बुधवार 27 फ़रवरी 1985 की अव्यक्त मुरली

⁰> ¹27-02-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27-02-85 Om Shanti Avyakt Bapdada Madhuban

²Śhiv śhakti tathā pāṇḍav sēnā key|kī viśēṣatāē̃

¹The specialities of the Shiv Shakti Pandav Army.

³Avyakt bāpdādā bōlē ⁴Āj bāpdādā amr̥itvēlē sē viśhēṣh sammukh āyē vā dūrdēśh mē̃ rahnē vālē dil sē samīp rahnē vālē double vidēśhī bachchō̃ kō dēkh rahē thē .

²Today, at amrit vela, BapDada was seeing the special double­foreign children who live far away, yet remain close to the heart who have personally come in front of Baba.

⁵Bāp aur dādā key|kī āpas mē̃ āj mīṭhī rūh-rūhān chal rahī thī .

³Today, a sweet heart­to­heart conversation took place between Bap and Dada.

⁶Kis bāt par  ?

⁴On what topic?

⁷Brahmā bāp viśhēṣh double vidēśhī bachchō̃ kō dēkh harṣhit hō bōlē - ki kamāl hai bachchō̃ key|kī jō itnā dūr dēśhvāsī hōtē huē bhī sadā snēh sē ēk hī lagan mē̃ rahtē ki sabhī kō kis bhī rīti sē bāpdādā kā sandēśh jarūr pahũcāyē̃ .

⁵Father Brahma was especially pleased with the double­foreign children and said: It is the wonder of you children that although you are residents of such faraway lands, you always have love and always have the one deep desire that, in whatever way possible you definitely want everyone to receive BapDada's message.

⁸Uskē liē kaī bachchē double kārya kartē huē laukik aur alaukik mē̃ double busy hōtē bhī apnē ārām kō bhī na dēkhtē huē rāt din usī lagan mē̃ lagē huē haĩ .

⁶For that, some children perform double tasks. ⁷Whilst remaining double busy, with lokik and alokik, not considering their own rest, they are always lost in that task day and night.

⁹Apnē khānēpīnē key|kī bhī parvāh na karkē sēvā key|kī dhun mē̃ lagē rahtē haĩ .

⁸Not even being concerned about their food and drink, they are constantly busy in service.

¹⁰Jis purity key|kī bāt kō unnatural jīvan samajhtē rahē , usī pyuraṭī kō apnānē kē liē impyuriṭī kō tyāg karnē kē liē himmat sē , dr̥iṛh saṅkalp sē , bāp K|kē snēh sē , yād kī yātrā dvārā śhānti key|kī prāpti K|kē ādhār sē , paṛhāī aur parivār K|kē saṅg K|kē ādhār sē apnē jīvan mē̃ dhāraṇ kar lī hai .

⁹To adopt purity, which people consider to be an unnatural life, and to renounce impurity, you have adopted it in your life with courage, determination, out of love for the Father, with the pilgrimage of remembrance, on the basis of the attainment of peace and on the basis of your study and the company of the family.

¹¹Jiskō muśhkil samajhtē thē vah sahaj kar lī hai .

¹⁰What people consider to be very difficult, you have made easy.

¹²Brahmā bāp viśhēṣh pāṇḍav sēnā kō dēkh bachchō̃ key|kī mahimā gā rahē thē .

¹¹Seeing the Pandava Army, Father Brahma was especially singing songs of praise of you children.

¹³Kis bāt key|kī  ?

¹²For which aspect?

¹⁴Har ēk key|kī dil mē̃ hai ki ‘ pavitratā hī yōgī bannē kā pahlā sādhan hai .

¹³Each one of you has it in your heart that purity is the first means to become a yogi.

¹⁵’ pavitratā hī bāp K|kē snēh kō anubhav karnē kā sādhan hai , pavitratā hī sēvā mē̃ saphaltā kā ādhār hai .

¹⁴Purity is the means to experience the Father's love. ¹⁵Purity is the basis of success in service.

¹⁶Yah śhubh saṅkalp harēk key|kī dil mē̃ pakkā hai .

¹⁶Each of you has this pure thought very firmly in your heart.

¹⁷Aur pāṇḍavō̃ key|kī kamāl yah hai jō śhaktiyō̃ kō āgē rakhtē huē bhī svayã kō āgē baṛhānē K|kē umaṅg-utsāh mē̃ chal rahē haĩ .

¹⁷And the wonder of you Pandavas is that, whilst keeping the Shaktis in front, you are moving along with zeal and enthusiasm and making yourselves move forward.

¹⁸Pāṇḍavō̃ K|kē tīvr purūṣhārth karnē key|kī raphtār , achchhī unnati kō pānē vālī dikhāī dē rahī hai .

¹⁸The intense speed of the efforts of you Pandavas appears to be one that is enabling you to progress well.

¹⁹Majority isī raphtār sē āgē baṛhtē jā rahē haĩ .

¹⁹The majority of you are continually moving forward with this speed.

²⁰Śhiv bāp bōlē - pāṇḍavō̃ nē apnā viśhēṣh regard dēnē kā record achchhā dikhāyā hai .

²⁰Father Shiva said: Pandavas have shown a good record of especially giving regard.

²¹Sāth-sāth hansī key|kī bāt bhī bōlī .

²¹Together with that, He also said something amusing.

²²Bīch-bīch mē̃ saṅskārō̃ kā khēl bhī khēl lētē haĩ .

