गुरुवार 21 मार्च 1985 की अव्यक्त मुरली

⁰> ¹21-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 21-03-85 Om Shanti Avyakt Bapdada Madhuban

²Svadarśhan chakra sē vijay chakra key|kī prāpti

¹Attaining the medal of victory with the discus of self­realisation.

³Sarvśhaktivān , gyānsāgar śhivbābā apnē svadarśhan chakradhārī bachchō̃ prati bōlē

²Today, BapDada, in His form of the Commander of the spiritual army, is seeing His spiritual army.

⁴Āj bāpdādā rūhānī sēnāpati K|kē rūp mē̃ apnī rūhānī sēnā kō dēkh rahē haĩ .

³In this spiritual army, He is seeing who the mahavirs are and what powerful weapons they are carrying.

⁵Is rūhānī sēnā mē̃ kaun sē , kaun sē mahāvīr haĩ , kaun sē śhaktiśhālī śhastra dhāraṇ kiyē huē haĩ . ⁶Jaisē jismānī śhastradhārī din pratidin ati sūkṣhma aur tīvragati K|kē śhakti sampann sādhan banātē jātē haĩ , aisē rūhānī sēnā ati sūkṣhma śhaktiśhālī śhastradhārī banī hai  ? ⁷Jaisē vināśhkārī ātmāō̃ nē ēk sthān par baiṭhē huē kitnē mile dūr vināśhkārī rējaj dvārā vināśh karānē kē liē sādhan banā liē haĩ .

⁴Just as those with physical weapons continue to make weapons daily that are extremely subtle and have a very powerful speed, in the same way, has the spiritual army become those who hold the extremely subtle and powerful weapons? ⁵Souls who are to bring about destruction have already made such weapons that they will bring about destruction with through their rays, even whilst they themselves are sitting at home miles away.

⁸Vahā̃ jānē key|kī bhī āvaśhyaktā nahī̃ .

⁶They won’t need to go there.

⁹Dūr baiṭhē niśhānā lagā saktē haĩ .

⁷Sitting at a distance, they are able to hit their target.

¹⁰Aisē rūhānī sēnā ‘ sthāpanākārī ’ sēnā hai . ¹¹Vah vināśhkārī , āp sthāpanākārī hō .

⁸Similarly, is the spiritual army such an army carrying out construction?

¹²Vah vināśh K|kē plan sōchtē āp naī rachnā K|kē , viśhva-parivartan K|kē plan sōchtē .

⁹They are those who bring about destruction and you are those who carry out construction.

¹³Sthāpanākārī sēnā , aisē tīvragati K|kē rūhānī sādhan dhāraṇ kar liē hai  ?

¹⁰They think of plans for destruction and you think of plans for the new creation and for world transformation.

¹⁴Ēk sthān par baiṭhē jahā̃ chāhō vahā̃ rūhānī yād kī rēj ( kiraṇō̃ ) dvārā kisī bhī ātmā kō touch kar saktē hō . ¹⁵Parivartan śhakti itnī tīvragati key|kī sēvā karnē liē taiyār hai  ?

¹¹You, the army carrying out construction, have you adopted spiritual means of an equally fast speed? ¹²Whilst sitting in one place, are you able to touch any soul wherever that soul may be through the rays of spiritual remembrance?

¹⁶Knowledge arthāt śhakti sabhī kō prāpt hō rahī hai nā .

¹³Is your power of transformation ready to work at such a fast speed?

¹⁷Knowledge key|kī śhakti dvārā aisē śhaktiśhālī śhastradhārī banē hō  ? ¹⁸Mahāvīr banē hō vā vīr banē hō  ?

¹⁴All of you are receiving knowledge, that is, power. ¹⁵With the power of knowledge, have you become those who have powerful weapons?

¹⁹Vijay kā chakra prāpt kar liyā hai  ?

¹⁶Have you become mahavirs (great warriors) or virs (warriors)?

²⁰Jismānī sēnā kō anēk prakār K|kē chakra inām mē̃ miltē haĩ .

¹⁷Have you attained the discus of victory? ¹⁸A physical army receives many types of medal as awards.

²¹Āp sabhī kō saphaltā kā inām ‘ vijay-cakra ’ milā hai  ?

¹⁹Have all of you received the medal of victory as the award of success?

²²Vijay prāpt huī paṛī hai  !

²⁰Victory is already guaranteed.

²³Aisē niśhchay buddhi mahāvīr ātmāyē̃ vijay chakra K|kē adhikārī haĩ .

²¹Mahavir souls who have such faith in the intellect have a right to the medal of victory.

²⁴Bāpdādā dēkh rahē thē ki kiskō vijay-cakra prāpt hai  !

²²BapDada was seeing who have attained their medals of victory.

²⁵Svadarśhan-chakra sē vijay chakra prāpt kartē hō .

²³You attain the medal of victory with the discus of self­realisation.

²⁶Tō sabhī śhastradhārī banē hō nā  !

²⁴So, have all of you become those who are holding weapons?

²⁷In rūhānī śhastrō̃ kā yādgār sthūl rūp mē̃ āpkē yādgār chitrō̃ mē̃ dikhāyā hai .

²⁵The memorial of these spiritual weapons has been shown physically in the images of your memorial.

²⁸Dēviyō̃ K|kē chitrō̃ mē̃ śhastradhārī dikhātē haĩ nā .

²⁶The images of the goddesses show them holding weapons.

²⁹Pāṇḍavō̃ kō bhī śhastradhārī dikhātē haĩ nā .

²⁷The Pandavas are also shown holding weapons, are they not?

³⁰Yah rūhānī śhastra arthāt rūhānī śhaktiyā̃ sthūl śhastra rūp mē̃ dikhā dī haĩ .

²⁸The spiritual weapons, that is, the spiritual powers, have been shown in the form of weapons.

