सोमवार 11 नवंबर 1985 की अव्यक्त मुरली

⁰> ¹11-11-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 11-11-85 Om Shanti Avyakt Bapdada Madhuban

²‘ dīpmālā ’ - samīpatā , sampannatā aur sampūrṇtā kā yādgār ³Sadā jāgtī jōt śhivbābā bōlē

¹Today the master of all the deepaks, the One who illuminates and brings light to the world, is seeing the rosary of lights.

⁴Āj viśhva key|kī jyōti jagānē vālē , jagē huē dīpakō̃ K|kē mālik apnī dīpmālā kō dēkh rahē haĩ .

²Deepmala is really your memorial, so the Lord and Master of the lights is now looking at you, the true rosary of lights.

⁵Vāstavik ‘ dīpmālā ’ āp sabkā yādgār hai .

³The master is unique and the rosary is unique.

⁶Tō dīpakō̃ kā mālik sachchī dīpmālā dēkh rahē haĩ .

⁴People do not know the Master, nor do they know the rosary.

⁷Yah dīpmālā vichitr mālā hai . ⁸Vichitr mālik aur vichitr mālā hai .

⁵If they were to recognise the master, they would also recognise the rosary.

⁹Vē|way lōg tō na mālik kō jāntē haĩ na mālā kō jāntē haĩ . ¹⁰Mālik kō jānē tō mālā kō bhī jānē .

⁶The festival of the rosary of lights is a memorial of three specialities of yours.

¹¹Dīpmālā āp sabkī tīn viśhēṣhatāō̃ kā yādgār hai | ¹²Ēk hai samīpatā - samīpatā mē̃ snēh samāyā huā hai . ¹³Agar mālā mē̃ snēh kā , samīpatā kā ādhār na hō tō mālā nahī̃ ban saktī . ¹⁴Maṇkā maṇakē sē vā dīpakadīpak sē jab snēh sē samīp ātā hai tab hī mālā kahlāī jātī hai .

⁷First, closeness - love is always merged with closeness.

¹⁵Snēh arthāt ‘ samīpatā ’ . ¹⁶Snēh key|kī niśhānī samīpatā hī hōtī hai .

⁸The rosary can only be created when the beads come close together, with love.

¹⁷Ēk samīpatā . ¹⁸Dūsrī - sampannatā . ¹⁹Dīpmālā sampannatā key|kī niśhānī hai .

⁹Secondly, accomplishment - you are remembered as the deities who bestow.

²⁰Sirph ēk lakṣhmī dhan key|kī dēvī nahī̃ hai lēkin āp sabhī dhan sē sampann dēviyā̃ hō .

¹⁰The third aspect is perfection - the lamp shines constantly and steadily.

²¹Dhan dēvī hōnē K|kē kāraṇ dhanya dēvī bhī gāyē jātē haĩ .

¹¹You are the greatest in the world, the ancestors, and the worship worthy ones.

²²Tō dhan dēvī-dhanya dēvī yah sampanntā key|kī niśhānī hai . ²³Tīsrī bāt sampūrṇtā .

¹²Those who become the embodiments of remembrance are the ones who create the memorials.

²⁴Sampūrṇtā arthāt sadā jagē huē dīpak . ²⁵Bujhē huē dīpakō̃ key|kī dīpmālā nahī̃ kahī jātī .

¹³Have you become the embodiment of remembrance or are you still becoming it?

²⁶Jagē huē dīpak key|kī dīpmālā kahī jātī .

¹⁴If the flame has been lit, the darkness disappears.

²⁷Tō sadā ēk ras jagē huē dīpakō̃ key|kī niśhānī - sampūrṇtā hai . ²⁸Tō dīpmālā samīpatā , sampanntā aur sampūrṇtā key|kī viśhēṣhatāō̃ kā yādgār hai . ²⁹Isliē dīpmālā kō baḍā din kahā jātā hai . ³⁰Jō bhī utsav manātē haĩ unkō baṛā din kahā jātā hai .

¹⁵Is your flame shining, or flickering?

³¹Kyōṅki viśhva K|kē baṛō̃ kā din hai . ³²Viśhva mē̃ sabsē baṛē tē baṛē kaun haĩ  ?

¹⁶No one likes a lamp that does not burn steadily - they would rather blow it out.

³³Āp sabhī apnē kō samajhtē hō  ? ³⁴Tō yah tīnō̃ hī viśhēṣhatāyē̃ svayã mē̃ anubhav kartē hō  ?

¹⁷People like a holiday, because it is a day of rest and pleasure.

³⁵Āp sabhī kā yādgār manā rahē haĩ . ³⁶Yād svarūp bannē vālō̃ kā yādgār bantā hai . ³⁷Aisē yād svarūp banē hō  ?

¹⁸You give a holiday to Maya and then all labour finishes, and the days of pleasure and celebration begin.

³⁸Vā abhī bhī kahē̃gē ban rahē haĩ , kyā kahē̃gē  ?

¹⁹You say ‘hey God, come’ and this brings true rest.

³⁹Jag gayē tō andhkār samāpt hō gayā nā . ⁴⁰Jag gayē arthāt andhkār samāpt . ⁴¹Jag gayē vā ṭimaṭimānē vālē hō  ? ⁴²Ṭimaṭimātē huē dīpak kōī pasand nahī̃ kartā .

²⁰They give out sweets, but Baba calls you his “sweet, sweet children” and congratulates you every day - he gives you love and remembrances, and this is the true celebration.

⁴³Abhī bujhā , abhī jagā . ⁴⁴Light bhī agar ēkras nahī̃ jaltī tō pasand nahī̃ karē̃gē .

²¹To become the true rosary of lights is to celebrate.