²²In between, they also play the game of sanskars.

²³Lēkin phir bhī unnati K|kē umaṅg kāraṇ bāp sē ati snēh hōnē K|kē kāraṇ samajhtē haĩ snēh kē pīchhē yah parivartan hī bāp kō pyārā hai .

²³However, even then, because of enthusiasm for progress and because of having deep love for the Father, they understand that the Father loves this transformation out of love.

²⁴Isliē balihār hō jātē haĩ .

²⁴This is why they surrender themselves.

²⁵Bāp jō kahtē , jō chāhtē vahī karē̃gē .

²⁵They only do that which the Father says and wants.

²⁶Is saṅkalp sē apnē āpkō parivartan kar lētē haĩ .

²⁶They transform themselves with this thought.

²⁷Muhabbat kē pīchhē mēhnat , mēhnat nahī̃ lagtī .

²⁷Out of love, their labour doesn’t seem like labour.

²⁸Snēh kē pīchhē sahan karnā , sahan karnā nahī̃ lagtā .

²⁸To tolerate out of love doesn't seem like tolerating.

²⁹Isliē phir bhī bābā-bābā kah karkē āgē baṛhtē jā rahē haĩ .

²⁹This is why they still continue to say "Baba, Baba" and continue to move forward.

³⁰Is janm K|kē chōlē K|kē saṅskār purūṣatva arthāt had K|kē rachtā pan K|kē hōtē huē phir bhī apnē kō parivartan achchhā kiyā hai .

³⁰According to the sanskars and make­up of the body, that is, whilst being of a limited creation, they have transformed themselves very well.

³¹Rachtā bāp kō sāmnē rakhnē kāraṇ niraahaṅkārī aur namratā bhāv is dhārṇā kā lakṣhya aur lakṣhaṇ achchhē dhāraṇ kiyē haĩ aur kar rahē haĩ .

³¹Because of keeping the Father, the Creator, in front of them, they have imbibed well the qualifications for the aim of becoming egoless and humble and are still imbibing them.

³²Duniyā K|kē vātāvaraṇ K|kē bīch samparka mē̃ ātē huē phir bhī yād kī lagan key|kī chhatrachhāyā hōnē K|kē kāraṇ safe rahnē kā sabūt achchhā dē rahē haĩ .

³²They come into contact with others in the atmosphere of the world but because they have the canopy of protection of love for remembrance, they are giving very good proof of remaining safe.

³³Sunā - pāṇḍavō̃ key|kī bātē̃ .

³³Did you hear about the Pandavas?

³⁴Bāpdādā āj māśhūk kē bajāē āśhik hō gayē haĩ .

³⁴Today, instead of being the Beloved, BapDada has become the Lover.

³⁵Isliē dēkh-dēkh harṣhit hō rahē haĩ .

³⁵This is why He is pleased to see you.

³⁶Dōnō̃ kā bachchō̃ sē viśhēṣh snēh tō hai nā .

³⁶Both have special love for you children.

³⁷Tō āj amr̥itvēlē sē bachchō̃ K|kē viśhēṣhatāō̃ key|kī vā guṇō̃ key|kī mālā simraṇ key|kī .

³⁷So, today, at amrit vela, BapDada turned the rosary of the specialities and virtues of the children.

³⁸Āp lōgō̃ nē 63 janmō̃ mē̃ mālāyē̃ simraṇ key|kī aur bāp return mē̃ abhī mālā simraṇ kar respond dē dētē haĩ .

³⁸All of you people have been turning the rosary for 63 births and in return the Father is turning the rosary now and is giving you a response.

³⁹Achchhā śhaktiyō̃ key|kī kyā mālā simraṇ key|kī  ?

³⁹Achcha. ⁴⁰What rosary of the Shaktis did Baba turn?

⁴⁰Śhakti sēnā key|kī sabsē jyādā viśhēṣhtā yah hai - snēh kē pīchhē her|har samay ēk bāp mē̃ lavlīn rahnē key|kī , sarv sambandhō̃ K|kē anubhavō̃ mē̃ achchhī lagan sē āgē baṛh rahī haĩ .

⁴¹The greatest speciality of the Shakti Army is that you are moving forward with love by being absorbed in the Father's love at every moment out of love for Him and with the experience of all relationships with the One.

⁴¹Ēk ā̃kh mē̃ bāp dūsrī ā̃kh mē̃ sēvā , dōnō̃ nayanō̃ mē̃ sadā yahī samāyā huā hai .

⁴²You constantly have the Father merged in one eye and service merged in the other eye.

⁴²Viśhēṣh parivartan yah hai jō apnē albēlēpan , nājukapan kā tyāg kiyā hai .

⁴³The special transformation you have had is that you have renounced your carelessness and your sensitive nature.

⁴³Himmat vālī śhakti svarūp banī haĩ .

⁴⁴You have become the form of Shakti who has courage.

⁴⁴Bāpdādā āj viśhēṣh chhōṭī-chhōṭī āyu vālī śhaktiyō̃ kō dēkh rahē thē .

⁴⁵Today, BapDada was especially looking at the young Shaktis.

⁴⁵Is yuvā avasthā mē̃ anēk prakār K|kē alpkāl K|kē ākarṣhaṇ kō chhōṛ ēk hī bāp key|kī ākarṣhaṇ mē̃ achchhē umaṅg utsāh sē chal rahē haĩ .

