गुरुवार 11 अप्रैल 1985 की अव्यक्त मुरली

⁰> ¹11-04-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 11-04-85 Om Shanti Avyakt Bapdada Madhuban

²Mukhya bhāī-bahanō̃ key|kī meeting mē̃ avyakt bāpdādā K|kē madhur mahāvākya ³Āj viśhēṣh viśhva-parivartan , ādhār svarūp , viśhva K|kē bēhad sēvā K|kē ādhār svarūp , śhrēṣhṭh smr̥iti , bēhad key|kī vr̥itti , madhur amūlya bōl bōlnē K|kē ādhār dvārā aurō̃ kō bhī aisē umaṅg-utsāh dilānē K|kē ādhār svarūp nimitt aur nirmān svarūp aisī viśhēṣh ātmāō̃ sē milnē kē liē āyē haĩ . ⁴Har ēk apnē kō aisā ādhār svarūp anubhav kartē hō  ? ⁵Ādhār rūp ātmāō̃ K|kē is saṅgaṭhan par itnī bēhad key|kī jimmēvārī hai .

¹Generosity is the basis of the speciality of a gathering.

⁶Ādhār rūp arthāt sadā svayã kō her|har samay , her|har saṅkalp , karma mē̃ jimmēvār samajh chalnē vālē . ⁷Is saṅgaṭhan mē̃ ānā arthāt bēhad K|kē jimmēvārī K|kē tājdhārī bannā . ⁸Yah saṅgaṭhan jiskō meeting kahtē hō , meeting mē̃ ānā arthāt sadā bāp sē , sēvā sē , parivār sē , snēh K|kē śhrēṣhṭh saṅkalp K|kē dhāgē mē̃ bandhnā aur bāndhnā , iskē ādhār rūp hō .

²Today, Baba has come to meet the special souls who are the special images of support for world transformation, the support of unlimited service of the world, the images who, on the basis of their elevated awareness, their unlimited attitude and their sweet words, give zeal and enthusiasm to others and who are humble instruments. ³Does each one of you experience yourself to be an image of support in this way?

⁹Is nimitt saṅgaṭhan mē̃ ānā arthāt svayã kō sarv kē prati example banānā .

⁴The gathering of the souls who are the support has such an unlimited responsibility.

¹⁰Yah meeting nahī̃ lēkin sadā maryādā purūṣhōttam bannē K|kē śhubh saṅkalp K|kē bandhan mē̃ bandhnā hai .

⁵To be the image of support means constantly to consider oneself to be responsible at every moment, in every thought and in every action as you move along.

¹¹In sab bātō̃ K|kē ādhār svarūp bannā iskō kahā jātā hai - ādhār svarūp saṅgaṭhan .

⁶To come into this gathering means to wear the crown of unlimited responsibility.

¹²Chārō̃ ōr K|kē viśhēṣh chunē huē ratan ikaṭṭhē huē hō . ¹³Chunē huē arthāt bāp samān banē huē . ¹⁴Sēvā kā ādhār svarūp arthāt sva uddhār aur sarv K|kē uddhār svarūp .

⁷This gathering, which you call a meeting, to come to this meeting means to be tied to the Father, to service and to the family with the thread of elevated thoughts of love and to tie others too.

¹⁵Jitnā sva K|kē uddhār svarūp hōṅgē utnā hī sarv K|kē uddhār svarūp nimitt banē̃gē .

⁸You are the support of this. ⁹To come into this gathering of instruments means to make yourself an example to everyone else.

¹⁶Bāpdādā is saṅgaṭhan K|kē ādhār rūp aur uddhār rūp bachchō̃ kō dēkh rahē thē aur viśhēṣh viśhēṣhtā dēkh rahē thē ādhār rūp bhī ban gayē , uddhār rūp bhī banē .

¹⁰This is not a meeting, but it is constantly tying yourself in the bond of the pure thought of becoming an elevated being who follows the highest code of conduct.

¹⁷In dōnō̃ bātō̃ mē̃ saphaltā pānē kē liē tīsrī kyā bāt chāhiē  ? ¹⁸Ādhār rūp haĩ tabhī tō nimantraṇ par āyē haĩ nā .

¹¹In this gathering of those who are the support, all the specially selected jewels from everywhere have gathered together.

¹⁹Aur uddhār rūp haĩ tab tō plans banāyē haĩ .

¹²Selected means those who have become equal to the Father.

²⁰Uddhār karnā arthāt sēvā karnā . ²¹Tīsrī bāt kyā dēkhī  ?

¹³The basis of support for service means an image who uplifts the self and uplifts everyone else.

²²Jitnē viśhēṣh saṅgaṭhan K|kē haĩ utnē udāracitta . ²³Udāradil vā udāracitta K|kē bōl , udāracitta key|kī bhāvnā kahā̃ tak hai  ?

¹⁴To the extent that you are an image who uplifts yourself, so you will become an instrument to uplift everyone else.

²⁴Kyōṅki udāracitta arthāt sadā her|har kārya mē̃ farāgadil , baṛī dil vālē . ²⁵Kis bāt mē̃ farāgadil vā baṛī dil hō  ?

¹⁵BapDada was seeing in this gathering the children who are images of support and images of upliftment, and He was especially seeing your specialities.

²⁶Sarv prati śhubh bhāvnā dvārā āgē baṛhānē mē̃ farāgadil . ²⁷Tērā sō mērā , mērā sō tērā .

¹⁶You have become the images of support and you have also become the images of upliftment.

²⁸Kyōṅki ēk hī bāp kā hai . ²⁹Is bēhad key|kī vr̥itti mē̃ farāgadil .

¹⁷In order to achieve success in both of these things, what third thing do you need?

