बुधवार 19 दिसंबर 1984 की अव्यक्त मुरली

⁰> ¹19-12-84om shanti avyakt baapdaadaamdhuban

⁰> > 19-12-84 Om Shanti Avyakt Bapdada Madhuban

²sarvashreshtha, sahaj tatha spashta maarga

¹The most elevated, easy and clear path.

³sarvashreshtha saathi, sahaj-saral maarga pradarshak shiv baba apne bhaagyavaan bachchon prati bole –

²Today, BapDada is especially seeing His loving companions who always fulfil the responsibility of companionship.

⁴aaj baapdaada vishesh snehi, sada saath nibhaane vaale apne saathiyon ko dekh rahe hain। ⁵saathi arthaat sada-saath rahne vaale। ⁶har karma mein, sankalp mein saath nibhaane vaale। ⁷har kadam par kadam rakh aage badhne vaale।

³A companion means someone who is always with you, someone who fulfils the responsibility of companionship in every action and every thought, someone who moves forward placing each footstep on every step, someone who doesn't take a single step according to the dictates of his own mind or the dictates of others.

⁸ek kadam bhi manmat,parmat par uthaane vaale nahin। ⁹aise sada saathi ke saath nibhaane vaale sada sahaj maarga ka anubhav karte hain kyonki baap va shreshtha saathi har kadam rakhte hue raasta spashta aur saaph kar dete hain ।

⁴Those who fulfil the responsibility of constant companionship always experience this to be an easy path because the Father and the elevated companions make this path clear and clean by placing their steps on it.

¹⁰aap sabko sirf kadam ke oopar kadam rakhkar chalna hai।

⁵You simply have to continue to move along placing your footsteps on His footsteps.

¹¹raasta sahi hai,sahaj hai,spashta hai - yeh sochne ki bhi aavashyakta nahin।

⁶There is no need even to think whether the path is right, easy and clear.

¹²jahaan baap ka kadam hai woh hai hi shreshtha raasta।

⁷Where the Father has placed His footsteps is anyway an elevated path.

¹³sirf kadam rakho aur har kadam mein padma lo।

⁸Simply place your footsteps on that and receive multimillions at every step.

¹⁴kitna sahaj hai!

⁹It is so easy.

¹⁵baap saathi ban saath nibhaane ke liye saakaar maadhyam dvaara har kadam roopi karma karke dikhaane ke liye saakaar srishti par avatrit hote hain।

¹⁰The Father incarnates in the corporeal world and becomes your Companion in order to fulfil the responsibility of companionship and places the foot of His actions through the corporeal medium to demonstrate to you.

¹⁶yeh bhi sahaj karne ke liye saakaar ko maadhyam banaaya hai।

¹¹He has made the corporeal one His medium in order to make it easy for you.

¹⁷saakaar mein follow karna va kadam par kadam rakhna to sahaj hai na।

¹²It is easy to follow and place your footsteps on His footsteps in the corporeal form, is it not?

¹⁸shreshtha saathi ne saathiyon ke liye itna sahaj maarga bataaya - kyonki baap saathi jaante hai ki jin saathiyon ko saathi banaaya hai,yeh bahut bhatke hue hone ke kaaran thake hue hain।

¹³The elevated Companion has shown His companions such an easy path because the Father, the Companion knows that the companions whom He had made His companions have wandered around a great deal and have thereby become weary.

¹⁹niraash hain, nirbal hain।

¹⁴They are disheartened and powerless.

²⁰mushkil samajh dilshikasta ho gaye hain isliye sahaj se sahaj sirf kadam par kadam rakho।

¹⁵They have become disheartened thinking it was difficult. ¹⁶That is why this is the easiest of all. ¹⁷Simply place your step on His footstep.

²¹yahi sahaj saadhan bataate hain।

¹⁸Baba shows you this easy method.

²²sirf kadam rakhna aapka kaam hai, chalaana,paar pahunchaana, kadam-kadam par bal bharna,thakaavat mitaana yeh sab saathi ka kaam hai। ²³sirf kadam nahin hataao। ²⁴sirf kadam rakhna yeh to mushkil nahin hai na।

¹⁹It is your duty simply to place your footsteps on His. ²⁰To make you move, to make you go across, to fill you with power at every step and to remove your tiredness is the duty of your Companion.

²⁵kadam rakhna arthaat sankalp karna।

²¹Just don't place your footsteps anywhere else.

