बुधवार 12 दिसंबर 1984 की अव्यक्त मुरली

⁰> ¹12-12-84om shanti avyakt baapdaadaamdhuban

⁰> > 12-12-84 Om Shanti Avyakt Bapdada Madhuban

²vishesh aatmaon ka pharz

¹The duty of special souls.

³sada daata, vardaata shivbaaba apne bachchon prati bole-

²Today, the Father, the Comforter of Hearts, has come to meet His happy­hearted children.

⁴aaj dilaaraam baap apne dilkhush bachchon se milne aaye hain।

³Throughout the whole world, only you children are constantly happy at home.

⁵saare vishwa mein sada dil khush aap bachche hi hain। ⁶baaki aur sabhi kabhi na kabhi kisi na kisi dil ke darda mein dukhi hain।

⁴All the rest are, at some time or other, experiencing the sorrow of pain in the heart from one thing or another.

⁷aise dil ke darda ko haran karne vaale duhkh harta sukh daata baap ke sukh swaroop aap bachche ho।

⁵You children, of the Father who removes the pain in the heart, the Remover of Sorrow and the Bestower of Happiness, are the embodiments of happiness.

⁸aur sabhi ke dil ke darda ki pukaar haay-haay ka aavaaz nikalta hai। ⁹aur aap dil-khush bachchon ki dil se sada vaah-vaah ka aavaaz nikalta hai।

⁶From everyone else’s heart emerges the sound of distress of the pain in the heart whereas from the hearts of all of you children who are happy­hearted, the sound “Wah, Wah!” emerges.

¹⁰jaise sthool shareer ke darda bhinna-bhinna prakaar ke hain aise aaj ki manushya aatmaon ke dil ke darda bhi anek prakaar ke hain।

⁷Just as a physical body has many different types of pain, in the same way, human souls of today also have many different types of pain in the heart.

¹¹kabhi tan ke karma bhog ka darda, kabhi sambandh samparka se dukhi hone ka darda, kabhi dhan jyaada aaya va kam ho gaya donon ki chinta ka darda, aur kabhi praakritik aapdaaon se praapta hue duhkh ka darda।

⁸Sometimes there is the pain of the suffering of karma through the body. ⁹Sometimes there is the pain of experiencing sorrow in relationships and connections. ¹⁰Sometimes, when they receive a lot of wealth or their wealth has decreased, there is the pain of worrying over both situations.

¹²kabhi alpakaal ki ichchhaaon ki apraapti ke duhkh darda, aise ek darda se anek darda paida hote rehte hain।

¹¹And sometimes there is the pain of the sorrow received through natural calamities. ¹²In this way, from one type of pain, many other types of pain are born.

¹³vishwa hi duhkh darda ki pukaar karne vaala ban gaya hai।

¹³The whole world has become one that is calling out in pain and sorrow.

¹⁴aise samay par aap sukhdaai sukh swaroop bachchon ka pharz kya hai?

¹⁴At such a time, what is the duty of you children, you bestowers of happiness, embodiments of happiness?

¹⁵janma-janma ke duhkh darda ke karz se sabhi ko chhudaao।

¹⁵Liberate everyone from the debt of pain and sorrow of birth after birth.

¹⁶yeh puraana karz duhkh darda ka merge ban gaya hai।

¹⁶This old debt has become a disease of pain and sorrow.

¹⁷aise samay par aap sabhi ka pharz hai daata ban jis aatma ko jis prakaar ke karz ka merge laga hua hai unko us praapti se bharpoor karo।

¹⁷At such a time, it is the duty of all of you to become bestowers and whatever disease of any debt a soul has, to make that soul full with the missing attainment.

¹⁸jaise tan ke karmabhog ki duhkh darda vaali aatma ko karmayogi ban karmayog se karma bhog samaapta kare,aise karmayogi banne ki shakti ki praapti mahaadaan ke roop mein do।

¹⁸Just as a soul with pain and sorrow as a result of the suffering of his actions, ends that suffering by becoming a karma yogi and has karma yoga, in the same way, give them the great donation of the attainment of power for them to become karma yogis.

¹⁹vardaan ke roop mein do,svayan to karzadaar hain arthaat shaktiheen hi hain, khaali hain।

¹⁹Give this to them as a blessing because they are debtors, that is, they are powerless and empty.