³¹Vāstav mē̃ sabhī bachchō̃ kō bāpdādā dvārā ēk hī samay ēk jaisī knowledge key|kī śhakti prāpt hōtī hai .

²⁹In fact, all you children receive from BapDada the same power of knowledge at the same time.

³²Alag-alag knowledge nahī̃ dētē phir bhī number-vār kyō̃ bantē haĩ  ?

³⁰He doesn’t give different knowledge to each one, and so why do you become numberwise?

³³Bāpdādā nē kabhī kisī kō alag paṛhāyā hai kyā  ?

³¹Has BapDada ever taught anyone separately?

³⁴Ikaṭhṭhā hī paṛhāī paṛhātē haĩ nā .

³²He teaches all of you at the same time, does He not?

³⁵Sabhī kō ēk hī paṛhāī paṛhātē haĩ nā , ki kisī group kō kōī paṛhāī paṛhātē , kiskō kōī  !

³³He teaches all of you the same study, does He not? ³⁴Or, is it that He teaches one group one thing and another group something else?

³⁶Yahā̃ 6 mās kā godly student hō yā 50 varṣh kā hō , ēk hī class mē̃ baiṭhtē haĩ .

³⁵Here, whether you are a Godly student of 6 months or 50 years, you sit in the same class.

³⁷Alag-alag baiṭhtē haĩ kyā  ?

³⁶Do you sit separately?

³⁸Bāpdādā ēk hī samay ēk paṛhāī aur sabhī kō ikaṭhṭhā hī paṛhātā hai .

³⁷BapDada teaches just the one study at the same time and to everyone at the same time.

³⁹Agar kōī pīchhē bhī āyē haĩ tō jō pahlē paṛhāī chal chukī hai vahī paṛhāī āp sab abhī bhī paṛhātē rahtē hō .

³⁸Even if some have come later, whatever study has already taken place, you continue to teach them that same study even now.

⁴⁰Jō revise course chal rahā hai vahī āp bhī paṛh rahē hō ki purānō̃ kā course alag hai , āpkā alag hai  ?

³⁹You are also studying the revised course. ⁴⁰Or, is it that the older ones have a different course from your course?

⁴¹Ēk hī course hai nā .

⁴¹It is the same course, is it not?

⁴²40 varṣh vālō̃ kē liē alag murlī aur 6 mās vālō̃ kē liē alag murlī tō nahī̃ hai nā .

⁴²It isn’t that the murli you have is different for those who have been here 40 years from the murli for those who have been here only 6 months, is it?

⁴³Ēk hī murlī hai nā  !

⁴³It is the same murli, is it not?

⁴⁴Paṛhāī ēk , paṛhānē vālā ēk , phir number-vār kyō̃ hōtē  ?

⁴⁴The study is the same, the Teacher is the same, and so why does it become numberwise?

⁴⁵Vā sabhī number one haĩ  ?

⁴⁵Or, are all of you number one?

⁴⁶Number kyō̃ bantē  ?

⁴⁶Why are numbers created?

⁴⁷Kyōṅki paṛhāī bhalē sab paṛhtē haĩ lēkin paṛhāī kī arthāt gyān key|kī ēk-ēk bāt kō śhastra vā śhakti K|kē rūp mē̃ dhāraṇ karnā , aur gyān key|kī bāt kō point K|kē rūp mē̃ dhāraṇ karnā - ismē̃ antar hō jātā hai .

⁴⁷It is because, even though everyone is studying, the difference between taking each point of the study or knowledge, in the form of a weapon or power, and just imbibing knowledge in the form of a point, creates the number.

⁴⁸Kōī sunkar sirph pāiṇṭsa K|kē rūp mē̃ buddhi mē̃ dhāraṇ kartē haĩ .

⁴⁸Some listen to this and simply imbibe it in their intellect in the form of a point.

⁴⁹Aur un dhāraṇ kī huī pāiṇṭsa kā varṇan bhī bahut achchhā kartē haĩ .

⁴⁹They even speak very well about the point they have imbibed.

⁵⁰Bhāṣhaṇ karnē mē̃ course dēnē mē̃ majority hōśhiyār haĩ .

⁵⁰The majority of you are clever in giving lectures and courses.

⁵¹Bāpdādā bhī bachchō̃ K|kē bhāṣhaṇ vā course karānā dēkh khuśh hōtē haĩ .

⁵¹BapDada is also pleased to see the way children give lectures and courses.

⁵²Kaī bachchē tō bāpdādā sē bhī achchhā bhāṣhaṇ kartē haĩ . ⁵³Pāiṇṭsa bhī bahut achchhī varṇan kartē haĩ lēkin antar yah hai-jñān kō pāiṇṭsa K|kē rūp mē̃ dhāraṇ karnā aur gyān key|kī ēk-ēk bāt kō śhakti K|kē rūp mē̃ dhāraṇ karanā-isamē̃ antar paṛ jātā hai .

⁵²Some children even give better lectures than BapDada; they speak very good points. ⁵³However, the difference is in imbibing knowledge as a point of knowledge and in imbibing every point of knowledge as a form of power.

⁵⁴Jaisē drama key|kī pāiṇṭsa uṭhāō .

⁵⁴For instance, take up the point of the drama.

⁵⁵Yah bahut baṛā vijay prāpt karnē kā śhaktiśhālī śhastra hai .

⁵⁵This is a very big and powerful weapon to enable you to gain victory.

⁵⁶Jiskō drama K|kē gyān key|kī śhakti practical jīvan mē̃ dhāraṇ hai vah kabhī bhī halchal mē̃ nahī̃ ā saktā .

⁵⁶Those who have imbibed the power of knowledge of the drama in their practical life can never shake.

⁵⁷Sadā ēkras achal aḍōl bannē aur banānē key|kī viśhēṣh śhakti yah drama key|kī point hai .

⁵⁷The special power to remain constantly stable, unshakeable and immovable is this point of the drama.

⁵⁸Śhakti K|kē rūp mē̃ dhāraṇ karnē vālā kabhī hār nahī̃ khā saktā .

