बुधवार 9 जनवरी 1985 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 109-01-85om shanti avyakt baapdaadaamdhuban
0> > 09-01-85 Om Shanti Avyakt Bapdada Madhuban
2shreshtha bhaagyavaan aatmaon ki roohaani personality
1The spiritual personality of the fortunate elevated souls.
3bhaagya vidhaata baap apne bhaagyavaan bachchon prati bole
2Today, the Father, the Bestower of Fortune, was seeing His elevated fortunate children.
4aaj bhaagyavidhaata baap apne shreshtha bhaagyavaan bachchon ko dekh rahe hain। 5har ek bachche ke bhaagya ki lakeer kitni shreshtha aur avinaashi hai।
3Each child's line of fortune is so elevated and imperishable. 4All you children are fortunate because you all belong to the Bestower of Fortune. 5This is why fortune is your birthright.
6bhaagyavaan to sabhi bachche hain kyonki bhaagyavidhaata ke bane hain।
6Everyone has automatically claimed a right in the form of a birthright.
7isliye bhaagya to janma-siddha adhikaar hai। 8janma-siddha adhikaar ke roop mein sabhi ko svatah hi adhikaar praapta hai।
7Everyone has a right, but there is a difference in experiencing that right in life for oneself and others and enabling others to experience it.
9adhikaar to sabhi ko hai lekin us adhikaar ko sva prati va auron ke prati jeevan mein anubhav karna aur karaana usmein antar hai।
8To be worthy of the right to fortune and to stay in that happiness and intoxication and to make others fortunate through the Bestower of Fortune is to maintain the intoxication of having a right.
10is bhaagya ke adhikaar ko adhikaari ban us khushi aur nashe mein rehna। 11aur auron ko bhi bhaagyavidhaata dvaara bhaagyavaan banaana hai, yeh hai adhikaareepan ke nashe mein rehna। 12jaise sthool sampattivaan ki chalan aur chehre se sampatti ka alpakaal va nasha dikhaai deta hai, aise bhaagya ki sampatti ka praapti swaroop alaukik aur roohaani hai।
9Just as the intoxication of temporary wealth is visible on the face and in the behaviour of someone who has physical wealth, in the same way, the intoxication of the wealth of the imperishable and elevated fortune received from the Bestower of Fortune is automatically visible on your face and in your activities. 10The form of attainment of the wealth of elevated fortune is alokik and spiritual.
13shreshtha bhaagya ki jhalak aur roohaani phalak vishwa mein sarva aatmaon se shreshtha,nyaari aur pyaari hai।
11Out of all souls in the world the sparkle and spiritual intoxication of your elevated fortune is elevated, loving and unique.
14shreshtha bhaagyavaan aatma sada bharpoor, phakhur mein rahne vaale anubhav honge।
12An elevated fortunate soul is always full, and would be experienced to have that spiritual intoxication.
15door se hi shreshtha bhaagya ke soorya ki kirnen chamakti hui anubhvi hongi।
13From a distance, the rays of the sun of elevated fortune would be experienced to be sparkling.
16bhaagyavaan ke bhaagya ki property ki personality door se hi anubhav hogi।
14The personality of the property of fortune of a fortunate soul would be experienced from a distance.
17shreshtha bhaagyavaan aatma ki drishti se sada sarva ko roohaani raayalti anubhav hogi।
15In the eyes of a soul with elevated fortune, everyone would always experience spiritual royalty.
18vishwa mein kitne bhi bade-bade raayalti va personality vaale hon lekin shreshtha bhaagyavaan aatma ke aage vinaashi personality vaale svayan anubhav karte ki yeh roohaani personality ati shreshtha anokhi hai।
16No matter how many great souls with royalty and personality there may be in the world, in front of souls with an elevated fortune, those with a perishable personality would experience that spiritual personality to be extremely elevated and unique.
19aise anubhav karte ki yeh shreshtha bhaagyavaan aatmaayen nyaare alaukik duniya ke hain। 20ati nyaare hain। 21jisko allaah log kehte hain।
17They would experience those souls with elevated fortune to be from a unique and alokik world, that they are completely unique ones who are called the people of Allah.