²⁰aise ko apne karmayog ki shakti ka hissa do।

²⁰Give a share of the power of your karma yoga to such souls.

²¹kuchh na kuchh apne khaate se anek khaate mein jama karo tab woh karz ke merge se mukta ho sakte hain।

²¹Credit their account with something or other from your account, for only then will they be able to be liberated from the disease of debt.

²²itna samay jo direct baap ke vaaris ban sarva shaktiyon ka varsa jama kiya hai us jama kiye hue khaate se pharaakhdili se daan karo,tab dil ke darda ki samaapti kar sakenge। ²³jaise antim samay sameep aa raha hai,vaise sarva aatmaon ke bhakti ki shakti bhi samaapta ho rahi hai।

²²For such a long time, you have been direct heirs of the Father and accumulated an inheritance of all powers. ²³Therefore, now, donate from your savings account with a generous heart, for only then will you be able to end the suffering of the pain in their heart. ²⁴As the final moments are coming closer, so the power of devotion of all souls is ending.

²⁴dvaapar se rajoguni aatmaon mein phir bhi daan-punya, bhakti ki shakti apne khaaton mein jama thi।

²⁵At least the rajoguni souls still had the power of donation, charity and devotion from the copper age accumulated in their account.

²⁵isliye apne aatma-nirvaah ke liye kuchh na kuchh shanti ke saadhan praapta the।

²⁶This is why they had one means of peace or another for the livelihood of their soul.

²⁶lekin ab tamoguni aatmaayen is thode samay ke sukh ke aatma-nirvaah ke saadhnon se bhi khaali ho gai hain।

²⁷However, now, the tamoguni souls have become empty of even the means of temporary happiness for the livelihood of the soul.

²⁷arthaat bhakti ke phal ko bhi khaakar khaali ho gai hain।

²⁸That is, they have become empty having eaten the fruit of devotion.

²⁸ab naamdhaari bhakti hai।

²⁹Devotion is now just in name only.

²⁹phalasvaroop bhakti nahin hai।

³⁰Devotion is not such that it gives you any fruit.

³⁰bhakti ka vriksha vistaar ko pa chuka hai।

³¹The tree of devotion is now fully grown.

³¹vriksha ki rang-birangi rangat ki raunak zaroor hai। ³²lekin shaktiheen hone ke kaaran phal nahi mil sakta।

³²The tree definitely has the beauty of the variety of colours but, because it is powerless, fruit is not received.

³³jaise sthool vriksha jab poora vistaar ko praapta kar leta, jadajdeebhoot avastha tak pahunch jaata hai to phaldaayak nahin ban sakta hai। ³⁴lekin chhaaya dene vaala ban jaata hai। ³⁵aise bhakti ka vriksha bhi dil khush karne ki chhaaya zaroor de raha hai।

³³Just as when a physical tree has fully grown and reached the stage of total decay it cannot be fruitful but just becomes one that gives shade, in the same way, the tree of devotion is definitely giving the shade of keeping their hearts happy. ³⁴“We’ve adopted gurus and we will receive liberation.

³⁶guru kar liya, mukti mil jaayegi।

³⁵We’ve been on pilgrimages, made

³⁷teerthayaatra daan-punya kiya,praapti ho jaayegi।

³⁶donations and performed charity, and so we will have some attainment”.

³⁸yeh dil khush karne ke dilaase ki chhaaya abhi rah gai hai।

³⁷Now all that remains is the shade of this temptation to make their hearts happy.

³⁹‘‘abhi nahin to kabhi mil jaayega!

³⁸“If not now, we will receive it at some point.”

⁴⁰’’isi chhaaya mein bichaare bhole bhakta aaraam kar rahe hain lekin phal nahin hai।

³⁹The poor innocent devotees are resting in this shade, but they don’t have any fruit.

⁴¹isliye sabke aatma-nirvaah ke khaate khaali hain।

⁴⁰This is why everyone’s account for livelihood of the soul is empty.

⁴²to aise samay par aap bharpoor aatmaon ka pharz hai apne jama kiye hue hisse se aisi aatmaon ko himmat hullaas dilaana।

⁴¹At such a time, the duty of you overflowing souls is to give such souls a share of courage and encourage them from your accumulated account.

⁴³jama hai ya apne prati hi kamaaya aur khaaya!

