बुधवार 27 मार्च 1985 की अव्यक्त मुरली

⁰> ¹27-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27-03-85 Om Shanti Avyakt Bapdada Madhuban

²Karmātīt avasthā

¹The karmateet stage

³Sadā karmātīt śhiv bābā apnē nyārē aur pyārē bachchō̃ prati bōlē

²Today, BapDada especially went on a tour to see the children everywhere.

⁴Āj bāpdādā chārō̃ ōr K|kē bachchō̃ kō viśhēṣh dēkhnē liē chakkar lagānē gayē .

³You have been going around on many tours everywhere on the path of devotion.

⁵Jaisē bhakti mārg mē̃ āp sabhī nē bahut bār parikramā lagāī .

⁴So, today, BapDada also went on a tour of all the places of the true Brahmins.

⁶Tō bāpdādā nē bhī āj chārō̃ ōr K|kē sachchē brāhmaṇō̃ K|kē sthānō̃ key|kī parikramā lagāī .

⁵He saw all the places of the children and also the stages of the children.

⁷Sabhī bachchō̃ K|kē sthān bhī dēkhē aur sthiti bhī dēkhī .

⁶All the places were decorated in their own different ways.

⁸Sthān bhinn-bhinn vidhi pūrvak sajē huē thē . ⁹Kōī sthūl sādhanō̃ sē ākarṣhaṇ karnē vālē thē , kōī tapasyā K|kē vibration sē ākarṣhaṇ karnē vālē thē . ¹⁰Kōī tyāg aur śhrēṣhṭh bhāgya arthāt sādgī aur śhrēṣhṭhatā is vāyumaṇḍal sē ākarṣhaṇ karnē vālē thē .

⁷Some were attractive with physical facilities and some were attractive with the vibrations of tapasya. ⁸Some were attractive with their renunciation and elevated fortune, that is, they were attractive with their simplicity and greatness.

¹¹Kōī-kōī sādhāraṇ svarūp mē̃ bhī dikhāī diyē .

⁹Some were also visible as ordinary.

¹²Sabhī īśhvarīy yād K|kē sthān bhinn-bhinn rūp K|kē dēkhē .

¹⁰Baba saw all varieties of place where there is remembrance of God.

¹³Sthiti kyā dēkhī  ?

¹¹What stages did Baba see?

¹⁴Ismē̃ bhī bhinn-bhinn prakār K|kē brāhmaṇ bachchō̃ key|kī sthiti dēkhī .

¹²In this too, Baba saw different types of stage of Brahmin children.

¹⁵Samay pramāṇ bachchō̃ key|kī taiyārī kahā̃ tak hai , yah dēkhnē kē liē brahmā bāp gayē thē .

¹³Father Brahma went to see to what extent children have made their preparations according to time.

¹⁶Brahmā bāp bōlē - bachchē sarv bandhanō̃ sē bandhanmukt , yōgyukt , jīvanmukt ever ready haĩ  !

¹⁴Father Brahma said: Children are ever­ready and free from all bondage, they are yogyukt and liberated­in­life.

¹⁷Sirph samay kā intjār hai .

¹⁵They are just waiting for time.

¹⁸Aisē taiyār haĩ  ?

¹⁶Are you ready to this extent?

¹⁹Intjām hō gayā hai sirph samay kā intjār hai  ?

¹⁷Is it that your preparations are made and you are just waiting for time?

²⁰Bāpdādā key|kī rūh-rūhān chalī .

¹⁸Bap and Dada had a heart­to­heart conversation.

²¹Śhiv bāp bōlē chakkar lagākē dēkhā tō bandhanmukt kahā̃ tak banē haĩ  ! ²²Yōgyukt kahā̃ tak banē haĩ  !

¹⁹Father Shiva said: Having gone on a tour, Baba saw to what extent children have become free from bondage, to what extent they have become yogyukt.

²³Kyōṅki bandhanmukt ātmā hī jīvanmukt kā anubhav kar saktī hai .

²⁰Because only a soul who is free from bondage can experience liberation­in­life.

²⁴Kōī bhī had kā sahārā nahī̃ . ²⁵Arthāt bandhanō̃ sē kinārā hai .

²¹Not to have any limited supports means to have stepped away from bondages.

²⁶Agar kisī bhī prakār kā chhōṭā baṛā , sthūl vā sūkṣhma mansā sē vā karma sē had kā kōī bhī sahārā hai tō bandhanō̃ sē kinārā nahī̃ hō saktā .

²²If there are any supports of any type, whether small or large, physical or subtle, in your thoughts or in your actions, then you cannot step away from those bondages.

²⁷Tō yah dikhānē kē liē brahmā bāp kō āj viśhēṣh sair karāyā . ²⁸Kyā dēkhā  ?

²³So, Father Brahma was especially taken on a tour to be shown this.

²⁹Majority baṛē-baṛē bandhanō̃ sē mukt haĩ . ³⁰Jō spaṣhṭ dikhāī dēnē vālē bandhan haĩ vā rassiyā̃ haĩ ussē tō kinārā kar liyā hai . ³¹Lēkin abhī kōī-kōī aisē ati sūkṣhma bandhan vā rassiyā̃ rahī huī haĩ jiskō mahīn buddhi K|kē sivāē dēkh vā jān bhī nahī̃ saktē haĩ . ³²Jaisē ājkal K|kē science vālē sūkṣhma vastuō̃ kō powerful glass dvārā dēkh saktē haĩ .

²⁴What did he see?

³³Sādhāraṇ rīti sē nahī̃ dēkh saktē .

²⁵The majority are free from the large bondages.

