सोमवार 18 मार्च 1985 की अव्यक्त मुरली

⁰> ¹18-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-03-85 Om Shanti Avyakt Bapdada Madhuban

²Santuṣhṭatā

¹Contentment

³Dilvālā bāpdādā apnē diltakhtanaśhīn bachchō̃ prati bōlē ⁴Āj dilvālā bāp apnē snēhī diltakhtanaśhīn bachchō̃ sē dil key|kī rūh - rūhān karnē āyē haĩ .

²Today, the Dilwala Father (One who conquers your heart) has come to have a heart­to­heart conversation with His loving children who are seated on the heart­throne.

⁵Dilvālā apnē sachchī dil vālō̃ sē dil key|kī lēn-dēn karnē , dil kā hāl-chāl sunnē kē liē āyē haĩ .

³Dilwala has come to have an exchange and to ask His children who have an honest heart about the welfare of their heart.

⁶Rūhānī bāp rūhō̃ sē rūh - rūhān kartē haĩ .

⁴The spiritual Father is having a heart­to­heart conversation with the spirits.

⁷Yah rūhō̃ key|kī rūh-rūhān sirph is samay hī anubhav kar saktē hō .

⁵This heart­to­ heart conversation of the spirits is only experienced at this time.

⁸Āp rūhō̃ mē̃ itnī snēh key|kī śhakti hai jō rūhō̃ K|kē rachayitā bāp kō rūh - rūhān kē liē nirvāṇ sē vāṇī mē̃ lē ātē hō .

⁶You spirits have such power of love that you bring the Father, the Creator of the spirits, from beyond sound (nirvana) into sound to have a heart­to­heart conversation.

⁹Aisī śhrēṣhṭh rūh hō jō bandhanmukt bāp kō bhī snēh K|kē bandhan mē̃ bāndh dētē hō .

⁷You are such elevated spirits that you even bind the Father, who is free from bondage, in the bond of love.

¹⁰Duniyā vālē bandhan sē chhuṛānē vālē kah kar pukār rahē haĩ aur aisē bandhanmukt bāp bachchō̃ K|kē snēh K|kē bandhan mē̃ sadā bandhē huē haĩ .

⁸People of the world call out to Him as the One who liberates them from bondage and such a Father, who is free from bondage, is always bound in the bond of the children’s love.

¹¹Bā̃dhanē mē̃ hōśhiyār hō .

⁹You are clever in binding Him.

¹²Jab bhī yād kartē hō tō bāp hājar hai nā  !

¹⁰Whenever you remember Him, the Father becomes present.

¹³Hajūr hājar hai .

¹¹The Lord becomes present.

¹⁴Tō āp viśhēṣh double vidēśhī bachchō̃ sē rūh-rūhān karnē āyē haĩ .

¹²So, today, Baba has especially come to have a heart­to­heart conversation with the double foreign children.

¹⁵Abhī season mē̃ viśhēṣh turn bhī double vidēśhiyō̃ kā hai .

¹³Now, in this season, it is the special turn of double foreigners.

¹⁶Majority double vidēśhī hī āyē huē haĩ .

¹⁴The majority who have come are the double foreigners.

¹⁷Madhuban nivāsī tō haĩ hī madhuban K|kē śhrēṣhṭh sthān nivāsī .

¹⁵The residents of Madhuban are residents of the elevated place anyway.

¹⁸Ēk hī sthān par baiṭhē huē viśhva key|kī variety ātmāō̃ kā milan mēlā dēkhnē vālē haĩ .

¹⁶You are those who see meetings with the variety of souls of the world whilst sitting in one place.

¹⁹Jō ātē haĩ vah jātē haĩ lēkin madhuban nivāsī tō sadā rahtē haĩ .

¹⁷Those who come here go back, whereas those who are residents of Madhuban always stay here.

²⁰Āj viśhēṣh double vidēśhī bachchō̃ sē pūchh rahē haĩ ki sabhī santuṣhṭ maṇiyā̃ ban bāpdādā K|kē tāj mē̃ chamak rahē hō  ?

¹⁸Today, Baba is asking the double­foreign children: Have all of you become jewels of contentment who are sparkling in BapDada’s crown?

²¹Sabhī santuṣhṭ maṇiyā̃ hō  ?

¹⁹Are all of you jewels of contentment?

²²Sadā santuṣhṭ hō  ?

²⁰Are you always content?

²³Kabhī svayã sē asantuṣhṭ vā kabhī brāhmaṇ ātmāō̃ sē asantuṣhṭ vā kabhī apnē saṅskārō̃ sē asantuṣhṭ vā kabhī vāyumaṇḍal K|kē prabhāv sē asantuṣhṭ tō nahī̃ hōtē hō nā  !

²¹You don’t sometimes become discontented with yourself, with Brahmin souls, with your own sanskars, or with the influence of the atmosphere, do you? ²²Are you always content with everything?

²⁴Sadā sab bātō̃ sē santuṣhṭ haĩ  ? ²⁵Kabhī santuṣhṭ , kabhī asantuṣhṭ kō santuṣhṭamaṇi kahē̃gē  ?

²³If you are content sometimes but not at other times, would you be called jewels of contentment?

²⁶Āp sabnē kahā nā ki ham santuṣhṭamaṇi haĩ .

²⁴All of you said that you are jewels of contentment, did you not?

²⁷Phir aisē tō nahī̃ kahē̃gē ki ham tō santuṣhṭ haĩ lēkin dūsrē asantuṣhṭ kartē haĩ .

²⁵Then you wouldn’t say that you are content but that others make you discontent, would you?

²⁸Kuchh bhī hō jāē lēkin jō santuṣhṭ ātmāyē̃ haĩ vah kab bhī apnī santuṣhṭatā key|kī viśhēṣhtā kō chhōṛ nahī̃ saktē haĩ .

²⁶No matter what happens, contented souls would never let go of their speciality of contentment.

²⁹‘ santuṣhṭatā ’ - brāhmaṇ jīvan kā viśhēṣh guṇ kahō yā khajānā kahō yā viśhēṣh jīvan kā śr̥ṅgār hai .

²⁷Contentment is the special virtue, treasure and special decoration of life.

³⁰Jaisē kōī priya vastu hōtī hai tō priya vastu kō kabhī chhōṛtē nahī̃ haĩ .

²⁸When you love something, you never let that thing go.

³¹Santuṣhṭatā viśhēṣhtā hai .

