बुधवार 12 दिसंबर 1984 की अव्यक्त मुरली

⁰> ¹12-12-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-12-84 Om Shanti Avyakt Bapdada Madhuban

²Viśhēṣh ātmāō̃ kā pharz

¹The duty of special souls.

³Sadā dātā , vardātā śhivbābā apnē bachchō̃ prati bōlē -

²Today, the Father, the Comforter of Hearts, has come to meet His happy­hearted children.

⁴Āj dilārām bāp apnē dilkhuśh bachchō̃ sē milnē āyē haĩ .

³Throughout the whole world, only you children are constantly happy at home.

⁵Sārē viśhva mē̃ sadā dil khuśh āp bachchē hī haĩ . ⁶Bākī aur sabhī kabhī na kabhī kisī na kisī dil K|kē dard mē̃ dukhī haĩ .

⁴All the rest are, at some time or other, experiencing the sorrow of pain in the heart from one thing or another.

⁷Aisē dil K|kē dard kō haraṇ karnē vālē duḥkh hartā sukh dātā bāp K|kē sukh svarūp āp bachchē hō .

⁵You children, of the Father who removes the pain in the heart, the Remover of Sorrow and the Bestower of Happiness, are the embodiments of happiness.

⁸Aur sabhī K|kē dil K|kē dard key|kī pukār hāy-hāy kā āvāz nikaltā hai . ⁹Aur āp dil-khuś bachchō̃ key|kī dil sē sadā vāh-vāh kā āvāz nikaltā hai .

⁶From everyone else’s heart emerges the sound of distress of the pain in the heart whereas from the hearts of all of you children who are happy­hearted, the sound “Wah, Wah!” emerges.

¹⁰Jaisē sthūl śharīr K|kē dard bhinn-bhinn prakār K|kē haĩ aisē āj key|kī manuṣhya ātmāō̃ K|kē dil K|kē dard bhī anēk prakār K|kē haĩ .

⁷Just as a physical body has many different types of pain, in the same way, human souls of today also have many different types of pain in the heart.

¹¹Kabhī tan K|kē karma bhōg kā dard , kabhī sambandh samparka sē dukhī hōnē kā dard , kabhī dhan jyādā āyā vā kam hō gayā dōnō̃ key|kī chintā kā dard , aur kabhī prākr̥itik āpdāō̃ sē prāpt huē duḥkh kā dard .

⁸Sometimes there is the pain of the suffering of karma through the body. ⁹Sometimes there is the pain of experiencing sorrow in relationships and connections. ¹⁰Sometimes, when they receive a lot of wealth or their wealth has decreased, there is the pain of worrying over both situations.

¹²Kabhī alpkāl key|kī ichchhāō̃ key|kī aprāpti K|kē duḥkh dard , aisē ēk dard sē anēk dard paidā hōtē rahtē haĩ .

¹¹And sometimes there is the pain of the sorrow received through natural calamities. ¹²In this way, from one type of pain, many other types of pain are born.

¹³Viśhva hī duḥkh dard key|kī pukār karnē vālā ban gayā hai .

¹³The whole world has become one that is calling out in pain and sorrow.

¹⁴Aisē samay par āp sukhdāī sukh svarūp bachchō̃ kā pharz kyā hai  ?

¹⁴At such a time, what is the duty of you children, you bestowers of happiness, embodiments of happiness?

¹⁵Janm-janm K|kē duḥkh dard K|kē karz sē sabhī kō chhuṛāō .

¹⁵Liberate everyone from the debt of pain and sorrow of birth after birth.

¹⁶Yah purānā karz duḥkh dard kā merge ban gayā hai .

¹⁶This old debt has become a disease of pain and sorrow.

¹⁷Aisē samay par āp sabhī kā pharz hai dātā ban jis ātmā kō jis prakār K|kē karz kā merge lagā huā hai unkō us prāpti sē bharpūr karō .

¹⁷At such a time, it is the duty of all of you to become bestowers and whatever disease of any debt a soul has, to make that soul full with the missing attainment.

¹⁸Jaisē tan K|kē karmabhōg key|kī duḥkh dard vālī ātmā kō karmayōgī ban karmyōg sē karma bhōg samāpt karē , aisē karmayōgī bannē key|kī śhakti key|kī prāpti mahādān K|kē rūp mē̃ dō .

¹⁸Just as a soul with pain and sorrow as a result of the suffering of his actions, ends that suffering by becoming a karma yogi and has karma yoga, in the same way, give them the great donation of the attainment of power for them to become karma yogis.

¹⁹Vardān K|kē rūp mē̃ dō , svayã tō karzdār haĩ arthāt śhaktihīn hī haĩ , khālī haĩ .

¹⁹Give this to them as a blessing because they are debtors, that is, they are powerless and empty.

²⁰Aisē kō apnē karmyōg key|kī śhakti kā hissā dō .

²⁰Give a share of the power of your karma yoga to such souls.