³⁴Aisē sūkṣhma parakhnē key|kī śhakti dvārā un sūkṣhma bandhanō̃ kō dēkh saktē vā mahīn buddhi dvārā jān saktē haĩ . ³⁵Agar ūpar-ūpar K|kē rūp sē dēkhē tō na dēkhnē vā jānnē K|kē kāraṇ vah apnē kō bandhanmukt hī samajhtē rahtē haĩ .

²⁶You have stepped away from the bondages and ropes that are clearly visible. ²⁷However, some extremely subtle bondages and ropes still now remain and these cannot be seen or recognised except with a deep and subtle intellect.

³⁶Brahmā bāp nē aisē sūkṣhma sahārē check kiyē .

²⁸Nowadays, scientists are able to see subtle things with a powerful glass.

³⁷Sabsē jyādā sahārā dō prakār kā dēkhā – ³⁸Ēk ati sūkṣhma svarūp , kisī na kisī sēvā K|kē sāthī kā sūkṣhma sahārā dēkhā . ³⁹Ismē̃ bhī anēk prakār dēkhē . ⁴⁰Sēvā K|kē sahyōgī hōnē K|kē kāraṇ , sēvā mē̃ vr̥iddhi karnē kē nimitt banē huē hōnē K|kē kāraṇ yā viśhēṣh kōī viśhēṣhtā , viśhēṣh guṇ hōnē K|kē kāraṇ , viśhēṣh kōī saṅskār milnē K|kē kāraṇ vā samay prati samay kōī extra madad dēnē K|kē kāraṇ , aisē kāraṇō̃ sē rūp sēvā kā sāthī hai , sahyōgī hai lēkin viśhēṣh jhukāv hōnē K|kē kāraṇ sūkṣhma lagāv kā rūp bantā jātā hai .

²⁹They cannot see them ordinarily.

⁴¹Iskā pariṇām kyā hōtā hai , yah bhūl jātē haĩ ki yah bāp key|kī dēn hai . ⁴²Samajhtē haĩ yah bahut achchhā sahyōgī hai .

³⁰Similarly, with the subtle power of discernment, you can see those subtle bondages or you can recognise them with a deep and subtle intellect.

⁴³Achchhā viśhēṣhtā svarūp hai . ⁴⁴Guṇvān hai . ⁴⁵Lēkin samay prati samay bāp nē aisā achchhā banāyā hai , yah bhūl jātā hai .

³¹If you look at them superficially, then, because of not seeing or recognising them, you continue to consider yourself to be free from bondage.

⁴⁶Saṅkalp mātra bhī kisī ātmā K|kē taraph buddhi kā jhukāv hai tō vah jhukāv sahārā ban jātā hai . ⁴⁷Tō sākār rūp mē̃ sahyōgī hōnē K|kē kāraṇ samay par bāp kē badlē pahlē vah yād āyēgā . ⁴⁸Dō chār minute bhī agar sthūl sahārā smr̥iti mē̃ āyā tō bāp kā sahārā us samay yād hōgā  ? ⁴⁹Dūsrī bāt agar dō chār minute kē liē bhī yād kī yātrā kā link ṭūṭ gayā tō ṭūṭnē kē bād jōṛnē key|kī phir mēhnat karnī paṛēgī .

³²Father Brahma checked those subtle supports.

⁵⁰Kyōṅki nirantar mē̃ antar paṛ gayā nā  !

³³He saw two types of maximum support.

⁵¹Dil mē̃ dilārām kē badlē aur kisī key|kī taraph kisī bhī kāraṇ sē dil kā jhukāv hōtā hai .

³⁴One is an extremely subtle form of subtle support of service companions.

⁵²Issē bāt karnā achchhā lagtā hai .

³⁵In this too, he saw many types of them.

⁵³Issē baiṭhnā achchhā lagtā hai , ‘ ‘ isī sē hī ’ ’ , yah śhabda mānā dāl mē̃ kālā hai . ⁵⁴‘ ‘ isī sē hī ’ ’ kā khyāl ānā mānā hīnatā I|āī|eye . ⁵⁵Aisē tō sab achchhē lagtē haĩ lēkin issē jyādā achchhā lagtā hai  ! ⁵⁶Sabsē rūhānī snēh rakhnā , bōlnā yā sēvā mē̃ sahyōg lēnā vā dēnā vah dūsrī bāt hai .

³⁶Because of being co­operative in service, because of being instruments for growth in service, because of having some speciality or special virtue, because of having harmony in a particular sanskar, or because of giving some extra help from time to time, because of such reasons, the external form is that they are co­operative service companions.

⁵⁷Viśhēṣhtā dēkhō , guṇ dēkhō lēkin isī kā hī yah guṇ bahut achchhā hai , yah bīch mē̃ na lāō .

³⁷However, because of having special subservience, a form of subtle attachment is created. ³⁸What is the result of this?

⁵⁸Yah ‘ ‘ hī ’ ’ śhabda gaṛbaṛ kartā hai .

³⁹You forget that these are gifts from the Father.

⁵⁹Iskō hī lagāv kahā jātā hai . ⁶⁰Phir chāhē bāhar kā rūp sēvā hō , gyān hō , yōg hō , lēkin jab isī sē ‘ ‘ hī ’ ’ yōg karnā hai , iskā hī yōg achchhā hai  !

⁴⁰You think that So­and­so is a very good co­operative person with a good speciality and is virtuous, but occasionally you forget that it is the Father who made that one like that.

⁶¹Yah ‘ ‘ hī ’ ’ śhabda nahī̃ ānā chāhiē . ⁶²Yē hī sēvā mē̃ sahyōgī hō saktā hai .

⁴¹If the intellect is dependent on someone even in your thoughts, then that dependence becomes a support.

⁶³Yē hī sāthī chāhiē … tō samjhā , lagāv key|kī niśhānī kyā hai  ? ⁶⁴Isliē yah ‘ ‘ hī ’ ’ nikāl dō . ⁶⁵Sabhī achchhē haĩ .

