बुधवार 26 दिसंबर 1984 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 126-12-84 ōm śhānti avyakt bāpadādāmadhuban

0> > 26-12-84 Om Shanti Avyakt Bapdada Madhuban

2Satyatā key|kī śhakti

1The power of truth.

3Sat bāp , śhikṣhak aur satgurū apnē sat bachchō̃ prati bōlē –

2Today, the Almighty Authority Father is especially looking at two authorities.

4‘ ‘ sarv śhaktivān bāp āj viśhēṣh dō sattāō̃ kō dēkh rahē haĩ .

3One is the ruling authority and the other is the Godly authority.

5Ēk rājya sattā , dūsrī hai īśhvarīy sattā . 6Dōnō̃ sattāō̃ kā ab saṅgam par viśhēṣh part chal rahā hai .

4The special parts of both authorities are being enacted now at the confluence age.

7Rājya sattā halchal mē̃ hai .

5The ruling authority is in upheaval.

8Īśhvarīy sattā sadā achal avināśhī hai .

6The Godly authority is constantly unshakeable and imperishable.

9Īśhvarīy sattā kō satyatā key|kī śhakti kahā jātā hai kyōṅki dēnē vālā sat bāp , sat śhikṣhak , satgurū hai .

7The Godly authority is called the power of truth because the One who gives that authority is the true Father, the true Teacher and the Sat­Guru (True Guru).

10Isliē satyatā key|kī śhakti sadā śhrēṣhṭh hai .

8This is why the power of truth is always elevated.

11Satyatā key|kī śhakti dvārā satyug , sachkhaṇḍ sthāpan kar rahē hō .

9You are establishing the golden age, the land of truth, with the power of truth.

12Sat arthāt avināśhī .

10Truth also means imperishable.

13Avināśhī aur sach kō bhī sat kahā jātā hai . 14Sachchā bhī hai avināśhī bhī hai .

11Through the power of truth, you receive an imperishable inheritance.

15Tō satyatā key|kī śhakti dvārā avināśhī varsā , avināśhī pad prāpt karnē vālī paṛhāī , avināśhī vardān prāpt kiyē haĩ  ?

12This is a study that enables you to attain an imperishable status for which you have attained imperishable blessings.

16Is prāpti sē kōī bhī miṭā nahī̃ saktā .

13No one can take away this attainment.

17Satyatā key|kī śhakti sē sārī viśhva āp satyatā key|kī śhakti vālō̃ kā bhaktimārg K|kē ādi sē ant tak avināśhī gāyan aur pūjan kartī ātī hai .

14From the beginning to the end of the path of bhakti, the whole world has been praising and worshipping you, who have the power of truth.

18Arthānt gāyan pūjan bhī avināśhī sat hō jātā hai .

15This means that your praise and worship also become imperishable.

19Sat arthāt satya .

16The truth means the truth (imperishable).

20Tō sabsē pahlē kyā jānā  ?

17So, what did you come to know first of all?

21Apnē āpkō ‘ sat ātmā ’ jānā .

18You knew yourself to be a true (imperishable) soul.

22Sat bāp K|kē satya parichay kō jānā .

19You knew the true introduction of the true Father.

23Is satya pahchān sē satya gyān sē satyatā key|kī śhakti svataḥ hī satya hō jātī .

20From this true recognition, with true knowledge, the power of truth is inevitably the truth.

24Satyatā key|kī śhakti dvārā asatya rūpī andhkār , agyān rūpī andhkār svataḥ hī samāpt hō jātā hai .

21With the power of truth, the darkness of falsehood and the darkness of ignorance automatically end.

25Agyān sadā asatya hōtā hai .

22Ignorance is always untrue (false).

26Gyān sat hai , satya hai .

23Knowledge is true; it is the truth.

27Isliē bhaktō̃ nē bāp key|kī mahimā mē̃ bhī kahā hai ‘ ‘ satyam śivam sundaram ’ ’ .

24This is why devotees sing this praise of God: Satyam (truth), Shivam (Benevolent), Sundaram (Beautiful One).

28Satyatā key|kī śhakti sahaj hī prakr̥iti jīt , māyājīt banā dētī hai .

25The power of truth automatically makes you a conqueror of matter and a conqueror of Maya.

29Abhī apnē āp sē pūchhō - sat bāp K|kē bachchē haĩ tō satyatā key|kī śhakti kahā̃ tak dhārṇā kī hai  ?