²⁹Contentment is your speciality.

³²Santuṣhṭatā brāhmaṇ jīvan kā viśhēṣh parivartan kā darpaṇ hai .

³⁰Contentment is the special mirror of transformation in Brahmin life.

³³Sādhāraṇ jīvan aur brāhmaṇ jīvan .

³¹There is ordinary life and Brahmin life.

³⁴Sādhāraṇ jīvan arthāt kabhī santuṣhṭ kabhī asantuṣhṭ .

³²Ordinary life means to be sometimes content and sometimes discontent.

³⁵Brāhmaṇ jīvan mē̃ santuṣhṭatā key|kī viśhēṣhtā kō dēkh agyānī bhī prabhāvit hōtē haĩ .

³³Seeing the speciality of contentment in Brahmin life, even those who don’t have knowledge are impressed.

³⁶Yah parivartan anēk ātmāō̃ kā parivartan karnē kē nimitt ban jātā hai .

³⁴This transformation becomes instrumental in bringing about transformation in many souls.

³⁷Sabhī K|kē mukh sē yahī nikaltā ki yah ‘ sadā santuṣhṭ arthāt khuśh rahtē haĩ .

³⁵It emerges from everyone’s lips that that one always remains content, that he always remains happy.

³⁸’ jahā̃ santuṣhṭatā hai vahā̃ khuśhī jarūr hai .

³⁶Where there is contentment, there is definitely happiness.

³⁹Asantuṣhṭatā khuśhī kō gāyab kartī hai .

³⁷Discontentment makes your happiness disappear.

⁴⁰Yahī brāhmaṇ jīvan key|kī mahimā hai .

³⁸This is the praise of Brahmin life.

⁴¹Sadā santuṣhṭatā nahī̃ tō sādhāraṇ jīvan hai .

³⁹If there isn’t contentment all the time, then it is an ordinary life.

⁴²Santuṣhṭatā saphaltā kā sahaj ādhār hai .

⁴⁰The basis of easy success is contentment.

⁴³Santuṣhṭatā sarv brāhmaṇ parivār K|kē snēhī banānē mē̃ śhrēṣhṭh sādhan hai .

⁴¹Contentment is the elevated means to make souls loving to the whole Brahmin family.

⁴⁴Jō santuṣhṭ rahēgā uskē prati svataḥ hī sabhī kā snēh rahēgā .

⁴²Everyone will automatically love those who remain content.

⁴⁵Santuṣhṭ ātmā kō sadā sabhī svayã hī samīp lānē vā her|har śhrēṣhṭh kārya mē̃ sahyōgī banānē kā prayatna karē̃gē .

⁴³Everyone always tries to bring them close to themselves and to make them co­operate in every elevated task.

⁴⁶Unhō̃ kō mēhnat nahī̃ karnī paṛēgī ki mujhē samīp lāō . ⁴⁷Mujhē sahyōgī banāō . ⁴⁸Yā mujhē viśhēṣh ātmāō̃ key|kī list mē̃ lāō .

⁴⁴They don’t have to make any effort to be brought close or to be made co­operative, or to be put on the list of special souls.

⁴⁹Sōchnā bhī nahī̃ paṛēgā . ⁵⁰Kahnā bhī nahī̃ paṛēgā .

⁴⁵They don’t have to think this; they don’t even have to say it.

⁵¹Santuṣhṭatā key|kī viśhēṣhtā svayã hī her|har kārya mē̃ golden chancellor banā dētī hai .

⁴⁶The speciality of contentment itself makes you a golden chancellor in every task.

⁵²Svataḥ hī kārya arth|earth nimitt banī huī ātmāō̃ kō santuṣhṭ ātmā kē prati saṅkalp āvēgā hī . ⁵³Āair chance miltā hī rahēgā .

⁴⁷Souls who are the instruments for a task would automatically think of involving the contented souls and would continue to give them a chance.

⁵⁴Santuṣhṭatā sadā sarv K|kē svabhāv saṅskār kō milānē vālī hōtī hai .

⁴⁸Contentment always enables you to harmonise with everyone’s nature and sanskaras.

⁵⁵Santuṣhṭ ātmā kabhī kisī K|kē bhī svabhāv saṅskār sē ghabrānē vālī nahī̃ hōtī hai .

⁴⁹A contented soul is never afraid of anyone’s nature or sanskaras. ⁵⁰You have become such contented souls, have you not?

⁵⁶Aisī santuṣhṭ ātmāyē̃ banī hō nā  !

⁵¹God Himself came to you, you didn’t go to Him.

⁵⁷Jaisē bhagvān āpkē pās|pass āyā āp nahī̃ gayē .

⁵²Fortune itself came to you.

⁵⁸Bhāgya svayã āpkē pās|pass āyā . ⁵⁹Ghar baiṭhē bhagvān milā .

⁵³Whilst sitting at home, you found God, you found fortune.

⁶⁰Bhāgya milā . ⁶¹Ghar baiṭhē sarv khajānō̃ key|kī chābī milī .

⁵⁴Whilst sitting at home you received the key to all treasures.

⁶²Jab chāhō jō chāhō khajānē āpkē haĩ . ⁶³Kyōṅki adhikārī ban gayē hō nā .

⁵⁵Whenever you want anything, you have the treasures because you have become those who have a right.

⁶⁴Tō aisē sarv K|kē samīp ānē kā , sēvā mē̃ samīp ānē kā chance bhī svataḥ hī miltā hai .

⁵⁶Therefore, you also automatically receive the chance to come close to everyone and to come close in service.

⁶⁵Viśhēṣhtā svayã hī āgē baṛhātī hai .

⁵⁷Your speciality itself enables you to move forward.

⁶⁶Jō sadā santuṣhṭ rahtā hai ussē sabhī kā svataḥ hī dil kā pyār hōtā hai .

⁵⁸Everyone naturally has love in their heart for those who always remain content.

⁶⁷Bāhar kā pyār nahī̃ .

⁵⁹It is not superficial love.

⁶⁸Ēk hōtā hai - kisī kō rājī karnē kē liē bāhar kā pyār karnā . ⁶⁹Ēk hōtā hai - dil kā pyār .

⁶⁰One is to give someone superficial love in order to please him and the other is love from the heart.

⁷⁰Nārāz na hō uskē liē bhī pyār karnā paṛtā hai .

⁶¹Sometimes, you have to give love to some so that they don’t become upset.