²⁶jo saathi kahenge,jaise chalaayenge vaise chalenge।

²²Simply to place your step on His footstep is not difficult, is it?

²⁷apna nahin chalaayenge।

²³To place your footstep means to have a thought.

²⁸apna chalna arthaat chillaana! ²⁹to aisa kadam rakhna aata hai na।

²⁴Whatever the Companion says, however He makes you move, you will move in that way.

³⁰kya yeh mushkil hai?

²⁵You will not use your own head.

³¹jimmevaari lene vaala jimmevaari le rahe hain to uske oopar jimmevaari saumpane nahin aati hai?

²⁶To use your own head means to cry out in distress. ²⁷So, you know how to place your footsteps in this way, do you not? ²⁸Is this difficult?

³²jab saakaar maadhyam ko maarga-darshan swaroop banaae sample bhi rakha phir maarga par chalna mushkil kyon?

²⁹The One who takes all responsibility is taking the responsibility. ³⁰So, do you not know how to hand over the responsibility to Him?

³³sahaj saadhan second ka saadhan hai। ³⁴jo saakaar roop mein brahma baap ne jaise kiya jo kiya vahi karna hai।

³¹Since He has kept the corporeal medium as a sample to show you the path, why is it difficult to follow the path?

³⁵follow father karna hai। ³⁶har sankalp ko verify karo।

³²The easy method is a method of just one second.

³⁷baap ka sankalp so mera sankalp hai। ³⁸kaapi karna bhi nahin aata?

³³What Father Brahma did in the corporeal form, and how he did it, is all you have to do.

³⁹duniya vaale kaapi karne se rokte hain aur yahaan to karna hi sirf‘kaapi’hain।

³⁴You simply have to follow the father. ³⁵Verify every thought. ³⁶Is my thought the same as the Father's thought?

⁴⁰to sahaj hua ya mushkil hua?

³⁷Do you not know how to copy?

⁴¹jab sahaj,saral,spashta raasta mil gaya to follow karo।

³⁸People in the world stop you from copying, whereas here, you simply have to copy.

⁴²aur raaston par jaate hi kyon ho?

³⁹So, is this easy or difficult?

⁴³aur raasta arthaat vyartha sankalp roopi raasta।

⁴⁰Since you have found the easy, simple and clear path, simply follow that.

⁴⁴kamzori ke sankalp roopi raasta।

⁴¹Why do you go onto other paths?

⁴⁵kaliyugi aakarshan ke bhinna-bhinna sankalpon ka raasta।

⁴²Other paths are paths of waste thoughts. ⁴³They are paths of thoughts of weakness.

⁴⁶kaliyugi puraani samajh dvaara deh ahankaarvash sankalp ka raasta hai।

⁴⁴They are paths of the different thoughts of iron­aged attractions.

⁴⁷in raaston dvaara uljhan ke jangal mein pahunch jaate ho। ⁴⁸jahaan se jitna nikalne ki koshish karte ho utna chaaron or kaante hone ke kaaran nikal nahin paate ho।

⁴⁵By following those paths, you end up in a forest of confusion, and because of having so many thorns all around, you are unable to come out of it when you try.

⁴⁹kaante kya hote hain?

⁴⁶What are these thorns?

⁵⁰kahaan,kya hoga - yeh ‘kya’ka kaanta lagta।

⁴⁷Sometimes, you are pricked by the thorn of “What will happen?"

⁵¹kahaan ‘kyon’ ka kaanta lagta,kahaan ‘kaise’ka kaanta lagta।

⁴⁸Sometimes you are pricked by the thorn of "Why?" ⁴⁹Sometimes you are pricked by the thorn of "How?"

⁵²kahaan apne hi kamzor sanskaaron ka kaanta lagta।

⁵⁰Sometimes, you are pricked by the thorns of your own weak sanskars.

⁵³chaaron or kaante hi kaante najar aate hain।

⁵¹Everywhere you look, only thorns are visible.

⁵⁴phir chillaate hain ab saathi aakar bachaao!

⁵²Then, you cry out: Companion, now come and save me!

⁵⁵to saathi bhi kehte hain kadam par kadam rakhne ke bajaae aur raaste par gaye kyon?

⁵³Then the Companion also says: Instead of placing your steps on My footsteps, why did you go onto another path?

⁵⁶jab saathi saath dene ke liye svayan offer kar rahe hain phir saathi ko chhodte kyon?