⁴⁶In this age of youth, you have renounced many types of temporary attractions and are moving along with the one Father's attraction with zeal and enthusiasm.

⁴⁶Saṅsār kō asār saṅsār anubhav kar bāp kō saṅsār banā diyā hai .

⁴⁷You have experienced the world to be a tasteless world and have therefore made the Father your world.

⁴⁷Apnē tan-man-dhan kō bāp aur sēvā mē̃ lagānē sē prāpti kā anubhav kar āgē uṛtī kalā mē̃ jā rahī haĩ .

⁴⁸By using your body, mind and wealth for the Father and service, you have experienced attainment and are now moving ahead in the flying stage.

⁴⁸Sēvā key|kī jimmēvārī kā tāj dhāraṇ achchhā kiyā hai .

⁴⁹You have worn the crown of responsibility of service very well.

⁴⁹Thakāvaṭ kō kabhī-kabhī mahsūs kartē huē , buddhi par kabhī-kabhī bōjh anubhav kartē huē bhī bāp kō follow karnā hī hai . ⁵⁰Bāp kō pratyakṣha karnā hī hai , is dr̥iṛhtā sē in sab bātō̃ kō samāpt kar phir bhī saphaltā kō pā rahī haĩ .

⁵⁰Even whilst sometimes experiencing tiredness, whilst sometimes experiencing a burden on your intellect, with the determination that you have to follow the Father and that you have to reveal Him, you have finished all of those things and are achieving success.

⁵¹Isliē bāpdādā jab bachchō̃ key|kī muhabbat kō dēkhtē haĩ tō bār-bār yahī vardān dētē haĩ - ’ ’ himmatē bachchē madadē bāp ’ ’ .

⁵¹This is why, when BapDada sees the love of the children, He repeatedly gives the blessing: "When the children maintain courage, the Father helps."

⁵²Saphaltā āpkā janm siddha adhikār hai hī hai .

⁵²Success is your birthright anyway.

⁵³Bāp kā sāth hōnē sē her|har paristhiti sē aisē pār kar lētē jaisē mākhan sē bāl .

⁵³By keeping the Father's company, you are able to overcome every situation as though you are pulling a hair out of butter.

⁵⁴Saphaltā bachchō̃ K|kē galē key|kī mālā hai .

⁵⁴Success is the garland around the children's neck.

⁵⁵Saphaltā key|kī mālā āp bachchō̃ kā svāgat karnē vālī hai .

⁵⁵The garland of success is going to welcome you children.

⁵⁶Tō bachchō̃ K|kē tyāg , tapasyā aur sēvā par bāpdādā bhī kurbān jātē haĩ .

⁵⁶Therefore, even BapDada surrenders Himself to the renunciation, tapasya and service of you children.

⁵⁷Snēh K|kē kāraṇ kōī bhī muśhkil anubhav nahī̃ kartē .

⁵⁷Because of love, you don't experience anything to be difficult.

⁵⁸Aisē hai nā  !

⁵⁸It is like this, is it not?

⁵⁹Jahā̃ snēh hai , snēh key|kī duniyā mē̃ vā bāp K|kē saṅsār mē̃ bāp key|kī bhāṣhā mē̃ ‘ muśhkil śhabda ’ hai hī nahī̃ .

⁵⁹Where there is love, in the world of love, in the Father's world and in the Father's language, the word difficult doesn't exist.

⁶⁰Śhakti sēnā key|kī viśhēṣhtā hai - muśhkil kō sahaj karnā .

⁶⁰The speciality of the Shakti Army is making difficult things easy.

⁶¹Har ēk key|kī dil mē̃ yahī umaṅg hai ki sabsē jyādā aur jaldī sē jaldī sandēśh dēnē kē nimitt ban bāp kē āgē rūhānī gulāb kā guldastā lāvē̃ .

⁶¹Each one of you has enthusiasm in your heart to become an instrument to give the message to the maximum number of people as quickly as possible and bring a spiritual bouquet of roses in front of the Father.

⁶²Jaisē bāp nē hamkō banāyā hai vaisē ham aurō̃ kō banākar bāp kē āgē lāvē̃ .

⁶²Just as the Father has made us, so we too should make others like that and bring them in front of the Father.

⁶³Śhakti sēnā ēk dō K|kē sahyōg sē saṅgaṭhit rūp mē̃ bhārat sē bhī kōī viśhēṣh navīntā vidēśh mē̃ karnē K|kē śhubh umaṅg mē̃ hai .

⁶³With the co­operation of one another in a collective form, the Shakti Army has the pure enthusiasm of creating something new abroad even more than in Bharat.

⁶⁴Jahā̃ saṅkalp hai vahā̃ saphaltā avaśhya hai .

⁶⁴Where there is the thought, success too is definitely there.

⁶⁵Śhakti sēnā har ēk apnē bhinn-bhinn sthānō̃ par vr̥iddhi aur siddhi kō prāpt karnē mē̃ saphal hō rahī hai aur hōtī rahēgī .

⁶⁵The Shakti Army at each of their places is successful in growing and being successful in everything and will continue to do so.

⁶⁶Tō dōnō̃ K|kē snēh kō dēkh , sēvā K|kē umaṅg kō dēkh bāpdādā harṣhit hō rahē haĩ .

⁶⁶Seeing the love of both, seeing their enthusiasm for service, BapDada is pleased.

⁶⁷Ēk-ēk K|kē guṇ kitnē gāyan karē̃ lēkin vatan mē̃ ēk-ēk bachchē K|kē guṇ bāpdādā varṇan kar rahē thē .