³⁰Baṛī dil hō . ³¹Udār dil hō arthāt dātāpan key|kī bhāvnā key|kī dil . ³²Apnē prāpt kiyē huē guṇ , śhaktiyā̃ , viśhēṣhatāyē̃ sabmē̃ mahādānī bannē mē̃ farāgadil .

¹⁸It is because you are the images of support that you have been invited to come here and it is because you are the images of upliftment that you have made plans.

³³Vāṇī dvārā gyān dhan dān karnā yah kōī baṛī bāt nahī̃ hai .

¹⁹To uplift means to do service. ²⁰What third thing did Baba see?

³⁴Lēkin guṇ dān vā guṇ dēnē K|kē sahyōgī bannā .

²¹To the extent that you are part of a special gathering, so you are generous­hearted.

³⁵Yah dān śhabda brāhmaṇō̃ kē liē yōgya nahī̃ hai .

²²To what extent do you have words of generosity and feelings of generosity?

³⁶Apnē guṇ sē dūsrē kō guṇvān , viśhēṣhtā bharnē mē̃ sahyōgī bannā iskō kahā jātā hai mahādānī , farāgadil .

²³Because, to be generous­hearted means constantly to have a generous heart and a big heart in every task.

³⁷Aisā udāracitta bannā , udār dil bannā yah hai brahmā bāp kō follow father karnā .

²⁴In which aspect should you have a generous heart and a big heart?

³⁸Aisē udāracitta key|kī niśhānī kyā hōgī  ? ³⁹Tīn niśhāniyā̃ viśhēṣh hōṅgī .

²⁵Be generous­hearted in making everyone move forward with your good wishes for everyone.

⁴⁰Aisī ātmā īrṣhyā , ghr̥iṇā aur kriṭisāij karnā ( jiskō ṭōnṭa mārnā kahtē hō ) in tīnō̃ bātō̃ sē sadā mukt hōgī . ⁴¹Iskō kahā jātā udāracitta .

²⁶Whatever is yours is mine and whatever is mine is yours because everything belongs to the one Father. ²⁷Be generous­hearted and big­hearted in having this unlimited attitude.

⁴²Īrṣhyā svayã kō bhī parēśhān kartī , dūsrē kō bhī parēśhān kartī hai .

²⁸Have a generous heart, that is, have a heart that has the feelings of a bestower.

⁴³Jaisē krōdh kō agni kahtē haĩ aisē īrṣhyā bhī agni jaisā hī kām kartī hai .

²⁹Be generous­hearted in being a great donor of the virtues, powers and specialities you have attained.

⁴⁴Krōdh mahā agni hai , īṣyā chhōṭī agni hai .

³⁰To donate the wealth of knowledge through words is not a big thing.

⁴⁵Ghr̥iṇā kabhī bhī śhubh chintak , śhubh chintan sthiti kā anubhav nahī̃ karāyēgī .

³¹However, donate virtues and become co­operative in giving virtues.

⁴⁶Ghr̥iṇā arthāt khud bhī girnā aur dūsrē kō bhī girānā .

³²To use the word “donation” is not worthy of Brahmins.

⁴⁷Aisē kriṭisāij karnā chāhē hansī mē̃ karō , chāhē serious hōkar karō lēkin yah aisā duḥkh dētā hai jaisē kōī chal rahā hō , uskō dhakkā dēkar girānā . ⁴⁸Ṭhōkar dēnā .

³³To make someone virtuous through your own virtues, to co­operate in filling souls with specialities is called being a great donor and generous­hearted.

⁴⁹Jaisē kōī girā dētē tō chhōṭī chōṭ vā baṛī chōṭ lagnē sē vah himmathīn hō jātā hai .

³⁴To be so generous­hearted, to have such a generous heart is called, “Following the Father”.

⁵⁰Usī chōṭ kō hī sōchtē rahtē haĩ , jab tak vō chōṭ hōgī tab tak chōṭ dēnē vālē kō kisī bhī rūp mē̃ yād jarūr kartā rahēgā yah sādhāraṇ bāt nahī̃ hai . ⁵¹Kiskē liē kah dēnā bahut sahaj hai .

³⁵What are the signs of those who are generous­hearted to this extent? ³⁶Baba especially saw three signs. ³⁷Such a soul will always be free from jealousy, dislike and criticizing anyone (which you call taunting).

⁵²Lēkin hansī key|kī chōṭ bhī duḥkh rūp ban jātī hai .

³⁸This is called being generous­hearted.

⁵³Yah duḥkh dēnē key|kī list mē̃ ātā hai . ⁵⁴Tō samjhā  !

³⁹Jealousy distresses you and also distresses others.

⁵⁵Jitnē ādhār svarūp hō utnē uddhār svarūp , udāradil , udāracitta bannē kē nimitt svarūp .

⁴⁰Just as you speak of the fire of anger, similarly, jealousy too works like a fire. ⁴¹Anger is a big fire and jealousy is a small fire.

⁵⁶Niśhāniyā̃ samajh lī nā . ⁵⁷Udāracitta farāgadil hōgā . ⁵⁸Saṅgaṭhan tō bahut achchhā hai . ⁵⁹Sabhī nāmīgrāmī āyē huē haĩ .

⁴²Dislike will never allow you to experience the stage of having pure and positive thoughts for others and constantly having pure and positive thoughts for yourself.

⁶⁰Plans bhī achchhē - achchhē banāyē haĩ .

⁴³Dislike means to make oneself fall and also make others fall.

⁶¹Plan kō practical mē̃ lānē kē nimitt hō . ⁶²Jitnē achchhē plan banāyē haĩ utnē svayã bhī achchhē hō . ⁶³Bāp kō achchhē lagtē hō .

⁴⁴In the same way, to criticize – whether it is just as a joke or whether you are being serious – causes sorrow in such a way that it is as though you push them as they are moving along.