22jaise koi nai cheez hoti hai to bade sneh se dekhte hi rah jaate hain।
18When something new is invented, people just continue to look at it with love.
23aise shreshtha bhaagyavaan aatmaon ko dekh-dekh ati harshit hote hain।
19In the same way, they become extremely happy to see the souls with elevated fortune.
24shreshtha bhaagyavaan aatmaon ki shreshtha vritti dvaara vaayumandal aisa banta jo doosre bhi anubhav karte ki kuchh praapta ho raha hai। 25arthaat praapti ka vaataavran vaayumandal anubhav karte hain।
20Through the elevated attitude of the elevated fortunate souls, the atmosphere becomes such that others also experience themselves to attain something, that is, they experience the atmosphere or environment to be one of attainment.
26kuchh pa rahe hain, mil raha hai isi anubhooti mein kho jaate hain।
21They become lost in the experience of attaining something, of receiving something.
27shreshtha bhaagyavaan aatma ko dekh aisa anubhav karte jaise pyaase ke aage kuna chalkar aaye।
22Seeing the elevated fortunate souls, their experience is as though the well itself has come walking to the thirsty ones.
28apraapta aatma praapti ke ummeedon ka anubhav karti hai।
23Souls who lack attainment experience the hope of attainment.
29chaaron or ke naaummeedon ke andhakaar ke beech shubh aasha ka jaga hua deepak anubhav karte hain।
24In the midst of the darkness of hopelessness everywhere, they experience the ignited lamp of pure hopes.
30dilshikasta aatma ko dil ki khushi ki anubhooti hoti hai।
25Disheartened souls experience happiness of the heart.
31aise shreshtha bhaagyavaan bane ho?
26Have you become those with such elevated fortune?
32apni in roohaani visheshtaaon ko jaante ho?
27Do you know these spiritual specialities of yours?
33maante ho?
28Do you accept them?
34anubhav karte ho?
29Do you experience them?
35va sirf sochte aur sunte ho?
30Or, do you just think about them and hear about them?
36chalte-phirte is saadhaaran roop mein chhipe hue amoolya heera shreshtha bhaagyavaan aatma ko kabhi svayan bhi bhool to nahin jaate ho,apne ko saadhaaran aatma to nahin samajhte ho?
31Whilst walking and moving around, you don't ever forget the invaluable diamond of the soul with elevated fortune hidden in your ordinary form, do you? 32You don't consider yourself to be an ordinary soul, do you?
37tan puraana hai, saadhaaran hai lekin aatma mahaan aur vishesh hai।
33The body is old and ordinary, but the soul is great and special.
38saare vishwa ke bhaagya ki janmapatriyaan dekh lo, aap jaisi shreshtha bhaagya ki lakeer kisi ki bhi nahin ho sakti hai।
34Look at the horoscope of the fortune of the whole world! 35No one else can have the line of elevated fortune like the one you have.
39kitni bhi dhan se sampanna aatmaayen hon,shaastran ke aatma gyaan ke khajaane se sampanna aatmaayen hon,vigyaan ke knowledge ki shakti se sampanna aatma hon lekin aap sabke bhaagya ki sampannata ke aage woh kya lagenge?
36No matter how full of wealth souls are, how full souls are with the treasures of knowledge of the soul from the scriptures, how full souls are with the power of the knowledge of science, what would they appear to be in front of the fullness of fortune of all of you?
40woh svayan bhi abhi anubhav karne lage hain ki ham baahar se bharpoor hain, lekin andar khaali hai aur aap andar bharpoor hain, baahar saadhaaran hain।
37They themselves have now begun to experience that although externally full, they are empty inside, whereas you are internally full and externally ordinary.
41iseelie apne shreshtha bhaagya ko sada smriti mein rakhte hue samartha-pan ke roohaani nashe mein raho।
38Therefore, whilst constantly keeping your elevated fortune in your awareness, maintain the spiritual intoxication of being powerful.