⁶⁷How much can Baba praise each one's virtues? ⁶⁸Nevertheless, in the subtle region, BapDada was speaking of the virtues of each and every child.

⁶⁸Dēśh vālē sōchtē-sōchtē kaī rah jāyēṅgē lēkin vidēśh vālē pahchān kar adhikārī ban gayē haĩ .

⁶⁹Whilst still thinking about it, some people of this land will be left out, whereas children from abroad have recognised and claimed their right.

⁶⁹Vah dēkhtē rah jāyēṅgē , āp bāp kē sāth ghar pahũch jāyēṅgē .

⁷⁰Those people will be left watching and you will arrive home with the Father.

⁷⁰Vah chillāyēṅgē aur āp vardānō̃ key|kī dr̥iṣhṭi sē phir bhī kuchh na kuchh añchalī dētē rahē̃gē .

⁷¹They will be crying out whereas you will be continuing to give a drop of something with your drishti of blessings.

⁷¹Tō sunā āj viśhēṣh bāpdādā nē kyā kiyā  ?

⁷²So, did you hear what BapDada especially did today?

⁷²Sārā saṅgaṭhan dēkh bāpdādā bhāgyavān bachchō̃ K|kē bhāgya banānē key|kī mahimā gā rahē thē .

⁷³Seeing the whole gathering, BapDada was singing the praise of the fortunate children who are creating their fortune.

⁷³Dūr vālē najdīk K|kē hō gayē aur najdīk ābū mē̃ rahnē vālē kitnē dūr hō gayē haĩ  !

⁷⁴Those from far away have become close, whereas those who are living in Abu have become very distant.

⁷⁴Pās|pass rahtē bhī dūr haĩ . ⁷⁵Aur āp dūr rahtē bhī pās|pass haĩ .

⁷⁵They are far away although living close and you are close though you live far.

⁷⁶Vah dēkhnē vālē aur āp diltakhta par sadā rahnē vālē .

⁷⁶They are those who simply watch and you are those who are always seated on the heart­throne.

⁷⁷Kitnē snēh sē madhuban ānē kā sādhan banātē haĩ .

⁷⁷You find ways to come to Madhuban with so much love.

⁷⁸Her|har mās yahī gīt gātē haĩ - bāp sē milnā hai , jānā hai .

⁷⁸Every month you sing these songs: I want to meet Baba. ⁷⁹I want to go there.

⁷⁹Jamā karnā hai .

⁸⁰I have to save for that.

⁸⁰Tō yah lagan bhī māyājīt bannē kā sādhan ban jātī hai .

⁸¹So, this love also becomes a means to become a conqueror of Maya.

⁸¹Agar sahaj ticket mil jāē tō itnī lagan mē̃ vighna jyādā paṛē̃ .

⁸²If you were to receive a ticket easily, there would be more obstacles in that love.

⁸²Lēkin phurī-phurī tālāb kartē haĩ .

⁸³However, you create a lake, drop by drop.

⁸³Isliē bū̃d-bū̃d jamā karnē mē̃ bāp kī yād samāī huī hōtī hai .

⁸⁴Therefore, the Father's remembrance is merged in accumulating every drop.

⁸⁴Isliē yah bhī drama mē̃ jō hōtā hai kalyāṇkārī hai .

⁸⁵This is why whatever happens in the drama is beneficial.

⁸⁵Agar jyādā paisē mil jāē̃ tō phir māyā ā jāē phir sēvā bhūl jāyēgī .

⁸⁶If you were to receive a lot more money, then Maya would come and you would forget service.

⁸⁶Isliē dhanvān , bāp K|kē adhikārī bachchē nahī̃ bantē haĩ .

⁸⁷This is why the wealthy don't become the Father's children who have a right.

⁸⁷Kamāyā aur jamā kiyā .

⁸⁸You earn and you save.

⁸⁸Apnī sachchī kamāī kā jamā karnā isī mē̃ bal hai .

⁸⁹There is power in saving the money of a true income.

⁸⁹Sachchī kamāī kā dhan , bāp K|kē kārya mē̃ saphal hō rahā hai .

⁹⁰The money of a true income is being used in a worthwhile way for the Father's task.

⁹⁰Agar aisē hī dhan ā jāē tō tan nahī̃ lagēgā . ⁹¹Aur tan nahī̃ lagēgā tō man bhī nīchē ūpar hōgā .

⁹¹If you were to receive money just like that, your body wouldn't be used for it, and if your body is not used, your mind would also fluctuate.

⁹²Isliē tan-man-dhan tīnō̃ hī lag rahē haĩ . ⁹³Isliē saṅgamyug par kamāyā aur īśhvarīy bank mē̃ jamā kiyā , yah jīvan hī number one jīvan hai .

⁹²This is why all three, your body, mind and wealth are being used for this. ⁹³This is why to earn at the confluence age and save in God's bank is the number one life.

⁹⁴Kamāyā aur laukik vināśhī baiṅkō̃ mē̃ jamā kiyā tō vah saphal nahī̃ hōtā .

⁹⁴If you simply earn and save in worldly perishable banks, that is not used in a worthwhile way.

⁹⁵Kamāyā aur avināśhī bank mē̃ jamā kiyā tō ēk padmaguṇā bantā .

⁹⁵If you earn and accumulate in the imperishable bank, then one becomes multimillion­fold.

