शुक्रवार 15 मार्च 1985 की अव्यक्त मुरली

⁰> ¹15-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-03-85 Om Shanti Avyakt Bapdada Madhuban

²Mēhnat sē chhūṭnē kā sahaj sādhan - nirākārī svarūp key|kī sthiti ³Avyakt bāpdādā bōlē

¹The easy way to be liberated from making effort is to have the stage of the incorporeal form

⁴Bāpdādā bachchō̃ K|kē snēh sē , vāṇī sē parē nirvāṇ avasthā sē vāṇī mē̃ ātē haĩ .

²Out of love for the children, BapDada comes into sound from being in the stage of nirvana, beyond sound.

⁵Kisliē  ?

³What for?

⁶Bachchō̃ kō āp samān nirvāṇ sthiti kā anubhav karānē kē liē . ⁷Nirvāṇ sweet home mē̃ lē jānē kē liē .

⁴In order to give children the experience of the nirvana stage, beyond sound, the same as He is in, in order to take you to nirvana, the sweet home.

⁸Nirvāṇ sthiti nirvikalp sthiti hai .

⁵The nirvana stage is the stage of being free from negative thoughts.

⁹Nirvāṇ sthiti nirvikārī sthiti hai .

⁶The nirvana stage is the incorporeal stage.

¹⁰Nirvāṇ sthiti sadā nirākārī sō sākār svarūpadhārī ban vāṇī mē̃ ātē haĩ .

⁷In the nirvana stage, you come into sound in the corporeal form whilst in the incorporeal.

¹¹Sākār mē̃ ātē bhī nirākārī svarūp key|kī smr̥iti , smr̥iti mē̃ rahtī hai .

⁸When coming into the corporeal, you have the awareness of the incorporeal form.

¹²Maĩ nirākār , sākār ādhār sē bōl rahā hū̃ .

⁹I, the incorporeal being, am speaking with the support of the corporeal.

¹³Sākār mē̃ bhī nirākār sthiti smr̥iti mē̃ rahē - iskō kahtē haĩ nirākār sō sākār dvārā vāṇī mē̃ , karma mē̃ ānā . ¹⁴Aslī svarūp nirākār hai , sākār ādhār hai .

¹⁰When you have the incorporeal stage in your awareness whilst in the corporeal form, that is called coming into words and actions from the incorporeal through the corporeal.

¹⁵Yah double smr̥iti - ‘ nirākār sō sākār ’ śhaktiśhālī sthiti hai .

¹¹The original form is incorporeal and the corporeal form is the support.

¹⁶Sākār ādhār lē nirākār svarūp kō bhūlō nahī̃ .

¹²This double awareness of the incorporeal and the corporeal is powerful.

¹⁷Bhūltē hō isliē yād karnē key|kī mēhnat karnī paṛtī hai .

¹³Whilst taking the support of the corporeal, do not forget the incorporeal form.

¹⁸Jaisē laukik jīvan mē̃ apnā śhārīrik svarūp svataḥ hī sadā yād rahtā hai ki maĩ phalānā vā phalānī is samay yah kārya kar rahī hū̃ yā kar rahā hū̃ .

¹⁴It is because you forget that you have to make effort to remember. ¹⁵In worldly life, you automatically remember your physical form, that you are So­and­so and that you are carrying out this task at this time.

¹⁹Kārya badaltā hai lēkin maĩ phalānā hū̃ yah nahī̃ badaltā , na bhūltā hai .

¹⁶The task changes, but your being So­and­so doesn’t change nor do you forget it.

²⁰Aisē , maĩ nirākār ātmā hū̃ , yah aslī svarūp kōī bhī kārya kartē svataḥ aur sadā yād rahnā chāhiē .

¹⁷In the same way, the original form that “I am an incorporeal soul” should always automatically and constantly be remembered whenever performing any task.

²¹Jab ēk bār smr̥iti ā gaī , parichay bhī mil gayā - maĩ nirākār ātmā hū̃ . ²²Parichay arthāt knowledge . ²³Tō knowledge key|kī śhakti dvārā svarūp kō jān liyā .

¹⁸Once you have this awareness and you have the introduction that you are an incorporeal soul – introduction means knowledge – then you know the form with the power of knowledge.

²⁴Jānnē kē bād phir bhūl kaisē saktē  ?

¹⁹How could you forget this after knowing it?

²⁵Jaisē knowledge key|kī śhakti sē śharīr kā bhān bhulātē bhī bhūl nahī̃ saktē .

²⁰With the power of knowledge, you don’t forget the awareness of the body even when you try to forget it.

²⁶Tō yah ātmik svarūp bhūl kaisē sakē̃gē  ?

²¹So, then, how can you forget this soul conscious form?

²⁷Tō yah apnē āpsē pūchhō aur abhyās karō .

²²So, ask yourself this and practise it.

²⁸Chaltē-phirtē kārya kartē check karō - nirākār sō sākār ādhār sē yah kārya kar rahā hū̃  !

²³Whilst walking, moving around and carrying out any task, check whether the incorporeal is carrying out the task with the support of the corporeal.

²⁹Tō svataḥ hī nirvikalp sthiti , nirākārī sthiti , nirvighna sthiti sahaj rahēgī .

²⁴Then you will automatically have the stage of being free from negative thoughts, the incorporeal stage and the stage that is free from obstacles.

³⁰Mēhnat sē chhūṭ jāyēṅgē .

²⁵You will be liberated from effort.

³¹Yah mēhnat tab lagtī hai jab bār-bār bhūltē hō .

²⁶You find it to be effort when you repeatedly forget this.

³²Phir yād karnē key|kī mēhnat kartē hō .

²⁷Then you have to make effort to remember.

³³Bhūlō hī kyō̃ , bhūlnā chāhiē  ?