⁴²Have you accumulated or have you just earned enough for yourself and used that up?

⁴⁴kamaaya aur khaaya usko raajayogi nahin kahenge।

⁴³If you just earn enough for yourself and use that up, that is not called being a Raja Yogi.

⁴⁵svaraajya adhikaari nahin kahenge।

⁴⁴That is not called being a master of the self.

⁴⁶raaja ke bhandaare sada bharpoor rehte hain।

⁴⁵A king’s treasure­store always remains overflowing.

⁴⁷praja ke paalna ki jimmevaari raaja par hoti hai।

⁴⁶The king is responsible for sustaining the people.

⁴⁸svaraajya adhikaari arthaat sarva khazaane bharpoor।

⁴⁷A master of the self means overflowing with all treasures.

⁴⁹agar khazaane bharpoor nahin to ab bhi praja- yogi hain। ⁵⁰raajayogi nahin।

⁴⁸If you are not overflowing with treasures, then you are a praja yogi (subject yogi), not a Raja Yogi.

⁵¹praja kamaati aur khaati hai।

⁴⁹A subject just earns and uses it up.

⁵²saahookaar praja thoda bahut jama rakhti hai। ⁵³lekin raaja khazaanon ka maalik hai।

⁵⁰Wealthy subjects keep a little accumulated, but kings are the masters of the treasures.

⁵⁴to raajayogi arthaat svaraajya adhikaari aatmaayen। ⁵⁵kisi bhi khazaane mein jama ka khaata khaali nahin ho sakta।

⁵¹Therefore, a Raja Yogi means a soul who is a master of the self, one whose account of accumulation of any treasure cannot become empty.

⁵⁶to apne ko dekho ki khazaane bharpoor hain?

⁵²So check yourself: Are your treasures overflowing?

⁵⁷daata ke bachche sarva ko dene ki bhaavna hai va apne mein hi masta hain?

⁵³Children of the Bestower, do you feel you want to give to everyone or are you just lost in your own self?

⁵⁸sva ki paalna mein hi samay beet jaata va auron ki paalna ka samay aur khazaana bharpoor hai।

⁵⁴Is your time spent in just sustaining yourself? ⁵⁵Or are your time and treasures overflowing for sustaining others?

⁵⁹yahaan sangam se hi roohaani paalna ke sanskaar vaale bhavishya mein praja ke paalanhaar vishwa raajan ban sakte hain।

⁵⁶Those who take the sanskars of spiritual sustenance from here at the confluence age can become the future world kings who sustain the subjects.

⁶⁰raaja va praja ka stamp yahaan se hi lagta hai। ⁶¹status vahaan milta hai।

⁵⁷The stamp of being a king or a subject is applied here and the status is received there.

⁶²agar yahaan ki stamp nahin to status nahin।

⁵⁸If the stamp is not applied here, there is no status.

⁶³sangamayug stamp aaiphas hai।

⁵⁹The confluence age is the stamp office.

⁶⁴baap dvaara brahman parivaar dvaara stamp lagti hai।

⁶⁰The stamp is received from the Father and the Brahmin family.

⁶⁵to apne aap ko achhi tarah se dekho।

⁶¹Therefore, look at yourself very carefully.

⁶⁶stock check karo।

⁶²Check your stock.

⁶⁷aise na ho samay par ek apraapti bhi sampanna banne mein dhokha de deve!

⁶³Let it not be that, at that time, lacking one thing you are deceived in becoming full.

⁶⁸jaise sthool stock jama karte, agar sab raashan jama kar liya lekin chhota-si maachis rah gayi to anaaz kya karenge?

⁶⁴When you accumulate physical stock and, having accumulated all the groceries, a tiny matchbox is left out, what would you do with the grains?

⁶⁹anek praaptiyaan hote bhi ek apraapti dhokha de sakti hai।

⁶⁵Whilst having innumerable attainments, the lack of attainment of one thing can deceive you.

⁷⁰aise ek bhi apraapti sampannata ka stamp lagaane ke adhikaari banne mein dhokha de degi।

⁶⁶In the same way, one thing missing will deceive you in claiming a right to receiving the stamp of completion.

⁷¹yeh nahin socho - yaad ki shakti to hai, kisi gun ki kami hai to koi harja nahin।

⁶⁷Don’t think: I have the power of remembrance and so if a virtue is missing, it doesn’t matter.