²¹Kuchh na kuchh apnē khātē sē anēk khātē mē̃ jamā karō tab vah karz K|kē merge sē mukt hō saktē haĩ .

²¹Credit their account with something or other from your account, for only then will they be able to be liberated from the disease of debt.

²²Itnā samay jō direct bāp K|kē vāris ban sarv śhaktiyō̃ kā varsā jamā kiyā hai us jamā kiyē huē khātē sē pharākhadilī sē dān karō , tab dil K|kē dard key|kī samāpti kar sakē̃gē . ²³Jaisē antim samay samīp ā rahā hai , vaisē sarv ātmāō̃ K|kē bhakti key|kī śhakti bhī samāpt hō rahī hai .

²²For such a long time, you have been direct heirs of the Father and accumulated an inheritance of all powers. ²³Therefore, now, donate from your savings account with a generous heart, for only then will you be able to end the suffering of the pain in their heart. ²⁴As the final moments are coming closer, so the power of devotion of all souls is ending.

²⁴Dvāpar sē rajōguṇī ātmāō̃ mē̃ phir bhī dān-puṇya , bhakti key|kī śhakti apnē khātō̃ mē̃ jamā thī .

²⁵At least the rajoguni souls still had the power of donation, charity and devotion from the copper age accumulated in their account.

²⁵Isliē apnē ātm-nirvāh kē liē kuchh na kuchh śhānti K|kē sādhan prāpt thē .

²⁶This is why they had one means of peace or another for the livelihood of their soul.

²⁶Lēkin ab tamōguṇī ātmāyē̃ is thōṛē samay K|kē sukh K|kē ātm-nirvāh K|kē sādhanō̃ sē bhī khālī hō gaī haĩ .

²⁷However, now, the tamoguni souls have become empty of even the means of temporary happiness for the livelihood of the soul.

²⁷Arthāt bhakti K|kē phal kō bhī khākar khālī hō gaī haĩ .

²⁸That is, they have become empty having eaten the fruit of devotion.

²⁸Ab nāmdhārī bhakti hai .

²⁹Devotion is now just in name only.

²⁹Phalsvarūp bhakti nahī̃ hai .

³⁰Devotion is not such that it gives you any fruit.

³⁰Bhakti kā vr̥ikṣha vistār kō pā chukā hai .

³¹The tree of devotion is now fully grown.

³¹Vr̥ikṣha key|kī raṅg-biraṅgī raṅgat key|kī raunak jarūr hai . ³²Lēkin śhaktihīn hōnē K|kē kāraṇ phal nahī mil saktā .

³²The tree definitely has the beauty of the variety of colours but, because it is powerless, fruit is not received.

³³Jaisē sthūl vr̥ikṣha jab pūrā vistār kō prāpt kar lētā , jaṛjaṛībhūt avasthā tak pahũch jātā hai tō phaldāyak nahī̃ ban saktā hai . ³⁴Lēkin chhāyā dēnē vālā ban jātā hai . ³⁵Aisē bhakti kā vr̥ikṣha bhī dil khuśh karnē key|kī chhāyā jarūr dē rahā hai .

³³Just as when a physical tree has fully grown and reached the stage of total decay it cannot be fruitful but just becomes one that gives shade, in the same way, the tree of devotion is definitely giving the shade of keeping their hearts happy. ³⁴“We’ve adopted gurus and we will receive liberation.

³⁶Gurū kar liyā , mukti mil jāyēgī .

³⁵We’ve been on pilgrimages, made

³⁷Tīrthayātrā dān-puṇya kiyā , prāpti hō jāyēgī .

³⁶donations and performed charity, and so we will have some attainment”.

³⁸Yah dil khuśh karnē K|kē dilāsē key|kī chhāyā abhī rah gaī hai .

³⁷Now all that remains is the shade of this temptation to make their hearts happy.

³⁹‘ ‘ abhī nahī̃ tō kabhī mil jāyēgā  !

³⁸“If not now, we will receive it at some point.”

⁴⁰’ ’ isī chhāyā mē̃ bichārē bhōlē bhakta ārām kar rahē haĩ lēkin phal nahī̃ hai .

³⁹The poor innocent devotees are resting in this shade, but they don’t have any fruit.

⁴¹Isliē sabkē ātm-nirvāh K|kē khātē khālī haĩ .

⁴⁰This is why everyone’s account for livelihood of the soul is empty.

⁴²Tō aisē samay par āp bharpūr ātmāō̃ kā pharz hai apnē jamā kiyē huē hissē sē aisī ātmāō̃ kō himmat hullās dilānā .

⁴¹At such a time, the duty of you overflowing souls is to give such souls a share of courage and encourage them from your accumulated account.

⁴³Jamā hai yā apnē prati hī kamāyā aur khāyā  !

⁴²Have you accumulated or have you just earned enough for yourself and used that up?