²⁸Why do you forget it? ²⁹Should you forget this?

³⁴Bāpdādā pūchhtē haĩ - āp hō kaun  ?

³⁰BapDada is asking: Who are you?

³⁵Sākār hō vā nirākār  ?

³¹Are you corporeal or incorporeal?

³⁶Nirākār hō nā  !

³²You are incorporeal, are you not?

³⁷Nirākār hōtē huē bhūl kyō̃ jātē hō  !

³³Whilst being incorporeal, why do you forget it?

³⁸Aslī svarūp bhūl jātē aur ādhār yād rahtā  !

³⁴You forget your original form and you remember the support.

³⁹Svayã par hī hansī nahī̃ ātī ki yah kyā kartē haĩ  !

³⁵Are you not amused with yourself because of what you are doing?

⁴⁰Ab hansī ātī hai nā  ?

³⁶You are now amused, are you not?

⁴¹Aslī bhūl jātē aur nakalī chīz yād ā jātī  ?

³⁷You forget the real thing and you remember the artificial.

⁴²Bāpdādā kō kabhī-kabhī bachchō̃ par āśhcharya bhī lagtā hai .

³⁸Sometimes, BapDada is amazed at the children.

⁴³Apnē āpkō bhūl jātē aur bhūlkar phir kyā kartē  ?

³⁹You forget yourself and what do you then do?

⁴⁴Apnē āpkō bhūl hairān hōtē haĩ .

⁴⁰You forget yourself and then become distressed.

⁴⁵Jaisē bāp kō snēh sē nirākār sē sākār mē̃ āhvān kar lā saktē hō tō jissē snēh hai us jaisē nirākār sthiti mē̃ sthit nahī̃ hō saktē hō  !

⁴¹You are able to call the Father from the incorporeal into the corporeal because of your love. ⁴²So, are you not able to remain stable in the incorporeal stage, like the stage of the One you love?

⁴⁶Bāpdādā bachchō̃ key|kī mēhnat dēkh nahī̃ saktē haĩ  !

⁴³BapDada cannot bear to see the children labouring.

⁴⁷Master sarvśhaktivān aur mēhnat  ?

⁴⁴Master almighty authority and labouring.

⁴⁸Master sarvśhaktivān sarv śhaktiyō̃ K|kē mālik hō .

⁴⁵You master almighty authorities are the masters of all powers.

⁴⁹Jis śhakti kō jis bhī samay śhubh saṅkalp sē āhvān karō vah śhakti āp mālik kē āgē hājar hai .

⁴⁶At any time, whatever power you invoke with a pure thought, that power will become present in front of you masters.

⁵⁰Aisē mālik , jiskī sarv śhaktiyā̃ sēvādhārī haĩ , vah mēhnat karēgā vā śhubh saṅkalp kā order karēgā  ?

⁴⁷Would such a master, whose servers are all the powers, labour or would he order them with pure thoughts?

⁵¹Kyā karēgā , rājē hō nā ki prajā hō  ?

⁴⁸What would he do? ⁴⁹You are kings, are you not?

⁵²Vaisē bhī jō yōgya bachchā hōtā hai uskō kyā kahtē haĩ  ?

⁵⁰Or, are you subjects? ⁵¹Generally, what is a worthy child called?

⁵³Rājā bachchē kahtē haĩ nā .

⁵²He is called a child­king, is he not?

⁵⁴Tō āp kaun hō  ?

⁵³So, who are you?

⁵⁵Rājā bachchē hō ki adhīn bachchē hō  ?

⁵⁴Are you kingly children or children who are dependent?

⁵⁶Adhikārī ātmāyē̃ hō nā .

⁵⁵You are souls who have a right, are you not?

⁵⁷Tō yah śhaktiyā̃ , yah guṇ yah sab āpkē sēvādhārī haĩ , āhvān karō aur hājar .

⁵⁶So, these powers and these virtues are all your servers. ⁵⁷Invoke them and they become present in front of you.

⁵⁸Jō kamzōr hōtā hai vah śhaktiśhālī śhastra hōtē huē bhī kamzōrī K|kē kāraṇ hār jātē haĩ .

⁵⁸Because of having weaknesses those who are powerful become defeated even whilst having powerful weapons. ⁵⁹Are you weak?

⁵⁹Āp kamzōr hō kyā  ? ⁶⁰Bahādur bachchē hō nā  !

⁶⁰You are courageous children, are you not?

⁶¹Sarvśhaktivān K|kē bachchē kamzōr hō̃ tō sab lōg kyā kahē̃gē  ?

⁶¹What would everyone say if the children of the Almighty Authority were weak?

⁶²Achchhā lagēgā  ?

⁶²Would it look good?

⁶³Tō āhvān karnā , order karnā sīkhō .

⁶³So learn how to invoke them and order them.

⁶⁴Lēkin sēvādhārī order kiskā mānēgā  ?

⁶⁴However, whose orders would a server obey?

⁶⁵Jō mālik hōgā .

⁶⁵Those of someone who is the master.

⁶⁶Mālik svayã sēvādhārī ban gayē , mēhnat karnē vālē tō sēvādhārī hō gayē nā .

⁶⁶The master himself becomes a server. ⁶⁷Someone who has to labour is a server, is he not?

⁶⁷Man key|kī mēhnat sē ab chhūṭ gayē  ! ⁶⁸Śharīr K|kē mēhnat key|kī yagya sēvā alag bāt hai . ⁶⁹Vah bhī yagya sēvā K|kē mahatva kō jānnē sē mēhnat nahī̃ lagtī hai . ⁷⁰Jab madhuban mē̃ samparka vālī ātmāyē̃ ātī haĩ aur dēkhtī haĩ itnī saṅkhyā key|kī ātmāō̃ kā bhōjan bantā hai aur sab kārya hōtā hai tō dēkh-dēkh kar samajhtī haĩ yah itnā hārḍavarka kaisē kartē haĩ  !