⁷¹Lēkin vah pyār kō sadā lēnē kā pātr nahī̃ bantā .

⁶²However, such souls are not worthy of receiving love all the time.

⁷²Santuṣhṭ ātmā kō sadā sabhī kā dil kā pyār miltā hai .

⁶³Contented souls always receive everyone’s love from their heart.

⁷³Chāhē kōī nayā hō vā purānā hō , kōī kiskō parichay K|kē rūp sē jāntā hō yā nahī̃ jāntā hō lēkin santuṣhṭatā us ātmā key|kī pahchān dilātī hai .

⁶⁴Whether someone is new or old, whether that one’s introduction is known or not, contentment itself gives the introduction of such a soul.

⁷⁴Har ēk key|kī dil hōgī issē bātē̃ karē̃ , issē baiṭhē̃ .

⁶⁵Everyone would desire to speak to that person and sit with him.

⁷⁵Tō aisē santuṣhṭ hō  ?

⁶⁶So, are you content in this way?

⁷⁶Pakkē hō nā  !

⁶⁷You are firm, are you not?

⁷⁷Aisē tō nahī̃ kahtē - ban rahē haĩ .

⁶⁸You are not saying that you are becoming that, are you?

⁷⁸Nahī̃  !

⁶⁹No.

⁷⁹Ban gayē haĩ .

⁷⁰You have become that.

⁸⁰Santuṣhṭ ātmāyē̃ sadā māyājīt haĩ hī .

⁷¹Contented souls are always conquerors of Maya.

⁸¹Yah māyājīt vālō̃ key|kī sabhā hai nā .

⁷²This is the gathering of those who are conquerors of Maya.

⁸²Māyā sē ghabrānē vālē tō nahī̃ haĩ nā .

⁷³You are not those who are afraid of Maya, are you?

⁸³Māyā ātī kiskē pās|pass hai  ?

⁷⁴To whom does Maya come?

⁸⁴Sabhī kē pās ātī tō hai nā  !

⁷⁵She comes to everyone, does she not?

⁸⁵Aisā kōī hai jō kahē māyā ātī hī nahī̃  ?

⁷⁶Is there anyone who says that Maya doesn’t come?

⁸⁶Ātī sabkē pās|pass hai lēkin kōī ghabrātā hai kōī pahchān lētā hai isliē sambhal jātā hai .

⁷⁷She comes to everyone, but some are afraid of her and others recognize her and this is why they are able to remain careful.

⁸⁷Maryādā kī lakīr K|kē andar rahnē vālē bāp K|kē āgyākārī bachchē māyā kō dūr sē hī pahchān lētē haĩ .

⁷⁸The Father’s obedient children who stay within the line of the code of conduct recognize Maya from a distance.

⁸⁸Pahchānnē mē̃ dērī kartē haĩ , vā galatī|galtī kartē haĩ tab māyā sē ghabrā jātē haĩ .

⁷⁹It is when you take time to recognize her or when you make a mistake in recognizing her that you become afraid.

⁸⁹Jaisē yādgār mē̃ kahānī sunī hai - sītā nē dhōkhā kyō̃ khāyā  ?

⁸⁰You have heard the memorial of the story of how Sita was deceived.

⁹⁰Kyōṅki pahchānā nahī̃ .

⁸¹It was because she didn’t recognize him.

⁹¹Māyā K|kē svarūp kō na pahchānnē kāraṇ dhōkhā khāyā .

⁸²She was deceived because she didn’t recognize the form of Maya.

⁹²Agar pahchān lē̃ ki yah brāhmaṇ nahī̃ , bhikhārī nahī̃ , rāvaṇ hai tō śhōk vāṭikā kā itnā anubhav nahī̃ karnā paṛtā .

⁸³If she had recognized that one as not being a brahmin priest or a beggar, she wouldn’t have had to experience being in the cottage of sorrow.

⁹³Lēkin pahchān dērī sē I|āī|eye tab dhōkhā khāyā aur dhōkhē K|kē kāraṇ duḥkh uṭhānā paṛā .

⁸⁴However, it was because she recognized him later that she was deceived, and, because of being deceived, she had to suffer.

⁹⁴Yōgī sē viyōgī ban gaī .

⁸⁵From being yogi, she became viyogi (separated through lack of yoga).

⁹⁵Sadā sāth rahnē sē dūr hō gaī .

⁸⁶From being in constant company, she became distant.

⁹⁶Prāpti svarūp ātmā sē pukārnē vālī ātmā ban gaī .

⁸⁷From being a soul who was an embodiment of attainment, she became a soul who was calling out.

⁹⁷Kāraṇ  ?

⁸⁸Reason?

⁹⁸Pahchān cum|kam .

⁸⁹Lack of recognition!

⁹⁹Māyā K|kē rūp kō pahchānnē key|kī śhakti cum|kam hōnē kāraṇ māyā kō bhagānē kē bajāē svayã ghabrā jātē haĩ .

⁹⁰Because of lacking the power to recognize Maya, instead of being able to chase Maya away, you become afraid. ⁹¹Why is there a lack of recognition?

¹⁰⁰Pahchān cum|kam kyō̃ hōtī hai , samay par pahchān nahī̃ ātī , pīchhē kyō̃ ātī .

⁹²Why doesn’t recognition come at that time, but later? ⁹³What is the reason for this?

¹⁰¹Iskā kāraṇ  ? ¹⁰²Kyōṅki sadā bāp key|kī śhrēṣhṭh mat par nahī̃ chaltē .

⁹⁴The reason is that you don’t constantly follow the Father’s elevated directions.

¹⁰³Kōī samay yād kartē haĩ , kōī samay nahī̃ .

⁹⁵Sometimes, you remember them and sometimes you don’t.

¹⁰⁴Kōī samay umaṅg-utsāh mē̃ rahtē , kōī samay nahī̃ rahtē .

⁹⁶Sometimes, you have zeal and enthusiasm and sometimes you don’t.

¹⁰⁵Jō sadā key|kī āgyā kō ullaṅghan kartē arthāt āgyā key|kī lakīr K|kē andar nahī̃ rahnē K|kē kāraṇ māyā samay par dhōkhā dē dētī haĩ .

⁹⁷Those who disobey the orders to remain “constant”, that is, those who don’t stay within the line of the code of conduct of the orders received are deceived by Maya at that time.

¹⁰⁶Māyā mē̃ parakhnē key|kī śhakti bahut hai .