⁴⁴Kamāyā aur khāyā uskō rājyōgī nahī̃ kahē̃gē .

⁴³If you just earn enough for yourself and use that up, that is not called being a Raja Yogi.

⁴⁵Svarājya adhikārī nahī̃ kahē̃gē .

⁴⁴That is not called being a master of the self.

⁴⁶Rājā K|kē bhaṇḍārē sadā bharpūr rahtē haĩ .

⁴⁵A king’s treasure­store always remains overflowing.

⁴⁷Prajā K|kē pālnā key|kī jimmēvārī rājā par hōtī hai .

⁴⁶The king is responsible for sustaining the people.

⁴⁸Svarājya adhikārī arthāt sarv khazānē bharpūr .

⁴⁷A master of the self means overflowing with all treasures.

⁴⁹Agar khazānē bharpūr nahī̃ tō ab bhī prajā - yōgī haĩ . ⁵⁰Rājyōgī nahī̃ .

⁴⁸If you are not overflowing with treasures, then you are a praja yogi (subject yogi), not a Raja Yogi.

⁵¹Prajā kamātī aur khātī hai .

⁴⁹A subject just earns and uses it up.

⁵²Sāhūkār prajā thōṛā bahut jamā rakhtī hai . ⁵³Lēkin rājā khazānō̃ kā mālik hai .

⁵⁰Wealthy subjects keep a little accumulated, but kings are the masters of the treasures.

⁵⁴Tō rājyōgī arthāt svarājya adhikārī ātmāyē̃ . ⁵⁵Kisī bhī khazānē mē̃ jamā kā khātā khālī nahī̃ hō saktā .

⁵¹Therefore, a Raja Yogi means a soul who is a master of the self, one whose account of accumulation of any treasure cannot become empty.

⁵⁶Tō apnē kō dēkhō ki khazānē bharpūr haĩ  ?

⁵²So check yourself: Are your treasures overflowing?

⁵⁷Dātā K|kē bachchē sarv kō dēnē key|kī bhāvnā hai vā apnē mē̃ hī mast haĩ  ?

⁵³Children of the Bestower, do you feel you want to give to everyone or are you just lost in your own self?

⁵⁸Sva key|kī pālnā mē̃ hī samay bīt jātā vā aurō̃ key|kī pālnā kā samay aur khazānā bharpūr hai .

⁵⁴Is your time spent in just sustaining yourself? ⁵⁵Or are your time and treasures overflowing for sustaining others?

⁵⁹Yahā̃ saṅgam sē hī rūhānī pālnā K|kē saṅskār vālē bhaviṣhya mē̃ prajā K|kē pālanhār viśhva rājan ban saktē haĩ .

⁵⁶Those who take the sanskars of spiritual sustenance from here at the confluence age can become the future world kings who sustain the subjects.

⁶⁰Rājā vā prajā kā stamp yahā̃ sē hī lagtā hai . ⁶¹Status vahā̃ miltā hai .

⁵⁷The stamp of being a king or a subject is applied here and the status is received there.

⁶²Agar yahā̃ key|kī stamp nahī̃ tō status nahī̃ .

⁵⁸If the stamp is not applied here, there is no status.

⁶³Saṅgamyug stamp āiphas hai .

⁵⁹The confluence age is the stamp office.

⁶⁴Bāp dvārā brāhmaṇ parivār dvārā stamp lagtī hai .

⁶⁰The stamp is received from the Father and the Brahmin family.

⁶⁵Tō apnē āp kō achchhī tarah sē dēkhō .

⁶¹Therefore, look at yourself very carefully.

⁶⁶Stock check karō .

⁶²Check your stock.

⁶⁷Aisē na hō samay par ēk aprāpti bhī sampann bannē mē̃ dhōkhā dē dēvē  !

⁶³Let it not be that, at that time, lacking one thing you are deceived in becoming full.

⁶⁸Jaisē sthūl stock jamā kartē , agar sab rāśan jamā kar liyā lēkin chōṭā-sī mācis rah gayī tō anāz kyā karē̃gē  ?

⁶⁴When you accumulate physical stock and, having accumulated all the groceries, a tiny matchbox is left out, what would you do with the grains?

⁶⁹Anēk prāptiyā̃ hōtē bhī ēk aprāpti dhōkhā dē saktī hai .

⁶⁵Whilst having innumerable attainments, the lack of attainment of one thing can deceive you.

⁷⁰Aisē ēk bhī aprāpti sampannatā kā stamp lagānē K|kē adhikārī bannē mē̃ dhōkhā dē dēgī .

⁶⁶In the same way, one thing missing will deceive you in claiming a right to receiving the stamp of completion.

⁷¹Yah nahī̃ sōchō - yād kī śhakti tō hai , kisī guṇ key|kī kamī hai tō kōī harjā nahī̃ .

⁶⁷Don’t think: I have the power of remembrance and so if a virtue is missing, it doesn’t matter.