⁶⁸Have you now become free from the labour of the mind?

⁷¹Unhō̃ kō baṛā āśhcharya lagtā hai . ⁷²Itnā baṛā kārya kaisē hō rahā hai  !

⁶⁹Labouring physically through the body for serving the yagya is a different matter.

⁷³Lēkin karnē vālē aisē baṛē kārya kō bhī kyā samajhtē haĩ  ? ⁷⁴Sēvā K|kē mahatva K|kē kāraṇ yah tō khēl lagtā hai .

⁷⁰That too will not seem like labour when you understand the importance of service of the yagya.

⁷⁵Mēhnat nahī̃ lagtī . ⁷⁶Aisē mahatva K|kē kāraṇ bāp sē muhabbat hōnē K|kē kāraṇ mēhnat kā rūp badal jātā hai . ⁷⁷Aisē man key|kī mēhnat sē ab chhūṭnē kā samay ā gayā hai .

⁷¹When contact souls come to Madhuban and they see how food is prepared for so many people and, at the same time, everything else is also going on, they wonder how you are able to do such hard work.

⁷⁸Dvāpar sē ḍhū̃ṛhanē key|kī , taṛapanē key|kī , pukārnē key|kī , man key|kī mēhnat kartē āyē hō .

⁷²They are very amazed at how such a big task is being carried out.

⁷⁹Man key|kī mēhnat K|kē kāraṇ dhan kamānē key|kī bhī mēhnat baṛhtī gaī .

⁷³However, what do those who are doing this consider even that big task to be?

⁸⁰Āj kisē bhī pūchhō tō kyā kahtē haĩ  ?

⁷⁴Because of the importance of service, all of that seems like a game.

⁸¹Dhan kamānā māsī kā ghar nahī̃ hai .

⁷⁵It doesn’t seem like labour.

⁸²Man key|kī mēhnat sē dhan key|kī kamāī kī bhī mēhnat baṛhā dī . ⁸³Aur tan tō ban hī gayā rōgī .

⁷⁶The form of labour changes because of knowing this importance and because of loving the Father.

⁸⁴Isliē tan K|kē kārya mē̃ bhī mēhnat , man key|kī bhī mēhnat , dhan key|kī bhī mēhnat .

⁷⁷So now, the time has come to become free from the labour of the mind.

⁸⁵Sirph itnā hī nahī̃ lēkin āj parivār mē̃ pyār nibhānē mē̃ bhī mēhnat hai .

⁷⁸From the copper age onwards, you laboured through the mind searching, being desperate and calling out.

⁸⁶Kabhī ēk rūstā hai , kabhī dūsrā … phir uskō manānē key|kī mēhnat mē̃ lagē rahtē .

⁷⁹Because of the labour of the mind, the labour for earning money also increased. ⁸⁰What does anyone you ask today say?

⁸⁷Āj tērā hai , kal tērā nahī̃ phērā ā jātā hai .

⁸¹Earning money is not like going to your aunty’s home!

⁸⁸Tō sab prakār key|kī mēhnat karkē thak gayē thē nā . ⁸⁹Tan sē , man sē , dhan sē , sambandh sē , sabsē thak gayē .

⁸²With the labour of the mind, you also increased the labour for earning money, and the body became diseased.

⁹⁰Bāpdādā pahlē man key|kī mēhnat samāpt kar dētē . ⁹¹Kyōṅki bīj hai - ‘ man ’ .

⁸³This is why there is labour in doing anything with the body.

⁹²Man key|kī mēhnat tan key|kī , dhan key|kī mēhnat anubhav karātī hai .

⁸⁴There is labour of the mind and labour for money.

⁹³Jab man ṭhīk nahī̃ hōgā tō kōī kārya hōgā tō kahē̃gē āj yah hōtā nahī̃ .

⁸⁵Not just that, but today, there is also labour in fulfilling the responsibility of love to the family.

⁹⁴Bīmār hōgā nahī̃ lēkin samajhēgā mujhē 1030 bukhār hai .

⁸⁶Sometimes one person sulks, sometimes another person sulks.

⁹⁵Tō man key|kī mēhnat tan key|kī mēhnat anubhav karātī hai . ⁹⁶Dhan mē̃ bhī aisē hī hai .

⁸⁷And then you remain engaged in cajoling that person and trying to make it up with him.

⁹⁷Man thōṛā bhī kharāb hōgā , kahē̃gē bahut kām karnā paṛtā hai . ⁹⁸Kamānā baṛā muśhkil hai .

⁸⁸Today, something is yours and tomorrow, that would not be yours, it would be vice versa.

⁹⁹Vāyumaṇḍal kharāb hai . ¹⁰⁰Aur jab man khuśh hōgā tō kahē̃gē kōī baṛī bāt nahī̃ .

⁸⁹So, you became tired of labouring in all of those things, did you not?

¹⁰¹Kām vahī hōgā lēkin man key|kī mēhnat dhan key|kī mēhnat bhī anubhav karātī hai .

⁹⁰You were tired with the body, with the mind, with wealth and with relationships.

¹⁰²Man key|kī kamzōrī vāyumaṇḍal key|kī kamzōrī mē̃ lātī hai .

⁹¹First of all BapDada ends the labour of the mind because the seed is the mind.

¹⁰³Bāpdādā bachchō̃ K|kē man key|kī mēhnat nahī̃ dēkh saktē . ¹⁰⁴63 janm mēhnat key|kī .

⁹²Labour of the mind makes you experience labouring with the body and for money.

¹⁰⁵Ab ēk janm maujō̃ kā janm hai , muhabbat kā janm hai , prāptiyō̃ kā janm hai , vardānō̃ kā janm hai .