⁹⁶21 janmō̃ kē liē jamā hō jātā .

⁹⁶It is then accumulated for 21 births.

⁹⁷Dil sē kiyā huā dilārām kē pās pahuñchtā hai .

⁹⁷Whatever you do with your heart reaches Dilaram, the Comforter of Hearts.

⁹⁸Agar kōī dikhāvē key|kī rīti sē kartē tō dikhāvē mē̃ hī khatm hō jātā hai .

⁹⁸If someone does something simply to show others, then that is used up in making a show.

⁹⁹Dilārām tak nahī̃ pahuñchtā .

⁹⁹It doesn't reach the Comforter of Hearts.

¹⁰⁰Isliē āp dil sē karnē vālē achchhē hō .

¹⁰⁰This is why you, who do from your heart, are good.

¹⁰¹Dil sē dō karnē vālē bhī padmāpadma pati ban jātē haĩ aur dikhāvā sē hajār karnē vālē bhī padmāpadma pati nahī̃ bantē .

¹⁰¹If you something from your heart, you become a multimillionaire, whereas if you do a thousandfold just for show, then you don't become a multimillionaire.

¹⁰²Dil key|kī kamāī , snēh key|kī kamāī sachchī kamāī hai .

¹⁰²The income of the heart, the income of love, is a true income.

¹⁰³Kamātē kisliē hō  ?

¹⁰³What do you earn money for?

¹⁰⁴Sēvā kē liē nā - ki apnē ārām kē liē  ?

¹⁰⁴For service, don’t you? ¹⁰⁵Or, is it for your own comfort?

¹⁰⁵Tō yah hai sachchī dil key|kī kamāī . ¹⁰⁶Jō ēk bhī padmaguṇā ban jātā hai .

¹⁰⁶So, the income of a true heart is that one becomes multimillionfold.

¹⁰⁷Agar apnē ārām kē liē kamātē vā jamā kartē haĩ tō yahā̃ bhalē ārām karē̃gē lēkin vahā̃ aurō̃ kō ārām dēnē liē nimitt banē̃gē  !

¹⁰⁷If you earn and save for your own comfort then, although you might have comfort here, later you will become instruments who give comfort to others.

¹⁰⁸Dās-dāsiyā̃ kyā karē̃gē  !

¹⁰⁸What will the maids and servants do?

¹⁰⁹Royal family kō ārām dēnē kē liē hōṅgē nā  !

¹⁰⁹They will be there to give comfort to the royal family.

¹¹⁰Yahā̃ K|kē ārām sē vahā̃ ārām dēnē kē liē nimitt bannā paṛē .

¹¹⁰By having rest and comfort here, you will become instruments who have to give rest and comfort there.

¹¹¹Isliē jō muhabbat sē sachchī dil sē kamātē hō , sēvā mē̃ lagātē hō , vahī saphal kar rahē hō .

¹¹¹Therefore, whatever you earn with love and a true heart and use for service, you are using that in a worthwhile way.

¹¹²Anēk ātmāō̃ key|kī duāyē̃ lē rahē hō .

¹¹²You are receiving the blessings of many souls.

¹¹³Jinhō̃ kē nimitt bantē hō vahī phir āpkē bhakta ban āpkī pūjā karē̃gē .

¹¹³Those for whom you become instruments will then become your devotees and worship you.

¹¹⁴Kyōṅki āpnē un ātmāō̃ kē prati sēvā key|kī tō sēvā kā return vah āpkē jaṛ chitrō̃ key|kī sēvā karē̃gē  !

¹¹⁴You served those souls and in return for that service, they will serve your non­living images. ¹¹⁵They will worship them.

¹¹⁵Pūjā karē̃gē  ! ¹¹⁶63 janm sēvā kā return āpkō dētē rahē̃gē .

¹¹⁶They will continue to give you the return of service for 63 births.

¹¹⁷Bāp sē tō milēgā hī lēkin un ātmāō̃ sē bhī milēgā .

¹¹⁷You will receive from the Father anyway, but you will also receive from those souls.

¹¹⁸Jinkō sandēśh dētē hō aur adhikārī nahī̃ bantē haĩ tō phir vah is rūp sē return dēgē .

¹¹⁸Whomsoever you give a message to and who then don't claim a right, will give the return in this way.

¹¹⁹Jō adhikārī bantē vah tō āpkē sambandh mē̃ ā jātē haĩ .

¹¹⁹Those who claim a right then come into relationship with you.

¹²⁰Kōī sambandh mē̃ ā jātē . ¹²¹Kōī bhakta ban jātē .

¹²⁰Some come into relationship with you and some become devotees.

¹²²Kōī prajā ban jātē .

¹²¹Some become subjects.

¹²³Variety prakār key|kī result nikaltī hai .

¹²²Various results emerge. ¹²³Do you understand?

¹²⁴Samjhā  ! ¹²⁵Lōg bhī pūchhtē haĩ nā ki āp sēvā kē pīchhē kyō̃ paṛ gayē hō .

¹²⁴People ask: Why are you running around doing service?

¹²⁶Khāō-piyō mauj karō .

¹²⁵Just eat, drink and be merry.

¹²⁷Kyā miltā hai jō itnā din-rāt sēvā kē pīchhē paṛtē hō  ?

¹²⁶What do you receive that you are chasing after service day and night?

¹²⁸Phir āp kyā kahtē hō  ?

¹²⁷What do you then say?