⁶⁴Sēvā key|kī lagan bahut achchhī hai .

⁴⁵It means to kick them.

⁶⁵Sēvā kā sadākāl key|kī saphaltā kā ādhār udārtā hai . ⁶⁶Sabhī kā lakṣhya , śhubh saṅkalp bahut achchhā hai aur ēk hī hai .

⁴⁶When someone trips you up you fall, then, because you are hurt, either lightly or seriously, you lose courage.

⁶⁷Sirph ēk śhabda add karnā hai .

⁴⁷You continually keep thinking about your hurt.

⁶⁸Ēk bāp kō pratyakṣha karnā hai - ēk bankar ēk kō pratyakṣha karnā hai . ⁶⁹Sirph yah addition karnī hai .

⁴⁸And, while you are still hurt, you definitely continue to remember in one way or another the one who caused you that hurt.

⁷⁰Ēk bāp kā parichay dēnē kē liē agyānī lōg bhī aṅgulī kā iśhārā karē̃gē .

⁴⁹This is not an ordinary thing. ⁵⁰It is very easy to say something about someone.

⁷¹Dō aṅgulī nahī̃ dikhāyēṅgē . ⁷²Sahyōgī bannē key|kī niśhānī bhī ēk aṅgulī dikhāyēṅgē .

⁵¹However, hurting someone, even by just joking, becomes a form of great sorrow.

⁷³Āp viśhēṣh ātmāō̃ key|kī yahī viśhēṣhtā key|kī niśhānī chalī ā rahī hai .

⁵²This too is in the list of causing sorrow. ⁵³So, do you understand?

⁷⁴Tō is golden jubilee kō manānē kē liē vā plan banānē kē liē sadā dō bātē̃ yād rahē̃ - ‘ ‘ ēktā aur ēkāgratā ’ ’ .

⁵⁴To the extent that you are an image of support, so you are an image of upliftment and an instrument who is generous­hearted, one with a generous heart.

⁷⁵Yah dōnō̃ śhrēṣhṭh bhujāyē̃ haĩ , kārya karnē key|kī , saphaltā key|kī .

⁵⁵You understood the signs, did you not?

⁷⁶Ēkāgratā arthāt sadā nirvyartha saṅkalp , nirvikalp .

⁵⁶Someone with a generous heart will have this generosity. ⁵⁷The gathering is very good.

⁷⁷Jahā̃ ēktā aur ēkāgratā hai vahā̃ saphaltā galē kā hār hai .

⁵⁸All the well­known ones have come. ⁵⁹You have also created very good plans.

⁷⁸Golden jubilee kā kārya in viśhēṣh dō bhujāō̃ sē karnā .

⁶⁰You are instruments to put the plans into a practical form.

⁷⁹Dō bhujāyē̃ tō sabhī kō haĩ . ⁸⁰Dō yah lagānā tō chaturbhuj hō jāyēṅgē .

⁶¹You yourselves are just as good as the good plans you have made.

⁸¹Satyanārāyaṇ aur mahālakṣhmī kō chār bhujāyē̃ dikhāī haĩ .

⁶²The Father likes you. ⁶³You love service very well.

⁸²Tō abhī satyanārāyaṇ , mahālakṣmiyā̃ hō .

⁶⁴The basis of success in service all the time is generosity.

⁸³Caturbhujadhārī ban her|har kārya karnā arthāt sākṣhātkār svarūp bannā .

⁶⁵The aim and the pure thoughts of all of you are very good and all of you have the same thought.

⁸⁴Sirph 2 bhujāō̃ sē kām nahī̃ karnā .

⁶⁶You simply have to add one word.

⁸⁵4 bhujāō̃ sē karnā .

⁶⁷You have to reveal the one Father.

⁸⁶Abhī golden jubilee kā śrīgaṇēś kiyā hai nā .

⁶⁸You have to reveal Him while being united.

⁸⁷Gaṇēśh kō bhī 4 bhujā dikhātē haĩ .

⁶⁹You simply have to make this addition.

⁸⁸Bāpdādā rōj meeting mē̃ ātē haĩ . ⁸⁹Ēk chakra mē̃ hī sārā samāchār mālūm hō jātā hai .

⁷⁰People on the path of ignorance signal upwards with one finger in order to give the introduction of the one Father.

⁹⁰Bāpdādā sabhī kā chitra khīñch jātē haĩ .

⁷¹They do not signal with two fingers.

⁹¹Kaisē-kaisē baiṭhē haĩ . ⁹²Śharīr rūp mē̃ nahī̃ .

⁷²The symbol of co­operating is also shown as one finger.

⁹³Man key|kī sthiti K|kē āsan kā phōṭō nikāltē haĩ .

⁷³That symbol of the speciality of you special souls has continued.

⁹⁴Mukh sē kōī kyā bhī bōl rahā hō lēkin man sē kyā bōl rahē haĩ , vah man K|kē bōl tape kartē haĩ .

⁷⁴So, in order to celebrate and to make plans for the golden jubilee, constantly remember two things: “Unity and Concentration”.

⁹⁵Bāpdādā kē pās bhī sabkē tape kiyē huē kaisēṭsa haĩ . ⁹⁶Chitra bhī haĩ , dōnō̃ haĩ .

⁷⁵These two are the elevated arms of success that carry out the task.

⁹⁷Video , T . V|we . ādi jō chāhō vah hai . ⁹⁸Āp lōgō̃ kē pās apnā cassette tō hai nā .

⁷⁶Concentration means to be constantly free from waste and negative thoughts.

⁹⁹Lēkin kōī-kōī kō apnē man key|kī āvāz , saṅkalp kā patā nahī̃ chaltā hai . ¹⁰⁰Achchhā  !