⁴²Because they are co­operative in the corporeal form then, at a time of need, instead of remembering the Father, you would remember that person.

⁶⁶Viśhēṣhtā dēkhō . ⁶⁷Sahyōgī banō bhī , banāō bhī lēkin pahlē thōṛā hōtā hai phir baṛhtē-baṛhtē vikarāl rūp hō jātā hai .

⁴³If the physical support entered your awareness for even two to four minutes, would you remember the support of the Father at that time?

⁶⁸Phir khud hī ussē nikalnā chāhtē tō nikal nahī̃ saktē . ⁶⁹Kyōṅki pakkā dhāgā hō jātā hai . ⁷⁰Pahlē bahut sūkṣhma hōtā phir pakkā hō jātā hai tō ṭūṭnā muśhkil hō jātā . ⁷¹Sahārā ēk bāp hai .

⁴⁴Secondly, if the link of the pilgrimage of remembrance breaks for even two to four minutes, then, after it has broken, you would need to make effort to connect it again, because it would no longer be constant.

⁷²Kōī manuṣhya ātmā sahārā nahī̃ hai . ⁷³Bāp kiskō bhī sahyōgī nimitt banātā hai lēkin banānē vālē kō nahī̃ bhūlō . ⁷⁴Bāp nē banāyā hai .

⁴⁵Instead of your heart being dependent on the Comforter of Hearts, it would become dependent on someone else due to one reason or another.

⁷⁵Bāp bīch mē̃ ānē sē ‘ jahā̃ bāp hōgā vahā̃ pāp nahī̃ ’  !

⁴⁶“I like talking to this one. ⁴⁷I like sitting with this one.”

⁷⁶Bāp bīch sē nikal jātā tō pāp hōtā hai . ⁷⁷Tō ēk bāt hai yah sahārē key|kī .

⁴⁸To say “this one in particular” means something is not quite right.

⁷⁸Dūsrī bāt - kōī na kōī sākār sādhanō̃ kō sahārā banāyā hai . ⁷⁹Sādhan haĩ tō sēvā hai .

⁴⁹To have the thought “this one in particular” means to have something lacking.

⁸⁰Sādhan mē̃ thōṛā nīchē ūpar huā tō sēvā bhī nīchē ūpar huī .

⁵⁰“In fact, I like everyone, but I like this one better.”

⁸¹Sādhanō̃ kō kārya mē̃ lagānā vah alag bāt hai . ⁸²Lēkin sādhanō̃ K|kē vaśh hō sēvā karnā yah hai - sādhanō̃ kō sahārā banānā .

⁵¹To have spiritual love for everyone, to speak to them and to give and take co­operation in service with them is a different matter.

⁸³Sādhan sēvā key|kī vr̥iddhi kē liē hai . ⁸⁴Isliē un sādhanō̃ kō usī pramāṇ kārya mē̃ lāō .

⁵²Look at their specialities, look at their virtues, but do not put in between that “Only this one’s virtue is very good”.

⁸⁵Sādhanō̃ kō ādhār nahī̃ banāō . ⁸⁶Ādhār ēk bāp hai .

⁵³These words “Only this one” spoil everything.

⁸⁷Sādhan tō vināśhī haĩ .

⁵⁴It is called attachment.

⁸⁸Vināśhī sādhanō̃ kō ādhār banānā arthāt jaisē sādhan vināśhī haĩ vaisē sthiti bhī kabhī bahut ūñchī kabhī bīch key|kī , kabhī nīchē key|kī badaltī rahēgī .

⁵⁵Then, even though the external form may be of service, knowledge, or yoga, you still say, “I want to have yoga with this one, only this one’s yoga is good”.

⁸⁹Avināśhī ēkras sthiti nahī̃ rahēgī .

⁵⁶These words “Only this one” should not be used.

⁹⁰Tō dūsrī bāt - vināśhī sādhanō̃ kō sahārā , ādhār nahī̃ samjhō .

⁵⁷“Only this one can be co­operative in service. ⁵⁸I only want this companion.”

⁹¹Yah nimitt mātra hai . ⁹²Sēvā kē prati hai .

⁵⁹So, do you understand what the sign of attachment is?

⁹³Sēvā arth|earth kārya mē̃ lagāyā aur nyārē .

⁶⁰Therefore, remove these words “Only this one”.

⁹⁴Sādhanō̃ K|kē ākarṣhaṇ mē̃ man ākarṣhit nahī̃ hōnā chāhiē . ⁹⁵Tō yah dō prakār K|kē sahārē , sūkṣhma rūp mē̃ ādhār banā huā dēkhā . ⁹⁶Jab karmātīt avasthā hōnī hai tō her|har vyakti , vastu , karma K|kē bandhan sē atīt hōnā , nyārā hōnā - iskō hī karmātīt avasthā kahtē haĩ . ⁹⁷Karmātīt mānā karma sē nyārā hō jānā nahī̃ .

⁶¹All are good.

⁹⁸Karma K|kē bandhanō̃ sē nyārā .

⁶²Look at their specialities.

⁹⁹Nyārā bankar karma karnā arthāt karma sē nyārē .

⁶³Be co­operative and make them co­operative.

¹⁰⁰Karmātīt avasthā arthāt bandhanmukt , yōgyukt , jīvanmukt avasthā  !

⁶⁴However, although it is only to a small extent initially, it then grows and takes on a big fearsome form.

¹⁰¹Aur viśhēṣh bāt yah dēkhī ki samay prati samay parakhnē key|kī śhakti mē̃ kaī bachchē kamzōr hō jātē haĩ . ¹⁰²Parakh nahī̃ saktē haĩ .

⁶⁵Then, even if you yourself want to become free from that, you cannot do that because the string has become very strong.