¹²⁹Jō hamkō milā hai vah anubhav karkē dēkhō .

¹²⁸Try and experience that which we have received.

¹³⁰‘ anubhavī hī jānē is sukh kō ’ .

¹²⁹Only those who have experienced this happiness know about it.

¹³¹Yah gīt gātē hō nā  !

¹³⁰This is the song you sing, is it not?

¹³²Achchhā –

¹³¹Achcha.

¹³³Sadā snēh mē̃ samāyē huē , sadā tyāg kō bhāgya anubhav karnē vālē , sadā ēk kō padmaguṇā banānē vālē , sadā bāpdādā kō follow karnē vālē , bāp kō saṅsār anubhav karnē vālē aisē diltakhtanaśhīn bachchō̃ kō dilārām bāp kā yādpyār aur namastē . ¹³⁴’ ’

¹³²To those who are always lost in love, to those who always experience renunciation to be fortune, to those who always make multimillions out of one, to those who always follow BapDada, to those who experience the Father to be their world, to such children seated on the heart­throne, love, remembrance and namaste from the Father, the Comforter of Hearts.

¹³⁵Vidēśhī bhāī bahinō̃ sē personal mulākāt - ( 1 ) apnē kō bhāgyavān ātmāyē̃ samajhtē hō  ?

¹³³Personal meeting of BapDada with double foreigners: ¹³⁴Do you consider yourselves to be fortunate souls?

¹³⁶Itnā bhāgya tō banāyā jō bhāgyavidhātā K|kē sthān par pahũch gayē .

¹³⁵You have at least created so much fortune that you have reached the place of the Bestower of Fortune.

¹³⁷Samajhtē hō yah kaun-sā sthān hai  ?

¹³⁶Do you understand what this place is?

¹³⁸Śhānti K|kē sthān par pahuñchnā bhī bhāgya hai .

¹³⁷To reach a place of peace is also fortune.

¹³⁹Tō yah bhī bhāgya prāpt karnē kā rāstā khulā .

¹³⁸So this path of attaining fortune has also opened.

¹⁴⁰Drama anusār bhāgya prāpt karnē K|kē sthān par pahũch gayē .

¹³⁹According to the drama, you have reached the place where you attain fortune.

¹⁴¹Bhāgya key|kī rēkhā yahā̃ hī khīñchī jātī hai .

¹⁴⁰The line of fortune is drawn here.

¹⁴²Tō apnā śhrēṣhṭh bhāgya banā liyā .

¹⁴¹So you have made your fortune elevated.

¹⁴³Abhī sirph thōṛā samay dēnā .

¹⁴²Now, just give a little time.

¹⁴⁴Samay bhī hai aur saṅg bhī kar saktē hō .

¹⁴³You have time and you can also give your company.

¹⁴⁵Aur kōī muśhkil bāt tō hai nahī̃ .

¹⁴⁴There is nothing difficult in this.

¹⁴⁶Jō muśhkil hōtā uskē liē thōṛā sōchā jātā hai .

¹⁴⁵For something that is difficult you have to think a little.

¹⁴⁷Sahaj hai tō karō .

¹⁴⁶If it is easy, then do it.

¹⁴⁸Issē jō bhī jīvan mē̃ alpkāl key|kī āśhāyē̃ vā ichchhāyē̃ haĩ vah sab avināśhī prāpti mē̃ pūrī hō jāyēṅgī .

¹⁴⁷By doing so, all the temporary hopes and desires you have in life will be fulfilled with imperishable attainment.

¹⁴⁹In alpkāl key|kī ichchhāō̃ kē pīchhē jānā aisē hī hai jaisē apnī parchhāī kē pīchhē jānā .

¹⁴⁸To chase after those temporary desires is like chasing your shadow.

¹⁵⁰Jitnā parchhāī kē pīchhē jāyēṅgē utnā vah āgē baṛhtī hai , pā nahī̃ saktē .

¹⁴⁹The more you try to catch a shadow, the more it will go ahead of you, and you won't be able to reach it.

¹⁵¹Lēkin āp āgē baṛhtē jāō tō vah āp hī pīchhē-pīchhē āyēgī .

¹⁵⁰However, you simply continue to move forward and that will follow you.

¹⁵²Tō aisē avināśhī prāpti K|kē taraph jānē vālē kē pīchhē vināśhī bātē̃ sab pūrī hō jātī haĩ .

¹⁵¹So, by going after imperishable attainments in this way, the perishable things will all end. ¹⁵²Do you understand?

¹⁵³Samjhā  ! ¹⁵⁴Sarv prāptiyō̃ kā sādhan yahī hai .

¹⁵³This is the method for attaining all attainments.

¹⁵⁵Thōṛē samay kā tyāg sadākāl kā bhāgya banātā hai .

¹⁵⁴Renunciation for a little time enables you to attain fortune for all time.

¹⁵⁶Tō sadā isī lakṣhya kō samajhtē huē āgē baṛhtē chalō .

¹⁵⁵Therefore, constantly continue to move forward by understanding this aim.

¹⁵⁷Issē bahut khuśhī kā khajānā milēgā .

¹⁵⁶Through this, you will attain the treasure of a lot of happiness.

¹⁵⁸Jīvan mē̃ sabsē baṛē tē baṛā khajānā khuśhī hai .

¹⁵⁷In life, the greatest treasure of all is happiness.

¹⁵⁹Agar khuśhī nahī̃ tō jīvan nahī̃ .