⁷²Yād kī śhakti mahān hai , number one hai yah ṭhīk hai .

⁶⁸The power of remembrance is great and it is fine that it is number one.

⁷³Lēkin kisī bhī ēk guṇ key|kī kamī bhī samay par full pass hōnē mē̃ fail kar dēgī .

⁶⁹However, instead of your passing fully even missing one virtue will fail you.

⁷⁴Yah chhōṭī bāt nahī̃ samjhō .

⁷⁰Don’t consider this to be a small thing.

⁷⁵Ēk ēk guṇ kā mahatva aur sambandh kyā hai , yah bhī gahrā hisāb hai , vah phir kabhī sunāyēṅgē .

⁷¹The importance and relationship of each virtue is a deep account. ⁷²Baba will tell you about that at some other time.

⁷⁶Āp viśhēṣh ātmāō̃ key|kī pharz adāī kyā hai , āj yah viśhēṣh smr̥iti dilāī .

⁷³Today, Baba especially reminded you of what the duty of special souls is. ⁷⁴Do you understand?

⁷⁷Samjhā  ! ⁷⁸Is samay dēhlī rājdhānī vālē āyē haĩ nā . ⁷⁹Tō rājya adhikārī key|kī bātē̃ sunāī .

⁷⁵At this time, those from the capital Delhi have come here and so Baba told you about the things for someone who has a right to the kingdom.

⁸⁰Aisē hī rājdhānī mē̃ mahal nahī̃ mil jāyēgā .

⁷⁶You won’t receive a palace in the kingdom just like that!

⁸¹Pālnā kar prajā banānī hōgī .

⁷⁷You do have to give sustenance and create subjects.

⁸²Dēhlī vālē tō jōr-śhōr sē taiyārī kar rahē hōṅgē nā .

⁷⁸Those from Delhi must be making preparations with great force.

⁸³Rājdhānī mē̃ rahnā hai nā , dūr tō nahī̃ jānā hai nā  !

⁷⁹You want to stay in the capital of the kingdom. ⁸⁰You don’t want to go far away, do you?

⁸⁴Gujarāt vālē tō abhī bhī sāth haĩ .

⁸¹Even now those from Gujarat are together.

⁸⁵Saṅgam par madhuban kē sāth haĩ tō rājya mē̃ bhī sāth hōṅgē nā  !

⁸²You are with Madhuban at the confluence age and so you will also be together in the kingdom, will you not?

⁸⁶Sāth rahnē kā dr̥iṛh saṅkalp kiyā haĩ nā .

⁸³You have had the determined thought to remain together, have you not?

⁸⁷Tīsrā hai Indore .

⁸⁴The third group is Indore.

⁸⁸In-ḍōr arthāt ghar mē̃ hī rahnē vālē .

⁸⁵In­doors means those who stay at home.

⁸⁹Tō Indore zone vālē rājya K|kē ghar mē̃ rahē̃gē nā .

⁸⁶So those of you from the Indore zone will remain in the home of the kingdom, will you not?

⁹⁰Abhī bhī bāp K|kē dil rūpī ghar mē̃ rahnē vālē .

⁸⁷Even now, you are those who live in the home of the Father’s heart.

⁹¹Tō tīnō̃ key|kī samīpatā key|kī rāśhi miltī hai .

⁸⁸So all three of you have something in common in terms of closeness.

⁹²Sadā aisē hī is bhāgya key|kī rēkhā kō spaṣhṭ aur vistār kō prāpt kartē rahnā .

⁸⁹In this way, constantly continue to make the line of your fortune clear and continue to extend it.

⁹³Achchhā –

⁹⁰Achcha.

⁹⁴Aisē sadā sampann-pan key|kī pharz-adāī pālan karnē vālē , apnē dātā-pan K|kē śhrēṣhṭh saṅskārō̃ sē sarv K|kē dard miṭānē vālē , sadā svarājya adhikārī ban rūhānī pālnā karnē vālē , sarv khazānō̃ sē bharpūr bhaṇḍārē karnē vālē , master dātā vardātā , aisē rājyōgī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁹¹To those who always fulfil their duty of being full and overflowing, to those who, with their elevated sanskars of bestowers, remove everyone’s pain, to those who are always masters of the self and give spiritual sustenance, to those who make the treasure­stores of all treasures overflowing, to the master bestowers and bestowers of blessings, to such elevated Raja Yogi souls, BapDada’s love, remembrance and namaste. ⁹²Avyakt BapDada meeting groups:

⁹⁵’ ’ ⁹⁶Party sē avyakt bāpdādā key|kī mulākāt ⁹⁷1 . sadā apnē kō sākṣhīpan key|kī seat par sthit ātmāyē̃ anubhav kartē hō  ?

⁹³Do you constantly experience yourselves to be souls stable on the seat of a detached observer? ⁹⁴The stage of a detached observer is the most elevated and best seat.