¹⁰³Isliē dhōkhā khā lētē haĩ . ¹⁰⁴Parakhnē key|kī śhakti kamzōr hōnē kā kāraṇ hai - buddhi key|kī lagan ēkāgr nahī̃ hai .

⁶⁶At first it is very subtle, but then it becomes strong, and so it becomes difficult to break it.

¹⁰⁵Jahā̃ ēkāgratā hai vahā̃ parakhnē key|kī śhakti svataḥ hī baṛhtī hai .

⁶⁷Only the one Father is the Support. ⁶⁸No human soul is a support.

¹⁰⁶Ēkāgratā arthāt ēk bāp kē sāth sadā lagan mē̃ magan rahnā . ¹⁰⁷Ēkāgratā key|kī niśhānī sadā uṛtī kalā K|kē anubhūti key|kī ēkras sthiti hōgī .

⁶⁹The Father makes anyone an instrument to be co­ operative, but do not forget the One who made that person an instrument.

¹⁰⁸Ēkras kā arth|earth yah nahī̃ ki vahī raphtār hō tō ēkras hai .

⁷⁰The Father made that person an instrument.

¹⁰⁹Ēkras arthāt sadā uṛtī kalā key|kī mahsūstā rahē . ¹¹⁰Ismē̃ ēkras .

⁷¹When the Father is in the middle, then, because He is there, there is no sin.

¹¹¹Jō kal thā ussē āj percentage mē̃ vr̥iddhi kā anubhav karē̃ .

⁷²When the Father is taken away from being in between, there is sin committed.

¹¹²Iskō kahā jātā hai - uṛtī kalā .

⁷³So the first thing about support is this.

¹¹³Tō sva unnati kē liē , sēvā key|kī unnati kē liē parakhnē key|kī śhakti bahut āvaśhyak hai .

⁷⁴The second thing is that you make one physical facility or another your support.

¹¹⁴Parakhnē key|kī śhakti kamzōr hōnē K|kē kāraṇ apnī kamzōrī kō kamzōrī nahī̃ samajhtē haĩ . ¹¹⁵Aur hī apnī kamzōrī kō chhipānē kē liē yā siddh karē̃gē yā jidda karē̃gē . ¹¹⁶Yah tō bātē̃ chhipānē kā viśhēṣh sādhan haĩ . ¹¹⁷Andar mē̃ kamī mahsūs bhī hōgī lēkin phir bhī pūrī parakhnē key|kī śhakti na hōnē K|kē kāraṇ apnē kō sadā right aur hōśhiyār siddh karē̃gē .

⁷⁵“When we have the facilities, there is service.”

¹¹⁸Samjhā  ! ¹¹⁹Karmātīt tō bannā hai nā . ¹²⁰Number tō lēnā hai nā . ¹²¹Isliē check karō .

⁷⁶When there is a little fluctuation with the facilities, then service also fluctuates.

¹²²Achchhī tarah sē - yōgyukt ban parakhnē key|kī śhakti dhāraṇ karō . ¹²³Ēkāgr buddhi ban karkē phir check karō .

⁷⁷To use the facilities is a different matter, but to have service controlled by the facilities is to make the facilities your support.

¹²⁴Tō jō bhī sūkṣhma kamī hōgī vah spaṣhṭ rūp mē̃ dikhāī dēgī .

⁷⁸The facilities are for the growth of service.

¹²⁵Aisā na hō jō āp samjhō maĩ bahut right , bahut achchhī chal rahī hū̃ .

⁷⁹Therefore, use those facilities for service in that way.

¹²⁶Karmātīt maĩ hī banū̃gī aur jab samay āvē tō yah sūkṣhma bandhan uṛnē na dēvē̃ .

⁸⁰Do not make the facilities your support. ⁸¹Only the one Father is the Support.

¹²⁷Apnī taraph khīñch lēvē̃ .

⁸²The facilities are perishable.

¹²⁸Phir samay par kyā karē̃gē  ? ¹²⁹Bandhā huā vyakti agar uṛnā chāhē tō uṛēgā vā nīchē ā jāyēgā  ! ¹³⁰Tō yah sūkṣhma bandhan samay par number lēnē mē̃ vā sāth chalnē mē̃ vā ever ready bannē mē̃ bandhan na ban jāē̃ .

⁸³To make the physical facilities your support means that, just as the facilities are perishable, your stage will also be similar – sometimes very high, sometimes in the middle and sometimes low. ⁸⁴It keeps changing.

¹³¹Isliē brahmā bāp check kar rahē thē .

⁸⁵Your stage will not remain constantly imperishable.

¹³²Jiskō yah sahārē samajhtē haĩ vah sahārā nahī̃ haĩ lēkin yah royal dhāgā hai .

⁸⁶So, secondly, do not consider the perishable facilities to be your support.

¹³³Jaisē sōnī hiraṇ kā misāl hai nā .

⁸⁷They are just there in name.

¹³⁴Sītā kō kahā̃ lē gayā  !

⁸⁸They are there for service.

¹³⁵Tō sōnā hiraṇ yah bandhan hai .

⁸⁹Use them for service and become detached.

¹³⁶Iskō sōnā samajhnā mānā apnē śhrēṣhṭh bhāgya kō khōnā .

⁹⁰Your mind should not be attracted to the attraction of the facilities.

¹³⁷Sōnā nahī̃ hai , khōnā hai . ¹³⁸Rām kō khōyā , aśhōk vāṭikā kō khōyā .

⁹¹So Baba saw that you have made these two types of support your foundation.

¹³⁹Brahmā bāp kā bachchō̃ sē viśhēṣh pyār hai isliē brahmā bāp sadā bachchō̃ kō apnē samān ever ready bandhanmukt dēkhnē chāhtē haĩ . ¹⁴⁰Bandhanmukt kā hī najārā dēkhā nā  !

