party mē̃ sēvā karnī paṛēgī .

¹⁰⁹BapDada meeting groups: ¹¹⁰Do all of you consider yourselves to be masters of the self?

¹⁰⁶Isliē jānā hai yah nahī̃ sōchō - sabkō sāth lē jānā hai , yah sōchō .

¹¹¹You are now masters of the self at the confluence age, and in the future you will have the kingdom of the world.

¹⁰⁷Achchhā - yah bhī ēk anubhav baṛhā . ¹⁰⁸Jō hōtā hai ussē anubhav key|kī degree baṛh jātī hai . ¹⁰⁹Jaisē aurō̃ key|kī paṛhāī mē̃ degree baṛhtī hai , yah bhī anubhav kiyā mānā degree baṛhī .

¹¹²Only those who are masters of the self become those who have a right to the kingdom of the world. ¹¹³Do you always consider yourself to be one who has a right to self­sovereignty, that those physical organs are your workers and that you make them function with a right over them?

¹¹⁰Party sē mulākāt

¹¹⁴Or do the physical organs become the king sometimes?

¹¹¹Sabhī apnē kō svarājya adhikārī samajhtē hō  ?

¹¹⁵Are you yourselves the kings or do the physical organs sometimes become the kings?

¹¹²Svarājya ab saṅgamyug par , viśhva kā rājya bhaviṣhya key|kī bāt hai .

¹¹⁶Do the physical organs sometimes deceive you? ¹¹⁷If you are deceived by anyone, then you have taken sorrow.

¹¹³Svarājya adhikārī hī viśhva-rājya adhikārī bantē haĩ .

¹¹⁸Deception brings you sorrow. ¹¹⁹If there is no deception, there is no sorrow.

¹¹⁴Sadā apnē kō rājasva adhikārī samajh , in karmēnndriyō̃ kō karmchārī samajh apnē adhikār sē chalātē hō yā kabhī kōī karmēndriy rājā ban jātī hai  ?

¹²⁰Therefore, you are those who stay in the happiness, intoxication and power of being masters of the self. ¹²¹The intoxication of being a master of the self is the intoxication that takes you into the flying stage.

¹¹⁵Āp svayã rājā haĩ yā kabhī kōī karmēndriy rājā ban jātī  ?

¹²²Intoxication of limited things causes harm but this unlimited intoxication, unique spiritual intoxication, is one that enables you to attain happiness.

¹¹⁶Kabhī kōī karmēndriy dhōkhā tō nahī̃ dētī hai  ?

¹²³So you are a true king of the kingdom, whereas the kingdom of the subjects is a kingdom of chaos.

¹¹⁷Agar kisī sē bhī dhōkhā khāyā tō dukh liyā .

¹²⁴There has been a kingdom of kings from the beginning.

¹¹⁸Dhōkhā dukh prāpt karātā .

¹²⁵In the last birth there is the kingdom of the people.

¹¹⁹Dhōkhā nahī̃ tō dukh nahī̃ .

¹²⁶So, you have now become those who have a right to the kingdom.

¹²⁰Tō svarājya key|kī khuśhī mē̃ , naśhē mē̃ , śhakti mē̃ rahnē vālē .

¹²⁷You were beggars for many births and now, from being beggars, you have become those who have a right.

¹²¹Svarājya kā naśhā uṛtī kalā mē̃ lē jānē vālā naśhā hai .

¹²⁸BapDada always says: Children, remain happy, remain fruitful and prosperous.

¹²²Had K|kē naśhē nuksān prāpt karātē , yah bēhad kā naśhā alaukik rūhānī naśhā sukh key|kī prāpti karānē vālā hai .

¹²⁹The more you consider yourself to be an elevated soul, and perform elevated actions, speak elevated words and have elevated thoughts, then with these elevated thoughts, the more you will claim a right to the elevated world.

¹²³Tō yathārth rājya hai - rājā kā .

¹³⁰This self­sovereignty is your birthright.

¹²⁴Prajā kā rājya haṅgāmē̃ kā rājya hai .

¹³¹It is this that will enable you to claim a right for birth after birth.

¹²⁵Ādi sē rājāō̃ kā rājya rahā hai . ¹²⁶Abhī last janm mē̃ prajā kā rājya chalā hai .

¹³²Blessing: May you be an image that attracts everyone by merging your heart in the heart of the Comforter of Hearts and becoming an easy yogi.

¹²⁷Tō āp abhī rājya adhikārī ban gayē . ¹²⁸Anēk-anēk janm bhikhārī rahē aur ab bhikhārī sē adhikārī ban gayē .

¹³³To give your heart to the Comforter of Hearts means to make Him sit in your heart. ¹³⁴This is called easy yoga. ¹³⁵Your head will work where your heart is.

¹²⁹Bāpdādā sadā kahtē - bachchē khuśh rahō , ābād rahō . ¹³⁰Jitnā apnē kō śhrēṣhṭh ātmā samajh , śhrēṣhṭh karma , śhrēṣhṭh bōl , śrōṣṭha saṅkalp karē̃gē tō is śhrēṣhṭh saṅkalp sē śhrēṣhṭh duniyā K|kē adhikārī ban jāyēṅgē .

¹³⁶When you have given your heart and head, that is, your awareness, thoughts, and power to the Father, and you belong to the Father in your thoughts, words and deeds, then there is no margin to have any other thoughts or be attracted to anything in any way. ¹³⁷Then even your dreams will be based on this. ¹³⁸When you say that everything is "Yours" there cannot be any other attraction.

¹³¹Yah ‘ svarājya āpkā janma-siddh adhikār hai ’ , yahī āpkō janmajanma kē liē adhikārī banānē vālā hai .

¹³⁹You will easily become an image that attracts everyone. ¹⁴⁰Slogan: Let there be intense love in your heart for the Father and the divine family and you will continue to achieve success. ¹⁴¹* * * O M S H A N T I* * *