⁹⁸Maya has so much power of discernment.

¹⁰⁷Māyā dēkhtī hai ki is samay yah kamzōr hai . ¹⁰⁸Tō is prakār key|kī kamzōrī dvārā iskō apnā banā saktē haĩ .

⁹⁹Maya sees that you are weak at that time, and through that weakness, she thereby makes you belong to her.

¹⁰⁹Māyā K|kē ānē kā rāstā hai hī - kamzōrī .

¹⁰⁰The door for Maya to enter is weakness.

¹¹⁰Jarā-sā bhī rāstā milā tō jhaṭ pahũch jātī hai .

¹⁰¹When she finds even a little way in, she quickly enters there.

¹¹¹Jaisē ājkal ḍākū kyā kartē haĩ  !

¹⁰²What do burglars do nowadays?

¹¹²Darvājā bhalē band hō lēkin vēnṭīlēṭar sē bhī ā jātē haĩ .

¹⁰³Even though the doors may be closed, they come in through the ventilators.

¹¹³Jarā-sā saṅkalp mātra bhī kamzōr hōnā arthāt māyā kō rāstā dēnā hai .

¹⁰⁴To become slightly weak even in your thoughts means to give way to Maya.

¹¹⁴Isliē māyājīt bannē kā bahut sahaj sādhan hai - ‘ sadā bāp kē sāth rahō .

¹⁰⁵This is why the very easy way to become a conqueror of Maya is always to stay with the Father.

¹¹⁵’ sāth rahnā arthāt svataḥ hī maryādāō̃ key|kī lakīr K|kē andar rahnā .

¹⁰⁶To stay with Him means automatically to stay within the line of the code of conduct.

¹¹⁶Ēk-ēk vikār kē pīchhē vijayī bannē key|kī mēhnat karnē sē chhūṭ jāyēṅgē .

¹⁰⁷Then you will be liberated from making effort to become free from each vice individually.

¹¹⁷Sāth rahō tō svataḥ hī jaisē bāp vaisē āp .

¹⁰⁸Remain in the company, then you automatically become the same as the Father.

¹¹⁸Saṅg kā raṅg svataḥ hī lag jāyēgā .

¹⁰⁹Company will automatically colour you.

¹¹⁹Bīj kō chhōṛ sirph śhākhāō̃ kō kāṭnē key|kī mēhnat nahī̃ karō . ¹²⁰Āj kām jīt ban gayē , kal krōdh jīt ban gayē , nahī̃ .

¹¹⁰Don’t put aside the seed and labour to cut just the branches – one day you become a conqueror of lust, the next day you conquer anger.

¹²¹Haĩ hī sadā vijayī  !

¹¹¹No. ¹¹²You are constantly victorious.

¹²²Jab bījrūp dvārā bīj kō khatm kar dēgē tō bār-bār mēhnat karnē sē svataḥ hī chhūṭ jāyēṅgē .

¹¹³When you finish the seed through the Seed­form, you will automatically be liberated from repeatedly making effort.

¹²³Sirph bījrūp kō sāth rakhō .

¹¹⁴Simply keep the Seed­form with you.

¹²⁴Phir yah māyā kā bīj aisā bhasma hō jāyēgā jō phir kabhī bhī us bīj sē aṅśh bhī nahī̃ nikal saktā .

¹¹⁵Then the seed of Maya will be burnt in such a way that no trace would emerge from that seed.

¹²⁵Vaisē bhī āg mē̃ jalē huē bīj sē kabhī phal nahī̃ nikal saktā .

¹¹⁶In any case, seeds that are roasted can never give fruit.

¹²⁶Tō sāth rahō , santuṣhṭ rahō tō māyā kyā karēgī  !

¹¹⁷Therefore, remain with the Father. ¹¹⁸Remain content. ¹¹⁹Then what can Maya do?

¹²⁷Surrender hō jāyēgī .

¹²⁰She will surrender herself.

¹²⁸Māyā kō surrender karnā nahī̃ ātā hai  ?

¹²¹Do you not know how to make Maya surrender?

¹²⁹Agar svayã surrender haĩ tō māyā uskē āgē surrender hai hī .

¹²²If you yourself are surrendered then Maya is surrendered to you anyway.

¹³⁰Tō māyā kō surrender kiyā hai yā abhī taiyārī kar rahē hō  ?

¹²³So, have you surrendered Maya or are you still making preparations?

¹³¹Kyā hāl-chāl hai  ?

¹²⁴What is your state?

¹³²Jaisē apnē surrender hōnē key|kī ceremony manātē hō vaisē māyā kō surrender karnē key|kī ceremony manā lī hai yā manānī hai  ?

¹²⁵Just as you have your own surrender ceremony, in the same way, have you already celebrated the surrender ceremony of Maya, or do you still have to celebrate it?

¹³³Hōlī|holy hō gayē mānā ceremony hō gaī , jal gaī .

¹²⁶To have become holy means the ceremony has taken place. ¹²⁷She has been burnt.

¹³⁴Phir vahā̃ jā karkē aisē tō patra nahī̃ likhē̃gē ki kyā karē̃ , māyā ā gaī .

¹²⁸Then, when you go back home, you will not write letters saying, “What can I do? ¹²⁹Maya came! will you?

¹³⁵Khuśhkhabarī K|kē patra likhē̃gē nā .

¹³⁰You will write letters of good news, will you not?

¹³⁶Kitnī surrender ceremony manāī hai , hamārī tō hō gaī lēkin aur ātmāō̃ dvārā bhī māyā kō surrender karāyā .

¹³¹How many surrender ceremonies have taken place? ¹³²Your own ceremony has taken place, but you also enabled other souls to surrender Maya.

¹³⁷Aisē samāchār likhē̃gē nā  !

¹³³You will write such news, will you not?

¹³⁸Achchhā –

¹³⁴Achcha.

¹³⁹Jitnē umaṅg-utsāh sē āyē hō utnā hī bāpdādā bhī sadā bachchō̃ kō aisē umaṅg-utsāh sē santuṣhṭ ātmā K|kē rūp mē̃ dēkhnē chāhtē haĩ .

¹³⁵To the extent that you have come here with zeal and enthusiasm, BapDada always wants to see you children as contented souls with just as much zeal and enthusiasm all the time.

¹⁴⁰Lagan tō hai hī .

¹³⁶You have love anyway.

¹⁴¹Lagan key|kī niśhānī hai - jō itnā dūr sē samīp pahũch gayē hō .