⁹⁸Yah sākṣhīpan key|kī sthiti sabsē baṛhiyā śhrēṣhṭh seat hai .

⁹⁵Performing actions and seeing everything whilst seated on this seat is a great pleasure.

⁹⁹Is seat par baiṭh karma karnē yā dēkhnē mē̃ bahut majā ātā hai .

⁹⁶When a seat is good, you enjoy sitting on it. ⁹⁷If a seat isn’t good, you don’t enjoy sitting on it.

¹⁰⁰Jaisē seat achchhī hōtī hai tō baiṭhnē mē̃ majā ātā hai nā .

⁹⁸This seat of a detached observer is the most elevated seat. ⁹⁹Do you always remain on this seat?

¹⁰¹Seat achchhī nahī̃ tō baiṭhnē mē̃ majā nahī̃ .

¹⁰⁰In the world, they are running around chasing after a seat.

¹⁰²Yah ‘ sākṣhīpan key|kī seat ’ sabsē śhrēṣhṭh seat hai .

¹⁰¹You have also received such a good seat.

¹⁰³Isī seat par sadā rahtē hō  ?

¹⁰²No one can remove you from this seat.

¹⁰⁴Duniyā mē̃ bhī ājkal seat kē pīchhē bhāg-dauṛ kar rahē haĩ .

¹⁰³Those people are so afraid that although they have the seat today, they won’t have it tomorrow.

¹⁰⁵Āpkō kitnī baṛhiyā seat milī huī hai .

¹⁰⁴You have the imperishable seat and so you can sit on it without fear.

¹⁰⁶Jis seat sē kōī utār nahī̃ saktā .

¹⁰⁵So do you always remain on the seat of a detached observer?

¹⁰⁷Unhō̃ kō kitnā ḍar rahtā hai , āj seat hai kal nahī̃ .

¹⁰⁶Those who become upset cannot be set. ¹⁰⁷Constantly remain set on this seat.

¹⁰⁸Āpkō avināśhī hai , nirbhay hōkar baiṭh saktē hō .

¹⁰⁸This is such a comfortable seat that whilst sitting on it you can see and experience whatever you want.

¹⁰⁹Tō sākṣī-pan key|kī seat par sadā rahtē hō  ? ¹¹⁰Upset vālā set nahī̃ hō saktā . ¹¹¹Sadā is seat par set rahō .

¹⁰⁹Do you consider yourselves to be special souls who are a handful out of multimillions in the whole world, and the lucky few out of that handful?

¹¹²Yah aisī ārām key|kī seat hai jis par baiṭhkar jō dēkhnē chāhō jō anubhav karnē chāhō vah kar saktē hō .

¹¹⁰The praise that only a handful out of multimillions belong to the Father applies to you. ¹¹¹Do you always have this happiness?

¹¹³2 . apnē kō is sr̥iṣhṭi K|kē andar kōṭō̃ mē̃ kōī aur kōī mē̃ bhī kōī … aisī viśhēṣh ātmā samajhtē hō  ?

¹¹²Many souls of the world are making effort to find the Father whereas you have found Him. ¹¹³To belong to the Father means to attain Him. ¹¹⁴The world is searching for Him and you now belong to Him.

¹¹⁴Jō gāyan hai kōṭō̃ mē̃ kōī bāp K|kē bantē haĩ , vah ham haĩ . ¹¹⁵Yah khuśhī sadā rahtī hai  ?

¹¹⁵There is a lot of difference between the attainment of the path of devotion and that of the path of knowledge.

¹¹⁶Viśhva key|kī anēk ātmāyē̃ bāp kō pānē kā prayatna kar rahī̃ haĩ aur hamnē pā liyā  !

¹¹⁶Knowledge is study; devotion is not study. ¹¹⁷That is spiritual temporary entertainment, whereas knowledge is the means for permanent attainment.

¹¹⁷Bāp kā bannā arthāt bāp kō pānā .

¹¹⁸Therefore, always stay in this awareness and make others powerful.

¹¹⁸Duniyā ḍhūṇḍh rahī hai aur ham unkē ban gayē  !

¹¹⁹The things you never even thought of, you have attained in a practical way.

¹¹⁹Bhakti mārg aur gyān mārg key|kī prāpti mē̃ bahut antar hai .

¹²⁰The Father removed the children from every corner and made them belong to Him. ¹²¹Therefore, stay in this happiness.

¹²⁰Gyān hai paṛhāī , bhakti paṛhāī nahī̃ hai . ¹²¹Vah thōṛē samay kē liē ādhyātmik manōrañjan hai .

¹²²Do all of you experience yourselves to belong to the one Father and follow the directions of One, those who remain stable in a constant stage?

¹²²Lēkin sadā kāl key|kī prāpti kā sādhan ‘ gyān ’ hai .

¹²³When you have just the one Father, when you don’t have anyone else, your stage easily becomes constant.

¹²³Tō sadā isī smr̥iti mē̃ rah aurō̃ kō bhī samarth banāō .