⁹²Since you have to reach your karmateet stage, you have to go beyond and be detached from every person, every thing and every bondage of karma.

¹⁴¹Kitnē mē̃ ever ready huā  ! ¹⁴²Kisī K|kē bandhan mē̃ bandhā  !

⁹³This is called the karmateet stage.

¹⁴³Kōī yād āyā ki phalānī kahā̃ hai  ! ¹⁴⁴Phalānī sēvā key|kī sāthī hai . ¹⁴⁵Yād āyā  ? ¹⁴⁶Tō ever ready kā part karmātīt stage kā part dēkhā nā  !

⁹⁴To be karmateet doesn’t mean to be detached from performing actions, but to be detached from the bondage of karma, to perform action whilst detached, that is, to be detached from the action.

¹⁴⁷Jitnā hī bachchō̃ sē ati pyār rahā utnā hī pyārā aur nyārā dēkhā nā  !

⁹⁵The karmateet stage means the stage that is free from bondage, yogyukt and liberated­in­life.

¹⁴⁸Bulāvā āyā aur gayā . ¹⁴⁹Nahī̃ tō sabsē jyādā bachchō̃ sē pyār brahmā kā rahā nā  !

⁹⁶Baba especially saw that, from time to time, some children become weak in the power of discernment.

¹⁵⁰Jitnā pyārā utnā nyārā . ¹⁵¹Kinārā karnā dēkh liyā nā .

⁹⁷They are unable to discern and this is why they are deceived.

¹⁵²Kōī bhī chīz athavā bhōjan jab taiyār hō jātā hai tō kinārā chhōṛ dētā hai nā  !

⁹⁸Because they are weak in the power to discern, the love of their intellect is not able to remain stable.

¹⁵³Tō sampūrṇ hōnā arthāt kinārā chhōṛnā .

⁹⁹Where there is stability, the power to discern automatically increases.

¹⁵⁴Kinārā chhōṛnā mānā kinārē hō gayē . ¹⁵⁵Sahārā ēk hī avināśhī sahārā hai .

¹⁰⁰To be stable and concentrated means to be constantly lost in love of the one Father.

¹⁵⁶Na vyakti kō , na vaibhav vā vastu kō sahārā banāō . ¹⁵⁷Iskō hī kahtē haĩ - ‘ ‘ karmātīt ’ ’ .

¹⁰¹The sign of stability and concentration is that you would experience a stable stage of constantly flying.

¹⁵⁸Chhipāō kabhī nahī̃ . ¹⁵⁹Chhipānē sē aur vr̥iddhi kō pātā jātā hai .

¹⁰²This doesn’t mean that only when it is the same speed all the time is it stable.

¹⁶⁰Bāt baṛī nahī̃ hōtī . ¹⁶¹Lēkin jitnā chhipātē haĩ utnā bāt kō baṛā kartē haĩ .

¹⁰³Stable means constantly to experience the flying stage, to be stable in that.

¹⁶²Jitnā apnē kō right siddha karnē kā prayatna kartē haĩ utnā bāt kō baṛhātē haĩ .

¹⁰⁴It means to be able to experience a higher percentage than it was yesterday.

¹⁶³Jitnā jidda kartē haĩ utnā bāt baṛhātē haĩ .

¹⁰⁵This is called the flying stage.

¹⁶⁴Isliē bāt kō baṛā na kar chhōṭē rūp sē hī samāpt karō . ¹⁶⁵Tō sahaj hōgā aur khuśhī hōgī .

¹⁰⁶So, the power to discern is extremely essential for self­progress and for progress in service.

¹⁶⁶Yah bāt huī , yah bhī pār kiyā , ismē̃ bhī vijayī banē tō yah khuśhī hōgī .

¹⁰⁷Because you are weak in the power to discern, you don’t consider your weakness to be a weakness.

¹⁶⁷Samjhā  ! ¹⁶⁸Vidēśhī karmātīt avasthā kō pānē vālē umaṅg-utsāh vālē haĩ nā  !

¹⁰⁸Instead, in order to hide your weakness, you either try to prove yourself right or you are stubborn.

¹⁶⁹Tō double vidaśī bachchō̃ kō brahmā bāp viśhēṣh sūkṣhma pālnā dē rahē haĩ .

¹⁰⁹These two things are special ways of trying to hide something.

¹⁷⁰Yah pyār key|kī pālnā hai , śhikṣhā sāvadhānī nahī̃ . ¹⁷¹Samjhā  ! ¹⁷²Pyār key|kī pālnā hai . ¹⁷³Kyōṅki brahmā bāp nē āp bachchō̃ kō viśhēṣh āhvān sē paidā kiyā .

¹¹⁰Internally, you would sometimes realise this too, but because of not fully having the power to discern, you always try to prove yourself to be right and clever.

¹⁷⁴Brahmā K|kē saṅkalp sē āp paidā huē hō .

¹¹¹Do you understand? ¹¹²You have to become karmateet, do you not?

¹⁷⁵Kahtē haĩ nā - brahmā nē saṅkalp sē sr̥iṣhṭi rachī .

¹¹³You want to claim a number, do you not? ¹¹⁴Therefore, check yourself.

¹⁷⁶Brahmā K|kē saṅkalp sē yah brāhmaṇō̃ key|kī itnī sr̥iṣhṭi rach gaī nā .

¹¹⁵Become very yogyukt and imbibe the power to discern.

¹⁷⁷Tō brahmā K|kē saṅkalp sē , āhvān sē rachī huī viśhēṣh ātmāyē̃ hō . ¹⁷⁸Lāḍlē hō gayē nā .

¹¹⁶Let your intellect be stable and concentrated and then check yourself.

¹⁷⁹Brahmā bāp samajhtē haĩ ki yah fast purūṣhārth kar first ānē K|kē umaṅg-utsāh vālē haĩ .