¹³⁷The sign of love is that you have come close from so far away.

¹⁴²Din rāt lagan sē din gintē-gintē yahā̃ pahũch gayē .

¹³⁸You counted the days and nights with love and reached here.

¹⁴³Lagan na hōtī tō pahuñchnā bhī muśhkil hōtā .

¹³⁹If there hadn’t been love, it would have been difficult to reach here.

¹⁴⁴Lagan hai ismē̃ tō pās|pass hō .

¹⁴⁰You have passed in having love.

¹⁴⁵Pās|pass certificate mil gayā nā .

¹⁴¹You have received the pass certificate, have you not?

¹⁴⁶Her|har subject mē̃ pās|pass .

¹⁴²You have passed in every subject.

¹⁴⁷Phir bhī bāpdādā bachchō̃ kō āphrīn dētē haĩ . ¹⁴⁸Kyōṅki pahchānnē key|kī najar tēj hai .

¹⁴³Nevertheless, BapDada gives thanks to you children because your eye of recognition is sharp.

¹⁴⁹Dūr rahtē bhī bāp kō pahchān liyā .

¹⁴⁴Whilst living far away, you have recognized the Father.

¹⁵⁰Sāth arthāt dēśh mē̃ rahnē vālē nahī̃ pahchān saktē . ¹⁵¹Lēkin āp lōg dūr baiṭhē bhī pahchān gayē .

¹⁴⁵Those who are with Him, that is, those in this country are not able to recognize Him, but you have recognized Him whilst sitting far away.

¹⁵²Pahchān kar bāp kō apnā banāyā vā bāp K|kē banē .

¹⁴⁶You recognized the Father and made Him belong to you and made yourself belong to Him.

¹⁵³Iskē liē bāpdādā viśhēṣh āphrīn dētē haĩ .

¹⁴⁷BapDada is giving special congratulations for this.

¹⁵⁴Tō jaisē pahchānnē mē̃ āgē gayē vaisē māyājīt bannē mē̃ bhī number one ban sadā bāp key|kī āphrīn lēnē K|kē yōgya avaśhya banē̃gē .

¹⁴⁸So, just as you went ahead in recognizing Him, in the same way, become number one in becoming conquerors of Maya and you will definitely become those who always receive congratulations from the Father.

¹⁵⁵Jō bāpdādā kōī bhī māyā sē ghabrānē vālī ātmā kō āpkē pās|pass bhējē̃ ki in bachchō̃ sē jā karkē māyājīt bannē kā anubhav pūchhō .

¹⁴⁹Then BapDada will be able to send any soul who is afraid of Maya to you telling them: Ask that child about his experience of becoming a conqueror of Maya.

¹⁵⁶Aisā ēkjāmpal bankar dikhāō .

¹⁵⁰Demonstrate this by becoming such an example.

¹⁵⁷Jaisē mōhjīt parivār prasiddh hai vaisē māyājīt centre prasiddh hō  ! ¹⁵⁸Yah aisā centre hai jahā̃ māyā kā kab war|vār nahī̃ hōtā .

¹⁵¹Just as the family that conquered attachment is well known, so the centre that became conquerors of Maya should also be just as well known, that is a centre where Maya never wages war.

¹⁵⁹Ānā aur bāt hai war|vār karnā aur bāt hai . ¹⁶⁰Tō ismē̃ bhī number lēnē vālē hō nā .

¹⁵²For Maya to come is one thing but for Maya to wage war is something else.

¹⁶¹Ismē̃ number one kaun banēgā  ? ¹⁶²Landan , Australia banēgā vā America banēgā  ?

¹⁵³So you are those who will claim a number in this too, are you not? ¹⁵⁴Who will become number one in this?

¹⁶³Pairis banēgā , jarman banēgā , brājīl banēgā , kaun banēgā  ?

¹⁵⁵Will London, Australia or America become this? ¹⁵⁶Who will become this? ¹⁵⁷Paris?

¹⁶⁴Jō bhī banē̃ .

¹⁵⁸Brazil? ¹⁵⁹Germany?

¹⁶⁵Bāpdādā aisē chaitanya myujayam announce karē̃gē .

¹⁶⁰Whoever becomes this, BapDada will then announce them as such living museums.

¹⁶⁶Jaisē ābū kā myujayam number one kahtē haĩ . ¹⁶⁷Sēvā mē̃ bhī tō sajāvaṭ mē̃ bhī . ¹⁶⁸Aisē māyājīt bachchō̃ kā chaitanya myujayam hō .

¹⁶¹Just as the museum of Abu is said to be number one in service and also in its decoration, so there should be a living museum of the children who are conquerors of Maya.

¹⁶⁹Himmat hai nā  ?

¹⁶²You have this courage, do you not?

¹⁷⁰Uskē liē abhī kitnā samay chāhiē  ?

¹⁶³How much time do you want for that now?

¹⁷¹Golden jubilee mē̃ bhī unkō inām dēgē jō pahlē hī kuchh karkē dikhāyēṅgē nā . ¹⁷²Last sō fast hō dikhāō .

¹⁶⁴In the Golden Jubilee, those who do something first will be given a prize. ¹⁶⁵Demonstrate this by going fast even though you have come last.

¹⁷³Bhārat vālē bhī race karē̃ .

¹⁶⁶Even those from Bharat should race.

¹⁷⁴Lēkin āp unsē bhī āgē jāō .

¹⁶⁷However, you can go ahead of them.

¹⁷⁵Bāpdādā sabhī kō āgē jānē kā chance dē rahē haĩ . ¹⁷⁶8 number mē̃ ā jāō .

¹⁶⁸BapDada is giving everyone a chance to go ahead. ¹⁶⁹You can even claim a number amongst the eight.

¹⁷⁷Āṭh kō hī inām milēgā .

¹⁷⁰Eight will receive a prize.

¹⁷⁸Aisē nahī̃ sirph ēk kō milēgā .

¹⁷¹It is not that only one will receive a prize.

¹⁷⁹Yah tō nahī̃ sōchtē hō - landan aur Australia tō purānē haĩ , ham tō abhī nayē-nayē haĩ . ¹⁸⁰Sabsē chhōṭā nayā kaun sā centre hai  ?

¹⁷²You are not thinking that London and Australia are older now and that you are the new ones who have only just come now, are you?

¹⁸¹Sabsē chhōṭā jō hōtā hai vah sabhī kō pyārā hōtā hai .