¹²⁴Do you have this experience? ¹²⁵When you don’t have anyone else, where would your intellect go?

¹²⁴Jō khyāl khvāb mē̃ na thā - vah practical mē̃ pā liyā .

¹²⁶There is no margin for it to go anywhere else. ¹²⁷There is just the One.

¹²⁵Bāp nē her|har kōnē sē bachchō̃ kō nikāl apnā banā liyā .

¹²⁸Where there are 2 to 4 things, there is a margin for you to think about that.

¹²⁶Tō isī khuśhī mē̃ rahō .

¹²⁹When there is just the one path, where will you go?

¹²⁷3 . sabhī apnē kō ēk hī bāp K|kē , ēk hī mat par chalnē vālē ēkras sthiti mē̃ sthit rahnē vālē anubhav kartē hō  ?

¹³⁰So, here, the easy way to show the path is to belong to the one Father, to have one direction, a constant stage and the one family.

¹²⁸Jab ēk bāp hai , dūsrā hai hī nahī̃ tō sahaj hī ēkras sthiti hō jātī hai .

¹³¹Therefore, always remember the “One” and you will become number one. ¹³²All you have to do is know the account of “One”.

¹²⁹Aisē anubhav hai  ? ¹³⁰Jab dūsrā kōī hai hī nahī̃ tō buddhi kahā̃ jāyēgī aur kahā̃ jānē key|kī margin hī nahī̃ hai .

¹³³No matter where you may be staying, when you have the remembrance of the One, then you are always with Him, not far away. ¹³⁴When you have the Father’s company, you cannot have the company of Maya.

¹³¹Hai hī ēk . ¹³²Jahā̃ dō chār bātē̃ hōtī haĩ tō sōchnē kō margin hō jātī .

¹³⁵It is when you step away from the Father that Maya comes. ¹³⁶She doesn’t come just like that. ¹³⁷Don’t step away and Maya won’t come!

¹³³Jab ēk hī rāstā hai tō kahā̃ jāyēṅgē  !

¹³⁸There is importance in just the “One”. ¹³⁹BapDada meeting half kumars:

¹³⁴Tō yahā̃ mārg batānē kē liē hī sahaj vidhi hai - ēk bāp , ēk mat , ēkras ēk hī parivār .

¹⁴⁰Whilst always living at home with your family, do you have an alokik attitude? ¹⁴¹Do you experience yourselves to be beyond the householder life and always living as trustees?

¹³⁵Tō ēk hī bāt yād rakhō tō one number hō jāyēṅgē .

¹⁴²A trustee means always happy and a householder means always unhappy. ¹⁴³Who are you?

¹³⁶Ēk kā hisāb jānnā hai , bas .

¹⁴⁴Always happy. ¹⁴⁵You have now left the world of sorrow.

¹³⁷Kahā̃ bhī rahō lēkin ēk key|kī yād hai tō sadā ēk kē sāth haĩ , dūr nahī̃ .

¹⁴⁶You have come away from that. ¹⁴⁷You are now in the confluence­aged world of happiness.

¹³⁸Jahā̃ bāp kā sāth hai vahā̃ māyā kā sāth hō nahī̃ saktā .

¹⁴⁸You are those with an alokik household, not a lokik household.

¹³⁹Bāp sē kinārā karkē phir māyā ātī hai . ¹⁴⁰Aisē nahī̃ ātī .

¹⁴⁹Amongst yourselves, let there also be an alokik attitude and an alokik vision.

¹⁴¹Na kinārā hō na māyā āyē . ¹⁴²Ēk kā hī mahatva hai .

¹⁵⁰The sign of being a trustee is to be constantly detached and loving to the Father.

¹⁴³Adhar kumār sē bāpdādā key|kī mulākāt

¹⁵¹If you are not loving and detached, you are not a trustee.

¹⁴⁴Sadā pravr̥iti mē̃ rahtē alaukik vr̥itti mē̃ rahtē hō  ?

¹⁵²A householder life is a life of bondage. ¹⁵³A trustee life is free from bondage.

¹⁴⁵Gr̥ihasthī jīvan sē parē rahnē vālē .

¹⁵⁴By becoming a trustee, all bondages easily end.

¹⁴⁶Sadā trustee rūp mē̃ rahnē vālē .

¹⁵⁵When you are free from bondage, you are always happy.

¹⁴⁷Aisē anubhav kartē hō  ?

¹⁵⁶Waves of sorrow cannot come to such souls.

¹⁴⁸Trustee mānā sadā sukhī aur gr̥ihasthī mānā sadā dukhī , āp kaun hō  ? ¹⁴⁹Sadā sukhī .

¹⁵⁷If you have the thought, “This is my home, my family, my work”, then this awareness also invites Maya.

¹⁵⁰Abhī duḥkh key|kī duniyā chhōṛ dī .

¹⁵⁸Therefore, change “mine” into “Yours”.