⁵⁴Since the Companion Himself is offering you His companionship, why do you leave that Companion?

⁵⁷kinaara karna arthaat sahaara chhootna।

⁵⁵To step away means to let go of the support.

⁵⁸akele bante kyon ho?

⁵⁶Why do you become alone?

⁵⁹had ke saath ki aakarshan chaahe kisi sambandh ki, chaahe kisi saadhan ki apne taraph aakarshit karti hai। ⁶⁰isi aakarshan ke kaaran saadhan ko va vinaashi sambandh ko apna saathi bana lete ho va sahaara bana dete ho tab avinaashi saathi se kinaara karte ho।

⁵⁷The attraction of limited company, of any relationship or any facility attracts you towards itself and because of this attraction, you make the facility or perishable relationship your companion or your support, and then you step away from the eternal Companion, and the support is lost.

⁶¹aur sahaara chhoot hi jaata hai। ⁶²aadha kalpa in had ke sahaare ko sahaara samajh anubhav kar liya ki yeh sahaara hai va daldal hai!

⁵⁸For half the cycle, you considered those limited supports to be your support. ⁵⁹You experienced whether they were true supports or quicksand.

⁶³phansaaya, giraaya va manzil par pahunchaaya?

⁶⁰Did it trap you, make you fall or did it enable you to reach your destination?

⁶⁴achhi tarah se anubhav kiya na।

⁶¹You experienced that very clearly, did you not?

⁶⁵ek janma ke anubhvi to nahin ho na। ⁶⁶63 janmon ke anubhvi ho।

⁶²You have not experienced that for just one birth, but you have experienced it for 63 births.

⁶⁷aur bhi ek-do janma chaahiye?

⁶³Do you still want one or two more births?

⁶⁸ek baar dhokha khaane vaala dubaara dhokha nahin khaata hai।

⁶⁴Those who are deceived once cannot be deceived a second time.

⁶⁹agar baar-baar dhokha khaata hai to usko bhaagyaheen kaha jaata hai।

⁶⁵Those who are repeatedly deceived are said to be unfortunate.

⁷⁰ab to svayan bhaagya vidhaata brahma baap ne sabhi braahmanon ki janma patri mein shreshtha bhaagya ki lambi lakeer kheench li hai na।

⁶⁶Now, the Bestower of Fortune and Father Brahma himself has drawn the long line of elevated fortune in the horoscope of all Brahmins.

⁷¹bhaagya vidhaata ne aapka bhaagya banaaya hai।

⁶⁷The Bestower of Fortune has created your fortune.

⁷²bhaagya vidhaata baap hone ke kaaran har brahman bachche ko bhaagya ke bharpoor bhandaar ka varsa de diya hai।

⁶⁸Because the Bestower of Fortune is your Father, He has given every Brahmin child the inheritance of the full treasure of fortune.

⁷³to socho - bhaagya ke bhandaar ke maalik ke baalak usko kya kami rah sakti hai।

⁶⁹Therefore, just think about it: what could be missing for someone who is a child of the Master of the treasure­store of fortune?

⁷⁴mera bhaagya kya hai- sochne ki bhi aavashyakta nahin kyonki bhaagyavidhaata baap ban gaya to bachche ko bhaagya ke jaaydaad ki kya kami hogi!

⁷⁰You don't even need to think, "What is my fortune?" because the Bestower of Fortune has become your Father and so what would a child be lacking in terms of the property of fortune?

⁷⁵bhaagya ke khazaane ke maalik ho gaye na।

⁷¹You have become masters of the treasures of fortune, have you not?

⁷⁶aise bhaagyavaan kabhi dhokha nahin kha sakte hain।

⁷²Those who are so fortunate can never be deceived.

⁷⁷isliye sahaj raasta - kadam par kadam uthaao।

⁷³This is why the easy way is to place your step on His footstep.

⁷⁸svayan hi svayan ko uljhan mein daalte ho, saathi ka saath chhod dete ho।

⁷⁴You make yourself confused and let go of the company of your Companion.

⁷⁹sirf yeh ek baat yaad rakho ki - ham shreshtha saathi ke saath hain।

⁷⁵Simply always remember this one thing: I am in the company of the elevated Companion.

⁸⁰verify karo। ⁸¹to sada svayan se satisfy rahenge।

⁷⁶Verify this and you will always remain satisfied with yourself.