42baahar se bhale saadhaaran dikhaai do lekin saadhaaranta mein mahaanta dikhaai de।
39Externally, you may appear to be ordinary, but greatness should be visible in that ordinariness.
43to apne ko check karo har karma mein saadhaaranta mein mahaanta anubhav hoti hai?
40So, check yourself: Is greatness experienced through the ordinariness in every action?
44jab svayan,svayan ko aise anubhav karenge tab doosron ko bhi anubhav karaayenge।
41When you experience yourself in this way, you will give this experience to others.
45jaise aur log kaarya karte hain aise hi aap bhi laukik kaarya vyavhaar hi karte ho va alaukik allaah log hokar kaarya karte ho? 46chalte phirte sabhi ke samparka mein aate yeh zaroor anubhav karaao jo samjhen ki inhon ki drishti mein,chehre mein nyaara pan hai।
42Do you do your worldly business just as other people do their business or do you do it as spiritual people belonging to God? 43Whilst walking and moving along and coming into connection with everyone else, you should definitely give them the experience of feeling that there is something unique in your eyes and on your face.
47aur dekhte hue spashta samajh mein na bhi aaye lekin yeh question zaroor uthe ki yeh kya hai?
44Even if they are not able to understand it clearly, whilst seeing it, they should at least have the question: What is this?
48yeh kaun hai?
45Who are they?
49yeh question roopi teer baap ke sameep le hi aayega। 50samjha।
46The arrow of this question will definitely bring them closer to the Father.
51aise shreshtha bhaagyavaan aatmaayen ho।
47Do you understand? 48You are souls with such elevated fortune.
52baapdaada kabhi-kabhi bachchon ke bholepan ko dekh muskaraate hain।
49Seeing the innocence of the children, BapDada sometimes smiles.
53bhagwan ke bane hain lekin itne bhole ban jaate hain jo apne bhaagya ko bhi bhool jaate hain।
50You belong to God but you become so innocent that you even forget your fortune. 51Anything that others don't forget, innocent children forget.
54apne aapko koi bhoolta hai?
52Do people forget themselves?
55baap ko koi bhoolta hai?
53Does anyone forget the Father?
56to kitne bhole ho gaye!
54So, you have become so innocent.
5763 janma ulta paath itna pakka kiya jo bhagwan bhi kehte ki bhool jaao to bhi nahin bhoolte।
55For 63 births, you have learnt the wrong lesson so firmly that when even God tells you to forget it, you don't forget it.
58aur shreshtha baat bhool jaate hain।
56However, you do forget elevated things.
59to kitne bhole ho!
57Therefore, you are so innocent.
60baap bhi kehte drama mein in bholon se hi mera part hai।
58The Father says: This is also My part in the drama with these innocent ones.
61bahut samay bhole bane, ab baap samaan master knowledgeful, master powerful bano।
59You have been innocent for so long. 60Now, become master knowledgefull and master powerful, like the Father.
62samjha।
61Do you understand?
63achha
62Achcha.
64sada shreshtha bhaagyavaan, sarva ko apne shreshtha bhaagya dvaara bhaagyavaan banne ki shakti dene vaale, saadhaaranta mein mahaanta anubhav karaane vaale, bhole se bhaagyavaan banne vaale, sada bhaagya ke adhikaar ke nashe mein aur khushi mein rahne vaale,vishwa mein bhaagya ka sitaara ban chamakne vaale,aise shreshtha bhaagyavaan aatmaon ko bhaagyavidhaata baapdaada ka yaadapyaar aur namaste। 65
63To those who are constantly elevated and fortunate, to those who give others the power of becoming fortunate through their own fortune, to those who give the experience of greatness in ordinariness, to those who become fortunate from innocent, to those who constantly maintain the intoxication and happiness of the right to the fortune, to those who become a star of fortune in the world and constantly sparkle, to such souls who are elevated and fortunate, love, remembrance and namaste from BapDada, the Bestower of Fortune.