¹⁵¹Ussē nikal gayē .

¹⁵⁹When you say “Yours”, sorrow ends.

¹⁵²Abhī saṅgamyugī sukhō̃ key|kī duniyā mē̃ hō .

¹⁶⁰To say “mine” means to become confused. ¹⁶¹To say “Yours” means to stay in pleasure.

¹⁵³Alaukik pravr̥itti vālē hō , laukik pravr̥itti vālē nahī̃ .

¹⁶²If you don’t stay in pleasure now, then when would you stay in pleasure?

¹⁵⁴Āpas mē̃ bhī alaukik vr̥itti , alaukik dr̥iṣhṭi rahē .

¹⁶³The confluence age is the age of pleasure. ¹⁶⁴Therefore, always remain in pleasure.

¹⁵⁵Ṭrasṭī-pan key|kī niśhānī hai - sadā nyārā aur bāp kā pyārā .

¹⁶⁵Let there be no waste even in your dreams or thoughts. ¹⁶⁶You have been wasting everything for half the cycle.

¹⁵⁶Agar nyārāp yārā nahī̃ tō trustee nahī̃ .

¹⁶⁷The time for wasting is now over. ¹⁶⁸It is now the time to earn an income.

¹⁵⁷Gr̥ihasthī jīvan arthāt bandhan vālī jīvan . ¹⁵⁸Trustee jīvan nirbandhan hai .

¹⁶⁹To the extent that you are powerful, accordingly you will be able to accumulate.

¹⁵⁹Trustee bannē sē sab bandhan sahaj hī samāpt hō jātē haĩ .

¹⁷⁰Accumulate so much that you will be able to eat comfortably from that for 21 births.

¹⁶⁰Bandhanmukt haĩ tō sadā sukhī haĩ . ¹⁶¹Unkē pās|pass dukh key|kī lahar bhī nahī̃ ā saktī .

¹⁷¹Have so much stock that you also become able to give to others because you are children of the Bestower.

¹⁶²Agar saṅkalp mē̃ bhī ātā hai - mērā ghar , mērā parivār , mērā yah kām hai tō yah smr̥iti bhī māyā kā āhvān kartī hai .

¹⁷²To the extent that you have accumulated, accordingly you will definitely have that much happiness. ¹⁷³Always remain lost in the love of belonging to the one Father and none other.

¹⁶³Tō mērē kō ‘ tērā ’ banā dō .

¹⁷⁴Where there is love, no obstacles can remain.

¹⁶⁴Jahā̃ tērā hai vahā̃ duḥkh khatm . ¹⁶⁵Mērā kahnā aur mūñjhnā .

¹⁷⁵When it is the day, it isn’t the night and when it is the night, it isn’t the day.

¹⁶⁶Tērā kahnā aur mauj mē̃ rahnā .

¹⁷⁶So, love and obstacles are the same as that.

¹⁶⁷Abhī mauj mē̃ nahī̃ rahē̃gē tō kab rahē̃gē  !

¹⁷⁷Love is so powerful that it burns away obstacles.

¹⁶⁸Saṅgamyug hī maujō̃ kā yug hai . ¹⁶⁹Isliē sadā mauj mē̃ rahō .

¹⁷⁸You are souls who have such love that you are free from obstacles.

¹⁷⁰Svapn aur saṅkalp mē̃ bhī vyarth na hō . ¹⁷¹Ādhā kalp sab vyarth ganvāyā , ab ganvānē kā samay pūrā huā .

¹⁷⁹No matter how big an obstacle may be, even if Maya comes as an obstacle, those who have love overcome that obstacle as easily as pulling a hair out of butter.

¹⁷²Kamāī kā samay hai . ¹⁷³Jitnē samarth hōṅgē utnā kamāī kar jamā kar sakē̃gē .

¹⁸⁰Love enables you to experience all attainments. ¹⁸¹Where the Father is, there is definitely attainment.

¹⁷⁴Itnā jamā karō jō 21 janm ārām sē khātē rahō .

¹⁸²The Father’s treasures are the children’s treasures.

¹⁷⁵Itnā stock hō jō svayã bhī dē sakō .

¹⁸³BapDada meeting mothers: ¹⁸⁴You are the Shakti Army, are you not?

¹⁷⁶Kyōṅki dātā K|kē bachchē hō .

¹⁸⁵You mothers have become world mothers.

¹⁷⁷Jitnā jamā hōgā utnī khuśhī jarūr hōgī .

¹⁸⁶You are no longer limited mothers.

¹⁷⁸Sadā ēk bāp dūsrā na kōī isī lagan mē̃ magan rahō .

¹⁸⁷Always consider yourselves to be world mothers.

¹⁷⁹Jahā̃ lagan hai vahā̃ vighna nahī̃ rah saktā .

¹⁸⁸You are not those who become trapped in a limited household.