⁷²yaad ki shakti mahaan hai,number one hai yeh theek hai।

⁶⁸The power of remembrance is great and it is fine that it is number one.

⁷³lekin kisi bhi ek gun ki kami bhi samay par full paas hone mein fail kar degi।

⁶⁹However, instead of your passing fully even missing one virtue will fail you.

⁷⁴yeh chhoti baat nahin samjho।

⁷⁰Don’t consider this to be a small thing.

⁷⁵ek ek gun ka mahatva aur sambandh kya hai, yeh bhi gahra hisaab hai, woh phir kabhi sunaayenge।

⁷¹The importance and relationship of each virtue is a deep account. ⁷²Baba will tell you about that at some other time.

⁷⁶aap vishesh aatmaon ki pharz adaai kya hai, aaj yeh vishesh smriti dilaai।

⁷³Today, Baba especially reminded you of what the duty of special souls is. ⁷⁴Do you understand?

⁷⁷samjha! ⁷⁸is samay dehli raajdhaani vaale aaye hain na। ⁷⁹to raajya adhikaari ki baaten sunaai।

⁷⁵At this time, those from the capital Delhi have come here and so Baba told you about the things for someone who has a right to the kingdom.

⁸⁰aise hi raajdhaani mein mahal nahin mil jaayega।

⁷⁶You won’t receive a palace in the kingdom just like that!

⁸¹paalna kar praja banaani hogi।

⁷⁷You do have to give sustenance and create subjects.

⁸²dehli vaale to jor-shor se taiyaari kar rahe honge na।

⁷⁸Those from Delhi must be making preparations with great force.

⁸³raajdhaani mein rehna hai na, door to nahin jaana hai na!

⁷⁹You want to stay in the capital of the kingdom. ⁸⁰You don’t want to go far away, do you?

⁸⁴gujraat vaale to abhi bhi saath hain।

⁸¹Even now those from Gujarat are together.

⁸⁵sangam par madhuban ke saath hain to raajya mein bhi saath honge na!

⁸²You are with Madhuban at the confluence age and so you will also be together in the kingdom, will you not?

⁸⁶saath rahne ka dridh sankalp kiya hain na।

⁸³You have had the determined thought to remain together, have you not?

⁸⁷teesra hai Indore।

⁸⁴The third group is Indore.

⁸⁸in-dor arthaat ghar mein hi rahne vaale।

⁸⁵In­doors means those who stay at home.

⁸⁹to Indore zone vaale raajya ke ghar mein rahenge na।

⁸⁶So those of you from the Indore zone will remain in the home of the kingdom, will you not?

⁹⁰abhi bhi baap ke dil roopi ghar mein rahne vaale।

⁸⁷Even now, you are those who live in the home of the Father’s heart.

⁹¹to teenon ki sameepta ki raashi milti hai।

⁸⁸So all three of you have something in common in terms of closeness.

⁹²sada aise hi is bhaagya ki rekha ko spashta aur vistaar ko praapta karte rehna।

⁸⁹In this way, constantly continue to make the line of your fortune clear and continue to extend it.

⁹³achha –

⁹⁰Achcha.

⁹⁴aise sada sampanna-pan ki pharz-adaai paalan karne vaale, apne daata-pan ke shreshtha sanskaaron se sarva ke darda mitaane vaale,sada svaraajya adhikaari ban roohaani paalna karne vaale, sarva khazaanon se bharpoor bhandaare karne vaale, master daata vardaata,aise raajayogi shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste।

⁹¹To those who always fulfil their duty of being full and overflowing, to those who, with their elevated sanskars of bestowers, remove everyone’s pain, to those who are always masters of the self and give spiritual sustenance, to those who make the treasure­stores of all treasures overflowing, to the master bestowers and bestowers of blessings, to such elevated Raja Yogi souls, BapDada’s love, remembrance and namaste. ⁹²Avyakt BapDada meeting groups:

⁹⁵’’ ⁹⁶party se avyakt baapdaada ki mulaakaat ⁹⁷1. sada apne ko saaksheepan ki seat par sthit aatmaayen anubhav karte ho?

⁹³Do you constantly experience yourselves to be souls stable on the seat of a detached observer? ⁹⁴The stage of a detached observer is the most elevated and best seat.