66madhuban nivaasi bhaai-bahnon se -madhuban nivaasi arthaat sada apne madhurta se sarva ko madhur banaane vaale aur sada apne behad ke vairaag vritti dvaara behad ka vairaag dilaane vaale।
64BapDada meeting Madhuban resident brothers and sisters: 65Madhuban residents means those who constantly make everyone sweet with their own sweetness and, with their attitude of unlimited disinterest, inspire others to have unlimited disinterest.
67yahi madhuban nivaasiyon ki visheshta hai। 68madhurta bhi ati aur vairaagvritti bhi ati।
66The speciality of Madhuban residents is extreme sweetness and extreme disinterest.
69aise balance rakhne vaale sada hi sahaj aur svatah aage badhne ka anubhav karte hain।
67Those who keep this balance easily and automatically experience moving forward.
70madhuban ki in donon visheshtaaon ka prabhaav vishwa mein padta hai।
68The impact of both of these specialities of Madhuban falls on the world.
71chaahe agyaani aatmaayen bhi hain lekin madhuban light house, might house hai। 72to light house ki roshni koi chaahe na chaahe lekin sabke oopar padti hai।
69Even though souls may not have knowledge, Madhuban is the lighthouse and mighthouse from which the light of the lighthouse falls on everyone whether they want it or not.
73jitna yahaan ka yeh vibration hota hai utna vahaan samajhte hain ki yeh kuchh nyaare hain।
70To the extent that there are these vibrations here, accordingly, people understand when they go back that you are unique.
74chaahe samasyaaon ke kaaran, chaahe circumstance ke kaaran, chaahe apraapti ke kaaran, lekin alpakaal ki bhi vairaag vritti ka prabhaav zaroor padta hai।
71Whether due to problems, circumstances or lack of attainment, there is definitely an impact created through the attitude of temporary disinterest.
75jab aap yahaan shaktishaali bante ho to vahaan bhi shaktishaali koi na koi vishesh baat hoti hai।
72When you become powerful here, then there too, one powerful thing or another happens.
76yahaan ki lahar braahmanon ke saath-saath duniya vaalon par bhi padti hai।
73The wave that exists here falls on people of the world as well on Brahmins.
77agar vishesh nimitta bane hue thoda umang mein aate aur phir saadhaaran ho jaate to vahaan bhi umang mein aate phir saadhaaran ho jaate hain।
74If those who are special instruments have enthusiasm for a short while and then become ordinary then there, too, others would have enthusiasm and then become ordinary.
78to madhuban ek vishesh stage hai।
75So Madhuban is a special stage.
79jaise us stage par koi bhaashan karne vaala hai ya stage secretary hai, attention to stage ka rakhega na।
76On a physical stage, those who give lectures or are stage secretaries would definitely pay attention to the (physical) stage.
80ya samjhega yeh to bhaashan karne vaale ke liye hai।
77Or would they think that it is just up to the one who is giving the lecture?
81koi chhota sa geet gaane vaala ya guldasta dene vaala bhi hoga to bhi jis samay woh stage par aayega to usi visheshta se,attention se aayega।
78There may be someone who is going to sing a short song or even just present a bouquet, but when he or she comes onto the stage, they would come with that speciality and attention.
82to madhuban mein kis bhi duty par rehte ho, apne ko chhota samjho ya bada samjho lekin madhuban ki vishesh stage par ho।
79So, no matter which duty you have in Madhuban, whether you consider yourself to be small (junior) or big (senior), you are on the special stage of Madhuban.
83madhuban maana mahaan stage।
80Madhuban means the great stage.
84to mahaan stage par part bajaane vaalon mahaan hue na।
81So those who play a part on the great stage would be great, would they not?
85sabhi aapko oonchi najar se dekhte hain na। 86kyonki madhuban ki mahima arthaat madhuban nivaasiyon ki mahima।
82Everyone sees you in an elevated way because the praise of Madhuban means the praise of the residents of Madhuban.
87to madhuban vaalon ka har bol moti hai।
83So every word of the residents of Madhuban is a pearl.
88bol nahin ho lekin moti ho।
84They are not words but pearls.
89jaise motiyon ki varsha ho rahi hai, bol nahin rahe hain, motiyon ki varsha ho rahi hai।
85It is as though pearls are being showered; you are not speaking but showering pearls.