26Now, ask yourself: Since you are a child of the true Father, to what extent have you imbibed the power of truth?

30Satyatā K|kē śhakti key|kī niśhānī hai - vah sadā nirbhay hōgā .

27The sign of someone having the power of truth is that that person will always be fearless.

31Jaisē murlī mē̃ sunā hai - ‘ ‘ sach tō biṭhō nach ’ ’ arthāt satyatā key|kī śhakti vālā sadā bēphikar niśhchinta hōnē K|kē kāraṇ , nirbhay hōnē K|kē kāraṇ khuśhī mē̃ nāchtā rahēgā .

28You heard in the murli, "Where there is truth, the soul dances". 29This means someone with the power of truth is constantly carefree, free from worry and fearless, and therefore that soul continues to dance in happiness.

32Jahā̃ bhay hai , chintā hai vahā̃ khuśhī mē̃ nāchnā nahī̃ .

30Where there is fear or worry, one cannot dance in happiness.

33Apnī kamzōriyō̃ key|kī bhī chintā hōtī hai .

31There is worry of even your own weaknesses.

34Apnē saṅskār vā saṅkalp kamzōr haĩ tō satya mārg hōnē K|kē kāraṇ man mē̃ apnī kamzōrī kā chintan chaltā jarūr hai .

32When your sanskars and thoughts are weak, then, because this is the path of truth, your mind definitely has thoughts of those weaknesses.

35Kamzōrī man key|kī sthiti kō halchal mē̃ jarūr lātī hai .

33Weaknesses definitely bring about a state of upheaval in your mind.

36Chāhē kitnā bhī apnē kō chhipāvē vā ārṭiphīśial alpkāl K|kē samay pramāṇ , paristhiti pramāṇ bāhar sē muskarāhaṭ bhī dikhāvē lēkin satyatā key|kī śhakti svayã kō mahsūstā avaśhya karātī hai .

34No matter how much you try to hide, or put on an artificial smile for a temporary period according to the time or the circumstances, the power of truth will definitely make you realise your weaknesses.

37Bāp sē aur apnē āp sē chhip nahī̃ saktā .

35Nothing can remain hidden from the Father or your own self.

38Dūsrō̃ sē chhip saktā hai .

36It can be hidden from others.

39Chāhē albēlēpan K|kē kāraṇ apnē āp kō bhī kabhī-kabhī mahsūs hōtē huē bhī chalā lēvē phir bhī satyatā key|kī śhakti man mē̃ uljhan K|kē rūp mē̃ , udāsī K|kē rūp mē̃ , vyarth saṅkalp K|kē rūp mē̃ ātī jarūr hai . 40Kyōṅki satyatā kē āgē asatya ṭik nahī̃ saktā .

37Perhaps you might have realisation, you might make yourself move along, but because of carelessness, the power of truth definitely comes in the form of confusion in the mind, in the form of unhappiness or waste thoughts, because falsehood cannot stay in front of the truth.

41Jaisē bhakti mārg mē̃ chitra dikhāyā hai - sāgar K|kē bīch sāmp kē ūpar nāch rahē haĩ .

38On the path of bhakti, they have shown a picture of him (Krishna) dancing on a snake in the middle of the ocean.

42Hai sāmp lēkin satyatā key|kī śhakti sē sāmp bhī nāchnē key|kī stage ban jātē haĩ .

39It is a snake, but with the power of truth, even the snake becomes a stage on which to dance.

43Kaisī bhī bhayānak paristhiti hō , māyā K|kē vikarāl rūp hō̃ , sambandh samparka vālē parēśhān karnē vālē hō̃ , vāyumaṇḍal kitnā bhī jahrīlā hō lēkin satyatā key|kī śhakti vālā in sabkō khuśhī mē̃ nāchnē key|kī stage banā dētā hai .

40No matter how fearsome a situation might be, how fearsome the form of Maya might be, how much distress your relations and connections might cause, how polluted the atmosphere might be, someone who has the power of truth makes all of those a stage on which to dance in happiness.

44Tō yah chitra kiskā hai  ?

41So, whose image is this?

45Āp sabhī kā hai nā  !

42It is the image of all of you, is it not?

46Sabhī kr̥iṣhṇa bannē vālē haĩ .

43All of you are going to become Krishna.

47Isī mē̃ hāth uṭhātē haĩ nā .

44This is what you raise your hands for, is it not?