⁹⁸yeh saaksheepan ki sthiti sabse badhiya shreshtha seat hai।

⁹⁵Performing actions and seeing everything whilst seated on this seat is a great pleasure.

⁹⁹is seat par baith karma karne ya dekhne mein bahut maja aata hai।

⁹⁶When a seat is good, you enjoy sitting on it. ⁹⁷If a seat isn’t good, you don’t enjoy sitting on it.

¹⁰⁰jaise seat achhi hoti hai to baithne mein maja aata hai na।

⁹⁸This seat of a detached observer is the most elevated seat. ⁹⁹Do you always remain on this seat?

¹⁰¹seat achhi nahin to baithne mein maja nahin।

¹⁰⁰In the world, they are running around chasing after a seat.

¹⁰²yeh ‘saaksheepan ki seat’ sabse shreshtha seat hai।

¹⁰¹You have also received such a good seat.

¹⁰³isi seat par sada rehte ho?

¹⁰²No one can remove you from this seat.

¹⁰⁴duniya mein bhi aajkal seat ke peechhe bhaag-daud kar rahe hain।

¹⁰³Those people are so afraid that although they have the seat today, they won’t have it tomorrow.

¹⁰⁵aapko kitni badhiya seat mili hui hai।

¹⁰⁴You have the imperishable seat and so you can sit on it without fear.

¹⁰⁶jis seat se koi utaar nahin sakta।

¹⁰⁵So do you always remain on the seat of a detached observer?

¹⁰⁷unhon ko kitna dar rehta hai, aaj seat hai kal nahin।

¹⁰⁶Those who become upset cannot be set. ¹⁰⁷Constantly remain set on this seat.

¹⁰⁸aapko avinaashi hai, nirbhay hokar baith sakte ho।

¹⁰⁸This is such a comfortable seat that whilst sitting on it you can see and experience whatever you want.

¹⁰⁹to saakshi-pan ki seat par sada rehte ho? ¹¹⁰upset vaala set nahin ho sakta। ¹¹¹sada is seat par set raho।

¹⁰⁹Do you consider yourselves to be special souls who are a handful out of multimillions in the whole world, and the lucky few out of that handful?

¹¹²yeh aisi aaraam ki seat hai jis par baithkar jo dekhne chaaho jo anubhav karne chaaho woh kar sakte ho।

¹¹⁰The praise that only a handful out of multimillions belong to the Father applies to you. ¹¹¹Do you always have this happiness?

¹¹³2. apne ko is srishti ke andar koton mein koi aur koi mein bhi koi… aisi vishesh aatma samajhte ho?

¹¹²Many souls of the world are making effort to find the Father whereas you have found Him. ¹¹³To belong to the Father means to attain Him. ¹¹⁴The world is searching for Him and you now belong to Him.

¹¹⁴jo gaayan hai koton mein koi baap ke bante hain,woh ham hain। ¹¹⁵yeh khushi sada rehti hai?

¹¹⁵There is a lot of difference between the attainment of the path of devotion and that of the path of knowledge.

¹¹⁶vishwa ki anek aatmaayen baap ko paane ka prayatna kar raheen hain aur hamne pa liya!

¹¹⁶Knowledge is study; devotion is not study. ¹¹⁷That is spiritual temporary entertainment, whereas knowledge is the means for permanent attainment.

¹¹⁷baap ka banna arthaat baap ko paana।

¹¹⁸Therefore, always stay in this awareness and make others powerful.

¹¹⁸duniya dhoondh rahi hai aur ham unke ban gaye!

¹¹⁹The things you never even thought of, you have attained in a practical way.

¹¹⁹bhakti maarga aur gyaan maarga ki praapti mein bahut antar hai।

¹²⁰The Father removed the children from every corner and made them belong to Him. ¹²¹Therefore, stay in this happiness.

¹²⁰gyaan hai padhaai, bhakti padhaai nahin hai। ¹²¹woh thode samay ke liye aadhyaatmik manoranjan hai।

¹²²Do all of you experience yourselves to belong to the one Father and follow the directions of One, those who remain stable in a constant stage?

¹²²lekin sada kaal ki praapti ka saadhan ‘gyaan’hai।

¹²³When you have just the one Father, when you don’t have anyone else, your stage easily becomes constant.