¹⁸⁰Din hai tō rāt nahī̃ , rāt hai tō din nahī̃ .

¹⁸⁹You are those who constantly remain happy in unlimited service.

¹⁸¹Aisē yah lagan aur vighna haĩ .

¹⁹⁰The Father has given you such an elevated status.

¹⁸²Lagan aisī śhaktiśhālī hai jō vighna kō bhasma kar dētī hai .

¹⁹¹He has made you from maids into the crown on His head. ¹⁹²Wah, my elevated fortune!

¹⁸³Aisī lagan vālī nirvighna ātmāyē̃ hō̃  ?

¹⁹³That’s all! ¹⁹⁴Simply continue to sing this song.

¹⁸⁴Kitnā bhī baṛā vighna hō , māyā vighna rūp ban kar āyē lēkin lagan vālē usē aisē pār kartē haĩ jaisē mākhan sē bāl .

¹⁹⁵This is the only work that the Father has given you mothers because, having wandered around so much, you mothers have become tired. ¹⁹⁶On seeing the tiredness of the mothers, the Father has come to liberate you from that tiredness.

¹⁸⁵Lagan hī sarv prāptiyō̃ kā anubhav karātī hai .

¹⁹⁷He finished the tiredness of 63 births in one birth. ¹⁹⁸He finished it in a second.

¹⁸⁶Jahā̃ bāp hai vahā̃ prāpti jarūr hai .

¹⁹⁹You belonged to the Father and the tiredness ended.

¹⁸⁷Jō bāp kā khazānā vah bachchē kā .

²⁰⁰Mothers like swinging and making others swing.

¹⁸⁸Mātāō̃ kē sāth - śhakti dal hai nā  ! ¹⁸⁹Mātāyē̃ , jagat mātāyē̃ ban gaī .

²⁰¹So the Father has given you mothers the swing of happiness and supersensuous joy.

¹⁹⁰Abhī had key|kī mātāyē̃ nahī̃ .

²⁰²Continue to swing in those swings.

¹⁹¹Sadā apnē kō ‘ jagat mātā ’ samjhō . ¹⁹²Had key|kī gr̥ihasthī mē̃ phansnē vālī nahī̃ .

²⁰³You have become constantly happy and fortunate by having the Husband (you are not a widow).

¹⁹³Bēhad key|kī sēvā mē̃ sadā khuśh rahnē vālī .

²⁰⁴You have become the immortal children of the immortal Father.

¹⁹⁴Kitnā śhrēṣhṭh martabā bāp nē dilā diyā .

²⁰⁵BapDada is also pleased to see the children. ²⁰⁶Achcha.

¹⁹⁵Dāsī sē sir kā tāj banā diyā . ¹⁹⁶‘ vāh mērā śhrēṣhṭh bhāgya ’  ! ¹⁹⁷Bas yahī gīt gātī rahō .

²⁰⁷Blessing: May you be constantly free from the disease of Maya and, with the intention of serving, receive the immortal fruit.

¹⁹⁸Bas yahī ēk kām bāp nē mātāō̃ kō diyā hai . ¹⁹⁹Kyōṅki mātāyē̃ bahut bhaṭak-bhaṭakar thak gaī . ²⁰⁰Tō bāp mātāō̃ key|kī thakāvaṭ dēkh , unhē̃ thakāvaṭ sē chhuṛānē āyē haĩ .

²⁰⁸At the confluence age, the children who eat "Prabhu­fal" (fruit from God), the imperishable fruit, the fruit that is filled with juice of the love of all relationships, always remain free from the disease of Maya.

²⁰¹63 janm key|kī thakāvaṭ ēk janm mē̃ samāpt kar dī . ²⁰²Ēk second mē̃ samāpt kar dī . ²⁰³Bāp K|kē banē aur thakāvaṭ khatm  ! ²⁰⁴Mātāō̃ kō jhūlnā aur jhulānā achchhā lagtā hai .

²⁰⁹You receive all other fruits in the golden age and also in the iron age, but if you don't eat the instant fruit of the intention of serving and Prabhu­fal now, you won't be able to eat it throughout the whole cycle.

²⁰⁵Tō bāp nē mātāō̃ kō khuśhī kā , atīndriya sukh kā jhūlā diyā hai . ²⁰⁶Usī jhūlē mē̃ jhūltī rahō .

²¹⁰This fruit is the fruit of God's magic. ²¹¹By eating this fruit, not only do you change from iron to divine, but you become like a diamond.

²⁰⁷Sadā sukhī , sadā suhāgin ban gaī .

²¹²This fruit is the immortal fruit that will end all obstacles.

²⁰⁸Amar bāp K|kē amar bachchē ban gayē . ²⁰⁹Bāpdādā bhī bachchō̃ kō dēkhkar khuśh hōtē haĩ .

²¹³Slogan: Those who uplift the ones who harm them and those who consider the ones who defame them to be their friends are equal to the Father.

²¹⁰Achchhā .

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