⁹³When the mind is not right, then, when it comes to carrying out a task, you would say that you are unable to do it that day.

¹⁰⁶Madad lēnē kā , madad milnē kā janm hai . ¹⁰⁷Phir bhī is janm mē̃ bhī mēhnat kyō̃  ?

⁹⁴You wouldn’t be ill, but you would feel that you have a fever of 103 degrees.

¹⁰⁸Tō ab mēhnat kō muhabbat mē̃ parivartan karō . ¹⁰⁹Mahatva sē khatm karō .

⁹⁵So, labour of the mind makes you experience labouring with the body.

¹¹⁰Āj bāpdādā āpas mē̃ bahut chit-chat kar rahē thē , bachchō̃ key|kī mēhnat par . ¹¹¹Kyā kartē haĩ , bāpdādā muskarā rahē thē ki man key|kī mēhnat kā kāraṇ kyā bantā hai , kyā kartē haĩ  ? ¹¹²Ṭēṛhē bā̃kē , bachchē paidā kartē , jiskā kabhī mũh nahī̃ hōtā , kabhī ṭāṅg nahī̃ , kabhī bā̃h nahī̃ hōtī . ¹¹³Aisē vyarth key|kī vaṅśhāvalī bahut paidā kartē haĩ aur phir jō rachnā key|kī tō kyā karē̃gē  ?

⁹⁶It is the same with money.

¹¹⁴Uskō pālnē K|kē kāraṇ mēhnat karnī paṛtī . ¹¹⁵Aisī rachnā rachnē K|kē kāraṇ jyādā mēhnat kar thak jātē haĩ aur dilśhikasta bhī hō jātē haĩ .

⁹⁷If the mind is a little unwell, you would say that you have to work a lot, that it is very difficult to earn money or that the atmosphere is bad.

¹¹⁶Bahut muśhkil lagtā hai . ¹¹⁷Hai achchhā lēkin hai baṛā muśhkil .

⁹⁸However, when the mind is happy, you would say that nothing is a big deal.

¹¹⁸Chhōṛnā bhī nahī̃ chāhtē aur uṛnā bhī nahī̃ chāhtē . ¹¹⁹Tō kyā karnā paṛēgā  ?

⁹⁹It is the same work, but the labour of the mind would also make you experience labouring through the body.

¹²⁰Chalnā paṛēgā . ¹²¹Chalnē mē̃ tō jarūr mēhnat lagēgī nā .

¹⁰⁰Weakness of the mind brings about weakness in the atmosphere.

¹²²Isliē ab kamzōr rachnā band karō tō man key|kī mēhnat sē chhūṭ jāyēṅgē̃ .

¹⁰¹BapDada cannot bear to see the children labouring with the mind.

¹²³Phir hansī key|kī bāt kyā kahtē haĩ  ?

¹⁰²You have laboured for 63 births.

¹²⁴Bāp kahtē yah rachnā kyō̃ kartē , tō jaisē ājkal K|kē lōg kahtē haĩ nā - kyā karē̃ īśhvar dē dētā hai .

¹⁰³Now, this one birth is a birth of pleasure, it is a birth of love, a birth of attainment, a birth of blessings.

¹²⁵Dōṣh sārā īśhvar par lagātē haĩ , aisē yah vyarth rachnā par kyā kahtē  ?

¹⁰⁴It is a birth of taking, receiving help. ¹⁰⁵So, then, why is there labour even in this birth?

¹²⁶Ham chāhtē nahī̃ haĩ lēkin māyā ā jātī hai .

¹⁰⁶Therefore, now transform labour into love.

¹²⁷Hamārī chāhnā nahī̃ hai lēkin hō jātā hai .

¹⁰⁷Finish it by knowing the importance of this.

¹²⁸Isliē sarvśhaktivān bāp K|kē bachchē mālik banō . ¹²⁹Rājā banō . ¹³⁰Kamzōr arthāt adhīn prajā .

¹⁰⁸Today, Bap and Dada were having a lot of chit­chat between themselves about the labouring of the children.

¹³¹Mālik arthāt śhaktiśhālī rājā . ¹³²Tō āhvān karō mālik ban karkē . ¹³³Svasthiti K|kē śhrēṣhṭh siṃhāsan par baiṭhō .

¹⁰⁹Bap and Dada were smiling about what you were doing, about the reason for the labour of the mind and what you do.

¹³⁴Siṃhāsan par baiṭh K|kē śhakti rūpī sēvādhāriyō̃ kā āhvān karō . ¹³⁵Order dō . ¹³⁶Hō nahī̃ saktā ki āpkē sēvādhārī āpkē order par na chalē̃ .

¹¹⁰You create all types of children, handicapped children, who sometimes don’t even have a face or a leg or an arm.

¹³⁷Phir aisē nahī̃ kahē̃gē kyā karē̃ sahan śhakti na hōnē K|kē kāraṇ mēhnat karnī paṛtī hai . ¹³⁸Samānē key|kī śhakti cum|kam thī isliē aisā huā .

¹¹¹You create a progeny of waste and then, because you have created that creation, what would you do?

¹³⁹Āpkē sēvādhārī samay par kārya mē̃ na āvē̃ tō sēvādhārī kyā huē  ? ¹⁴⁰Kārya pūrā hō jāē phir sēvādhārī āvē̃ tō kyā hōgā  ! ¹⁴¹Jiskō svayã samay kā mahatva hai uskē sēvādhārī bhī samay par mahatva jān hājar hōṅgē . ¹⁴²Agar kōī bhī śhakti vā guṇ samay par emerge nahī̃ hōtā hai tō issē siddha hai ki mālik kō samay kā mahatva nahī̃ hai .

¹¹²You have to labour to sustain it.