¹²³to sada isi smriti mein rah auron ko bhi samartha banaao।

¹²⁴Do you have this experience? ¹²⁵When you don’t have anyone else, where would your intellect go?

¹²⁴jo khyaal khvaab mein na tha - woh practical mein pa liya।

¹²⁶There is no margin for it to go anywhere else. ¹²⁷There is just the One.

¹²⁵baap ne har kone se bachchon ko nikaal apna bana liya।

¹²⁸Where there are 2 to 4 things, there is a margin for you to think about that.

¹²⁶to isi khushi mein raho।

¹²⁹When there is just the one path, where will you go?

¹²⁷3. sabhi apne ko ek hi baap ke, ek hi mat par chalne vaale ekras sthiti mein sthit rahne vaale anubhav karte ho?

¹³⁰So, here, the easy way to show the path is to belong to the one Father, to have one direction, a constant stage and the one family.

¹²⁸jab ek baap hai, doosra hai hi nahin to sahaj hi ekras sthiti ho jaati hai।

¹³¹Therefore, always remember the “One” and you will become number one. ¹³²All you have to do is know the account of “One”.

¹²⁹aise anubhav hai? ¹³⁰jab doosra koi hai hi nahin to buddhi kahaan jaayegi aur kahaan jaane ki margin hi nahin hai।

¹³³No matter where you may be staying, when you have the remembrance of the One, then you are always with Him, not far away. ¹³⁴When you have the Father’s company, you cannot have the company of Maya.

¹³¹hai hi ek। ¹³²jahaan do chaar baaten hoti hain to sochne ko margin ho jaati।

¹³⁵It is when you step away from the Father that Maya comes. ¹³⁶She doesn’t come just like that. ¹³⁷Don’t step away and Maya won’t come!

¹³³jab ek hi raasta hai to kahaan jaayenge!

¹³⁸There is importance in just the “One”. ¹³⁹BapDada meeting half kumars:

¹³⁴to yahaan maarga bataane ke liye hi sahaj vidhi hai - ek baap, ek mat, ekras ek hi parivaar।

¹⁴⁰Whilst always living at home with your family, do you have an alokik attitude? ¹⁴¹Do you experience yourselves to be beyond the householder life and always living as trustees?

¹³⁵to ek hi baat yaad rakho to one number ho jaayenge।

¹⁴²A trustee means always happy and a householder means always unhappy. ¹⁴³Who are you?

¹³⁶ek ka hisaab jaanna hai, bas।

¹⁴⁴Always happy. ¹⁴⁵You have now left the world of sorrow.

¹³⁷kahaan bhi raho lekin ek ki yaad hai to sada ek ke saath hain,door nahin।

¹⁴⁶You have come away from that. ¹⁴⁷You are now in the confluence­aged world of happiness.

¹³⁸jahaan baap ka saath hai vahaan maaya ka saath ho nahin sakta।

¹⁴⁸You are those with an alokik household, not a lokik household.

¹³⁹baap se kinaara karke phir maaya aati hai। ¹⁴⁰aise nahin aati।

¹⁴⁹Amongst yourselves, let there also be an alokik attitude and an alokik vision.

¹⁴¹na kinaara ho na maaya aaye। ¹⁴²ek ka hi mahatva hai।

¹⁵⁰The sign of being a trustee is to be constantly detached and loving to the Father.

¹⁴³adhar kumaaron se baapdaada ki mulaakaat

¹⁵¹If you are not loving and detached, you are not a trustee.

¹⁴⁴sada pravriti mein rehte alaukik vritti mein rehte ho?

¹⁵²A householder life is a life of bondage. ¹⁵³A trustee life is free from bondage.

¹⁴⁵grihasthi jeevan se pare rahne vaale।

¹⁵⁴By becoming a trustee, all bondages easily end.

¹⁴⁶sada trustee roop mein rahne vaale।

¹⁵⁵When you are free from bondage, you are always happy.

¹⁴⁷aise anubhav karte ho?

¹⁵⁶Waves of sorrow cannot come to such souls.

¹⁴⁸trustee maana sada sukhi aur grihasthi maana sada dukhi,aap kaun ho? ¹⁴⁹sada sukhi।

¹⁵⁷If you have the thought, “This is my home, my family, my work”, then this awareness also invites Maya.

¹⁵⁰abhi duhkh ki duniya chhod di।

¹⁵⁸Therefore, change “mine” into “Yours”.