⁷⁷Where there is unity and concentration, success is the garland around your neck.

¹⁰¹Youth plan sabhī kō achchhā lagtā hai . ¹⁰²Yah bhī umaṅg-utsāh key|kī bāt hai .

⁷⁸You have to carry out the task of the golden jubilee with these two special arms.

¹⁰³Haṭh key|kī bāt nahī̃ hai .

⁷⁹All of you have two arms.

¹⁰⁴Jō dil kā umaṅg hōtā hai vah svataḥ hī aurō̃ mē̃ bhī umaṅg kā vātāvaraṇ banātē haĩ .

⁸⁰So then, also add these two arms and you will become four­armed images.

¹⁰⁵Tō yah pad yātrā nahī̃ lēkin umaṅg key|kī yātrā hai .

⁸¹The true Narayan and MahaLakshmi have been shown with four arms.

¹⁰⁶Yah tō nimitt mātra hai .

⁸²All of you are the true Narayans, the Mahalakshmis.

¹⁰⁷Jō bhī nimitt mātra kārya kartē hō usmē̃ umaṅg-utsāh key|kī viśhēṣhtā hō .

⁸³Carry out every task while being four­armed, that is, become an image that grants visions.

¹⁰⁸Sabhī kō plan pasand hai . ¹⁰⁹Āgē bhī jaisē chār bhujādhārī ban karkē plan practical mē̃ lātē rahē̃gē tō aur bhī addition hōtī rahēgī .

⁸⁴Don’t do anything with just two arms, do everything with four arms. ⁸⁵You have just celebrated the golden jubilee (marked with the ceremonial worship of Ganesh).

¹¹⁰Bāpdādā kō sabsē achchhē tē achchhī bāt yah lagī ki sabhī kō golden jubilee dhūmdhām sē manānē kā umaṅg-utsāh vālā saṅkalp ēk hai .

⁸⁶Ganesh is also shown with four arms. ⁸⁷BapDada comes to your meeting every day. ⁸⁸He becomes aware of all the news by just going around here once.

¹¹¹Yah foundation sabhī K|kē umaṅg utsāh K|kē saṅkalp kā ēk hī hai .

⁸⁹BapDada takes a photo of how all of you are sitting. ⁹⁰Not physically.

¹¹²Isī ēk śhabda kō sadā underline lagātē āgē baṛhnā .

⁹¹Baba takes a photo of the seat of the stage of your mind.

¹¹³Ēk haĩ , ēk kā kārya hai . ¹¹⁴Chāhē kis bhī kōnē mē̃ hō rahā hai , chāhē dēśh mē̃ hō vā vidēśh mē̃ hō .

⁹²Someone could be saying anything with words, but Baba tapes the words of the mind, of what they are saying with the mind.

¹¹⁵Chāhē kisī bhī zone mē̃ hō , east mē̃ hō , west|waste mē̃ hō lēkin ēk haĩ , ēk kā kārya hai .

⁹³BapDada has taped cassettes of everyone. ⁹⁴He also has pictures. ⁹⁵He has both.

¹¹⁶Aisē hī sabhī kā saṅkalp hai nā  !

⁹⁶Whatever you want – Video, TV – He has.

¹¹⁷Pahlē yah pratigyā kī hai nā .

⁹⁷All of you have your own cassette, do you not?

¹¹⁸Mukh key|kī pratigyā nahī̃ , man mē̃ yah pratigyā arthāt aṭal saṅkalp .

⁹⁸However, some are not able to tell the sound of their mind or of their thoughts.

¹¹⁹Kuchh bhī hō jāyē lēkin ṭal nahī̃ saktē .

⁹⁹Achcha. ¹⁰⁰Everyone loves the youth plans.

¹²⁰Aṭal . ¹²¹Aisē pratigyā sabhī nē key|kī  ?

¹⁰¹This is also a matter of zeal and enthusiasm.

¹²²Jaisē kōī bhī śhubh kārya kartē haĩ tō pratigyā karnē kē liē sabhī pahlē man mē̃ saṅkalp karnē key|kī niśhānī kaṅgan bāndhtē haĩ .

¹⁰²It is not a matter of force. ¹⁰³Whatever the enthusiasm in your heart, that automatically creates an atmosphere of enthusiasm in others.

¹²³Kāryakarttāō̃ kō chāhē dhāgē kā , chāhē kiskā bhī kaṅgan bāndhtē haĩ .

¹⁰⁴So, this is not a rally, but a rally of enthusiasm. ¹⁰⁵That is just in name.

¹²⁴Tō yah śhrēṣhṭh saṅkalp kā kaṅgan hai nā . ¹²⁵Aur jaisē āj sabhī nē bhaṇḍārī mē̃ bahut umaṅg-utsāh sē śrīgaṇēś kiyā .

¹⁰⁶Whatever task you are carrying out as an instrument, let it have the speciality of zeal and enthusiasm.

¹²⁶Aisē hī abhī yah bhī bhaṇḍārī rakhō .

¹⁰⁷Everyone likes the plans.

¹²⁷Jis mē̃ sabhī yah aṭal pratigyā samajh yah bhī chiṭkī ḍālē̃ . ¹²⁸Dōnō̃ bhaṇḍārī sāth-sāth hōṅgī tab saphaltā hōgī . ¹²⁹Aur man sē hō , dikhāvē sē nahī̃ .

¹⁰⁸In the future too, as you continue to put the plans into a practical form while being one with four arms, further addition will continue to take place.

¹³⁰Yahī foundation hai . ¹³¹Golden ban golden jubilee manānē kā yah ādhār hai . ¹³²Ismē̃ sirph ēk slōgān yād rakhnā - ‘ ‘ na samasyā banē̃gē na samasyā kō dēkh ḍagmag hōṅgē .