⁵⁸Those who imbibe it as a power can never be defeated.

⁵⁹Lēkin jō sirph point K|kē rūp mē̃ dhāraṇ kartē haĩ vah kyā kartē haĩ  ?

⁵⁹However, what do those who simply imbibe it as a point do?

⁶⁰Drama key|kī point varṇan bhī karē̃gē .

⁶⁰They even speak of the point of the drama.

⁶¹Halchal mē̃ bhī ā rahē haĩ aur drama key|kī point bhī bōl rahē haĩ .

⁶¹They come into upheaval and they still speak of the point of the drama!

⁶²Kabhī-kabhī ā̃khō̃ sē ā̃sū bhī bahātē jātē haĩ  !

⁶²Sometimes, their eyes even continue to shed tears.

⁶³Patā nahī̃ kyā hō gayā , patā nahī̃ kyā hai .

⁶³“I don’t know what happened. ⁶⁴I don’t know what happened.”

⁶⁴Aur drama key|kī point bhī bōltē jātē haĩ .

⁶⁵And they still continue to speak of the point of the drama!

⁶⁵Hā̃ , vijayī tō bannā hī hai .

⁶⁶“Yes, I have to become victorious.

⁶⁶Hū̃ tō vijayī ratna .

⁶⁷I am a victorious jewel anyway.

⁶⁷Drama yād hai lēkin patā nahī̃ kyā hō gayā .

⁶⁸I remember the drama, but I don’t know what happened!”

⁶⁸Tō iskō kyā kahē̃gē  ?

⁶⁹So what would you call this?

⁶⁹Śhakti K|kē rūp sē , śhastra K|kē rūp sē dhāraṇ kiyā vā sirph point K|kē rīti sē dhāraṇ kiyā  ?

⁷⁰Is it knowledge imbibed in the form of a power or weapon or is it imbibed simply as a point?

⁷⁰Aisē hī ātmā kē prati bhī kahē̃gē - hū̃ tō śhaktiśhālī ātmā , sarv śhaktivān key|kī bachchī hū̃ lēkin yah bāt bahut baṛī hai . ⁷¹Aisī bāt kab hamnē sōchī nahī̃ thī .

⁷¹In the same way, it would also be said of the soul, “I am a powerful soul, I am the child of the Almighty Authority, but this situation is very big.

⁷²Kahā̃ master sarvśhaktivān ātmā aur kahā̃ yah bōl  ? ⁷³Achchhē lagtē haĩ  ?

⁷²I never even thought something like this would happen.”

⁷⁴Tō iskō kyā kahē̃gē  ? ⁷⁵Tō ēk ātmā kā pāṭh , param ātmā kā pāṭh , drama kā pāṭh , 84 janmō̃ kā pāṭh , kitnē pāṭh haĩ  ?

⁷³There is a vast difference between being a master almighty authority soul and speaking those words. ⁷⁴Do you like them? ⁷⁵So what would you call that?

⁷⁶Sabhī kō śhakti arthāt śhastra K|kē rūp mē̃ dhāraṇ karnā arthāt vijayī bannā hai .

⁷⁶So there is the lesson of the soul, the lesson of God, the lesson of the drama, the lesson of 84 births.

⁷⁷Sirph point key|kī rīti sē dhāraṇ karnā tō kabhī point kām kartī bhī hai kabhī nahī̃ kartī . ⁷⁸Phir bhī point K|kē rūp mē̃ bhī dhāraṇ karnē vālē sēvā mē̃ busy hōnē kāraṇ , aur pāiṇṭsa kā bār-bār varṇan karnē K|kē kāraṇ māyā sē safe rahtē haĩ . ⁷⁹Lēkin jab kōī paristhiti vā māyā kā royal rūp sāmnē ātā hai tō sadā vijayī nahī̃ ban saktē haĩ . ⁸⁰Vahī pāiṇṭsa varṇan kartē rahē̃gē lēkin śhakti na hōnē kāraṇ sadā māyājīt nahī̃ ban saktē haĩ .

⁷⁷How many lessons are there?

⁸¹Tō samjhā number-vār kyō̃ bantē haĩ  ? ⁸²Ab yah check karō ki her|har gyān key|kī point śhakti K|kē rūp sē , śhastra K|kē rūp sē dhāraṇ kī  ? ⁸³Sirph gyānvān banē hō vā śhaktiśhālī bhī banē hō  ?

⁷⁸To imbibe all of them in the form of powers, that is, as weapons means to become victorious. ⁷⁹If you simply imbibe them as points, then sometimes the point works and at other times it doesn’t.

⁸⁴Knowledgeful kē sāth powerful bhī banē hō vā sirph knowledgeful banē hō  ! ⁸⁵Yathārth knowledge light aur might kā svarūp hai .

⁸⁰Nevertheless, you imbibe them as points, and because you keep busy in service and repeat the points over and over again, you remain safe from Maya.

⁸⁶Usī rūp sē dhāraṇ kiyā hai  ? ⁸⁷Agar samay par knowledge vijayī nahī̃ banātī hai tō knowledge kō śhakti rūp sē dhāraṇ nahī̃ kiyā hai .

⁸¹However, when any situation or royal form of Maya comes in front of you, you aren’t able to remain constantly victorious.

⁸⁸Agar kōī yōddhā samay par śhastra kārya mē̃ nahī̃ lā sakē tō uskō kyā kahē̃gē  ? ⁸⁹Mahāvīr kahē̃gē  ?

⁸²You speak the same point but, because of not having power, you are unable to be a constant conqueror of Maya.

⁹⁰Yah knowledge key|kī śhakti kisliē milī hai  ?

⁸³So, do you understand why you become numberwise?

⁹¹Māyājīt bannē kē liē milī hai nā  ! ⁹²Ki samay bīt jānē kē bād point yād karē̃gē , karnā tō yah thā , sōchā tō yah thā .