⁸²samjha sahaj raasta।

⁷⁷Do you understand the easy path?

⁸³sahaj ko mushkil nahin banaao।

⁷⁸Don't make easy things difficult.

⁸⁴sankalp mein bhi kabhi mushkil anubhav nahin karna।

⁷⁹Don't experience anything to be difficult even in your thoughts.

⁸⁵aise dridh sankalp karne aata hai na ki vahaan jaakar phir kahenge ki mushkil hai।

⁸⁰You know how to have such determined thoughts, do you not? ⁸¹Or, when you go back to your respective places, will you say that it is difficult?

⁸⁶baapdaada dekhte hain ki naam ‘sahaj yogi’ hai aur anubhav mushkil hota hai।

⁸²BapDada sees that even though you are called easy yogis, you experience things to be difficult.

⁸⁷maante apne ko adhikaari hain aur bante adheen hain।

⁸³You consider yourselves to be those who have a right and yet you become dependent.

⁸⁸hain bhaagyavidhaata ke bachche aur sochte hain - pata nahin mera bhaagya hai va nahin।

⁸⁴You are children of the Bestower of Fortune and you question whether you have fortune or not.

⁸⁹shaayad yahi mera bhaagya hai।

⁸⁵“Perhaps just this much is my fortune!”

⁹⁰isliye apne aapko jaano aur sada svayan ko har samay ke saathi samajh chalte chalo।

⁸⁶Therefore, know yourself and always move along whilst considering yourself to be a companion at every moment.

⁹¹achha –

⁸⁷Achcha.

⁹²aise sada har kadam par kadam rakhne vaale, follow father karne vaale, sada har sankalp mein saathi ka saath anubhav karne vaale, sada ek saathi doosra na koi, aise preet nibhaane vaale, sada sahaj yogi, shreshtha bhaagyavaan vishesh aatmaon ko baapdaada ka yaadapyaar aur namaste। ⁹³’’

⁸⁸To those who place their steps on His footsteps at every step, to those who follow the father, to those who constantly experience the company of the Companion in every thought, to those who fulfil the responsibility of love and always belong to the one Companion and none other, to those who are easy yogis, to the elevated fortunate special souls, BapDada's love, remembrance and namaste.

⁹⁴avyakt baapdaada ki personal mulaakaat - kumaariyon se

⁸⁹Avyakt BapDada having personal meetings with kumaris: ⁹⁰Kumaris are those who perform wonders.

⁹⁵1. kumaariyaan arthaat kamaal karne vaali।

⁹¹You are not ordinary kumaris, you are alokik kumaris.

⁹⁶saadhaaran kumaariyaan nahin, alaukik kumaariyaan ho।

⁹²What do lokik kumaris of this world do and what do you alokik kumaris do? ⁹³There is the difference of day and night.

⁹⁷laukik is lok ki kumaariyaan kya karteen aur aap alaukik kumaariyaan kya karti ho?

⁹⁴They stay in body consciousness and make others fall into body consciousness, whereas you constantly remain soul conscious and fly and make others fly.

⁹⁸raat din ka pharka hai।

⁹⁵You are such kumaris, are you not?

⁹⁹woh deh abhimaan mein rah auron ko bhi deh abhimaan mein giraateen aur aap sada dehi abhimaani ban svayan bhi udti aur doosron ko bhi udaati - aisi kumaariyaan ho na!

⁹⁶Since you have found the Father, you have all relationships with the one Father. ⁹⁷Previously, it was just for namesake, but now it is practical. ⁹⁸On the path of bhakti too, you used to sing: We have all relationships with the Father.

¹⁰⁰jab baap mil gaya to sarva sambandh ek baap se sada hain hi।

⁹⁹However, we are now receiving the sweetness of all relationships from the Father in a practical way.

¹⁰¹pahle kahne maatra the,abhi practical hai।

¹⁰⁰You are those who have such an experience, are you not?

¹⁰²bhakti maarga mein bhi gaayan zaroor karte the ki sarva sambandh baap se hain lekin ab practical sarva sambandhon ka ras baap dvaara milta hai।

¹⁰¹When you receive all sweetness from the one Father, your thoughts cannot go anywhere else. ¹⁰²Those who are the victorious jewels with such faith in the intellect are always remembered and worshipped.