48Rām K|kē charitrō̃ mē̃ aisī bātē̃ nahī̃ haĩ .

45Such things are not mentioned in the divine activities of Rama.

49Uskā abhī-abhī viyōg abhī-abhī khuśhī hai .

46In that, there is separation at one moment, and happiness the next moment.

50Tō kr̥iṣhṇa bannē vālī ātmāyē̃ aisī sthiti rūpī stage par sadā nāchtī rahtī haĩ .

47So, souls who are to become Krishna constantly continue to dance on the stage of such situations.

51Kōī prakr̥iti vā māyā vā vyakti , vaibhav usē hilā nahī̃ saktā .

48None of the elements of matter, Maya, people or physical comforts can shake such souls.

52Māyā kō hī apnī stage vā śhaiyā banā dēgā .

49They would make Maya their stage or their bed.

53Yah bhī chitra dēkhā hai nā .

50You have seen that picture, have you not?

54Sāmp kō śhaiyā banā diyā arthāt vijayī ban gayē .

51He made the snake into a bed, that is, he became victorious.

55Tō satyatā key|kī śhakti key|kī niśhānī sach tō nach yah chitra hai .

52Therefore, the sign of truth is that when there is truth, the soul dances.

56Satyatā key|kī śhakti vālē kabhī bhī ḍūb nahī̃ saktē .

53That is the picture. 54Those with the power of truth can never drown.

57Satya key|kī naīyā ḍagmag khēl kar saktī hai lēkin ḍūb nahī̃ saktī .

55The boat of truth can play games of rocking, but it cannot sink.

58Ḍagmagānā bhī khēl anubhav karē̃gē .

56Even the rocking will be experienced as a game.

59Ājkal khēl bhī jān būjh kar uphar nīchē hilnē K|kē banātē haĩ nā .

57Nowadays, they purposely create games where you go up and down, do they not?

60Hai girnā lēkin khēl hōnē K|kē kāraṇ vijayī anubhav kartē .

58It is a matter of falling, but because it is a game, they experience themselves to be victorious.

61Kitnī bhī halchal hōgī lēkin khēl karnē vālā yah samajhēgā ki mainnē jīt prāpt kar lī .

59No matter how much upheaval there is, the one playing the game would consider himself to have gained victory.

62Aisē satyatā key|kī śhakti arthāt vijayī K|kē vardānī apnē kō samajhtē hō  ?

60Therefore, do you consider yourselves to have the power of truth that is, to have received the blessing of victory?

63Apnā vijayī svarūp sadā anubhav kartē hō  ?

61Do you always experience your victorious form?

64Agar ab tak bhī kōī halchal hai , bhay hai tō satya kē sāth asatya abhī rahā huā hai . 65Isliē halchal mē̃ lā rahā hai .

62If, even now, there is upheaval or fear, then together with truth, there is also falsehood, for this is why upheaval is created.

66Tō check karō - saṅkalp , dr̥iṣhṭi , vr̥itti bōl aur sambandh samparka mē̃ satyatā key|kī śhakti achal haĩ  ?

63Therefore, check: Is there the unshakeable power of truth in your thoughts, vision, attitude, words and relationships and connections?

67Achchhā - āj milnē vālē bahut haĩ isliē is satyatā key|kī śhakti par , brāhmaṇ jīvan mē̃ kaisē viśhēṣhtā sampann chal saktē haĩ iskā vistār phir sunāyēṅgē .

64Achcha. 65Today, there are many children to meet and therefore BapDada will tell you at some other time about the expansion of the power of truth and how you can move along in Brahmin life filled with specialities.

68Samjhā  !

66Do you understand?

69Double vidēśhī bachchō̃ nē krisimas manāī ki āj bhī Christmas hai  ?

67Did the double­foreign children celebrate Christmas? 68Or, is it also Christmas today?

70Brāhmaṇ bachchō̃ kē liē saṅgamyug hī manānē kā yug hai .

69For Brahmin children, the confluence age is the age to celebrate.

71Tō rōj nāchō , gāō , khuśhī manāō .

70Therefore, dance, sing and celebrate in happiness every day.

72Kalp K|kē hisāb sē tō saṅgamyug thōṛē dinō̃ K|kē samān hai nā .

71In terms of the cycle, the confluence age is equal to only a few days.

73Isliē saṅgamyug kā her|har din baṛā hai .

72Therefore, every day of the confluence age is a big day.

74Achchhā –

73Achcha.