¹⁰⁹The thing that BapDada liked best of all was that everyone had the one thought of zeal and enthusiasm to celebrate the golden jubilee with a lot of pomp and splendour.

¹³³’ ’ svayã bhī samādhān svarūp hōṅgē aur dūsrō̃ kō bhī samādhān dēnē vālē .

¹¹⁰This foundation of the thought of everyone filled with zeal and enthusiasm is the same.

¹³⁴Yah smr̥iti svataḥ hī golden jubilee kō saphaltā svarūp banātī rahēgī .

¹¹¹Constantly underline this word one and continue to move forward.

¹³⁵Jab final golden jubilee hōgī tō sabhī kō āpkē golden svarūp anubhav hōṅgē . ¹³⁶Āp mē̃ golden world dēkhē̃gē . ¹³⁷Sirph kahē̃gē nahī̃ golden duniyā ā rahī hai lēkin praikṭil dikhāyēṅgē .

¹¹²You are one, and this is the task of the One. ¹¹³No matter in which corner the task is being carried out, whether it is in this land or abroad, it may be in any zone, it may be the East or the West, but you are all one and it is the task of the One.

¹³⁸Jaisē jādūgar lōg dikhātē jātē , bōltē jātē - yah dēkhō … tō āpkā yah golden chēhrā , chamaktā huā mastak , chamaktī huī ā̃khē̃ , chamaktē huē ōṇṭh yah sab golden age kā sākṣhātkār karāvē̃ . ¹³⁹Jaisē chitra banātē haĩ nā - ēk hī chitra mē̃ abhī-abhī brahmā dēkhē abhī-abhī kr̥iṣhṇa dēkhō , viṣhṇu dēkhō . ¹⁴⁰Aisē āpkā sākṣhātkār hō . ¹⁴¹Abhī-abhī phariśhtā , abhī-abhī viśhva-mahārājan viśvamahārānī rūp .

¹¹⁴This is everyone’s thought, is it not?

¹⁴²Abhī-abhī sādhāraṇ saphēd vastradhārī .

¹¹⁵You have already made this promise, have you not?

¹⁴³Yah bhinn-bhinn svarūp āpkē is golden mūrtta sē dikhāī dē̃ . ¹⁴⁴Samjhā  !

¹¹⁶Not a promise in words, but a promise in your mind, that is, to have that undeterred thought.

¹⁴⁵Jab itnē chunē huē rūhānī gulāb kā guldastā ikaṭhṭhā huā hai .

¹¹⁷No matter what happens, it cannot be deterred – undeterred.

¹⁴⁶Ēk rūhānī gulāb key|kī khuśhbū kitnī hōtī hai .

¹¹⁸Have all of you made such a promise?

¹⁴⁷Aur yah itnā baṛā guldastā kitnī kamāl karēgā  ! ¹⁴⁸Aur ēk-ēk sitārē mē̃ saṅsār bhī hai . ¹⁴⁹Akēlē nahī̃ hō .

¹¹⁹Whenever there is an auspicious task then, in order to make a promise, first everyone has a thought and the sign of that is tying a bracelet.

¹⁵⁰Un sitārō̃ mē̃ duniyā nahī̃ hai . ¹⁵¹Āp sitārō̃ mē̃ tō duniyā hai nā  ! ¹⁵²Kamāl tō hōnī hī hai .

¹²⁰They may tie a thread around the wrist or tie a bracelet of anything else on those who are going to carry out that task.

¹⁵³Huī paṛī hai . ¹⁵⁴Sirph jō ōṭē sō arjun banē .

¹²¹So, this is the bracelet of elevated thought, is it not?

¹⁵⁵Bākī arjun arthāt number one . ¹⁵⁶Abhī is par inām dēnā . ¹⁵⁷Pūrī golden jubilee mē̃ - na samasyā banā na samasyā kō dēkhā . ¹⁵⁸Nirvighna , nirvikalp , nirvikārī tīnō̃ hī viśhēṣhtā hō̃ .

¹²²Just as everyone inaugurated the bhandari with a lot of zeal and enthusiasm today, so too, now also have this bhandari in which everyone writes this note considering it to be an undeterred promise.

¹⁵⁹Ēsī golden sthiti mē̃ rahnē vālō̃ kō vah inām dēnā . ¹⁶⁰Bāpdādā kō bhī khuśhī hai .

¹²³There will be success when both the bhandaris are together (kitchen and Baba’s box).

¹⁶¹Viśhāl buddhi vālē bachchō̃ kō dēkh khuśhī tō hōgī nā .

¹²⁴And it should be from your heart, not just superficially for show.

¹⁶²Jaisē viśhāl buddhi vaisē viśhāl dil . ¹⁶³Sabhī viśhāl buddhi vālē hō tab tō plain|plane banānē āyē hō . ¹⁶⁴Achchhā - ¹⁶⁵Sadā svayã kō ādhār svarūp , uddhār karnē vālē svarūp , sadā udārtā vālē udār dil , udāracitta , sadā ēk haĩ ēk kā hī kārya hai , aisē ēkras sthiti mē̃ sthit rahnē vālē , sadā ēktā aur ēkāgratā mē̃ sthit rahnē vālē aisē viśhāl buddhi , viśhāl chitt bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹²⁵This is the foundation.

¹⁶⁶’ ’ ¹⁶⁷Mukhya bhāī-bahanō̃ sē - sabhī nē meeting key|kī .

¹²⁶This is the basis of becoming golden and celebrating the golden jubilee.

¹⁶⁸Śhrēṣhṭh saṅkalpō̃ key|kī siddhi hōtī hī hai . ¹⁶⁹Sadā umaṅg utsāh sē āgē baṛhnā yahī viśhēṣhtā hai .