¹¹⁷Then, whatever subtle weaknesses there are, you will be able to see them clearly.

¹⁸⁰Vidēśhī bachchō̃ key|kī viśhēṣhatāō̃ sē viśhēṣh śhrr̥iṅgār karnē key|kī bātē̃ chal rahī haĩ .

¹¹⁸It should not be that you think “I am absolutely right. ¹¹⁹I am moving along very well.

¹⁸¹Praśhna bhī karē̃gē , phir bhī samajhē̃gē bhī jaldī , viśhēṣh samajhdār hō . ¹⁸²Isliē bāp apnē samān sab bandhanō̃ sē nyārē aur pyārē bannē kē liē iśhārā dē rahē haĩ .

¹²⁰I alone will become karmateet”, and that when the time comes, these subtle bondages will not allow you to fly, they pull you towards themselves.

¹⁸³Sabhī bachchō̃ kō batā rahē haĩ .

¹²¹Then, what would you do at that time?

¹⁸⁴Bāp kē āgē sadā sabhī brāhmaṇ bachchē chāhē dēśh K|kē chāhē vidēśh K|kē sab haĩ . ¹⁸⁵Achchhā - āj rūh-rūhān kar rahē haĩ .

¹²²If a person is tied, then, if he wanted to fly, would he be able to fly or would he be brought down?

¹⁸⁶Sunāyā nā - aglē varṣh sē is varṣh key|kī result bahut achchhī hai . ¹⁸⁷Issē siddha hai vr̥iddhi kō pānē vālē haĩ .

¹²³Therefore, these subtle bondages should not become a bondage to your claiming a number, going home with the Father or to your becoming ever­ready.

¹⁸⁸Uṛtī kalā mē̃ jānē vālī ātmāyē̃ hō .

¹²⁴This is why Father Brahma was checking.

¹⁸⁹Jiskō yōgya dēkhā jātā hai unkō sampūrṇ yōgī banānē kā iśhārā diyā jātā hai . ¹⁹⁰Achchhā –

¹²⁵What you consider to be a support is not a support, but a royal string.

¹⁹¹Sadā karmbandhan mukt , yōgyukt ātmāō̃ kō , sadā ēk bāp kō sahārā banānē vālē bachchō̃ kō , sadā sūkṣhma kamzōriyō̃ sē bhī kinārā karnē vālē bachchō̃ , kō sadā ēkāgratā dvārā parakhnē K|kē śhaktiśhālī bachchō̃ kō , sadā vyakti vā vastu K|kē vināśhī sahārē sē kinārē karnē vālē bachchō̃ kō , aisē bāp samān jīvanmukt karmātīt sthiti mē̃ sthit rahnē vālē viśhēṣh bachchō̃ kō bāpdādā kā yādpyār aur namastē  ! ¹⁹²’ ’ ¹⁹³Nirmalśhāntā dādī sē - sadā bāp kē sāth rahnē vālē tō haĩ hī . ¹⁹⁴Jō ādi sē bāp K|kē saṅg-saṅg chal rahē haĩ , unhō̃ kā sadā sāth kā kabhī bhī anubhav kam hō nahī̃ saktā .

¹²⁶Similarly, there is the example of the golden deer.

¹⁹⁵Bachpan kā vāydā hai .

¹²⁷Where did it lead Sita?

¹⁹⁶Tō sadā sāth haĩ aur sadā sāth chalē̃gē .

¹²⁸So these bondages are the golden deer.

¹⁹⁷Tō sadā sāth kā vāydā kahō yā vardān kahō , milā huā hai .

¹²⁹To consider those to be gold means to lose your elevated fortune.

¹⁹⁸Phir bhī jaisē bāp prīti key|kī rīti nibhānē avyakt sē vyakt rūp mē̃ ātē haĩ vaisē bachchē bhī prīt key|kī rīti nibhānē kē liē pahũch jātē haĩ .

¹³⁰They are not gold, but they mean to lose out. ¹³¹She lost Rama, that is, she lost the cottage that was free from sorrow.

¹⁹⁹Aisē hai nā  ! ²⁰⁰Saṅkalp mē̃ tō kyā lēkin svapn mē̃ bhī , jiskō sabakānaśiyas kahtē haĩ … us sthiti mē̃ bhī bāp kā sāth kabhī chhūṭ nahī̃ saktā .

¹³²Father Brahma has special love for the children and this is why He wants to see the children become ever­ready and free from bondage like him all the time.

²⁰¹Itnā pakkā sambandh juṭā huā hai .

¹³³You saw the scene of being free from bondage, did you not?

²⁰²Kitnē janmō̃ kā sambandh hai .

¹³⁴How long did he take to become ever­ready?

²⁰³Pūrē kalp kā hai .

¹³⁵Did he become tied in bondage to anyone?

²⁰⁴Sambandh is janm K|kē hisāb sē pūrā kalp hī rahēgā .

¹³⁶Did he remember anyone: “Where is So­and­so”, because she is a service companion?

²⁰⁵Yah tō antim janm mē̃ kōī-kōī bachchē sēvā kē liē kahā̃-kahā̃ bikhar gayē haĩ .

¹³⁷Did he remember that? ¹³⁸So, you saw the part of being ever­ready, the part of the karmateet stage.

²⁰⁶Jaisē yah lōg vidēśh mē̃ pahũch gayē , āp lōg sindh mē̃ pahũch gayē .

¹³⁹To the extent that he had deep love for the children, so he was accordingly loving and detached.

²⁰⁷Kōī kahā̃ pahũchē , kōī kahā̃ pahũchē .

¹⁴⁰He received the call and he left.

²⁰⁸Agar yah vidēśh mē̃ nahī̃ pahũchtē tō itnē centre kaisē khultē .