¹⁵⁸If there is no happiness, there is no life.

¹⁶⁰Tō avināśhī khuśhī kā khajānā prāpt kar saktē hō .

¹⁵⁹So, you can attain the treasure of imperishable happiness.

¹⁶¹Service hī stage banānē kā sādhan hai

¹⁶⁰Service is the means for creating your stage.

¹⁶² ( 2 ) bāpdādā bachchō̃ kā sadā āgē baṛhnē kā umaṅg utsāh dēkhtē haĩ .

¹⁶¹BapDada sees the children's zeal and enthusiasm for always moving forward.

¹⁶³Bachchō̃ kā umaṅg bāpdādā kē pās pahuñchtā hai .

¹⁶²The children's zeal and enthusiasm reach BapDada.

¹⁶⁴Bachchō̃ K|kē andar hai ki viśhva K|kē V|we . V|we . I|āī|eye . pī|P . bāp K|kē sāmnē lē jāū̃ - yah umaṅg bhī sākār mē̃ ātā jāyēgā . ¹⁶⁵Kyōṅki niḥsvārth sēvā kā phal jarūr miltā hai .

¹⁶³Children have the desire in them to bring the VVIPs of the world in front of the Father. ¹⁶⁴This enthusiasm will continue to become practical because you definitely receive the fruit of selfless service.

¹⁶⁶Sēvā hī sva key|kī stage banā dētī hai .

¹⁶⁵Service enables you to create your own stage.

¹⁶⁷Isliē yah kabhī nahī̃ sōchnā ki service itnī baṛī hai mērī stage tō aisī hai nahī̃ .

¹⁶⁶Therefore, never think that this service is so big and that your stage is not like that.

¹⁶⁸Lēkin service āpkī stage banā dēgī .

¹⁶⁷However, service will automatically enable your stage to be created.

¹⁶⁹Dūsrō̃ key|kī service hī sva unnati kā sādhan hai .

¹⁶⁸Service of others is the means for self­progress.

¹⁷⁰Service āpēhī śhaktiśhālī avasthā banātī rahēgī .

¹⁶⁹Service will automatically continue to make your stage powerful.

¹⁷¹Bāp key|kī madad miltī hai nā .

¹⁷⁰You receive the Father's help, do you not?

¹⁷²Bāp key|kī madad miltē-miltē vah śhakti baṛhtē-baṛhtē vah stage bhī hō jāyēgī . ¹⁷³Samjhā  !

¹⁷¹By receiving the Father's help and with your power increasing, that stage will also come.

¹⁷⁴Isliē yah kabhī nahī̃ sōchō ki itnī service maĩ kaisē karū̃gā-karū̃gī , mērī stage aisī hai .

¹⁷²Do you understand? ¹⁷³Therefore, never think: How can I do this service because my stage is not like that?

¹⁷⁵Nahī̃ .

¹⁷⁴No.

¹⁷⁶Kartē chalō .

¹⁷⁵Continue to do it.

¹⁷⁷Bāpdādā kā vardān hai - āgē baṛhnā hī hai .

¹⁷⁶BapDada's blessing is: You definitely have to move forward.

¹⁷⁸Sēvā kā mīṭhā bandhan bhī āgē baṛhnē kā sādhan hai . ¹⁷⁹Jō dil sē aur anubhav key|kī authority sē bōltē haĩ unkā āvāz dil tak pahuñchtā hai . ¹⁸⁰Anubhav key|kī authority K|kē bōl aurō̃ kō anubhav karnē key|kī prērṇā dētē haĩ . ¹⁸¹Sēvā mē̃ āgē baṛhatē-baḍhatē jō paper ātē haĩ vah bhī āgē baṛhānē kā hī sādhan haĩ .

¹⁷⁷The sweet bondage of service is the means to move forward.

¹⁸²Kyōṅki buddhi chaltī hai , yād mē̃ rahnē kā viśhēṣh attention rahtā hai . ¹⁸³Tō yah bhī viśhēṣh lift ban jātī hai .

¹⁷⁸The sound of those who speak from their heart and with the authority of their experience reaches their heart.

¹⁸⁴Buddhi mē̃ sadā rahtā ki ham vātāvaraṇ kō kaisē śhaktiśhālī banāyē̃ .

¹⁷⁹Words of the authority of experience inspire others to have an experience.

¹⁸⁵Kaisā bhī baṛā rūp lēkar vighna āē lēkin āp śhrēṣhṭh ātmāō̃ kā usmē̃ phāydā hī hai . ¹⁸⁶Vah baṛā rūp bhī yād kī śhakti sē chhōṭā hō jātā hai . ¹⁸⁷Vah jaisē kāgaj kā śhēr .

¹⁸⁰Whilst moving forward in service, the test papers that come are also a means of moving forward because your intellect then works on that and you pay special attention to stay in remembrance.

¹⁸⁸Brājīl , arjanaṭāinā , maiksikō tathā anya dūrdēśh vālō̃ sē avyakt bāpdādā key|kī mulākāt - ( 1 ) sadā apnē kō bāp K|kē samīp rahnē vālī śhrēṣhṭh ātmāyē̃ samajhtē hō  ? ¹⁸⁹Dūr rahtē bhī sadā samīp kā , sāth kā anubhav kartē hō  ? ¹⁹⁰Sadā apnē kō bāp K|kē vardānō̃ sē āgē baṛhnē vālī śhrēṣhṭh ātmāyē̃ samajh sahaj āgē baṛhtē rahtē hō nā  ? ¹⁹¹Kabhī bhī kōī muśhkil anubhav hō tō sadā bāp kē sāth kā anubhav karnē sē second mē̃ muśhkil sahaj hō jāyēgī .