¹⁰³aise anubhav karne vaali ho na। ¹⁰⁴jab sarva ras ek baap dvaara milta hai to aur kahaan bhi sankalp ja nahin sakta।

¹⁰³Do you have the awareness that you are victorious souls, that you are souls who always have the tilak of remembrance? ¹⁰⁴What wonders will so many of you kumaris perform?

¹⁰⁵aise nishchay buddhi vijayi ratna sada gaaye aur pooje jaate hain।

¹⁰⁵You will constantly reveal the Father through your every action. ¹⁰⁶Let the Father be visible in your every action.

¹⁰⁶to vijayi aatmaayen hain,sada smriti ke tilakdhaari aatmaayen hain,yeh smriti rehti hai?

¹⁰⁷Even let the words you speak be such that the Father is visible in them. ¹⁰⁸In the world, some speak very well.

¹⁰⁷itni kumaariyaan kaun-si kamaal karenge?

¹⁰⁹Everyone then wonders who taught that person.

¹⁰⁸sada har karma dvaara baap ko pratyaksha karengi। ¹⁰⁹har karma se baap dikhaai de।

¹¹⁰Their vision goes towards that person. ¹¹¹In the same way, let the Father be revealed in your every action.

¹¹⁰koi bol bhi bolo to aisa bol ho jo us bol mein baap dikhaai de।

¹¹²Your speciality is being an embodiment of dharna, an embodiment of divinity.

¹¹¹duniya mein bhi koi bahut achha bolne vaale hote hain to sab kehte hain - isko sikhaane vaala kaun?

¹¹³All become those who give lectures, but only a handful out of multimillions become those who give a lecture through their actions.

¹¹²uske taraph drishti jaati hai।

¹¹⁴So you will reveal such a speciality, will you not?

¹¹³aise aapke har karma dvaara baap ki pratyakshata ho।

¹¹⁵Show the image of the Father through your activity. ¹¹⁶Achcha.

¹¹⁴aisi dhaarnaamoorta divyamoorta yeh visheshta hai।

¹¹⁷This is a big group of kumaris. ¹¹⁸An army is being prepared.

¹¹⁵bhaashan karne vaale to sabhi bante hain।

¹¹⁹Those people do left, right and you always do that which is right.

¹¹⁶lekin apne har karma se bhaashan karne vaale woh koto mein koi hote hain।

¹²⁰This army is so elevated. ¹²¹You become victorious through peace. ¹²²You attain self­sovereignty through peace.

¹¹⁷to aisi visheshta dikhaayegi na।

¹²³You don't have to create any upheaval.

¹¹⁸apne charitra dvaara baap ka chitra dikhaana।

¹²⁴So, you are the Shaktis of the very strong Shakti Army.

¹¹⁹achha – ¹²⁰2. kumaariyon ka jhunda hain।

¹²⁵You are not those who will leave the army and go away.

¹²¹sena taiyaar ho rahi hai।

¹²⁶No one can shake you even in your dreams.

¹²²woh to left-right karte, aap sada right hi right karte।

¹²⁷You are not those who are ever influenced by anyone's company.

¹²³yeh saina kitni shreshtha hai,shanti dvaara vijayi ban jaate।

¹²⁸Those who constantly stay in the Father's company cannot be influenced by any other company.

¹²⁴shanti se hi svaraajya pa lete।

¹²⁹Therefore, the whole group of you is a brave group, is it not?

¹²⁵koi halchal nahin karni padti hai।

¹³⁰What do those who are brave do?

¹²⁶to pakki shakti sena ki shaktiyaan ho,saina chhodkar jaane vaali nahin।

¹³¹They go onto the battlefield. ¹³²So, all of you are brave, but you haven't come onto the field as yet.

¹²⁷svapna mein bhi koi hila na sake। ¹²⁸kabhi bhi kisi ke sangadosh mein aane vaali nahin।

¹³³When brave ones go onto the battlefield, you must have seen how the band plays when brave ones show such bravery.

¹²⁹sada baap ke sang mein rahne vaale, doosre ke sang mein nahin aa sakte।

¹³⁴When you come onto the field, bands of happiness will be playing. ¹³⁵Kumaris always have an elevated fortune.

¹³⁰to saara group bahaadur hai na!

¹³⁶Kumaris have a very good chance for serving.

¹³¹bahaadur kya karte hain? ¹³²maidaan par aate hain।

¹³⁷There are going to be more chances too, because there is a lot of service and few servers.