¹⁷³Which is the smallest new centre? ¹⁷⁴The youngest are always loved by everyone.

¹⁸²Vaisē bhī chhōṭō̃ kō kahā jātā hai - baṛē tō baṛē haĩ lēkin chhōṭē bāp samān haĩ .

¹⁷⁵To the younger ones it is said: The old ones are old, but the young ones are equal to the Father.

¹⁸³Sabhī kar saktē haĩ .

¹⁷⁶All of you can do this.

¹⁸⁴Kōī baṛī bāt nahī̃ .

¹⁷⁷It is not a big thing.

¹⁸⁵Grīs , ṭaimpā , rōm yah chhōṭē haĩ .

¹⁷⁸Greece, Tampa, Rome. ¹⁷⁹These are the younger centres.

¹⁸⁶Yah tō baṛē umaṅg mē̃ rahnē vālē haĩ .

¹⁸⁰You are those who have great enthusiasm.

¹⁸⁷Ṭaimpā kyā karēgā  ?

¹⁸¹What will Tampa do?

¹⁸⁸Ṭēmpal banāyēgā  ?

¹⁸²Build a temple?

¹⁸⁹Vah ramaṇīk bachchī āī thī nā-unakō kahā thā ki ṭaimpā kō ṭēmpal banāō .

¹⁸³That entertaining child who came was told to make a temple in Tampa.

¹⁹⁰Jō bhī ṭaimpā mē̃ āvē tō har ēk chaitanya mūrti kō dēkh harṣhit hō .

¹⁸⁴Anyone who comes to Tampa should become pleased on seeing each of you living idols.

¹⁹¹Āp śhaktiśhālī taiyār hō jāō .

¹⁸⁵You powerful ones should become ready.

¹⁹²Sirph āp rājē taiyār hō jāō phir prajā jhaṭ banēgī .

¹⁸⁶Just you kings should become ready and the subjects will then be created very quickly.

¹⁹³Royal family bannē mē̃ time lagtā hai .

¹⁸⁷It takes time for the royal family to be created.

¹⁹⁴Yah royal family , rājdhānī ban rahī hai phir prajā tō ḍhēr ā jāyēgī .

¹⁸⁸This kingdom of the royal family is being created and then there will be many subjects who come.

¹⁹⁵Itnī ā jāyēgī jō āp dēkh-dēkh taṅg hō jāyēṅgē .

¹⁸⁹So many subjects will come that you will become distressed just on seeing them.

¹⁹⁶Kahē̃gē bābā ab bas karō lēkin pahlē rājya adhikārī takhtnaśhīn tō ban jāē̃ nā .

¹⁹⁰You will then say: Baba, now stop this! ¹⁹¹However, first of all, let the royal ones who have a right to the throne of the kingdom become ready!

¹⁹⁷Tājdhārī tilakdhārī ban jāē̃ tab tō prajā bhī jī hajūr kahēgī .

¹⁹²Only when those with a crown and a tilak are ready will the subjects say, “Yes, my lord!”

¹⁹⁸Tājdhārī hōgā nahī̃ tō prajā kaisē mānēgī ki yah rājā hai .

¹⁹³If you don’t have a crown, how would your subjects believe that you are the king?

¹⁹⁹Royal phēmalī bannē mē̃ time lagtā hai .

¹⁹⁴It takes time for the royal family to be created.

²⁰⁰Āp achchhē samay par pahũchē hō jō royal family mē̃ ānē K|kē adhikārī hō .

¹⁹⁵You have come at a good time to have a right to become part of the royal family.

²⁰¹Abhī prajā kā samay ānē vālā hai .

¹⁹⁶The time for the subjects to come is yet to come.

²⁰²Rājā bannē key|kī niśhānī jāntē hō nā  ?

¹⁹⁷Do you know the sign of becoming a king?

²⁰³Abhī sē svarājya adhikārī viśhva rājya adhikārī ban jāō .

¹⁹⁸From now, become self­sovereigns and the ones who have a right to world sovereignty.

²⁰⁴Abhī sē rājya adhikārī bannē vālō̃ K|kē samīp aur sahyōgī bannē vālē vahā̃ bhī samīp aur rājya chalānē mē̃ sahyōgī banē̃gē .

¹⁹⁹Those who now become close and co­operate with those who are to become the rulers will also be close and co­operative in ruling the kingdom there.

²⁰⁵Abhī sēvā mē̃ sahyōgī phir rājya chalānē mē̃ sahyōgī .

²⁰⁰Now you co­operate in service and then you will be co­operative in ruling the kingdom.

²⁰⁶Tō abhī sē check karō .

²⁰¹Therefore, check from now: Are you kings?

²⁰⁷Rājē haĩ yā kabhī rājā kabhī prajā ban jātē  !

²⁰²Or do you sometimes become kings and sometimes subjects?

²⁰⁸Kabhī adhīn kabhī adhikārī . ²⁰⁹Sadā K|kē rājē hō  ?

²⁰³Sometimes dependent and sometimes one with a right.

²¹⁰Tō kitnē āp lucky hō  ?

²⁰⁴Are you kings all the time?

²¹¹Yah nahī̃ sōchnā - ham tō pīchhē āyē haĩ .

²⁰⁵So, how lucky are you? ²⁰⁶Don’t think that you have come late.

²¹²Vah pīchhē ānē vālō̃ kō sōchnā paṛēgā .

²⁰⁷Those who really come at the end will have to think about that.

²¹³Āp achchhē samay par pahũch gayē hō .

²⁰⁸You have arrived here at a good time.

²¹⁴Isliē lucky hō .

²⁰⁹This is why you are lucky.

²¹⁵Yah nahī̃ sōchnā ham pīchhē āyē haĩ , rājā ban sakē̃gē vā nahī̃ .

²¹⁰Don’t wonder whether because you have come late you will be able to become kings or not.

²¹⁶Royal phēmalī mē̃ ā sakē̃gē vā nahī̃ .

²¹¹Will I be able to become part of the royal family or not?

²¹⁷Sadā yah sōchō ham nahī̃ āyēgē tō kaun āyēṅgē  ?

²¹²Always think: If I don’t come, who will? ²¹³You have to be part of it.

²¹⁸Ānā hī hai , patā nahī̃ yah kar sakē̃gē vā nahī̃ .

²¹⁴Don’t think: I don’t know whether I will be able to come there or not?