¹⁴³Kyā karnā chāhiē  ? ¹⁴⁴Siṃhāsan par baiṭhnā achchhā yā mēhnat karnā achchhā  ? ¹⁴⁵Abhī ismē̃ samay dēnē key|kī āvaśhyaktā nahī̃ hai .

¹¹³Because of creating such a creation, you have to labour a lot more and you then become tired and also disheartened.

¹⁴⁶Mēhnat karnā ṭhīk lagtā yā mālik bannā ṭhīk lagtā  ? ¹⁴⁷Kyā achchhā lagtā hai  ? ¹⁴⁸Sunāyā nā - iskē liē sirph yah ēk abhyās sadā kartē rahō - ’ ’ nirākār sō sākār K|kē ādhār sē yah kārya kar rahā hū̃ . ¹⁴⁹’ ’ karāvanhār ban karmēndriyō̃ sē karāō .

¹¹⁴You then find it very difficult.

¹⁵⁰Apnē nirākārī vāstavik svarūp kō smr̥iti mē̃ rakhē̃gē tō vāstavik svarūp K|kē guṇ śhaktiyā̃ svataḥ hī emerge hōṅgē . ¹⁵¹Jaisā svarūp hōtā hai vaisē guṇ aur śhaktiyā̃ svataḥ hī karma mē̃ ātē haĩ . ¹⁵²Jaisē kanyā jab mā̃ ban jātī hai tō mā̃ K|kē svarūp mē̃ sēvā bhāv , tyāg , snēh , athak sēvā ādi guṇ aur śhaktiyā̃ svataḥ hī emerge hōtī haĩ nā . ¹⁵³Tō anādi avināśhī svarūp yād rahnē sē svataḥ hī yah guṇ aur śhaktiyā̃ emerge hōṅgē .

¹¹⁵“It is very good, but it is very difficult.”

¹⁵⁴Svarūp smr̥iti sthiti kō svataḥ hī banātā hai .

¹¹⁶You don’t want to let go and you don’t want to fly.

¹⁵⁵Samjhā kyā karnā hai  !

¹¹⁷So what will have to be done?

¹⁵⁶Mēhnat śhabda kō jīvan sē samāpt kar dō .

¹¹⁸You will have to walk.

¹⁵⁷Muśhkil mēhnat K|kē kāraṇ lagtā hai .

¹¹⁹And walking will definitely take effort.

¹⁵⁸Mēhnat samāpt tō muśhkil śhabda bhī svataḥ hī samāpt hō jāyēgā . ¹⁵⁹Achchhā –

¹²⁰So, now, stop creating a weak creation and you will be liberated from the labour of the mind.

¹⁶⁰Sadā muśhkil kō sahaj karnē vālē , mēhnat kō muhabbat mē̃ badalnē vālē , sadā sva-svarūp key|kī smr̥iti dvārā śhrēṣhṭh śhaktiyō̃ aur guṇō̃ kō anubhav karnē vālē , sadā bāp kō snēh kā respond dēnē vālē , bāp samān bannē vālē , sadā śhrēṣhṭh smr̥iti K|kē śhrēṣhṭh āsan par sthit hō mālik ban sēvādhāriyō̃ dvārā kārya karānē vālē , aisē rājē bachchō̃ kō , mālik bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁶¹’ ’ ¹⁶²Personal mulākāt - ( vidēśhī bhāī-bahanō̃ sē ) ( 1 ) sēvā , bāp kē sāth kā anubhav karātī hai . ¹⁶³Sēvā par jānā mānā sadā bāp kē sāth rahnā .

¹²¹What amusing things do you then say?

¹⁶⁴Chāhē sākār rūp mē̃ rahē̃ , chāhē ākār rūp mē̃ .

¹²²The Father is asking why you create such a creation.

¹⁶⁵Lēkin sēvādhārī bachchō̃ kē sāth , bāp sadā sāth hai hī hai .

¹²³You say the same as people nowadays say: What can I do when God gives that?

¹⁶⁶Karāvanhār karā rahā hai , chalānē vālā chalā rahā hai aur svayã kyā kartē haĩ  ?

¹²⁴You put all the blame on God. ¹²⁵What do you say about this wasteful creation?

¹⁶⁷Nimitt ban khēl khēltē rahtē haĩ .

¹²⁶I didn’t want it, but Maya came.

¹⁶⁸Aisē hī anubhav hōtā hai nā  ?

¹²⁷I don’t want it, but it happens.

¹⁶⁹Aisē sēvādhārī saphaltā K|kē adhikārī ban jātē haĩ .

¹²⁸Therefore, become masters, the children of the Almighty Authority.

¹⁷⁰Saphaltā janma-siddh adhikār hai , saphaltā sadā hī mahān puṇyātmā bannē kā anubhav karātī hai . ¹⁷¹Mahān puṇya ātmā bannē vālō̃ kō anēk ātmāō̃ key|kī āśhīrvād key|kī lift miltī hai . ¹⁷²Achchhā – ¹⁷³Abhī tō vah bhī din ānā hī hai jab sabkē mukh sē - ‘ ‘ ēk haĩ , ēk hī haĩ ’ ’ yah gīt nikalē̃gē .

¹²⁹Become kings.

¹⁷⁴Bas drama kā yahī part rahā huā hai .

¹³⁰Weak means dependent subjects.

¹⁷⁵Yah huā aur samāpti huī .

¹³¹A master means a powerful king.

¹⁷⁶Ab is part kō samīp lānā hai .

¹³²So be a master and invoke.

¹⁷⁷Iskē liē anubhav karānā hī viśhēṣh ākarṣhaṇ kā sādhan hai .

¹³³Sit on the elevated throne of your original stage.

¹⁷⁸Gyān sunātē jāō aur anubhav karātē jāō .