¹³³to ho sabhi bahaadur lekin maidaan par nahin aai ho।

¹³⁸When servers go out on service, how much service will get done?

¹³⁴bahaadur jab maidaan par aate hain to dekha hoga ki bahaadur ki bahaaduri mein band bajaate hain।

¹³⁹We shall see what wonders the kumaris perform. ¹⁴⁰You kumaris of Bombay will drop bombs in Bombay, will you not?

¹³⁵aap bhi jab maidaan par aayengi to khushi ki band bajegi।

¹⁴¹Everyone carries out an ordinary task, but you have to carry out a special task.

¹³⁶kumaariyaan sada hi shreshtha takdeervaan hain।

¹⁴²Kumaris are the decoration of the home.

¹³⁷kumaariyon ko seva ka bahut achha chance hai aur milne vaala bhi hai।

¹⁴³No matter what they consider kumaris to be in a worldly way, in the parlokik home, kumaris are great.

¹³⁸kyonki seva bahut hai aur sevaadhaari kam hain।

¹⁴⁴There is beauty of the centre when the kumaris are there.

¹³⁹jab sevaadhaari seva par niklenge to kitni seva ho jaayegi।

¹⁴⁵There is also a special lift for the mothers. ¹⁴⁶First is the mother guru.

¹⁴⁰dekhenge kumaariyaan kya kamaal karti hain। ¹⁴¹baambe ki kumaariyaan to baambe bomb chhodne vaali kumaariyaan hongi na।

¹⁴⁷The Father has placed the mother gurus ahead and this is why in the future, the name of the mothers (women) is first. ¹⁴⁸Achcha. ¹⁴⁹BapDada meeting teachers:

¹⁴²saadhaaran kaarya to sab karte hain lekin aap vishesh kaarya karke dikhaao।

¹⁵⁰Teachers mean those who are equal to the Father. ¹⁵¹As is the Father, so are you instrument servers.

¹⁴³kumaariyaan ghar ka shrringaar ho।

¹⁵²The Father becomes the Instrument and so servers too are instrument souls.

¹⁴⁴laukik mein kumaariyon ko kya bhi samjhen lekin paarlaukik ghar mein kumaariyaan mahaan hain।

¹⁵³By considering yourself to be an instrument, you automatically develop sanskars of being equal to the Father in a practical way.

¹⁴⁵kumaariyaan hain to centre ki raunak hai। ¹⁴⁶maataaon ke liye bhi vishesh lift hai।

¹⁵⁴If you don't consider yourself to be an instrument, then you can't become equal to the Father.

¹⁴⁷pahle maata guru hai। ¹⁴⁸baap ne maata guru ko aage kiya hai tab bhavishya mein maataaon ka naam aage hai। ¹⁴⁹achha!

¹⁵⁵Therefore, first is to be an instrument and the next is to be constantly detached and loving. ¹⁵⁶This is the speciality of the Father.

¹⁵⁰teachers ke saath - teachers arthaat baap samaan।

¹⁵⁷He becomes loving and also remains detached. ¹⁵⁸He is loving whilst detached.

¹⁵¹jaise baap vaise nimitta sevaadhaari। ¹⁵²baap bhi nimitta hai to sevaadhaari bhi nimitta aatmaayen hain।

¹⁵⁹So, to be equal to the Father means to be extremely detached and extremely loving, to be detached from others and loving to the Father.

¹⁵³nimitta samajhne se svatah hi baap samaan banne ka sanskaar practical mein aata hai।

¹⁶⁰This is being equal. ¹⁶¹These are the two specialities of the Father. ¹⁶²So, servers equal to the Father are also like that.

¹⁵⁴agar nimitta nahin samajhte to baap samaan nahin ban sakte। ¹⁵⁵to ek nimitta, doosra sada nyaara aur pyaara।

¹⁶³Whilst constantly keeping this speciality in your awareness, you will easily continue to move forward.

¹⁵⁶yeh baap ki visheshta hai।

¹⁶⁴You won't have to make effort.

¹⁵⁷pyaara bhi banta aur nyaara bhi rehta।

¹⁶⁵Where you are an instrument, success is guaranteed.

¹⁵⁸nyaara bankar pyaara banta hai।

¹⁶⁶There cannot be the consciousness of "mine" there.

¹⁵⁹to baap samaan arthaat ati nyaare aur ati pyaare।

¹⁶⁷Where there is the consciousness of "mine", there isn't success.