¹⁴¹However, it was Father Brahma who had the most love for all the children.

²⁰⁹Acchāsadā sāth rahnē vālī , sāth kā vāydā nibhānē vālī pardādī hō  !

¹⁴²To the extent that he was loving, he was detached. ¹⁴³You saw him step away from everything.

²¹⁰Bāpdādā bachchō̃ K|kē sēvā kā umaṅg utsāh dēkh khuśh hōtē haĩ .

¹⁴⁴When anything you are cooking is nearly ready, it stops sticking to the sides.

²¹¹Vardānī ātmāyē̃ banī hō .

¹⁴⁵So, to become complete means to leave the sides.

²¹²Abhī sē dēkhō bhīṛ lagnē śhurū hō gaī hai .

¹⁴⁶To leave the sides means to have stepped away.

²¹³Jab aur vr̥iddhi hōgī tō kitnī bhīṛ hōgī .

¹⁴⁷The Support is only the one imperishable Support.

²¹⁴Yah vardānī rūp key|kī viśhēṣhtā key|kī nīṃv paṛ rahī hai .

¹⁴⁸Do not make any person, any material comfort or possession your support.

²¹⁵Jab bhīṛ hō jāyēgī phir kyā karē̃gē .

¹⁴⁹This is called being karmateet.

²¹⁶Vardān dēgē , dr̥iṣhṭi dēgē .

¹⁵⁰Do not ever hide anything.

²¹⁷Yahā̃ sē hī chaitanya mūrtiyā̃ prasiddh hōṅgī .

¹⁵¹When you hide something, it increases even more.

²¹⁸Jaisē śūrū mē̃ āp lōgō̃ kō sab dēviyā̃-dēviyā̃ kahtē thē … ant mē̃ bhī pahchān kar dēviyā̃-dēviyā̃ karē̃gē .

¹⁵²That situation is not big, but to the extent that you hide it, the more you are increasing that situation.

²¹⁹‘ jay dēvī , jay dēvī ’ yahā̃ sē hī śhurū hō jāyēgā . ²²⁰Achchhā

¹⁵³The more you try to prove yourself right, the more you increase that situation.

²²¹Jagdīśh bhāī sē - jō bāp sē vardān mē̃ viśhēṣhatāyē̃ milī haĩ , unhī̃ viśhēṣhatāō̃ kō kārya mē̃ lātē huē sadā vr̥iddhi kō prāpt kartē rahtē hō .

¹⁵⁴The more stubborn you become, the more you increase that situation. ¹⁵⁵Therefore, do not increase that situation, but end it whilst it is still in its small form.

²²²Achchhā hai  ! ²²³Sañjay nē kyā kiyā thā  ?

¹⁵⁶Then it will be easy and you will be happy.

²²⁴Sabhī kō dr̥iṣhṭi dī thī nā  ! ²²⁵Tō yah knowledge key|kī dr̥iṣhṭi dē rahē hō .

¹⁵⁷“This situation came up but I overcame it and became victorious.”

²²⁶Yahī divya dr̥iṣhṭi hai , knowledge hī divya hai nā .

¹⁵⁸Therefore, you would have that happiness. ¹⁵⁹Do you understand?

²²⁷Knowledge key|kī dr̥iṣhṭi sabsē śhaktiśhālī hai , yah bhī vardān hai . ²²⁸Nahī̃ tō itnī baṛī viśhva vidyālay kā kyā knowledge hai uskā patā kaisē chaltā  ?

¹⁶⁰Double foreigners are those who have the zeal and enthusiasm to attain the karmateet stage, are you not?

²²⁹Suntē tō bahut cum|kam hai nā  ! ²³⁰Literature dvārā spaṣhṭ hō jātā hai . ²³¹Yah bhī ēk vardān milā huā hai .

¹⁶¹So, Father Brahma is giving special subtle sustenance to the double­foreign children.

²³²Yah bhī ēk viśhēṣh ātmā key|kī viśhēṣhtā hai . ²³³Her|har sansthā key|kī sab sādhanō̃ sē viśhēṣhtā prasiddh hōtī hai .

¹⁶²This is sustenance of love because Father Brahma created you children by specially invoking you.

²³⁴Jaisē bhāṣhaṇō̃ sē , sammēlanō̃ sē , aisē hī yah literature , chitra jō bhī sādhan haĩ , yah bhī sansthā yā viśhva vidyālay key|kī ēk viśhēṣhtā kō prasiddh karnē kā sādhan haĩ . ²³⁵Yah bhī tīr hai jaisē tīr pañchhī kō lē ātā hai nā - aisē yah bhī ēk tīr hai jō ātmāō̃ kō samīp lē ātā hai . ²³⁶Yah bhī drama mē̃ part milā hai . ²³⁷Lōgō̃ K|kē question tō bahut uṭhtē haĩ , jō question uṭhtē haĩ - uskē spaṣhṭīkaraṇ kā sādhan jarūrī hai .

¹⁶³You have been created through the thoughts of Father Brahma.

²³⁸Jaisē sammukh bhī sunātē haĩ lēkin yah literature bhī achchhā sādhan hai . ²³⁹Yah bhī jarūrī hai .

¹⁶⁴It is said that Brahma created the world through his thoughts, that such a big world was created through the thoughts of Father Brahma.

²⁴⁰Śhurū sē dēkhō brahmā bāp nē kitnī rūchi sē yah sādhan banāyē .

¹⁶⁵So, you are the special souls who have been created by the thoughts of Father Brahma invoking you.

²⁴¹Din rāt svayã baiṭhkar likhtē thē nā .

¹⁶⁶So, you are specially loved, are you not?

²⁴²Card banā banākar āp lōgō̃ kō dētē rahē nā - āp lōg usē ratna jaṛit kartē rahē . ²⁴³Tō yah bhī karkē dikhāyā nā .