90isko kaha jaata hai - madhurta।
86This is called sweetness.
91aisa bol bolen jo sunne vaale sochen ki aisa bol ham bhi bolenge।
87Speak such words that those who hear you think: I will also speak like that.
92sabko sunkar seekhne ki prerna mile,follow karne ki prerna mile।
88Everyone who hears you should receive the inspiration to learn and follow you.
93jo bhi bol niklen woh aise hon jo koi tape karke phir repeat karke sune।
89Whatever words emerge should be such that anyone would record them and then listen to them again.
94achhi baat lagti hai tab to tape karte hain na - baar-baar sunte rahen।
90People tape something because they like it and then listen to it over and over again.
95to aise madhurta ke bol hon।
91Therefore, let your words be of such sweetness.
96aise madhur bol ka vibration vishwa mein svatah hi phailta hai।
92Vibrations of such sweet words automatically spread in the world.
97yeh vaayumandal vibration ko svatah hi kheenchata hai।
93This atmosphere automatically pulls those vibrations.
98to aapka har bol mahaan ho।
94So your every word should be great.
99har mansa sankalp har aatma ke prati madhur ho,mahaan ho।
95Every thought in your mind for every soul should be great and sweet.
100aur doosri baat - madhuban mein jitne bhandaare bharpoor hain utne behad ke vairaagi।
96Secondly, to the extent that all treasurestores are full in Madhuban, to that extent, let there be unlimited disinterest.
101praapti bhi ati aur vairaag vritti bhi utni hi, tab kahenge behad ki vairaag vritti hai।
97Let there be extreme attainment and just as much an attitude of disinterest, and then it can be said that you have an attitude of unlimited disinterest.
102ho hi nahin to vairaag vritti kaisi।
98If there is no attainment, how could there be an attitude of disinterest?
103ho aur hote hue bhi vairaag vritti ho isko kaha jaata hai - behad ke vairaagi।
99If there is attainment and you have an attitude of disinterest at the same time, that is called unlimited disinterest.
104to jitna jo karta hai utna vartamaan bhi phal paata hai aur bhavishya mein to milna hi hai।
100Whatever each of you does, you receive the fruit of that at the present time and you are definitely going to receive that in the future too.
105vartamaan mein sachcha sneh va sabke dil ki aasheervaaden abhi praapta hoti hain aur yeh praapti svarga ke raajya bhaagya se bhi jyaada hai।
101At the present time, you receive true love and blessings from everyone's heart and this attainment is even greater than the fortune of the kingdom of heaven.
106abhi maaloom padta hai ki sabka sneh aur aasheervaad dil ko kitni aage badhaati hai।
102You can now understand how much each one's love and blessings makes the heart move forward.
107to woh sabke dil ki aasheervaad ki khushi aur sukh ki anubhooti ek vichitra hai।
103The happiness of blessings from everyone's heart and the experience of happiness is unique.
108aise anubhav karenge jaise koi sahaj haathon par udaate hue liye ja raha hai।
104You will experience it to be as though someone is holding you on the palm of his hands and making you fly.
109yeh sarva ka sneh aur sarva ki aasheervaad itna anubhav karaane vaali hain।
105Everyone's love and blessings will give you this experience.
110achha
106Achcha.
111is naye varsha mein sabhi ne naya umang-utsaah bhara sankalp kiya hai na।
107All of you have had a thought filled with new zeal and enthusiasm for this New Year, have you not?
112usmein dridhta hai na!
108Is there determination in that?
113agar koi bhi sankalp ko roj revise karte raho to jaise koi bhi cheez pakki karte jaao to pakki ho jaati। 114to jo sankalp kiya use chhod nahin do।
109When you continue to revise every day any thought you have, then just as you continually make something firm and it becomes very firm in yourself, so too don't let go of that thought you have had.
115roj us sankalp ko revise kar dridh karo to phir yahi dridhta sada kaarya mein aayegi।
110Revise that thought every day and make it determined and this determination will always be useful.