⁸⁴Therefore, now check if you have imbibed every point of knowledge as a weapon or power.

⁹³Tō yah check karō . ⁹⁴Abhī force kā course kahā̃ tak kiyā hai  !

⁸⁵Have you just become knowledge­full or have you also become powerful?

⁹⁵Course karānē kē liē sab taiyār hō nā  !

⁸⁶Together with being knowledge­full, have you also become powerful?

⁹⁶Aisā kōī hai jō course nahī̃ karā saktā  !

⁸⁷Or have you just become knowledge­full?

⁹⁷Sabhī karā saktē haĩ aur bahut pyār sē achchhē rūp sē course karātē hō .

⁸⁸Accurate knowledge is the form of light and might. ⁸⁹Have you imbibed it in that form?

⁹⁸Bāpdādā dēkhtē haĩ ki bahut pyār sē , athak ban karkē , lagan sē kartē aur karātē hō .

⁹⁰If knowledge doesn’t make you victorious at the right time, then you haven’t imbibed knowledge in the form of power.

⁹⁹Bahut achchhē programmes kartē hō . ¹⁰⁰Tan-man - dhan lagātē hō .

⁹¹If a warrior doesn’t use his weapons at the right time, what would you call him?

¹⁰¹Tab tō itnī vr̥iddhi huī hai .

⁹²Would you call him a mahavir?

¹⁰²Yah tō bahut achchhā kartē hō .

⁹³Why have you received the power of knowledge?

¹⁰³Lēkin abhī samay pramāṇ yah tō pās|pass kar liyā . ¹⁰⁴Bachpan pūrā huā nā .

⁹⁴You have received it to become a conqueror of Maya, have you not?

¹⁰⁵Ab yuvā avasthā mē̃ hō vā vānaprasth mē̃ hō . ¹⁰⁶Kahā̃ tak pahũchē hō  ? ¹⁰⁷Is group mē̃ majority nayē nayē haĩ .

⁹⁵Or is it that you will remember the point after that time has passed: “I had to do this, I had thought this.”

¹⁰⁸Lēkin vidēśh sēvā K|kē bhī 11-12 varṣh pūrē huē nā .

⁹⁶Therefore, check to see to what extent you have done the course of force.

¹⁰⁹Tō abhī bachpan nahī̃ . ¹¹⁰Abhī yuvā tak pahũch gayē hō .

⁹⁷All of you are ready to give the course, are you not?

¹¹¹Ab force kā course karō aur karāō .

⁹⁸Is there anyone who is unable to give the course?

¹¹²Aisē bhī youth mē̃ śhakti bahut hōtī hai . ¹¹³Youth āyu bahut śhaktiśhālī hōtī hai .

⁹⁹All of you are able to give the course and you do that with a lot of love and in a very good way.

¹¹⁴Jō chāhē vah kar saktē haĩ . ¹¹⁵Isliē dēkhō ājkal kī government bhī youth sē ghabrātī hai .

¹⁰⁰BapDada sees that you do give others the course with a lot of love, tirelessly, and with eagerness.

¹¹⁶Kyōṅki youth group mē̃ laukik rūp sē buddhi key|kī bhī śhakti hai tō śharīr key|kī bhī śhakti hai .

¹⁰¹You have very good programmes. ¹⁰²You use your body, mind and wealth for those.

¹¹⁷Aur yahā̃ tōṛ-phōṛ karnē vālē nahī̃ haĩ .

¹⁰³This is why there has been so much growth.

¹¹⁸Banānē vālē haĩ . ¹¹⁹Vah jōśh vālē haĩ .

¹⁰⁴This is something you do very well.

¹²⁰Aur yahā̃ śhānt svarūp ātmāyē̃ haĩ . ¹²¹Bigaṛī kō banānē vālī haĩ .

¹⁰⁵However, according to the time, you have now passed this.

¹²²Sabkē duḥkh dūr karnē vālē haĩ .

¹⁰⁶Your childhood has ended, has it not?

¹²³Vah duḥkh dēnē vālē haĩ aur āp duḥkh dūr karnē vālē hō .

¹⁰⁷Are you now in your youth stage or in the stage of retirement?

¹²⁴Duḥkhaharttā-sukhakarttā .

¹⁰⁸What stage have you reached?

¹²⁵Jaisē bāp vaisē bachchē .

¹⁰⁹In this group, the majority are new ones.

¹²⁶Sadā her|har saṅkalp her|har ātmā kē prati vā sva kē prati sukhdāī saṅkalp hai . ¹²⁷Kyōṅki duḥkh key|kī duniyā sē nikal gayē .

¹¹⁰However, so many years of service abroad has now been completed, and so it is no longer childhood.

¹²⁸Abhī duḥkh key|kī duniyā mē̃ nahī̃ hō .

¹¹¹You have now reached the youth stage.

¹²⁹Duḥkhdhām sē saṅgamyug mē̃ pahũch gayē hō .

¹¹²Now, do the course of force and give it to others.

¹³⁰Purūṣhōttam yug mē̃ baiṭhē hō .

¹¹³In any case, youth has a lot of power.

¹³¹Vah kaliyugī youth haĩ . ¹³²Āp saṅgamyugī youth hō .

¹¹⁴The age of youth is very powerful.

¹³³Isliē abhī yah sadā apnē mē̃ knowledge kō śhakti K|kē rūp mē̃ dhāraṇ karō bhī aur karāō bhī . ¹³⁴Jitnā svayã force kā course kiyā huā hōgā utnā dūsrō̃ kō yah force kā course karāyēṅgē . ¹³⁵Nahī̃ tō sirph point kā course karātē haĩ . ¹³⁶Ab course kō phir sē revise karnā , ēk-ēk point mē̃ kyā-kyā śhakti hai , kitnī śhakti hai , kis samay kaun-sī śhakti kō kis rūp sē use kar saktē haĩ  ?