²¹⁹Patā nahī̃ yah hōgā vā kyā … nahī̃ .

²¹⁵I don’t know whether this will happen or what will happen.

²²⁰Patā hai ki hamnē her|har kalp kiyā hai .

²¹⁶No. ²¹⁷You know that you have accomplished this every cycle.

²²¹Kar rahē haĩ aur sadā karē̃gē .

²¹⁸You are doing it now and will always do it.

²²²Samjhā  !

²¹⁹Do you understand?

²²³Kabhī yah bhī nahī̃ sōchnā ham vidēśhī haĩ , yah dēśhī haĩ . ²²⁴Yah indian haĩ , ham foreigner haĩ .

²²⁰Never think that you are foreigners and that they are from this land that that one is an Indian and I am a foreigner.

²²⁵Hamārā tarīkā apnā , inhō̃ kā apnā .

²²¹Our way of doing something is our own and theirs is their own.

²²⁶Yah tō sirph parichay kē liē double vidēśhī kahtē haĩ . ²²⁷Jaisē yahā̃ bhī kahtē yah karnāṭak vālē haĩ , yah U|you . pī|P . vālē haĩ .

²²²It is just for the sake of introducing you that you are called double foreigners, just as here, too, it is said: This one is from Karnataka, that one is from UP.

²²⁸Hō tō brāhmaṇ nā  !

²²³You are Brahmins, are you not?

²²⁹Chāhē indian hō̃ , chāhē vidēśhī hō̃ , sabhī brāhmaṇ haĩ .

²²⁴Whether you are Indians or from abroad, all of you are Brahmins.

²³⁰Ham vidēśhī haĩ yah sōchnā hī wrong hai .

²²⁵It is wrong to think that you are foreigners.

²³¹Nayā janm tō brahmā key|kī gōdī mē̃ huā nā .

²²⁶Your new birth was in the lap of Brahma, was it not?

²³²Yah sirph parichay kē liē kahā jātā .

²²⁷That is said just for the sake of introducing you.

²³³Lēkin saṅskār mē̃ vā samajhnē mē̃ kabhī bhī antar nahī̃ samajhnā .

²²⁸However, never think that there is a difference in your sanskaras or in your understanding.

²³⁴Brāhmaṇ vanśh K|kē hō nā  !

²²⁹You belong to the Brahmin clan, do you not?

²³⁵America , aphrīkā vanśh K|kē tō nahī̃ hō nā .

²³⁰You are not part of the American or African clan, are you?

²³⁶Sabhī kā parichay kyā dēgē .

²³¹What would everyone’s introduction be given as?

²³⁷Śhiv vãnśhī brahmākumār-kumāriyā̃ .

²³²Brahma Kumars and Kumaris of the dynasty of Shiva.

²³⁸Ēk hī vanśh hō gayā nā .

²³³It is just the one dynasty, is it not?

²³⁹Kabhī bhī bōlnē mē̃ phark nahī̃ rakhō .

²³⁴Never speak about this difference in your words.

²⁴⁰Indian aisē kartē , vidēśhī aisē kartē , nahī̃ .

²³⁵Not that Indians do it this like this and foreigners do it like that.

²⁴¹Ham ēk haĩ .

²³⁶We are all one.

²⁴²Bāp ēk hai .

²³⁷The Father is One.

²⁴³Rāstā ēk hai .

²³⁸The path is one.

²⁴⁴Rīti-rasma ēk hai .

²³⁹The customs and systems are one.

²⁴⁵Svabhāv saṅskār ēk haĩ .

²⁴⁰Nature and sanskaras are one.

²⁴⁶Phir dēśhī aur vidēśhī antar kahā̃ sē āyā  ?

²⁴¹So, how can there be a difference between those from this land and those from abroad?

²⁴⁷Apnē kō vidēśhī kahnē sē dūr hō jāyēṅgē .

²⁴²By calling yourselves those from abroad, you will become distant.

²⁴⁸Ham brahmā vãnśhī sab brāhmaṇ haĩ .

²⁴³We are all Brahmins belonging to the clan of Brahma.

²⁴⁹Ham vidēśhī haĩ , ham gujarātī haĩ … isliē yah hōtā hai .

²⁴⁴Not that this happens because I am a foreigner or I am a Gujarati.

²⁵⁰Nahī̃ , sab ēk bāp K|kē haĩ .

²⁴⁵All of you belong to the one Father.

²⁵¹Yahī tō viśhēṣhtā hai jō bhinn-bhinn saṅskār milkar ēk hō gayē haĩ .

²⁴⁶The speciality is that all the different sanskars have united and become one.

²⁵²Bhinn-bhinn dharm , bhinn-bhinn jāti-pānti sab samāpt hō gayā .

²⁴⁷All the different religions and castes and clans have ended. ²⁴⁸You belong to One.

²⁵³Ēk K|kē hō gayē arthāt ēk hō gayē .

²⁴⁹That means you are all one. ²⁵⁰Do you understand?

²⁵⁴Samjhā  !

²⁵¹Achcha.

²⁵⁵Rūh-rūhān huī nā .

²⁵²So you had a chit­chat, did you not?

²⁵⁶Bāpdādā kō yah raunak achchhī lagtī hai .

²⁵³BapDada likes this type of sparkle and beauty.

²⁵⁷Madhuban key|kī raunak hai nā  !

²⁵⁴There is also the beauty of Madhuban, is there not?

²⁵⁸Ghar key|kī raunak sadā bachchē hōtē .

²⁵⁵Children are always the beauty of a home.

²⁵⁹Kitnī achchhī raunak hō  !

²⁵⁶There is such great beauty.

²⁶⁰Madhuban āp lōgō̃ sē saj gayā hai .

²⁵⁷Madhuban is decorated by all of you.

²⁶¹Ēk viśhēṣhtā bahut achchhī hai  !

²⁵⁸One speciality is very good.

²⁶²Sēvā mē̃ bahut achchhī lagan hai .

²⁵⁹You have a lot of love for service.

²⁶³Paṛhāī mē̃ bhī haĩ lēkin ismē̃ kōī kōī thōṛē albēlē haĩ .

²⁶⁰You have love for the study too, but some of you are a little careless in that.

²⁶⁴Sēvā key|kī lagan mē̃ majority achchhē haĩ . ²⁶⁵Aur sēvā key|kī lagan hī nirvighna banā rahī hai .

²⁶¹The majority of you are good in your love for service, and it is this love for service that is making you free from obstacles.