¹³⁴Sit on the throne and invoke the powers, your servers.

¹⁷⁹Gyān sirph sunnē sē santuṣhṭ nahī̃ hōtē lēkin gyān sunātē huē anubhav bhī karātē jāō tō gyān kā bhī mahatva hai aur prāpti K|kē kāraṇ āgē utsāh mē̃ bhī ā jātē haĩ . ¹⁸⁰Un sabkē bhāṣhaṇ tō sirph knowledgeful hōtē haĩ . ¹⁸¹Āp lōgō̃ K|kē bhāṣhaṇ siārpha knowledgeful nahī̃ hō̃ lēkin anubhav key|kī authority vālē hō̃ . ¹⁸²Aur anubhavō̃ key|kī authority sē bōltē huē anubhav karātē jāō .

¹³⁵Order them!

¹⁸³Jaisē kōī-kōī jō achchhē speaker hōtē haĩ , vah bōltē huē rūlā bhī dētē haĩ , haṅsā bhī dētē haĩ .

¹³⁶It is then not possible that your servers would not follow your orders. ¹³⁷Then you would not say, “What can I do?

¹⁸⁴Śhānti mē̃ , silence mē̃ bhī lē jāyēṅgē .

¹³⁸Because of not having the power to tolerate, I have to labour.”

¹⁸⁵Jaisī bāt karē̃gē vaisā vāyumaṇḍal hall|hāl kā banā dētē haĩ .

¹³⁹“This happened because I lacked the power to accommodate.”

¹⁸⁶Vah tō huē temporary . ¹⁸⁷Jab vah kar saktē haĩ tō āp master sarvśhaktivān kyā nahī̃ kar saktē .

¹⁴⁰If your servers are not useful to you when you need them, what type of servers are they?

¹⁸⁸Kōī ‘ ‘ śhānti ’ ’ bōlē tō śhānti kā vātāvaraṇ hō , ‘ ‘ ānand ’ ’ bōlē tō ānand kā vātavaraṇ hō .

¹⁴¹What would happen if your servers arrived when the task was over?

¹⁸⁹Aisē anubhūti karānē vālē bhāṣhaṇ , pratyakṣhatā kā jhaṇḍā laharāyēṅgē . ¹⁹⁰Kōī tō viśhēṣhtā dēkhē̃gē nā . ¹⁹¹Achchhā - samay svataḥ hī śhaktiyā̃ bhar rahā hai .

¹⁴²When someone gives that importance to time, then his servers would also be present at the right time, knowing the importance of time.

¹⁹²Huā hī paṛā hai , sirph repeat karnā hai . ¹⁹³U|you . K|kē . group sē - sadā apnē kō sikīladhē samajhtē hō nā .

¹⁴³If any power or virtue doesn’t emerge at the right time, it proves that the master doesn’t know the importance of time.

¹⁹⁴Sadā bāp K|kē sik va prēm kā viśhēṣh anubhav hōtā hai nā  ! ¹⁹⁵Jis sik va prēm sē bāp nē apnā banāyā aisē sik va prēm sē āpnē bhī bāp kō apnā banāyā hai nā  ! ¹⁹⁶Dōnō̃ kā snēh kā avināśhī pakkā saudā hō gayā . ¹⁹⁷Aisē saudā karnē vālē saudāgar vā vyāpārī hō nā  !

¹⁴⁴So, what should you do?

¹⁹⁸Aisā saudā sārī duniyā mē̃ kōī kar nahī̃ saktā . ¹⁹⁹Kitnā sahaj saudā hai .

¹⁴⁵Is it good to sit on the throne or is it good to labour?

²⁰⁰Dō śhabdō̃ kā saudā hai lēkin hai amar .

¹⁴⁶Now, there is no need to give time to this.

²⁰¹Dō śhabda kaun sē haĩ  ? ²⁰²Āpnē kahā ‘ tērā ’ aur bāp nē kahā ‘ mērā ’ .

¹⁴⁷Do you like labouring or do you like being a master?

²⁰³Bas saudā hō gayā .

¹⁴⁸Which do you prefer?

²⁰⁴Tērā aur mērā in dō śhabdō̃ mē̃ avināśhī saudā hō gayā . ²⁰⁵Aur kuchh dēnā nahī̃ paṛtā . ²⁰⁶Dēnā bhī na paṛē aur saudā bhī baṛhiyā hō jāē̃ tō aur kyā chāhiē  ! ²⁰⁷Sab kuchh mil gayā hai nā .

¹⁴⁹You were told that for this, simply constantly continue with the one practice: “I, the incorporeal, am carrying out this task with the support of the corporeal.”

²⁰⁸Aisē samjhā thā ki ghar baiṭhē itnā sahaj saudā bhagvān sē karē̃gē . ²⁰⁹Sōchā thā  !

¹⁵⁰Become karavanhar and make it happen through your physical organs.

²¹⁰Tō jō saṅkalp mē̃ bhī nahī̃ thā vah practical karma mē̃ hō gayā . ²¹¹Yah khuśhī hai nā  ? ²¹²Sabsē jyādā khuśhī kiskō hai  ?

¹⁵¹If you keep your real, incorporeal form in your awareness, the virtues and powers of the real form will automatically emerge.

²¹³Viśhēṣhtā yahī hai jō harēk kahtā - hamē̃ jyādā khuśhī hai . ²¹⁴Pahlē maĩ .

¹⁵²As your form, so the virtues and powers of that form automatically come into action.

²¹⁵Aisē nahī̃ inhē̃ hai hamē̃ nahī̃ . ²¹⁶Yah bhī race hai , īrṣhyā nahī̃ . ²¹⁷Ismē̃ harēk ēk dō sē āgē baṛhō . ²¹⁸Chance hai āgē baṛhnē kā .