75Sabhī satyatā K|kē śhakti svarūp , sat bāp dvārā sat vardān vā varsā pānē vālē , sadā satyatā key|kī śhakti dvārā vijayī ātmāyē̃ , sadā prakr̥iti jīt , māyājīt , khuśhī mē̃ nāchnē vālē , aisē sat bachchō̃ kō sat bāp , śhikṣhak aur satgurū kā yādpyār aur namastē .

74To all those who are embodiments of the power of truth, to those who receive a true blessing and inheritance from the true Father, to those who are victorious souls with the power of truth, to those who are constantly conquerors of matter and conquerors of Maya, to those who dance in happiness, to such true children of the true Father, Teacher and Satguru, love, remembrance and namaste. 75Dadi Chandermani is taking leave from BapDada to return to Punjab:

76’ ’ 77Pañjāb mē̃ īśhvarīy sēvāō̃ key|kī yōjanāō̃ par āyōjit meeting mē̃ jānē hētu dādī chandramaṇī jī bāpdādā sē chhuṭṭī lē rahī haĩ

76All children who are residents of Punjab and therefore residents of Madhuban, please accept love and remembrance. 77All of you children are constantly becoming carefree emperors, are you not? 78Why?

78Sabhī pañjāb nivāsī sō madhuvan nivāsī bachchō̃ kō yādpyār svīkār hō .

79Yogyukt children are always under the canopy of protection. 80Yogi children are not living in Punjab, but under the canopy of BapDada's protection.

79Sabhī bachchē sadā hī bēphikar bādśhāh ban rahē hō . 80Kyō̃  ?

81Whether you are in Punjab or anywhere else, children who remain under the canopy of protection are constantly safe.

81Yōgyukt bachchē sadā chhatrachhāyā K|kē andar rahē huē haĩ .

82If they come into upheaval, they would be hurt in one way or another.

82Yōgī bachchē pañjāb mē̃ nahī̃ rahtē lēkin bāpdādā key|kī chhatrachhāyā mē̃ rahtē haĩ .

83However, when you remain unshakeable, then, even if you are in a harmful place, nothing could happen to even a single hair of yours.

83Chāhē pañjāb mē̃ hō chāhē kahā̃ bhī hō lēkin chhatrachhāyā K|kē bīch rahnē vālē bachchē sadā safe rahtē haĩ .

84This is why, since you have BapDada's hand and His company, remain a carefree emperor and spread many rays of peace into a peaceless atmosphere.

84Agar halchal mē̃ āyē tō kuchh na kuchh chōṭ lag jātī hai .

85Give the hope of support from God to those who have become hopeless.

85Lēkin achal rahē tō chōṭ K|kē sthān par hōtē huē bhī bāl bāṅkā nahī̃ hō saktā .

86Remind those in upheaval of the imperishable support and make them unshakeable. 87This is the special service that those from Punjab have to do.

86Isliē bāpdādā kā hāth hai , sāth hai , tō bēphikar bādśhāh hōkar rahō aur khūb aisē aśhānt vātāvaraṇ mē̃ śhānti key|kī kiraṇē̃ phailāō .

88You were told earlier also, that those from Punjab have a very good chance to glorify the Father's name. 89People cannot see any support in any direction.

87Nāummīd vālō̃ kō īśhvarīy sahārē key|kī ummīd dilāō . 88Halchal vālō̃ kō avināśhī sahārē key|kī smr̥iti dilāē achal banāō .

90At such a time, let them experience that the ones who give rest to the heart and the ones who give the support of peace to the heart are you elevated souls.

89Yahī sēvā pañjāb vālō̃ kō viśhēṣh karnī hai .

91Peace is given importance at a time of peacelessness.

90Pahlē bhī kahā thā ki pañjāb vālō̃ kō nām bālā karnē kā chance bhī achchhā hai .

92So, to give them this experience at such a time is a means of revelation. 93So, those from Punjab should not be afraid.

91Chārō̃ ōr kōī sahārā najar nahī̃ ā rahā hai . 92Aisē samay par anubhav karē̃ ki dil kō ārām dēnē vālē , dil kō śhānti kā sahārā dēnē vālē yahī śhrēṣhṭh ātmāyē̃ haĩ .

94At such a time, people there should experience that all others make them afraid, whereas you are the ones who give them support. 95Make such a plan in a meeting to go to a gathering of peaceless souls and give them an experience of peace.