116kabhi-kabhi soch liya kya sankalp kiya tha, ya chalte-chalte sankalp bhi bhool jaae kya kiya tha to kamzori aati hai।
111Sometimes, you think about what thought you had created and sometimes you even forget what thought you had whilst moving along and thus weakness comes.
117roj revise karo aur roj baap ke aage repeat karo to pakka hota jaayega aur saphalta bhi sahaj milegi।
112Revise it every day and repeat it in front of the Father every day and it will become firm and you will easily achieve success.
118sabhi jis sneh se madhuban mein ek ek aatma ko dekhte hain woh baap jaante hain।
113The Father knows with how much love everyone sees each of the souls of Madhuban.
119madhuban nivaasi aatmaon ki visheshtaaon ka kam mahatva nahin hai।
114The importance of the specialities of the residents of Madhuban is no less.
120agar koi ek chhota-sa vishesh kaarya bhi karte hain to ek sthaan par woh kaarya hota hai aur sabhi ko prerna milti hai, to woh saara visheshta ke phaayde ka hissa us aatma ko mil jaata hai।
115If someone carries out even a small special task, then, although that is a task carried out in one place, everyone is inspired. 116So that soul receives all the share of the benefit of that speciality.
121to madhuban vaale koi bhi shreshtha sankalp karte hain,plan banaate hain, karma karte hain woh sabhi ko seekhne ka utsaah hota hai।
117Therefore, when those from Madhuban have elevated thoughts, make plans or perform actions, it creates enthusiasm in everyone to learn.
122to sabhi ke utsaah badhaane vaali aatma ko kitna phaayda hoga!
118So how much benefit the soul who creates enthusiasm in everyone would receive!
123itna mahatva hai aap sabka।
119All of you are this important.
124ek kone mein karte ho aur phailta sabhi jagah hai।
120You do something in a corner and it spreads everywhere.
125achha
121Achcha.
126is varsha ke liye naya plan - is varsha aisa koi group banaao jis group ki visheshtaaon ko practical mein dekhkar doosron ko prerna mile aur vibration phaile। 127jaise government bhi kehti hai ki aap koi aisa sthaan lekar ek gaanv ko utha karke aisa sample dikhaao jisse samajh mein aaye ki aap practical kar rahe hain to uska prabhaav phailega।
122A new plan for this year. 123This year, create a group so that when others see the specialities of that group in a practical way, they are inspired and those vibrations spread everywhere. 124Just as the Government tells you to select a village and demonstrate to them by making an example through which they can understand that you are doing something in a practical way and this will create an impact on them, so such a group should be created through which others are inspired.
128aise hi koi group bane jisse doosron ko prerna mile। 129koi bhi agar dekhna chaahe gun kya hota hai, shakti kya hoti hai,gyaan kya hota hai, yaad kya hoti hai to uska practical swaroop dikhaai de।
125If anyone wants to see what a virtue is, what power is, what knowledge is or what remembrance is, the practical form of these should be visible to them. 126If small groups become such practical examples, then those elevated vibrations will automatically spread into the atmosphere.
130aise agar chhote-chhote group practical pramaan ban jaaen to woh shreshtha vibration vaayumandal mein svatah hi phailega।
127Nowadays, everyone wants to see the practical form; they don't just want to hear. 128The impact of something practical reaches them very quickly. 129So let there be a practical form of such zeal and enthusiasm.
131aajkal sabhi log practical dekhne chaahte hain, sunne nahi chaahte hain।
130Let there be such a group from whom others are easily able to receive inspiration and the inspirations reach everywhere in all directions.
132practical ka prabhaav bahut jaldi pahunchta hai।
131So, this will continue to spread from one to two to three etc.
133to aisa koi teevra umang utsaah ka practical roop ho, group ho jisko sahaj sabhi dekh karke prerna len aur chaaron taraph yeh prerna pahunch jaae।
132This is why you must now create some such speciality. 133Everyone understands that the special instrument souls are the proof and that they receive inspirations from them.