¹⁵³When a kumari becomes a mother, then, in the form of a mother, the virtues, such as serving, renunciation, love and tireless service and all powers emerge automatically.

²¹⁹Jitnā āgē baṛhnē chāhō utnā baṛh saktē hō . ²²⁰Tō sab pakkē saudāgar banō .

¹⁵⁴So, by remembering your eternal and imperishable form, these virtues and powers will automatically emerge.

²²¹Kachchā saudā karē̃gē tō nuksān apnē kō hī karē̃gē .

¹⁵⁵The form automatically creates the awareness and the stage.

²²²Sadā svayã kō samāyā huā anubhav kartē hō  ?

¹⁵⁶Do you understand what you have to do?

²²³Bāp K|kē nayanō̃ mē̃ , dil mē̃ samāyā huā .

¹⁵⁷Finish the word “labour” in your life.

²²⁴Jō samāyē rahtē haĩ vah duniyā sē pār rahtē haĩ .

¹⁵⁸You find something to be difficult because you have to labour.

²²⁵Unhē̃ anubhav hōtā ki bāp hī sārī duniyā hai .

¹⁵⁹When labour ends, the word “difficult” will also end automatically.

²²⁶Svapn mē̃ bhī purānī duniyā key|kī ākarṣhaṇ ākarṣhit nahī̃ kar saktī hai . ²²⁷Aisē samāyē huē kō kisī bhī bāt mē̃ muśhkil kā anubhav nahī̃ hō saktā . ²²⁸Vah duniyā sē khōyā huā hai . ²²⁹Avināśhī sarv prāpti prāpt kiyā huā hai .

¹⁶⁰Achcha.

²³⁰Sadā dil mē̃ ēk hī dilārām rahtā , aisī samāī huī ātmā sadā saphal hai hī . ²³¹France K|kē bhāī-bahinō̃ sē - sadā apnē kō śhaktiśhālī ātmā samajhkar āgē baṛhnā aur aurō̃ kō āgē baṛhānā - yahī lakṣhya hai nā . ²³²Bāpdādā her|har bachchē kō viśhēṣh ātmā K|kē rūp mē̃ dēkhtē haĩ . ²³³Aisē hī āp sabhī apnī viśhēṣhatāō̃ kō jān , viśhēṣhtā kō kārya mē̃ lagāē āgē baṛh rahē hō nā  ?

¹⁶¹To those who constantly make the difficult easy, to those who change labour into love, to those who experience their elevated powers and virtues through the awareness of their original form, to those who always give the Father the response of love, to those who become equal to the Father, to those who always sit on the elevated seat of an elevated awareness and as a master carry out a task through their servers, to such kingly children, master­children, BapDada’s love, remembrance and namaste.

²³⁴Sārē viśhva mē̃ sē kitnī ātmāyē̃ bāp key|kī banī haĩ  !

¹⁶²BapDada meeting double­foreign brothers and sisters personally:

²³⁵Viśhēṣh hō tab kōṭō̃ mē̃ kōī , kōī mē̃ kōī ātmā bāp key|kī banī hō .

¹⁶³Service enables you to experience the Father’s company.

²³⁶Bāpdādā aisī viśhēṣhtā sampann ātmāō̃ mē̃ śhrēṣhṭh āśhāyē̃ rakhtē haĩ - bāpdādā sadā bachchō̃ kō svaunnati aur sēvā key|kī unnati mē̃ āgē dēkhtē haĩ .

¹⁶⁴To go on service means to stay constantly in the Father’s company. ¹⁶⁵Whether you remain in the corporeal form or the subtle form, the Father is always with the server children.

²³⁷Sadā bāp mērē dvārā kyā chāhtē haĩ-yah yād rakhō tō bāp aur sēvā sadā sāmnē rahēgī .

¹⁶⁶Karavanhar is making you do it, the One making everyone move is making you move, and what do you do?

²³⁸Aur bāp tathā sēvā sāmnē rahnē sē saphaltā hai hī .

¹⁶⁷You become an instrument and play the games.

²³⁹Bāpdādā bachchō̃ K|kē dil key|kī bātē̃ rōj sunātē haĩ , aur dil kā respond dil vālō̃ kō miltā bhī hai aur miltā bhī rahēgā .

¹⁶⁸You have this experience, do you not? ¹⁶⁹You are such servers who claim a right to success, are you not? ¹⁷⁰Success is your birthright.

²⁴⁰Brājīl - jitnā dēśh K|kē hisāb sē dūr hai utnā dil sē samīp hai .

¹⁷¹Success constantly gives you the experience of being a great, charitable soul.

²⁴¹Sabsē samīp tē samīp rahnē vālē arthāt sadā diltakhtanaśhīn .

¹⁷²Those who are to become great charitable souls receive the lift of blessings from everyone. ¹⁷³Achcha.

²⁴²Jō abhī dilakhtanaśhīn haĩ vah janm-janm takhtnaśhīn ātmā ban jātē haĩ . ²⁴³Aisē adhikārī hō nā  !

¹⁷⁴Now, the day will also come when the song will emerge from everyone’s lips, “There is just the One, this is the only One.”

²⁴⁴Jab jān liyā ki aisā bāp , aisī prāpti sārē kalp mē̃ kabhī nahī̃ hō saktī , abhī hōtī hai tō apnē kō sadākāl kē liē adhikārī ātmā samajh āgē baṛhtē rahē̃gē .

¹⁷⁵Just this part in the drama is still left. ¹⁷⁶As soon as this happens, completion will take place. ¹⁷⁷Now, you have to bring this part close.

²⁴⁵Sadā diltakhtanaśhīn haĩ arthāt yād mē̃ samāyē huē haĩ .

¹⁷⁸To give this experience is the special way to attract.