¹⁶⁰auron se nyaare aur baap se pyaare। ¹⁶¹yeh samaanta hai।

¹⁶⁸To have the feeling of being an instrument is the key to success.

¹⁶²baap ki yahi do visheshtaaen hain। ¹⁶³to baap samaan sevaadhaari bhi aise hain।

¹⁶⁹Since you have let go of the limited worldly "mine", where did any other "mine" come from?

¹⁶⁴isi visheshta ko sada smriti mein rakhte hue sahaj aage badhti jaayengi।

¹⁷⁰Instead of saying "mine" say, "Baba, Baba!", and you will be constantly safe. ¹⁷¹It is not my centre, but Baba's centre.

¹⁶⁵mehnat nahin karni padengi।

¹⁷²Not my student, but Baba's student.

¹⁶⁶jahaan nimitta hain vahaan saphalta hai hi।

¹⁷³“Mine” finishes and, instead, it becomes “Yours”. ¹⁷⁴To say, "Yours" means to fly.

¹⁶⁷vahaan mera-pan aa nahin sakta।

¹⁷⁵So the instrument teachers mean the example of the flying stage.

¹⁶⁸jahaan mera-pan hai vahaan saphalta nahin। ¹⁶⁹‘nimitta bhaav saphalta ki chaabi hai।

¹⁷⁶Just as you become an example of the flying stage, in the same way, others also become that.

¹⁷⁰’ jab had ka laukik mera-pan chhod diya to phir aur mera kahaan se aaya।

¹⁷⁷Even against your conscious wish, those for whom you become an instrument, automatically receive those vibrations.

¹⁷¹mera ke bajaae ‘baba-baba’kahne se sada safe ho jaate।

¹⁷⁸So, instrument teachers, servers, are constantly detached and constantly loving.

¹⁷²mera centre nahin baba ka centre।

¹⁷⁹You are those who will pass any paper that comes.

¹⁷³mera jigyaasu nahin - baba ka।

¹⁸⁰You are the victorious ones who have faith in the intellect.

¹⁷⁴mera khatma hokar tera ban jaata।

¹⁸¹All of you are spiritual roses, are you not?

¹⁷⁵tera kehna arthaat udna।

¹⁸²Are you jasmines or are you roses?

¹⁷⁶to nimitta shikshak arthaat udti kala ke example। ¹⁷⁷jaise aap udti kala ke example bante vaise doosre bhi bante hain। ¹⁷⁸na chaahte bhi jiske nimitta bante ho unmein woh vibration svatah aa jaate hai।

¹⁸³Just as roses are said to be the most elevated of the flowers, in the same way, spiritual roses means the most elevated souls. ¹⁸⁴Spiritual roses are those who always maintain their spirituality, those who always maintain spiritual intoxication, those who always do spiritual service.

¹⁷⁹to nimitta shikshak, sevaadhaari sada nyaare hain, sada pyaare hain।

¹⁸⁵You are such spiritual roses. ¹⁸⁶According to the present time, there is a need for spirituality.

¹⁸⁰kabhi bhi koi paper aave to usmein paas hone vaale hain।

¹⁸⁷It is because of not having spirituality, that there is all that fighting and quarrelling.

¹⁸¹nishchaybuddhi vijayi hain।

¹⁸⁸So, become spiritual roses and spread spiritual fragrance.

¹⁸²2. sabhi roohaani gulaab ho na।

¹⁸⁹This is the occupation of Brahmin life.

¹⁸³motiya ho ya gulaab?

¹⁹⁰Always remain busy in this occupation.

¹⁸⁴jaise gulaab ka pushpa sab pushpon mein se shreshtha gaaya jaata hai aise roohaani gulaab arthaat shreshtha aatmaayen।

¹⁹¹Meeting a group: ¹⁹²Do you constantly experience yourselves to be a double­light angel? ¹⁹³An angel means one whose world is the one Father alone.

¹⁸⁵roohaani gulaab sada roohaaniyat mein rahne vaala, sada roohaani nashe mein rahne vaala।

¹⁹⁴Such angels are always loved by the Father. ¹⁹⁵Angels means those who don't have attraction to the body or bodily relationships.

¹⁸⁶sada roohaani seva mein rahne vaala - aise roohaani gulaab ho। ¹⁸⁷aajkal ke samay pramaan roohaaniyat ki aavashyakta hai।

¹⁹⁶You are in the body in name, and you interact with bodily relations, but not with attachment because angels don’t have a relationship with anyone else.