¹¹⁵They can do what they want.

¹³⁷Yah training svayã kō svayã bhī dē saktē hō . ¹³⁸Tō yah check karō - ātmā K|kē point rūpī śhaktiśhālī śhastra sārē din mē̃ practical kārya mē̃ lāyā  ?

¹¹⁶This is why you must have seen that, nowadays, even the Government is afraid of the youth because, in a worldly way, the youth group has the power of the intellect and also physical strength.

¹³⁹Apnī training āpē hī kar saktē hō .

¹¹⁷However, here, you are not those who break everything.

¹⁴⁰Kyōṅki knowledgeful tō haĩ hī .

¹¹⁸You are those who mend.

¹⁴¹Ātmā kē prati pāiṇṭsa nikālnē kē liē kahē̃ tō kitnī pāiṇṭsa nikālē̃gē  !

¹¹⁹There, they use force, whereas here, you are souls who are embodiments of peace.

¹⁴²Bahut haĩ nā  ! ¹⁴³Bhāṣhaṇ karnē mē̃ tō hōśhiyār hō .

¹²⁰You are those who rectify that which has gone wrong.

¹⁴⁴Lēkin ēk-ēk point kō dēkhō paristhiti K|kē samay kahā̃ tak kārya mē̃ lātē haĩ .

¹²¹You are those who remove everyone’s sorrow. ¹²²They are those who give sorrow and you are those who remove sorrow.

¹⁴⁵Yah nahī̃ sōchō vaisē tō ṭhīk rahtē , lēkin aisī bāt hō gaī , paristhiti I|āī|eye tab aisē huā .

¹²³You are removers of sorrow and bestowers of happiness. ¹²⁴As the Father, so the children.

¹⁴⁶Śhastra kisliē hōtā hai  ? ¹⁴⁷Jab duśhman ātā hai uskē liē hōtā hai yā duśhman ā gayā isliē maĩ hār gayā  !

¹²⁵Your every thought for every soul, for the self and for others, is one that gives happiness because you have left the world of sorrow.

¹⁴⁸Māyā ā gaī isliē ḍagmag hō gayē  !

¹²⁶You are no longer in the world of sorrow.

¹⁴⁹Lēkin māyā ( duśhman ) kē liē hī tō śhastra haĩ nā  !

¹²⁷You have come from the land of sorrow into the confluence age.

¹⁵⁰Śhaktiyā̃ kisliē dhāraṇ kī haĩ  ? ¹⁵¹Samay par vijay pānē kē liē śhaktiśhālī banē hō nā  !

¹²⁸You are sitting at the most auspicious confluence age. ¹²⁹Those youths are iron­aged.

¹⁵²Tō samjhā kyā karnā hai  ?

¹³⁰You are confluence­aged youths.

¹⁵³Āpas mē̃ achchhī rūh-rūhān kartē rahtē haĩ . ¹⁵⁴Bāpdādā kō sab samāchār miltā hai .

¹³¹Therefore, always imbibe this knowledge in yourself in the form of power and also enable others to do the same.

¹⁵⁵Bāpdādā tō bachchō̃ kā yah umaṅg dēkh khuśh hōtē haĩ , paṛhāī sē pyār hai . ¹⁵⁶Bāp sē pyār hai .

¹³²If you don’t give the course of force, you would otherwise give just the course of giving points.

¹⁵⁷Sēvā sē pyār hai lēkin kabhī-kabhī jō nājuk ban jātē haĩ , śhastra chhūṭ jātē haĩ , us samay inhō̃ key|kī film nikāl phir inhō̃ kō hī dikhānī chāhiē . ¹⁵⁸Hōtā thōṛē time kē liē hī hai , jyādā nahī̃ hōtā lēkin phir bhī lagātār arthāt sadā nirvighna rahnā aur vighna nirvighna chaltā rahē , phark tō hai nā  ! ¹⁵⁹Dhāgē mē̃ jitnā gāṇṭh paṛtī hai utnā dhāgā kamzōr hōtā hai . ¹⁶⁰Juṛ tō jātā hai lēkin juṛī huī chīz aur sābut chīz mē̃ phark tō hōtā hai nā .

¹³³Therefore, now, revise the course once again.

¹⁶¹Jōṛ vālī chīz achchhī lagēgī  ? ¹⁶²Tō yah vighna āyā phir nirvighna banē phir vighna āvē , ṭūṭā jōṛā tō jōṛ tō huā nā .

¹³⁴You can now give yourself training in which powers each point of knowledge has, how much power it has, which powers can be used at which time and in what way.

¹⁶³Isliē bhī iskā prabhāv avasthā par paṛtā hai . ¹⁶⁴Kōī bahut achchhē tīvr puruṣhārthī bhī haĩ . ¹⁶⁵Knowledgeful , serviceable bhī haĩ .

¹³⁵Therefore, now check: did you use the powerful weapon of the point of the soul in a practical way throughout the day?

¹⁶⁶Bāpdādā , parivār key|kī najarō̃ mē̃ bhī haĩ lēkin jōṛ tōṛ hōnē vālī ātmā sadā śhaktiśhālī nahī̃ rahēgī .

¹³⁶You can give yourself this training, because you are knowledge­full anyway.

¹⁶⁷Chhōṭī-chhōṭī bāt par uskō mēhnat karnī paṛēgī . ¹⁶⁸Kabhī sadā halkē , harṣhit khuśhī mē̃ nāchnē vālē hōṅgē .

¹³⁷If you were told to extract points about the soul, how many points would you extract?

¹⁶⁹Lēkin aisē sadā najar nahī̃ āyēṅgē .

¹³⁸A lot. ¹³⁹You are clever in giving lectures.

¹⁷⁰Hōṅgē mahārathī key|kī list mē̃ lēkin aisē saṅskār vālē kamzōr jarūr rahtē haĩ .

¹⁴⁰However, look at each point to see to what extent you are able to use it practically in a situation.