93Aśhānti K|kē samay śhānti kā mahatva hōtā hai tō aisē time par yah anubhav karānā , yahī pratyakṣhatā kā ēk nimitt ādhār ban jātā hai .

96If you give an experience of peace to even one or two souls, a wave will spread through those one or two, and the sound will be heard loudly. 97It is very good that you are holding meetings. 98You are courageous and enthusiastic.

94Tō pañjāb vālō̃ kō ḍarnā nahī̃ hai lēkin aisē samay par vah anubhav karē̃ ki aur sabhī ḍarānē vālē haĩ lēkin yah sahārā dēnē vālē haĩ aisā kōī meeting karkē plan banāō jō aśhānt ātmāyē̃ haĩ unhō̃ K|kē saṅgaṭhan mē̃ jākar śhānti kā anubhav karāō .

99You have always been co­operative, loving and united in every task and will always remain so. 100Punjab is not at the back, numberwise; it is in the front. 101Punjab is said to be the lion, and lions don't stay at the back, they stay at the front. 102Say, "Ha ji, ha ji" in whatever programmes you are given and the impossible will become possible.

95Ēk dō kō bhī śhānti key|kī anubhūti karāī tō ēk dō sē lahar phailtī jāyēgī aur āvāz buland hō jāyēgā . 96Meeting kar rahē haĩ , bahut achchhā , himmat vālē hō , hullās vālē hō aur sadā hī her|har kārya mē̃ sahyōgī snēhī sāth rahē hō aur sadā rahē̃gē .

103Achcha. 104After meeting all the children, BapDada gave love and remembrance on the day of the Satguru at 5.30am: To the extremely close, loving and constant companion children of the true Father, the true Teacher and the Satguru, accept lots and lots of love and remembrance on the day of the Satguru.

97Pañjāb kā number pīchhē nahī̃ hai , āgē hai . 98Pañjāb śhēr kahā jātā hai , śhēr pīchhē nahī̃ rahtē , āgē rahtē haĩ . 99Jō bhī programme milē usmē̃ hā̃ jī , hā̃ jī karnā tō asambhav hī sambhav hō jāyēgā . 100Achchhā –

105Today, on the day of the Satguru, BapDada says: May you always be an embodiment of success, may you always maintain zeal and enthusiasm, may you always remain safe under the canopy of BapDada's protection, may you constantly remain a detached observer with one faith and one support and remain cheerful whilst observing every scene.

101Sabhī bachchō̃ sē milan kē bād 5 . 30 bajē prātaḥ bāpdādā nē satgurūvār key|kī yādpyār dī|the

106BapDada is giving blessings filled with such special love. 107Always keep these blessings in your awareness and remain constantly powerful.

102Chārō̃ ōr K|kē sachchē-sachchē sat-bāp , sat-śhikṣhak , satgurū K|kē ati samīp , snēhī , sadā sāthī bachchō̃ kō satgurūvār K|kē din bahut-bahut yādpyār svīkār hō .

108Always remember this and always stay in remembrance. 109Good morning to everyone and greetings for every day. 110Blessing: May you be worthy of respect by renouncing body consciousness and constantly remaining stable in the stage of self­respect.

103Āj satgurūvār K|kē din bāpdādā sabhī kō sadā saphaltā svarūp rahō , sadā himmat hullās mē̃ rahō , sadā bāp key|kī chhatrachhāyā K|kē andar safe rahō , sadā ēk bal ēk bharōsē mē̃ sthit rah sākṣhī hō sab dr̥iśhya dēkhtē huē harṣhit rahō , aisē viśhēṣh snēh bharē vardān dē rahē haĩ .

111The children who renounce body consciousness in this one birth and remain stable in their self­ respect, receive from the Father, the Bestower of Fortune in return of their renunciation, the fortune of being worthy of respect throughout the cycle. 112For half the cycle they receive respect from the subjects and for half the cycle they receive respect from the devotees, and at this time of the confluence age, God Himself gives respect to His children who are worthy of respect.

104Inhī̃ vardānō̃ kō sadā smr̥iti mē̃ rakhtē huē samarth rahō , sadā yād rahē aur sadā yād mē̃ rahō . 105Achchhā - sabhī kō good morning aur sadā her|har din key|kī badhāī .

113Self­respect and respect have a very deep connection with one another. 114Slogan: Continue to receive blessings from the Father and the Brahmin family at every step and you will constantly continue to move forward.

106Achchhā –

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