²⁶⁶Busy rahnē K|kē kāraṇ anēk prakār key|kī māyā sē chhūṭ gayē hō .

²⁶²Because of remaining busy, you are liberated from all types of Maya.

²⁶⁷Jō bhī āyē haĩ , lagan vālē haĩ .

²⁶³All of you who have come have love.

²⁶⁸Aglē varṣhō̃ sē is varṣh key|kī result achchhī hai .

²⁶⁴The result this year is better than previous years.

²⁶⁹Sēvā key|kī vr̥iddhi kā record bhī achchhā hai .

²⁶⁵The record of the growth in service is also good.

²⁷⁰Anubhavī ātmāyē̃ lagtī hō .

²⁶⁶You appear to be experienced souls.

²⁷¹Anubhavī jaldī halchal mē̃ nahī̃ ātē .

²⁶⁷Experienced souls don’t fluctuate quickly.

²⁷²Anubhavī na hōnē K|kē kāraṇ ū̃chē bhī jaldī jāyēṅgē , nīchē bhī jaldī āyēṅgē .

²⁶⁸Because of not being experienced you go up quickly and you also come down quickly.

²⁷³Lēkin is varṣh majority key|kī result nirvighna achchhī hai .

²⁶⁹However, this year, the result is that the majority of you have been good and free from obstacles.

²⁷⁴Ab bākī māyājīt bannē mē̃ number lēnā hai . ²⁷⁵Achchhā –

²⁷⁰Now, quickly claim a number in becoming conquerors of Maya.

²⁷⁶Sadā santuṣhṭatā key|kī viśhēṣhtā vālī viśhēṣh ātmāō̃ kō , sadā santuṣhṭatā dvārā sēvā mē̃ saphaltā pānē vālē bachchō̃ kō , sadā rājya adhikārī sō viśhva-rājya adhikārī śhrēṣhṭh ātmāō̃ kō , sadā niśhchay dvārā her|har kārya mē̃ number one bannē vālē bachchō̃ kō bāpdādā kā yādpyār aur namastē . ²⁷⁷’ ’ ²⁷⁸Vidēśhī bhāī-bahinō̃ sē avyakt bāpdādā key|kī mulākāt - ( 1 ) sadā apnē kō bāp samān master sarvśhaktivān anubhav kartē hō  ? ²⁷⁹Jaisā bāp vaisē bachchē haĩ nā  !

²⁷¹Achcha.

²⁸⁰Sarvśhaktiyō̃ kā varsā bachchō̃ kā adhikār hai . ²⁸¹Tō jab bhī jis śhakti kō jis rūp sē kārya mē̃ lagānē chāhō vaisē lagā saktē hō  ! ²⁸²Master sarvśhaktivān key|kī smr̥iti śhaktiyō̃ kō emerge kartī hai . ²⁸³Jis samay jis śhakti key|kī āvaśhyaktā hōgī us samay is smr̥iti sē kārya mē̃ lagā saktē hō .

²⁷²To the special souls who have the speciality of contentment, to the children who always achieve success in service through contentment, to the elevated souls who always have a right to self­sovereignty and thereby world sovereignty, to the children who always become number one in every task through having faith, BapDada’s love, remembrance and namaste.

²⁸⁴Aisē anubhav karē̃gē jaisē yah śharīr key|kī śhaktiyā̃ bāhē̃ haĩ , pāṅw haĩ , ā̃khē̃ haĩ … jis samay jō śhakti use karnē chāhē̃ vaisē kar saktē haĩ , vaisē yah sūkṣhma śhaktiyā̃ kārya mē̃ lagā saktē haĩ .

²⁷³Blessing: May you be a constant yogi and use your mind and intellect in the right way. ²⁷⁴A constant yogi means that the mind and intellect are the special means for you to become a master of the self.

²⁸⁵Kyōṅki yah bhī apnā adhikār hai .

²⁷⁵The mantra itself is manmanabhav.

²⁸⁶Lēkin iskā adhikār hai master sarvśhaktivān key|kī smr̥iti .

²⁷⁶Yoga is said to be yoga of the intellect.

²⁸⁷ ( 2 ) sēvā mē̃ nimitt bannā yah bhī śhrēṣhṭh bhāgya hai - is bhāgya kō sadā āgē baṛhānē kē liē viśhēṣh svayã kō double light samjhō . ²⁸⁸Kisī bhī prakār kā bōjh khuśhī key|kī anubhūti sadā nahī̃ karāyēgā . ²⁸⁹Jitnā apnē kō double light anubhav karē̃gē utnā bhāgya padmaguṇā baṛhtā jāyēgā . ²⁹⁰Bāpdādā double light rahnē vālē bachchō̃ K|kē her|har kārya mē̃ madadgār haĩ .

²⁷⁷Therefore, if these special foundation pillars are under your control, that is, if they are working in the right way according to your orders, then whatever thoughts you want to have, you will be able to have such thoughts and you will be able to focus your intellect wherever you want.

²⁹¹Jitnā sēvā mē̃ nimitt bannē kā bhāgya miltā hai utnā double light sthiti sē uṛtī kalā mē̃ uṛnē K|kē viśhēṣh anubhavī ban saktē hō . ²⁹²Double light sthiti mē̃ rahnē sē sadā khuśhī mē̃ nāchtē rahē̃gē aur khuśhī K|kē mahādānī ban khuśhī key|kī khān baṛhātē rahē̃gē . ²⁹³Patrō̃ K|kē uttar dētē huē  : sabhī bachchō̃ K|kē dil K|kē yādpyār K|kē sāz bāpdādā nē sunē . ²⁹⁴Jis snēh sē , dil K|kē umaṅg sē sabhī bachchō̃ nē yādpyār bhējī hai usī snēh sē bāpdādā yādpyār dē rahē haĩ .

²⁷⁸Your intellect should not make you kings wander.

²⁹⁵Aisē snēhī diltakhtanaśhīn bachchō̃ kō dilārām bāp key|kī dil sē yādpyār svīkār hō .

²⁷⁹When it works in the right way, you will be called a constant yogi.

²⁹⁶Sadā hī aisē umaṅg mē̃ rahnē sē safe bhī rahē̃gē aur āgē bhī baṛhtē rahē̃gē . ²⁹⁷Achchhā –

²⁸⁰Slogan: Become a master world teacher; do not make time your teacher. ²⁸¹* * * O M S H A N T I* * *