¹⁷¹Iskā kāraṇ kyā hōtā hai  ? ¹⁷²Yah tōṛanē-jōṛanē K|kē saṅskār unkō andar sē kamzōr kar dētē haĩ .

¹⁴¹Don’t think, “I am fine anyway, but something happened; it was because of this situation that that happened.”

¹⁷³Bāhar sē kōī bāt nahī̃ hōgī .

¹⁴²What are the weapons for?

¹⁷⁴Bahut achchhē dikhāī dēgē .

¹⁴³Are they for you to use when enemies come?

¹⁷⁵Isliē yah saṅskār kabhī nahī̃ banānā . ¹⁷⁶Yah nahī̃ sōchnā māyā ā gaī . ¹⁷⁷Chal tō rahē haĩ .

¹⁴⁴Or, is it because the enemies come that you are defeated that you fluctuated because Maya came?

¹⁷⁸Lēkin aisē chalnā , kabhī tōṛnā kabhī juṛnā yah kyā huā  ?

¹⁴⁵The weapons are for when Maya (your enemy) comes! ¹⁴⁶Why have you imbibed the powers?

¹⁷⁹Sadā juṭā rahē , sadā nirvighna rahē , sadā harṣhit , sadā chhatrachhāyā mē̃ rahē̃ vah , aur yah jīvan mē̃ antar hai nā .

¹⁴⁷You have become powerful so that you can be victorious at the right time. ¹⁴⁸So, do you understand what you have to do?

¹⁸⁰Isliē bāpdādā kahtē haĩ kōī-kōī kā jīvanapatrī kā kāgaj bilkul hī sāph hai .

¹⁴⁹You continue to have very good heart­to­heart conversations amongst yourselves.

¹⁸¹Kōī-kōī kā bīch-bīch mē̃ dāg hai .

¹⁵⁰BapDada receives all the news.

¹⁸²Bhalē dāg miṭātē haĩ lēkin vah bhī dikhāī tō dētē haĩ nā . ¹⁸³Dāg hō hī nahī̃ .

¹⁵¹BapDada is pleased to see this enthusiasm of you children, and that you love the study and the Father.

¹⁸⁴Sāph kāgaj aur dāg miṭāyā huā kāgaj … achchhā kyā lagēgā  ? ¹⁸⁵Sāph kāgaj rakhnē kā ādhār bahut sahaj hai .

¹⁵²You love service too, but sometimes you become delicate and you let go of the weapons.

¹⁸⁶Ghabrā nahī̃ jānā ki yah tō baṛā muśhkil hai . ¹⁸⁷Nahī̃ .

¹⁵³You should be filmed at that time and then it should be shown to you.

¹⁸⁸Bahut sahaj hai . ¹⁸⁹Kyōṅki samay samīp ā rahā hai . ¹⁹⁰Samay kō bhī viśhēṣh vardān milē huē haĩ . ¹⁹¹Jitnā jō pīchhē ātā hai uskō samay pramāṇ extra lift key|kī gift bhī miltī hai .

¹⁵⁴It only lasts for a short time, not for long, but nevertheless, there is a difference between being constantly free from obstacles and in sometimes having obstacles and sometimes being free from obstacles, is there not?

¹⁹²Aur ab tō avyakt rūp kā part hai hī - vardānī part .

¹⁵⁵The more knots there are in a string, the weaker it is.

¹⁹³Tō samay key|kī bhī āpkō madad hai . ¹⁹⁴Avyakti part key|kī , avyakt sahyōg key|kī bhī madad hai . ¹⁹⁵Fast gati kā samay hai , iskī bhī madad hai .

¹⁵⁶It does become joined again, but there is a difference between something that has been joined and something that is whole.

¹⁹⁶Pahlē invention nikalnē mē̃ samay lagā .

¹⁵⁷Would you like something that has been mended?

¹⁹⁷Abhī banā banāyā hai . ¹⁹⁸Āp banē banāyē par pahũchē hō . ¹⁹⁹Yah bhī vardān cum|kam nahī̃ hai .

¹⁵⁸So, here too, an obstacle comes and then you become free from obstacles and then obstacles come again.

²⁰⁰Jō pahlē āyē unhō̃ nē mākhan nikālā , āp lōg mākhan khānē par pahũch gayē .

¹⁵⁹That is like something breaking and then being mended. ¹⁶⁰Therefore, there is that join, is there not?

²⁰¹Tō vardānī hō nā  ! ²⁰²Sirph thōṛā-sā attention rakhō .

¹⁶¹This is why this also affects your stage.

²⁰³Bākī kōī baṛī bāt nahī̃ hai .

¹⁶²Some are very good intense effort­makers.

²⁰⁴Sabhī prakār key|kī madad āpkē sāth hai .

¹⁶³They are also knowledge­full and serviceable.

²⁰⁵Abhī āp lōgō̃ kō mahārathī nimitt ātmāō̃ key|kī jitnī pālnā miltī hai utnī pahlē vālō̃ kō nahī̃ milī .

¹⁶⁴They are in the eyes of BapDada and the family, but a soul who breaks and is then mended does not remain constantly powerful.

²⁰⁶Ēk-ēk sē kitnī mēhnat kartē time dētē haĩ .

¹⁶⁵Such souls have to make effort over trivial things.

²⁰⁷Pahlē general pālnā milī . ²⁰⁸Lēkin āp tō sikīladhē ban pal rahē hō . ²⁰⁹Pālnā kā return bhī dēnē vālē hō nā . ²¹⁰Muśhkil nahī̃ hai .

¹⁶⁶Sometimes, they will be constantly light and cheerful and dancing in happiness, but you won’t see them like that all the time.

²¹¹Sirph ēk-ēk bāt kō śhakti K|kē rūp sē use karnē kā attention rakhō . ²¹²Samjhā  ! ²¹³Achchhā –

¹⁶⁷They would be in the list of maharathis, but those who have such sanskars would definitely be weak.