¹⁸¹So, that too becomes a special lift.

¹⁹²Jahā̃ bāp hai vahā̃ muśhkil hō nahī̃ saktī . ¹⁹³Sadā saphaltā kā anubhav kartē rahē̃gē .

¹⁸²It is then always in your intellect: How can we make the atmosphere very powerful?

¹⁹⁴Jō nimitt samajhkar kārya kartē haĩ unhē̃ ‘ saphaltā ’ svataḥ prāpt hōtī hai .

¹⁸³No matter in how big a form an obstacle comes, you elevated souls receive benefit from that.

¹⁹⁵‘ nimitt bhāv ’ hī saphaltā kā sādhan hai . ¹⁹⁶Is smr̥iti rūpī chābī kō sadā sāth rakhnā .

¹⁸⁴That big form also becomes small through the power of remembrance.

¹⁹⁷Dūr hōtē bhī sabhī himmatvān bachchē haĩ .

¹⁸⁵It is like a paper tiger.

¹⁹⁸Sabhī kō bāpdādā - ‘ ‘ himmatē bachchē madadē bāp ’ ’ K|kē title sē yād pyār dētē haĩ . ¹⁹⁹Jitnā snēh sē yād kartē haĩ utnā hī bāpdādā kē pās sabkā snēh pahuñchtā hai . ²⁰⁰Bāpdādā snēh key|kī return mē̃ padmaguṇā yād pyār dētē haĩ . ²⁰¹Arjanaṭāinā key|kī sabhī ātmāyē̃ ‘ arjun ’ samān pyāsī ātmāyē̃ haĩ .

¹⁸⁶Achcha.

²⁰²Din rāt vah ghaṛī dēkhtē rahtē haĩ ki kaun-sī ghaṛī āyēgī jab madhuban nivāsī banē̃gē .

¹⁸⁷Blessing: May you be free from waves of sorrow and always remain safe under the canopy of protection of God's love.

²⁰³Bāpdādā bachchō̃ key|kī is lagan kō dēkhtē haĩ , jāntē haĩ ki sabhī arjun samān ātmāyē̃ haĩ . ²⁰⁴Unhō̃ kō kahnā ki arjun kē liē hī viśhēṣh bāp āyē thē aur āyē haĩ . ²⁰⁵Isliē dūr baiṭhē bhī sikīladhē hō .

¹⁸⁸Just as a lotus is detached whilst on dirty water, and to the extent that it is detached, so it is also loved by all, in the same way, you children are detached from the world of sorrow and have become loving to the Father.

²⁰⁶Dūr rahnē vālē bachchō̃ kā diltakhta par sadā number hai .

¹⁸⁹This Godly love becomes a canopy of protection for you.

²⁰⁷Sabhī bachchō̃ K|kē patra bāpdādā kē pās pahlē hī pahũch gayē haĩ . ²⁰⁸Sabhī key|kī pukār aur ulhanē̃ bāp kē pās pahũchē .

¹⁹⁰No one can do anything to those who have God's canopy of protection over them.

²⁰⁹Bāpdādā kahtē haĩ - drama mē̃ kabhī bhī kisī bachchō̃ kā aisā bhāgya nahī̃ hō saktā jō dūr hōnē K|kē kāraṇ vañchit rah jāē̃ .

¹⁹¹Therefore, maintain the spiritual intoxication that you are those who remain under God's canopy of protection.

²¹⁰Drama mē̃ sabhī kō adhikār milnā hī hai . ²¹¹Bāpdādā dēkh rahē haĩ-ki bachchē kaisē lavlīn ātmā ban , māyājīt ban , āgē baṛhnē K|kē umaṅg utsāh mē̃ saphaltā kō pā rahē haĩ aur āgē bhī saphaltā kā anubhav kartē rahē̃gē . ²¹²Bāpdādā kē pās sabhī K|kē khuśhī key|kī rūh-rūhān pahũchtī hai . ²¹³Bāpdādā bhī sabhī bachchō̃ kō rūh-rūhān kā respond dētē rahtē haĩ - aur āj bhī dē rahē haĩ ki sadā vijayī ratna hō aur vijay āpkā janm siddha adhikār hai .

¹⁹²Waves of sorrow cannot even touch you.

²¹⁴Jahā̃ sva unnati kā attention hai vahā̃ na svayã kē prati problem hai , na sēvā mē̃ problem hai  !

¹⁹³Slogan: Those who glorify the names of BapDada and the Brahmin clan through their elevated divine activities are the lamps of the clan.

²¹⁵Kyōṅki attention sarv prakār K|kē tension kō uṛā dētā hai . ²¹⁶Abhī jō viśhēṣh samparka mē̃ haĩ unhō̃ kō aur samīp lānē kā attention rakhnā . ²¹⁷Samparka vālē aur sambandh mē̃ ā jāē̃ kyōṅki unhō̃ key|kī dharnī achchhī hai tab tō samparka mē̃ haĩ . ²¹⁸Dūrdēśh mē̃ bhī anēk pyāsī ātmāyē̃ chhipī huī haĩ , un chhipī huī ātmāō̃ kō bāp K|kē adhikārī banānā hī hai .

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