¹²⁷For this, simply remember one slogan: “I will neither become a problem nor will I fluctuate on seeing a problem.”

¹⁷⁰Mansā sēvā key|kī viśhēṣh trial karō . ¹⁷¹Mansā sēvā jaisē ēk chumbak hai .

¹²⁸I will be an embodiment of solutions who gives solutions to others.

¹⁷²Jaisē chumbak kitnī bhī dūr key|kī suī kō khīñch saktā hai aisē mansā sēvā dvārā ghar baiṭhē samīp pahũch jāyēgā . ¹⁷³Abhī āp lōg bāhar jyādā busy rahtē hō , mansā sēvā kō use karō . ¹⁷⁴Sthāpanā mē̃ jō bhī baṛē kārya huē haĩ tō saphaltā mansā sēvā key|kī huī hai . ¹⁷⁵Jaisē vah lōg rāmalīlā yā kuchh bhī kārya kartē haĩ tō kārya K|kē pahlē apnī sthiti kō usī kārya K|kē anusār vrat mē̃ rakhtē haĩ .

¹²⁹This awareness will automatically make the golden jubilee successful.

¹⁷⁶Tō āp sabhī bhī mansā sēvā kā vr̥t lō|low . ¹⁷⁷Vrat na dhāraṇ karnē sē halchal mē̃ jyādā rahtē hō .

¹³⁰When the final golden jubilee takes place, everyone will experience your golden form. ¹³¹You too will see the golden world.

¹⁷⁸Isliē result mē̃ kabhī kaisā kabhī kaisā . ¹⁷⁹Mansā sēvā kā abhyās jyādā chāhiē .

¹³²You won’t just say that the golden world is coming, but you will show it to them practically.

¹⁸⁰Mansā sēvā karnē kē liē light house aur might house sthiti chāhiē . ¹⁸¹Might aur mike dōnō̃ ikaṭhṭhā hō . ¹⁸²Mike kē āgē might hōkar bōlnā hai . ¹⁸³Mike bhī hō might bhī hō .

¹³³Just as magicians continue to say: “Look at this”, while showing it to you at the same time, so too, your golden face, your sparkling forehead, your sparkling eyes and your sparkling lips should all give a vision of the golden age.

¹⁸⁴Mukh bhī mike hai . ¹⁸⁵Tō might hōkar mike sē bōlō .

¹³⁴You make those pictures, do you not?

¹⁸⁶Jaisē powerful stage mē̃ ūpar sē utarā hū̃ , avatār hōkar sabkē prati vah sandēśh dē rahā hū̃ .

¹³⁵In one picture, one minute you see Brahma, and the next minute you see Krishna or Vishnu.

¹⁸⁷Avatār bōl rahā hū̃ . ¹⁸⁸Avatarit huā hū̃ .

¹³⁶They should have a vision of you in the same way.

¹⁸⁹Avatār key|kī stage powerful hōgī nā . ¹⁹⁰Ūpar sē jō utartā hai , uskī golden age sthiti hōtī hai nā  !

¹³⁷One minute an angel, one minute a world emperor, world empress, one minute wearing an ordinary white costume.

¹⁹¹Tō jis samay āp apnē kō avatār samajhē̃gē tō vahī powerful stage hai .

¹³⁸All these different forms should be visible through your golden image.

¹⁹²Achchhā -

¹³⁹Do you understand?

¹⁹³Youth rally kē bārē mē̃ tathā youth wing kē bārē mē̃ - youth wing bhalē banāō . ¹⁹⁴Jō bhī karō - santuṣhṭatā hō , saphaltā hō .

¹⁴⁰Since a bouquet of the selected spiritual roses has gathered together, and one spiritual rose has so much fragrance, then such a big bouquet would perform great wonders!

¹⁹⁵Bākī tō sēvā kē liē hī jīvan hai .

¹⁴¹And each star has a world in it. ¹⁴²You are not alone.

¹⁹⁶Apnē umaṅg sē agar kōī kārya kartē haĩ tō usmē̃ kōī harjā nahī̃ .

¹⁴³There isn’t a world in those stars. ¹⁴⁴You stars have a world in you.

¹⁹⁷Programme hai , karnā hai tō vah dūsrā rūp hō jātā hai .

¹⁴⁵Wonder has to take place! ¹⁴⁶It has already taken place.

¹⁹⁸Lēkin apnē umaṅg utsāh sē karnē chāhtē haĩ tō kōī harjā nahī̃ .

¹⁴⁷It is just that someone has to take the initiative and become Arjuna.

¹⁹⁹Jahā̃ bhī jāyēṅgē vahā̃ jō bhī milē̃gē , jō bhī dēkhē̃gē tō sēvā hai hī .

¹⁴⁸Nevertheless, Arjuna means one who is number one. ¹⁴⁹Now, give a prize on this basis.

²⁰⁰Sirph bōlnā hī service nahī̃ hōtī lēkin apnā chēhrā sadā harṣhit hō .

¹⁵⁰In the whole golden jubilee, do not become a problem, do not look at problems.

²⁰¹Rūhānī chēhrā bhī sēvā kartā hai . ²⁰²Lakṣhya rakhē̃ umaṅg - utsāh sē khuśhī-khuśhī sē rūhānī khuśhī key|kī jhalak dikhātē huē āgē baṛhē̃ .

¹⁵¹Let there be all three specialities: free from obstacles, free from negative thoughts and viceless.

²⁰³Sirph jabardastī kōī kō nahī̃ karnā hai .

¹⁵²Give a prize to those who have such a golden stage.