²¹⁴Sadā mahāvīr ban vijay catradhārī ātmāyē̃ , sadā gyān key|kī śhakti kō samay pramāṇ kārya mē̃ lānē vālī , sadā aṭal , achal akhaṇḍ sthiti dhāraṇ karnē vālī , sadā svayã kō master sarvśhaktivān anubhav karnē vālī , aisī śhrēṣhṭh sadā māyājīt vijayī bachchō̃ kō bāpdādā kā yādpyār aur namastē . ²¹⁵’ ’ ²¹⁶Dādiyō̃ sē - ananya ratnō̃ K|kē her|har kadam mē̃ svayã kō tō padmō̃ key|kī kamāī hai lēkin aurō̃ kō bhī padamō̃ key|kī kamāī hai . ²¹⁷Ananya ratna sadā hī her|har kadam mē̃ āgē baṛhtē hī rahtē haĩ .

¹⁶⁸What is the reason for this?

²¹⁸Anādi chābī milī huī hai . ²¹⁹Automatic chābī hai .

¹⁶⁹These sanskars of breaking and mending make them weak inside.

²²⁰Nimitt bannā arthāt automatic chābī lagānā .

¹⁷⁰Externally, there wouldn’t be anything.

²²¹Ananya ratnō̃ kō anādi chābī sē āgē baṛhnā hī hai .

¹⁷¹They would appear to be very good. ¹⁷²Therefore, never create these sanskars.

²²²Āp sabkē her|har saṅkalp mē̃ sēvā bharī huī hai .

¹⁷³Don’t think that even though Maya has come, you are moving along well.

²²³Ēk nimitt bantā hai anēk ātmāō̃ kō umaṅg-utsāh mē̃ lānē K|kē .

¹⁷⁴Because, to move along whilst sometimes being broken and then being mended again, what is that?

²²⁴Mēhnat nahī̃ karnī paṛtī lēkin nimitt kō dēkhnē sē hī vah lahar phail jātī hai . ²²⁵Jaisē ēk dō kō dēkhkar raṅg lag jātā hai nā . ²²⁶Tō yah automatic umaṅg utsāh key|kī lahar aurō̃ K|kē bhī umaṅg-utsāh kō baṛhātī hai . ²²⁷Vaisē bhī kōī achchhī dance kartā hai tō dēkhnē vālō̃ K|kē pāṅw nāchnē lag jātē haĩ , lahar phail jātī hai .

¹⁷⁵Always remain whole.

²²⁸Tō na chāhtē bhī hāth pāṅw chalnē lagtē haĩ . ²²⁹Achchhā ²³⁰Madhuban key|kī sab kārōbār ṭhīk hai .

¹⁷⁶Always remain free from obstacles, always cheerful, and always under the canopy of protection.

²³¹Madhuban nivāsiyō̃ sē madhuban sajā huā hai .

¹⁷⁷There is a difference between that life and this life, is there not?

²³²Bāpdādā tō nimitt bachchō̃ kō dēkh sadā niśhchinta haĩ . ²³³Kyōṅki bachchē kitnē hōśhiyār haĩ .

¹⁷⁸This is why BapDada says that the paper of the horoscope of some is completely clean.

²³⁴Bachchē bhī cum|kam nahī̃ haĩ .

¹⁷⁹Others have marks on them.

²³⁵Bāp kā bachchō̃ mē̃ pūrā faith hai tō bachchē bāp sē bhī āgē haĩ .

¹⁸⁰Even though the marks have been erased, they are still visible, are they not?

²³⁶Nimitt banē huē sadā hī bāp kō bhī niśhchinta karnē vālē haĩ . ²³⁷Aisē chintā tō hai bhī nahī̃ phir bhī bāp kō khuśhkhabarī sunānē vālē haĩ .

¹⁸¹There shouldn’t be any marks. ¹⁸²Which one would you prefer – a clean paper or a paper that has had marks on it removed?

²³⁸Aisē bachchē kahā̃ bhī nahī̃ hōṅgē jō ēk-ēk bachchā ēk dō sē āgē hō .

¹⁸³The basis of keeping the paper clean is very easy.

²³⁹Harēk bachchā viśhēṣh hō . ²⁴⁰Kōī K|kē itnē bachchē aisē nahī̃ hō saktē .

¹⁸⁴Don’t be afraid thinking that this is very difficult.

²⁴¹Kōī laṛnē vālā hōgā , kōī paṛhnē vālā hōgā .

¹⁸⁵No. ¹⁸⁶It is very easy because time is coming close.

²⁴²Yahā̃ tō harēk viśhēṣh maṇiyā̃ hō .

¹⁸⁷Time has also received a special blessing.

²⁴³Harēk key|kī viśhēṣhtā hai  ! ²⁴⁴Party sē - kumāriyō̃ kē sāth - kumāriyā̃ sadā hī pavitra mānī jātī haĩ .

¹⁸⁸The later someone comes, so, according to the time, he receives the gift of an extra lift.

²⁴⁵Kumāriyō̃ K|kē pavitratā key|kī mahimā 100 brāhmaṇō̃ sē bhī jyādā hai .

¹⁸⁹And, the part now of the avyakt form is the part of being blessed.

²⁴⁶Aisī śhrēṣhṭh kumāriyā̃ hō nā  !

¹⁹⁰So, you also have the help of time.

²⁴⁷Dēkhō āj last janm mē̃ bhī kumāriyō̃ key|kī pūjā hōtī rahtī hai .

¹⁹¹You have help of the avyakt part and of avyakt co­ operation.

²⁴⁸Kumāriyō̃ key|kī pūjā dēkhī hai  ? ²⁴⁹Bhārat mē̃ bahut pūjā kartē haĩ kumārī key|kī .

¹⁹²This is the time of fast speed; you also have this help.

²⁵⁰Jab tak kumārī hai tab tak uskē pāṅw paṛtē haĩ aur jab kumārī śhādī kartī hai tō usī din unkē pāṅw paṛnē lagtī haĩ .