¹⁶⁷Father Brahma understands that you have the zeal and enthusiasm to make fast effort and come first.

²⁴⁴Tō yah bhī sādhan achchhē haĩ . ²⁴⁵Conference kē pīchhē pīṭh karnē kē liē yah jō ( cārṭar ādi ) nikāltē hō yah bhī jarūrī hai .

¹⁶⁸They (Bap and Dada) were speaking of especially decorating everything with the specialities of the double­foreign children.

²⁴⁶Pīṭh karnē kā kōī sādhan jarūr chāhiē . ²⁴⁷Pahlē kā yah hai , dūsrē kā yah hai , tīsrē kā yah hai .

¹⁶⁹You do ask questions, but you also understand quickly because you are especially sensible.

²⁴⁸Issē vah lōg bhī samajhtē haĩ ki bahut kāydē pramāṇ yah viśhva vidyālay vā university hai .

¹⁷⁰This is why the Father is signalling you to become free from bondage and loving like Him.

²⁴⁹Tō yah achchhē sādhan haĩ .

¹⁷¹He is telling this to all of you children.

²⁵⁰Mēhnat kartē hō tō usmē̃ bal bhar hī jātā hai . ²⁵¹Abhī golden jubilee K|kē plan banāyēṅgē phir manāyēṅgē .

¹⁷²The Father has all Brahmin children ­ whether from this land or abroad – in front of Him.

²⁵²Jitnē plan karē̃gē utnā bal bhartā jāyēgā .

¹⁷³Achcha, today Baba is having a heart­to­heart conversation.

²⁵³Sabhī K|kē sahyōg sē sabhī K|kē umaṅg-utsāh K|kē saṅkalp sē saphaltā tō huī paṛī hai .

¹⁷⁴You were told that this year’s result is very good compared to last year’s.

²⁵⁴Sirph repeat karnā hai . ²⁵⁵Abhī tō golden jubilee kā bahut sōch rahē haĩ nā .

¹⁷⁵This proves that you will grow, that you are souls who will go into the flying stage.

²⁵⁶Pahlē baṛā lagtā hai phir bahut sahaj hō jātā hai . ²⁵⁷Tō sahaj saphaltā hai hī .

¹⁷⁶A signal to become perfect yogis is given to those who are seen to be worthy of that. ¹⁷⁷Achcha.

²⁵⁸Saphaltā harēk K|kē mastak par likhī huī hai . ²⁵⁹Party sē - sadā double light hō  ? ²⁶⁰Kisī bhī bāt mē̃ svayã kō kabhī bhī bhārī na banāō . ²⁶¹Sadā double light rahnē sē saṅgamyug K|kē sukh K|kē din rūhānī maujō̃ K|kē din saphal hōṅgē .

¹⁷⁸To the souls who are constantly free from the bondage of karma and are yogyukt, to the children who always make the one Father their Support, to the children who always step away from even subtle weaknesses, to the powerful children who are able to discern with stability and concentration, to the children who step away from the perishable support of any person or possession, to the special children who remain stable in the stage of being liberated­in­life and the karmateet stage, BapDada’s love, remembrance and namaste.

²⁶²Agar jarā bhī bōjh dhāraṇ kiyā tō kyā hōgā  ? ²⁶³Mūnjh hōgī yā mauj  ? ²⁶⁴Bhārīpan hai tō mūnjh hai . ²⁶⁵Halkāpan hai tō mauj hai  !

¹⁷⁹Blessing: May you be one who has unlimited disinterest and use the facilities whilst being immune and detached.

²⁶⁶Saṅgamyug kā ēk-ēk din kitnā vailyuēbal hai , kitnā mahān hai , kitnā kamāī karnē kā samay hai , aisē kamāī K|kē samay kō saphal kartē chalō .

¹⁸⁰To be one with unlimited disinterest means not to have attachment to anyone and always loving to the Father. ¹⁸¹This stage of being loving makes you detached.

²⁶⁷Rāzyukt aur yōgyukt ātmāyē̃ sadā uṛtī kalā kā anubhav kartī haĩ .

¹⁸²If you are not loving to the Father, you cannot become detached; you would have attachment instead.

²⁶⁸Tō khūb yād mē̃ rahō , paṛhāī mē̃ , sēvā mē̃ āgē jāō . ²⁶⁹Rūkanē vālē nahī̃ . ²⁷⁰Paṛhāī aur paṛhānē vālā sadā sāth rahē .

¹⁸³Those who are loving to the Father are beyond all attractions, that is, they are detached.

²⁷¹Rāzyukt aur yōgyukt ātmāyē̃ sadā hī āgē haĩ .

¹⁸⁴This is called the stage of being immune.

²⁷²Bāp K|kē jō bhī iśhārē miltē haĩ usmē̃ saṅgaṭhit rūp sē āgē baṛhtē rahō .

¹⁸⁵They are those who are not affected by any limited attractions.

²⁷³Jō bhī nimitt banī huī viśhēṣh ātmāyē̃ haĩ unhō̃ key|kī viśēṣātāō̃ kō , dhārṇāō̃ kō catch kar , unhē̃ follow kartē āgē baṛhtē chalō .

¹⁸⁶Use your creation and facilities whilst immune to them. ¹⁸⁷Only those who have such unlimited disinterest are raj rishis.

²⁷⁴Jitnā bāp K|kē samīp utnā parivār K|kē samīp . ²⁷⁵Agar parivār K|kē samīp nahī̃ hōṅgē tō mālā mē̃ nahī̃ āyēṅgē . ²⁷⁶Achchhā –

¹⁸⁸Slogan: Let there be honesty and cleanliness in the heart and the Lord will be pleased. ¹⁸⁹* * * O M S H A N T I* * *