¹⁵¹usse nikal gaye।

¹⁵⁹When you say “Yours”, sorrow ends.

¹⁵²abhi sangamayugi sukhon ki duniya mein ho।

¹⁶⁰To say “mine” means to become confused. ¹⁶¹To say “Yours” means to stay in pleasure.

¹⁵³alaukik pravritti vaale ho, laukik pravritti vaale nahin।

¹⁶²If you don’t stay in pleasure now, then when would you stay in pleasure?

¹⁵⁴aapas mein bhi alaukik vritti,alaukik drishti rahe।

¹⁶³The confluence age is the age of pleasure. ¹⁶⁴Therefore, always remain in pleasure.

¹⁵⁵trustee-pan ki nishaani hai -sada nyaara aur baap ka pyaara।

¹⁶⁵Let there be no waste even in your dreams or thoughts. ¹⁶⁶You have been wasting everything for half the cycle.

¹⁵⁶agar nyaaraap yaara nahin to trustee nahin।

¹⁶⁷The time for wasting is now over. ¹⁶⁸It is now the time to earn an income.

¹⁵⁷grihasthi jeevan arthaat bandhan vaali jeevan। ¹⁵⁸trustee jeevan nirbandhan hai।

¹⁶⁹To the extent that you are powerful, accordingly you will be able to accumulate.

¹⁵⁹trustee banne se sab bandhan sahaj hi samaapta ho jaate hain।

¹⁷⁰Accumulate so much that you will be able to eat comfortably from that for 21 births.

¹⁶⁰bandhanmukta hain to sada sukhi hain। ¹⁶¹unke paas dukh ki lahar bhi nahin aa sakti।

¹⁷¹Have so much stock that you also become able to give to others because you are children of the Bestower.

¹⁶²agar sankalp mein bhi aata hai - mera ghar, mera parivaar, mera yeh kaam hai to yeh smriti bhi maaya ka aahvaan karti hai।

¹⁷²To the extent that you have accumulated, accordingly you will definitely have that much happiness. ¹⁷³Always remain lost in the love of belonging to the one Father and none other.

¹⁶³to mere ko ‘tera’bana do।

¹⁷⁴Where there is love, no obstacles can remain.

¹⁶⁴jahaan tera hai vahaan duhkh khatma। ¹⁶⁵mera kehna aur moonjhana।

¹⁷⁵When it is the day, it isn’t the night and when it is the night, it isn’t the day.

¹⁶⁶tera kehna aur mauj mein rehna।

¹⁷⁶So, love and obstacles are the same as that.

¹⁶⁷abhi mauj mein nahin rahenge to kab rahenge!

¹⁷⁷Love is so powerful that it burns away obstacles.

¹⁶⁸sangamayug hi maujon ka yug hai। ¹⁶⁹isliye sada mauj mein raho।

¹⁷⁸You are souls who have such love that you are free from obstacles.

¹⁷⁰svapna aur sankalp mein bhi vyartha na ho। ¹⁷¹aadha kalpa sab vyartha ganvaaya, ab ganvaane ka samay poora hua।

¹⁷⁹No matter how big an obstacle may be, even if Maya comes as an obstacle, those who have love overcome that obstacle as easily as pulling a hair out of butter.

¹⁷²kamaai ka samay hai। ¹⁷³jitne samartha honge utna kamaai kar jama kar sakenge।

¹⁸⁰Love enables you to experience all attainments. ¹⁸¹Where the Father is, there is definitely attainment.

¹⁷⁴itna jama karo jo 21janma aaraam se khaate raho।

¹⁸²The Father’s treasures are the children’s treasures.

¹⁷⁵itna stock ho jo svayan bhi de sako।

¹⁸³BapDada meeting mothers: ¹⁸⁴You are the Shakti Army, are you not?

¹⁷⁶kyonki daata ke bachche ho।

¹⁸⁵You mothers have become world mothers.

¹⁷⁷jitna jama hoga utni khushi zaroor hogi।

¹⁸⁶You are no longer limited mothers.

¹⁷⁸sada ek baap doosra na koi isi lagan mein magan raho।

¹⁸⁷Always consider yourselves to be world mothers.

¹⁷⁹jahaan lagan hai vahaan vighna nahin rah sakta।

¹⁸⁸You are not those who become trapped in a limited household.