²⁴⁶Dil mē̃ samāyē huē mānā kabhī bāp sē alag nahī̃ hō saktē .

¹⁷⁹Continue to give them knowledge and give them an experience.

²⁴⁷Jitnā bachchē yād kartē haĩ ussē padmaguṇā bāp return mē̃ yād kartē haĩ . ²⁴⁸Bachchō̃ kō yād K|kē return mē̃ snēh , sahyōg dētē rahtē haĩ .

¹⁸⁰They aren’t content just to listen to knowledge, but whilst they are listening to knowledge, also continue to give them an experience.

²⁴⁹Jō sadā bāp kī yād K|kē sājō̃ mē̃ busy rahtē haĩ vah māyā K|kē sājō̃ sē free hō jātē haĩ .

¹⁸¹Then, they would have the importance of knowledge and because of attainment, they would also feel that zeal and enthusiasm.

²⁵⁰Jō knowledgeful haĩ vah kabhī fail nahī̃ hō saktē haĩ .

¹⁸²Those people’s lectures are just knowledge­full.

²⁵¹Vidāī K|kē samay dādī jānkī jī sē bāpdādā key|kī mulākāt - dēkh-dēkh harṣhit hōtī rahtī hō  !

¹⁸³Your lectures should not be just knowledge­full, but they should also have the authority of experience.

²⁵²Sabsē jyādā khuśhī ananya bachchō̃ kō hai nā  ! ²⁵³Jō sadā hī khuśhiyō̃ K|kē sāgar mē̃ laharātē rahtē haĩ .

¹⁸⁴So, speaking with the authority of experience, continue to give them an experience.

²⁵⁴Sukh K|kē sāgar mē̃ , sarv prāptiyō̃ K|kē sāgar mē̃ laharātē hī rahtē haĩ , vah dūsrō̃ kō bhī usī sāgar mē̃ laharātē haĩ .

¹⁸⁵For instance, those who are good speakers can make people cry or even laugh when they speak. ¹⁸⁶In silence, they take them into silence.

²⁵⁵Sārā din kyā kām kartī hō  ? ²⁵⁶Jaisē kōī kō sāgar mē̃ nahānā nahī̃ ātā hai tō kyā kartē  ?

¹⁸⁷They make the atmosphere of the hall the same as that which they are speaking about.

²⁵⁷Hāth pakaṛkar nahlātē haĩ nā  !

¹⁸⁸That is only temporary.

²⁵⁸Yahī kām kartī hō , sukh mē̃ laharāō , khuśhī mē̃ laharāō … aisē kartī rahtī hō nā  !

¹⁸⁹Since they are able to do it, then what can you master almighty authorities not achieve?

²⁵⁹Busy rahnē kā kārya achchhā mil gayā hai . ²⁶⁰Kitnā busy rahtī hō  ?

¹⁹⁰When someone says “peace” there should be the atmosphere of peace.

²⁶¹Phursat hai  ? ²⁶²Isī mē̃ sadā busy haĩ , tō dūsrē bhī dēkh follow kartē haĩ .

¹⁹¹When someone says “bliss” there should be the atmosphere of bliss.

²⁶³Bas , yād aur sēvā K|kē sivāē aur kuchh dikhāī nahī̃ dētā .

¹⁹²Lectures that give such an experience will hoist the flag of revelation.

²⁶⁴Automatically buddhi yād aur sēvā mē̃ hī jātī hai aur kahā̃ jā nahī̃ saktī .

¹⁹³They have to see some speciality. ¹⁹⁴Achcha. ¹⁹⁵Time is automatically filling you with powers.

²⁶⁵Chalānā nahī̃ paṛtā , chaltī hī rahtī hai .

¹⁹⁶It is already accomplished, you just have to repeat it. ¹⁹⁷Achcha.

²⁶⁶Iskō kahtē haĩ - sīkhē huē sikhā rahē haĩ . ²⁶⁷Achchhā kām dē diyā hai nā .

¹⁹⁸Blessing: May you be an altruistic server and serve whilst remaining free from any royal limited desires.

²⁶⁸Bāp hōśhiyār banākar gayē haĩ nā . ²⁶⁹Ḍhīlāḍhālā tō nahī̃ chhōṛkar gayē .

¹⁹⁹Father Brahma gave the proof of being free from the bondage of karma and of being detached.

²⁷⁰Hōśhiyār banākar , jagah dēkar gayē haĩ .

²⁰⁰He didn’t have any bondages except those of service and love.

²⁷¹Sāth tō haĩ hī lēkin nimiīntta tō banāyā nā . ²⁷²Hōśhiyār banākar seat diyā hai .

²⁰¹Royal limited desires that you have in service also tie you in the bondage of karmic accounts.

²⁷³Yahā̃ sē hī seat dēnē key|kī rasm śhurū huī hai .

²⁰²A true server remains free from even this karmic account.

²⁷⁴Bāp sēvā kā takht vā sēvā key|kī seat dēkar āgē baṛhē , abhī sākṣhī hōkar dēkh rahē haĩ , kaisē bachchē āgē sē āgē baṛh rahē haĩ .

²⁰³Just as there is bondage of the body and of bodily relationships, similarly, selfish motives in service are also a bondage.

²⁷⁵Sāth kā sāth bhī hai , sākṣhī kā sākṣhī bhī . ²⁷⁶Dōnō̃ hī part bajā rahē haĩ .

²⁰⁴Become an altruistic server who is free from this bondage and also from royal karmic accounts.

²⁷⁷Sākār rūp mē̃ sākṣhī kahē̃gē , avyakt rūp mē̃ sāthī kahē̃gē .

²⁰⁵Slogan: Do not keep your promises in a file, but demonstrate how to become the final form.

²⁷⁸Dōnō̃ hī part bajā rahē haĩ . ²⁷⁹Achchhā -

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