¹⁹³Previously, it took some time for an invention to be manufactured. ¹⁹⁴Now, everything is ready­made.

²⁵¹Kitnō̃ K|kē pāṅw paṛnā paṛtā hai  !

¹⁹⁵You have come at a time when everything is ready­made.

²⁵²Nahī̃ tō kumārī kō kabhī pāṅw paṛnē nahī̃ dētē .

¹⁹⁶This blessing is not a small thing.

²⁵³Tō aisī pavitra kumārī hō nā  ! ²⁵⁴Ēk bār jō rākhī bāndhtā hai vah badal nahī̃ saktā .

¹⁹⁷Those who came first extracted the butter, and you have come at the time of eating the butter.

²⁵⁵Agar kōī badal jāē tō bāpdādā uskō kyā kahē̃gē  ?

¹⁹⁸So, you are blessed, are you not? ¹⁹⁹Simply pay a little attention.

²⁵⁶Uskō kahtē haĩ - kāyar , kamzōr .

²⁰⁰However, otherwise, it is not a big deal.

²⁵⁷Tō āp sab aisē tō nahī̃ hō nā  !

²⁰¹You have all types of help.

²⁵⁸Bāpdādā kā bachchō̃ mē̃ pūrā niśhchay hai . ²⁵⁹Sachchī phrēṇḍ hō nā  ! ²⁶⁰Bāp aisā phrēṇḍ milā hai jō kōī bhī bāt karō lēkin dilārām tak hī rahēgī .

²⁰²The souls at the beginning did not receive as much sustenance as you receive now from the instrument maharathi souls. ²⁰³They make so much effort on each of you and give you time.

²⁶¹Sadā snēh mē̃ samāī huī hō nā  !

²⁰⁴At first, there was general sustenance received.

²⁶²Sārē viśhva mē̃ ākarṣhaṇ karnē vālā bāp hī anubhav hōtā hai nā  !

²⁰⁵However, you are being sustained as the specially beloved, long­lost and now­found ones.

²⁶³Aur kōī tō nahī̃ dikhāī paṛtā hai  ? ²⁶⁴Kōī aisī chīz aṭraikṭa tō nahī̃ kartī hai  ?

²⁰⁶You are those who will also give the return of sustenance, are you not?

²⁶⁵Kōī T . V|we . tō nahī̃ dēkhtī hō  ?

²⁰⁷It is not difficult.

²⁶⁶Film tō nahī̃ dēkhtī  ? ²⁶⁷Agar vah film dēkhī tō yah film khatm .

²⁰⁸Simply pay attention to using every point as a power. ²⁰⁹Do you understand? ²¹⁰Achcha.

²⁶⁸Achchhā - kumārī jīvan mē̃ śhrēṣhṭh jīvan banānā yah bahut baṛā bhāgya hai , yah gr̥ihasthī jīvan K|kē jhañjhaṭ bāhar sē dikhāī nahī̃ dētē haĩ lēkin andar bahut bandhan haĩ . ²⁶⁹Bāhar sē aisē dikhāī dētē haĩ jaisē yah bahut khuśh rahtē haĩ lēkin andar bahut bandhan haĩ . ²⁷⁰Isliē kumāriyā̃ aisē bandhanō̃ sē bach gaī . ²⁷¹Isliē khuśhī mē̃ khūb nāchō .

²¹¹To the souls who are always mahavirs and remain under the canopy of protection, to those who constantly use the power of knowledge according to the time, to those who adopt a firm, unshakeable and constant stage, to those who experience themselves as master almighty authorities, to the children who are constantly elevated conquerors of Maya, BapDada’s love, remembrance and namaste.

²⁷²Bāpdādā kō bahut khuśhī hōtī hai ki yah kumāriyā̃ is kumārī jīvan mē̃ bach gaī . ²⁷³Achchhā –

²¹²Blessing: May you be a great soul and become full of peace and happiness by knowing the depth of purity.

²⁷⁴Mātāō̃ sē - apnī mahimā kō jāntī haĩ  ? ²⁷⁵Agar mātāyē̃ nahī̃ hōtī tō bāp ‘ gaūpāl ’ nahī̃ kahlātā .

²¹³Know the greatness of the power of purity and become pure now, that is, worthy­of­worship deity souls.

²⁷⁶Mātāō̃ K|kē kāraṇ hī gaūpāl nām paṛā hai .

²¹⁴Don’t think that you will become that at the end.

²⁷⁷Tō gaūpāl key|kī pyārī hō . ²⁷⁸Sadā murlī par nāchnē vālī hō . ²⁷⁹Murlī sē bahut pyār hai nā .

²¹⁵The power that has been accumulated over a long period of time will be useful at the end.

²⁸⁰Murlī K|kē binā rah nahī̃ saktī .

²¹⁶To become pure is not an ordinary thing.

²⁸¹Jiskā murlī sē pyār hai .

²¹⁷You remain celibate, you have become pure.

²⁸²Uskā murlīdhar sē bhī pyār hai jiskā murlīdhar sē pyār hai uskā sēvā sē bhī pyār hai . ²⁸³Jō murlī mē̃ mast rahtē unhē̃ purānī duniyā sahaj hī bhūl jātī haĩ .

²¹⁸Purity is the mother, whether in your thoughts, attitude, atmosphere, words or contacts, to become a mother of peace and happiness is called being a great soul.

²⁸⁴Jab sārī duniyā sō rahī hai tab āp bachchē mastī mē̃ manā rahē hō . ²⁸⁵Achchhā - mātāō̃ mē̃ paṛhāī kā śhauk achchhā hai .

²¹⁹Slogan: Remain stable in a high stage and give all souls the drishti filled with mercy and spread those vibrations.

²⁸⁶Paṛhāī K|kē pyār kā certificate hai . ²⁸⁷Achchhā –

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