134to ek se do, do se teen aise phailta jaayega। 135isliye aisi koi visheshta karke dikhaao।
134In the same way, create further proof, and then, when they see this everyone can say, yes, they are able to experience the embodiment of knowledge in a practical way.
136jaise vishesh nimitta bani hui aatmaon ke pratisbhi samajhte hain ki yeh proof hai aur prerna mikalti hai।
135Create the atmosphere with these pure and elevated actions and with the attitude of pure elevated thoughts. 136Demonstrate it by doing something like this.
137aisa aur bhi pooraph banaao। 138jisko dekhkar sab kahen ki haan, practical gyaan ka swaroop anubhav ho raha hai।
137Nowadays, there isn't as much impact created by serving through words as there is by serving through the mind. 138When you speak one word and spread vibrations of a 100 words, then there is that impact.
139is shubh shreshtha karma, shreshtha sankalp ki vritti se vaayumandal banaao।
139Words have become common, but the powerful vibrations that are with the words do not exist anywhere else.
140aisa kuchh karke dikhaao।
140They only exist here. 141Show this speciality.
141aajkal mansa ka prabhaav jitna padta hai utna vaani ka nahin padta।
142Conferences and youth programmes take place all the time and they have to continue to take place.
142vaani ek shabd bolo aur vibration 100 shabdon ka phailaao tabhi asar hota hai।
143Zeal and enthusiasm increases with these two, but there is now a need for soul power.
143shabd to common ho gaye hain na lekin shabd ke saath jo vibration shaktishaali hain woh aur kahaan nahin hota hai, yeh yahaan hi hota hai।
144This is spreading vibrations through your attitude. 145This is powerful. 146Achcha. 147BapDada meeting doubleforeign children: Every day BapDada gives the return of love to the loving children.
144yeh visheshta karke dikhaao। 145baaki to conference karenge, youth ka programme karenge yeh to hote rahenge aur hone bhi hain।
148The Father has so much love for the children that the children just have a thought, it doesn't even come into words, and the Father gives the return of that in advance. 149At the confluence age, He gives you love and remembrance for the whole cycle.
146isse bhi umang-utsaah badhta hai lekin abhi aatmik-shakti ki aavashyakta hai।
150He gives so much love and remembrance that your aprons remain filled with love and remembrance for birth after birth.
147yeh hai vritti se vibration phailaana। 148woh shaktishaali hai।
151BapDada constantly gives cooperation to the loving souls and makes them move forward.
149achha 150videshi bachchon se - baapdaada roj snehi bachchon ko sneh ka rirtan dete hain।
152When you become an embodiment of the love that the Father has given you and make anyone loving, that person will belong to the Father.
151baap ka bachchon se itna sneh hai,jo bachche sankalp hi karte, mukh tak bhi nahin aata aur baap uska rirtan pahle se hi kar deta।
153It is love that attracts everyone. 154The love of all the children continues to reach the Father. 155Blessing: May you be a powerful soul and with the awareness of Karankaravanhar end the seed of obstacles.
152sangamayug par saare kalpa ka yaadapyaar de dete hain।
156The seed of all types of obstacle are merged in just two words: Arrogance and insult.
153itna yaad aur pyaar dete hain jo janma-janma yaadapyaar se jholi bhari hui rehti hai।
157In the field of service, there is either the arrogance that you did something or that you alone can do it. 158Secondly, “Why was I not put in the front?
154baapdaada snehi aatmaon ko sada sahayog de aage badhaate rehte hain।
159Why was not I told this? 160I was insulted in this way!” 161This feeling appears in different forms as obstacles.
155baap ne jo sneh diya hai us sneh ka swaroop bankar kisi ko bhi snehi banaayenge to woh baap ka ban jaayenge। 156sneh hi sab ko aakarshit karne vaala hai।
162When you are a helper of God, and the Father is Karankaravanhar, how can there be arrogance, how can there be insult? 163Therefore, with the awareness of the combined form, become a powerful soul and end the seed of obstacles for all time.
157sabhi bachchon ka sneh baap ke paas pahunchta rehta hai।
164Slogan: In order to become an embodiment of knowledge, let there be equal love for the Father and the study.
158achha
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