²⁰⁴Programme banā hai tō karnā hī hai , aisī kōī bāt nahī̃ hai , apnā umaṅg-utsāh hai tō karē , achchhā hai . ²⁰⁵Agar kōī mē̃ umaṅg nahī̃ hai tō bandhē huē nahī̃ haĩ . ²⁰⁶Harjā nahī̃ hai . ²⁰⁷Vaisē jō lakṣhya thā is golden jubilee tak sab area kō cover karnē kā tō jaisē vah paidal chalnē vālē apnē group mē̃ āyēṅgē vaisē bas dvārā ānē vālē bhī hō̃ .

¹⁵³BapDada is also pleased.

²⁰⁸Her|har zone vā her|har area mē̃ bas dvārā service kartē huē dillī pahũch saktē haĩ . ²⁰⁹Dō prakār K|kē group banā dō .

¹⁵⁴There would be happiness on seeing the children who have a broad and unlimited intellect.

²¹⁰Ēk bas dvārā ātē rahē̃ aur sēvā kartē āvē̃ aur ēk paidal dvārā . ²¹¹Double hō jāyēgā .

¹⁵⁵Just as you have an unlimited intellect, so too, have an unlimited heart.

²¹²Kar saktē haĩ , youth haĩ nā . ²¹³Unkō kahā̃ na kahā̃ śhakti tō lagānī hī hai . ²¹⁴Sēvā mē̃ śhakti lagēgī tō achchhā hai .

¹⁵⁶All of you have an unlimited intellect and this is why you have come here to make plans.

²¹⁵Ismē̃ dōnō̃ hī bhāv siddha hō jāē̃ - sēvā bhī siddha hō aur nām rakhā hai padayātrā tō vah bhī siddha hō jāē . ²¹⁶Her|har state vālē agar unkā ( padayātriyō̃ kā ) inṭaravyū lēnē kā pahlē sē hī prabandh rakhē̃gē tō automatically āvāz phailēgā . ²¹⁷Lēkin sirph yah jarūr hōnā chāhiē ki rūhānī yātrā dikhāī dē , padayātrā sirph nahī̃ dikhāī dē . ²¹⁸Rūhāniyat aur khuśhī key|kī jhalak hō .

¹⁵⁷Achcha.

²¹⁹Tō navītanā dikhāī dēgī . ²²⁰Sādhāraṇ jaisē aurō̃ key|kī yātrā nikaltī hai , vaisē nahī̃ lagē lēkin aisē lagē yah double yātrī haĩ , ēk yātrā nahī̃ kartē haĩ . ²²¹Yād kī yātrā vālē bhī haĩ , pad yātrā vālē bhī haĩ . ²²²Double yātrā kā prabhāv chēhrē sē dikhāī dē tō achchhā hai .

¹⁵⁸To those who are constant images of support, images of upliftment, to those who are constantly generous with their generous heart, to those who constantly remain stable in the constant stage of being united and carrying out the task of the One, to those who constantly remain stable in unity and concentration, BapDada’s love, remembrance and namaste to those who have such an unlimited intellect and an unlimited heart.

²²³Alag-alag group sē ²²⁴1 . sēvā karō aur santuṣhṭatā lō|low .

¹⁵⁹BapDada speaking to the senior brothers and sisters:

²²⁵Sirph sēvā nahī̃ karnā lēkin aisī sēvā karō jismē̃ santuṣhṭatā hō .

¹⁶⁰All of you had a meeting. ¹⁶¹There is success in elevated thoughts.

²²⁶Sabhī key|kī duāyē̃ milē . ²²⁷Duāō̃ vālī sēvā sahaj saphaltā dilātī hai .

¹⁶²The speciality is to move constantly forward with zeal and enthusiasm.

²²⁸Sēvā tō plan pramāṇ karnī hī hai aur khūb karō .

¹⁶³Specially try and experiment by serving through the mind.

²²⁹Khuśhī umaṅg sē karō lēkin yah dhyān jarūr rakhō - jō sēvā key|kī usmē̃ duāyē̃ prāpt huī  ? ²³⁰Yā sirph mēhnat key|kī  ?

¹⁶⁴Serving through the mind is like a magnet. ¹⁶⁵A magnet can pull a needle from so far away.

²³¹Jahā̃ duāyē̃ hōgī vahô mēhnat nahī̃ hōgī . ²³²Tō abhī yahī lakṣhya rakhō ki jissē bhī samparka mē̃ āyē̃ uskī duāē̃ lētē jāē̃ .

¹⁶⁶In the same way, by serving through your mind, souls will come close to you whilst sitting at home.

²³³Jab sabkī duāyē̃ lē̃gē tab ādhākalp āpkē chitra duāyē̃ dētē rahē̃gē .

¹⁶⁷At the moment, you remain busy outside a lot more. ¹⁶⁸Now use the service of the mind.

²³⁴Āpkē chitra sē duāyē lēnē ātē haĩ nā . ²³⁵Dēvī yā dēvtā kē pās duāyē̃ lēnē jātē haĩ nā .

¹⁶⁹The success of all the big tasks that has taken place has been through service of the mind.

²³⁶Tō abhī sarv key|kī duāyē̃ jamā kartē hō tab chitrō̃ dvārā bhī dētē rahtē hō . ²³⁷Function karō , rally karō … be|B . I|āī|eye . Ps , I|āī|eye Ps service karō , sab kuchh karō lēkin duāō̃ vālī sēvā karō .

¹⁷⁰When those people perform the divine activities of Rama (Rama Leela) or they carry out a task, then, before carrying out that task, they take a vow to keep their stage according to that task.

²³⁸ ( duāyē̃ lēnē kā sādhan kyā hai  ? ²³⁹) ‘ hā̃ jī ’ kā pāṭh pakkā hō .

¹⁷¹So, all of you should also take a vow to serve through the mind.