¹⁸⁸roohaaniyat na hone ke kaaran hi yeh sab ladaai jhagde hain।

¹⁹⁷Angels only have a relationship with the one Father. ¹⁹⁸You are such angels, are you not?

¹⁸⁹to roohaani gulaab ban roohaaniyat ki khushbu phailaane vaale।

¹⁹⁹One minute you come into the body to perform actions and the next moment you become detached from your body.

¹⁹⁰yahi brahman jeevan ka occupation hai। ¹⁹¹sada isi occupation mein busy raho।

²⁰⁰Angels are here one second and somewhere else in the next because they are the ones who make others fly.

¹⁹²party se ¹⁹³sada svayan ko double light pharishta anubhav karte ho।

²⁰¹They take the support of a body in order to perform actions and then they go up above.

¹⁹⁴pharishta arthaat jiski duniya hi ‘ek baap’ ho। ¹⁹⁵aise pharishte sada baap ke pyaare hain।

²⁰²Do you experience this? ²⁰³If there is attachment anywhere, if there is a bondage, then those with a bondage cannot fly.

¹⁹⁶pharishta arthaat deh aur deh ke sambandhon se aakarshan ka rishta nahin।

²⁰⁴They will come down. ²⁰⁵Angels means those who are constantly in the flying stage, not those who fluctuate.

¹⁹⁷nimitta maatra deh mein hain aur deh ke sambandhiyon se kaarya mein aate hain lekin lagaav nahin।

²⁰⁶You are those who constantly stay in the stage above, the ones who stay in the world of angels. ²⁰⁷So, when you become angels, embodiments of remembrance, all other relationships end.

¹⁹⁸kyonki pharishton ke aur koi se rishte nahin hote।

²⁰⁸You have such practice, do you not? ²⁰⁹You perform actions and become detached.

¹⁹⁹pharishte ke rishte ek baap ke saath hain। ²⁰⁰aise pharishte ho na।

²¹⁰What do you do in a lift? ²¹¹One minute you are down and the next minute you go up.

²⁰¹abhi-abhi deh mein karma karne ke liye aate aur abhi- abhi deh se nyaare!

²¹²You come down, perform your actions and then press the switch and go up again. ²¹³Have such practice.

²⁰²pharishte second mein yahaan, second mein vahaan। ²⁰³kyonki udne vaale hain। ²⁰⁴karma karne ke liye deh ka aadhaar liya aur phir oopar।

²¹⁴Achcha. ²¹⁵Blessing: May you be seated on the immortal throne and thus the heart­throne and, by being the master of yourself, make your physical senses work under your orders.

²⁰⁵aise anubhav karte ho? ²⁰⁶agar kahaan bhi lagaav hai, bandhan hai to bandhan vaala oopar nahin ud sakta। ²⁰⁷woh neeche aa jaayega।

²¹⁶I am a soul seated on the immortal throne, that is, I am a king who is the master of the self. ²¹⁷When a king is seated on the throne, all his workers work according to his orders.

²⁰⁸pharishte arthaat sada udti kala vaale। ²⁰⁹neeche oopar hone vaale nahin।

²¹⁸In the same way, by being seated on the heart­throne, all your physical senses always work according to your orders.

²¹⁰sada oopar ki sthiti mein rahne vaale। ²¹¹pharishton ke sansaar mein rahne vaale।

²¹⁹Those who remain seated on the immortal throne always have the Father's heart­throne because by considering yourself to be a soul, you remember the Father.

²¹²to pharishta smriti swaroop bane to sab rishte khatma।

²²⁰Then, there is no body, no bodily relations, no physical comforts.

²¹³aise abhyaasi ho na।

²²¹The Father is your whole world.

²¹⁴karma kiya aur phir nyaare। ²¹⁵lift mein kya karte hain? ²¹⁶abhi-abhi neeche abhi-abhi oopar।

²²²Therefore, those who are seated on the immortal throne automatically become seated on the Father's heart­ throne.

²¹⁷neeche aaye karma kiya aur phir switch dabaaya aur oopar। ²¹⁸aise abhyaasi।

²²³Slogan: To have the powers to discriminate, to recognise and to imbibe is to become a holy swan.

²¹⁹achha - om shanti।

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