¹⁸⁰din hai to raat nahin, raat hai to din nahin।

¹⁸⁹You are those who constantly remain happy in unlimited service.

¹⁸¹aise yeh lagan aur vighna hain।

¹⁹⁰The Father has given you such an elevated status.

¹⁸²lagan aisi shaktishaali hai jo vighna ko bhasma kar deti hai।

¹⁹¹He has made you from maids into the crown on His head. ¹⁹²Wah, my elevated fortune!

¹⁸³aisi lagan vaali nirvighna aatmaayen hon?

¹⁹³That’s all! ¹⁹⁴Simply continue to sing this song.

¹⁸⁴kitna bhi bada vighna ho,maaya vighna roop ban kar aaye lekin lagan vaale use aise paar karte hain jaise maakhan se baal।

¹⁹⁵This is the only work that the Father has given you mothers because, having wandered around so much, you mothers have become tired. ¹⁹⁶On seeing the tiredness of the mothers, the Father has come to liberate you from that tiredness.

¹⁸⁵lagan hi sarva praaptiyon ka anubhav karaati hai।

¹⁹⁷He finished the tiredness of 63 births in one birth. ¹⁹⁸He finished it in a second.

¹⁸⁶jahaan baap hai vahaan praapti zaroor hai।

¹⁹⁹You belonged to the Father and the tiredness ended.

¹⁸⁷jo baap ka khazaana woh bachche ka।

²⁰⁰Mothers like swinging and making others swing.

¹⁸⁸maataaon ke saath - shakti dal hai na! ¹⁸⁹maataayen, jagat maataayen ban gai।

²⁰¹So the Father has given you mothers the swing of happiness and supersensuous joy.

¹⁹⁰abhi had ki maataayen nahin।

²⁰²Continue to swing in those swings.

¹⁹¹sada apne ko ‘jagat maata’ samjho। ¹⁹²had ki grihasthi mein phansane vaali nahin।

²⁰³You have become constantly happy and fortunate by having the Husband (you are not a widow).

¹⁹³behad ki seva mein sada khush rahne vaali।

²⁰⁴You have become the immortal children of the immortal Father.

¹⁹⁴kitna shreshtha martaba baap ne dila diya।

²⁰⁵BapDada is also pleased to see the children. ²⁰⁶Achcha.

¹⁹⁵daasi se sir ka taaj bana diya। ¹⁹⁶‘vaah mera shreshtha bhaagya’! ¹⁹⁷bas yahi geet gaati raho।

²⁰⁷Blessing: May you be constantly free from the disease of Maya and, with the intention of serving, receive the immortal fruit.

¹⁹⁸bas yahi ek kaam baap ne maataaon ko diya hai। ¹⁹⁹kyonki maataayen bahut bhatak-bhatkar thak gai। ²⁰⁰to baap maataaon ki thakaavat dekh,unhein thakaavat se chhudaane aaye hain।

²⁰⁸At the confluence age, the children who eat "Prabhu­fal" (fruit from God), the imperishable fruit, the fruit that is filled with juice of the love of all relationships, always remain free from the disease of Maya.

²⁰¹63janma ki thakaavat ek janma mein samaapta kar di। ²⁰²ek second mein samaapta kar di। ²⁰³baap ke bane aur thakaavat khatma! ²⁰⁴maataaon ko jhoolna aur jhulaana achha lagta hai।

²⁰⁹You receive all other fruits in the golden age and also in the iron age, but if you don't eat the instant fruit of the intention of serving and Prabhu­fal now, you won't be able to eat it throughout the whole cycle.

²⁰⁵to baap ne maataaon ko khushi ka, ateendriy sukh ka jhoola diya hai। ²⁰⁶usi jhoole mein jhoolti raho।

²¹⁰This fruit is the fruit of God's magic. ²¹¹By eating this fruit, not only do you change from iron to divine, but you become like a diamond.

²⁰⁷sada sukhi, sada suhaagin ban gai।

²¹²This fruit is the immortal fruit that will end all obstacles.

²⁰⁸amar baap ke amar bachche ban gaye। ²⁰⁹baapdaada bhi bachchon ko dekhkar khush hote hain।

²¹³Slogan: Those who uplift the ones who harm them and those who consider the ones who defame them to be their friends are equal to the Father.

²¹⁰achha।

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