²⁴⁰Kabhī bhī kisī kō nā nā karkē himmathīn nahī̃ banāō .

¹⁷²Because of not taking this vow, you remain in upheaval a lot more.

²⁴¹Mānō agar kōī wrong bhī hō tō uskō sīdhā wrong nahī̃ kahō . ²⁴²Pahlē usē dilāsā dō , himmat dilāō .

¹⁷³This is why the result is sometimes one thing and sometimes another thing.

²⁴³Uskō hā̃ karkē pīchhē samjhāō tō vah samajh jāyēgā .

¹⁷⁴Greater practice of serving through the mind is needed.

²⁴⁴Pahlē sē hī nā nā kahē̃gē tō uskī jō thōṛī bhī himmat hōgī vah khatm hō jāyēgī .

¹⁷⁵In order to serve through the mind, the stage of being a light­and­might­house is needed.

²⁴⁵Wrong tō hō bhī saktā hai lēkin wrong kō wrong kahē̃gē tō vah apnē kō wrong kabhī nahī̃ samajhēgā .

¹⁷⁶Both light and might are needed together. ¹⁷⁷Be a might and speak in front of the mike.

²⁴⁶Isliē pahlē usē hā̃ kahō , himmat baṛhāō phir vah svayã judgement kar lēgā .

¹⁷⁸Let there be might and let there be a mike. ¹⁷⁹Your mouth is also a mike.

²⁴⁷Regard dō . ²⁴⁸Yah vidhi sirph apnā lō .

¹⁸⁰So, be the might and speak through the mike.

²⁴⁹Wrong bhī hō tō pahlē achchhā kahō , pahlē uskō himmat āyē . ²⁵⁰Kōī girā huā hō tō kyā uskō aur dhakkā dēgē yā uṭhāyēṅgē … usē sahārā dēkar pahlē khaṛā karō .

¹⁸¹It should be as though you have come down from up above with a powerful stage and that, as an incarnation, you are giving everyone this message.

²⁵¹Iskō kahtē haĩ - ‘ udārtā ’ .

¹⁸²I am an incarnation speaking.

²⁵²Sahyōgī bannē vālō̃ kō sahyōgī banātē chalō .

¹⁸³I have just incarnated. ¹⁸⁴The stage of an incarnation is powerful.

²⁵³Tum bhī āgē , maĩ bhī āgē . ²⁵⁴Sāth-sāth chaltē chalō .

¹⁸⁵The one who comes down from up above has a golden­aged stage.

²⁵⁵Hāth milākar chalō . ²⁵⁶Tō saphaltā hōgī . ²⁵⁷Aur santuṣhṭatā key|kī duāyē̃ milēgī .

¹⁸⁶So, when you consider yourself to be an incarnation, that is the powerful stage.

²⁵⁸Aisī duāyē̃ lēnē mē̃ mahān banō tō sēvā mē̃ svataḥ mahān hō jāyēṅgē . ²⁵⁹Sēvādhāriyō̃ sē - sēvā kartē huē sadā apnē kō karmayōgī sthiti mē̃ sthit rahnē kā anubhav kartē hō ki karma kartē huē yād kam hō jātī hai aur karma mē̃ buddhi jyādā rahtī hai  ! ²⁶⁰Kyōṅki yād mē̃ rahkar karma karnē sē karma mē̃ kabhī thakāvaṭ nahī̃ hōtī . ²⁶¹Yād mē̃ rahkar karma karnē vālē karma kartē sadā khuśhī kā anubhav karē̃gē .

¹⁸⁷Achcha.

²⁶²Karmayōgī ban karma arthāt sēvā kartē hō nā  ! ²⁶³Karmyōg K|kē abhyāsī sadā hī her|har kadam mē̃ vartamān aur bhaviṣhya śhrēṣhṭh banātē haĩ .

¹⁸⁸Blessing: May you be one who is loving to God and instead of being impressed by someone’s goodness, imbibe that goodness yourself.

²⁶⁴Bhaviṣhya khātā sadā bharpūr aur vartamān bhī sadā śhrēṣhṭh .

¹⁸⁹If you want to be loving to God, then check the obstructions of body consciousness.

²⁶⁵Aisē karmayōgī ban sēvā kā part bajātē hō . ²⁶⁶Bhūl tō nahī̃ jātā .

¹⁹⁰Some children say, “This one is very good”, and this is why they have a little mercy for them.

²⁶⁷Madhuban mē̃ sēvādhārī haĩ tō madhuban svataḥ hī bāp kī yād dilātā hai . ²⁶⁸Sarv śhaktiyō̃ kā khajānā jamā kiyā hai nā  !

¹⁹¹Some have attachment to someone’s physical form, some have attachment to someone’s virtues or specialities.

²⁶⁹Itnā jamā kiyā hai jō sadā bharpūr rahē̃gē .

¹⁹²However, who was it who gave that virtue or speciality?

²⁷⁰Saṅgamyug par battery sadā charge hai . ²⁷¹Dvāpar sē battery ḍhīlī hōtī .

¹⁹³If someone is good, then you may imbibe that goodness, but do not become impressed with that goodness.

²⁷²Saṅgam par sadā bharpūr , sadā charge hai .

¹⁹⁴Be detached and loving to the Father.

²⁷³Tō madhuban mē̃ battery bharnē nahī̃ ātē hō , svēj manānē ātē hō .

¹⁹⁵Such loving children, that is, such children who love God, are constantly safe.

²⁷⁴Bāp aur bachchō̃ kā snēh hai isliē milnā , sunnā , yahī saṅgamyug K|kē svēj haĩ . ²⁷⁵Achchhā –

¹⁹⁶Slogan: Make the power of silence emerge and the speed of service will become fast. ¹⁹⁷* * * O M S H A N T I* * *