⁴⁵Uskō band kar dēgē nā .

²²The meeting is the celebration.

⁴⁶Jagmagātē huē dīpak aur ṭimaṭimātē huē dīpak .

²³You have come to the home of all pleasure.

⁴⁷Kyā pasand karē̃gē  ? ⁴⁸Baṛē din key|kī chhuṭṭī kyō̃ manātē haĩ  ?

²⁴When the mind experiences pleasure, then every task brings nothing but pleasure.

⁴⁹Jō bhī baṛē din ātē haĩ usmē̃ chhuṭṭī manātē haĩ . ⁵⁰Aur chhuṭṭī key|kī khuśhī hōtī hai . ⁵¹Her|har mās K|kē calendar mē̃ pahlē sab kyā dēkhtē haĩ  ? ⁵²Baṛē din kitnē haĩ , chhuṭṭiyā̃ kitnī haĩ  ?

²⁵You have finished the burning of Ravan, so you have now come to celebrate Diwali - Ravan must be burned completely, before the festival of lights can take place.

⁵³Tō baṛā din arthāt chhuṭṭī kā din . ⁵⁴Mēhnat sē chhuṭṭī kā din . ⁵⁵Mēhnat sē chhuṭṭī kā din aur muhabbat K|kē majē mē̃ rahnē kā din . ⁵⁶Jab kamzōriyō̃ kō vā māyā kō chhuṭṭī dē dētē hō tō mēhnat khatm aur majē K|kē din śhurū hō jātē haĩ .

²⁶Achcha.

⁵⁷Baṛā din arthāt chhuṭṭī kā din . ⁵⁸Isliē yādgār rūp mē̃ bhī chhuṭṭī manāī jātī hai . ⁵⁹Chhuṭṭī K|kē din kyā kartē haĩ  ?

²⁷There has been an increase in the number of children, and as this will continue so a new system will have to be created.

⁶⁰Mauj manātē haĩ nā . ⁶¹Chhuṭṭī kā din ārām kā din hōtā hai . ⁶²Āpkā ārām kyā hai  ?

²⁸It has now been 17 years since becoming avyakt, that is 17 lessons are over.

⁶³Āp ārām kartē hō  ?

²⁹What more remains?

⁶⁴Yā ā-rām kartē hō  ? ⁶⁵Ārām nahī̃ ‘ ā rām-ā rām ’ kartē hō nā . ⁶⁶Isī kō hī vāstavik ‘ ārām ’ kahtē haĩ .

³⁰Out of love for the children, Baba continues to take this temporary chariot and come into a corporeal form.

⁶⁷Dīpmālā mē̃ aur kyā kartē hō  ?

³¹17 years is not a short time.

⁶⁸Mubārak , badhāīyā̃ dētē hō nā  !

³²There is a limit to both time and body.

⁶⁹Kōī bhī utsav ātā hai , jab ēk dō sē miltē haĩ tō badhāī dētē hō nā  ! ⁷⁰Yah rivāj bhī kyō̃ chalā hai  ?

³³You use the word “avyakt” and yet your desire is to experience the meeting in a corporeal form.

⁷¹Jab bhī kōī kō mubārak dētē hō tō kaisē dētē hō  ? ⁷²Galē miltē , hāth bhī miltē , miṭhāī khilātē , khuśhī manātē haĩ . ⁷³Apnī yād aur pyār dēnā aur lēnā ismē̃ bhī mubārak māntē haĩ . ⁷⁴Tō saṅgam par arthāt baṛē dinō̃ par āp sabhī sadākāl kē liē māyā K|kē vidāī key|kī badhāī manātē hō .

³⁴Why is this?

⁷⁵Vijayī bantē hō . ⁷⁶Isliē vijayī bachchō̃ kō bāpdādā sadā mubārak dētē haĩ .

³⁵Is it because it seems easier?

⁷⁷Yādpyār dētē arthāt mubārak dētē . ⁷⁸Bāpdādā rōj mubārak dētē huē bāpdādā her|har rōj bachchō̃ kō kaun-sā śhabda kahtē haĩ  ?

³⁶Still, in order to fulfill the responsibility to new children, and to finish their complaints, BapDada continues to come.

⁷⁹‘ mīṭhēmīṭhē ’ kah mukh mīṭhā kar dētē haĩ .

³⁷But on the 18th of January, the 18th year will begin.

⁸⁰Bāpdādā rōj mīṭhē-mīṭhē śhabda hī kahtē haĩ .

³⁸What happened in the 18th Chapter of the Gita?

⁸¹Mīṭhā kā yādgār hai .

³⁹Everyone was ready.

⁸²Mukh mīṭhā kartē rahtē hō .

⁴⁰Have you completed all service?

⁸³Aisī dīpmālā manānē vālē hō vā āpkī dīpmālā manāī jā rahī hai . ⁸⁴Āpnē bāp kē sāth manāī hai , isliē viśhva āpkī yādgār manātā , samjhā dīpmālā kā arth|earth kyā hai - bannā hī manānā hai . ⁸⁵Dīpmālā kē liē āyē hō  ! ⁸⁶Bāpdādā bhī dīpakō key|kī mālā kō dēkh harṣhit hōtē haĩ .

⁴¹Now, become avyakt like the Father.

⁸⁷Milnā hī manānā hai .

⁴²Have you served in the subtle form?

⁸⁸Sabhī maujō̃ K|kē ghar mē̃ pahũch gayē hō nā . ⁸⁹Madhuban arthāt maujō̃ kā ghar . ⁹⁰Man mē̃ mauj hai tō her|har kārya mē̃ mauj hai .

⁴³Now become avyakt, destroy all attachment, and maintain the consciousness of one, that is, become the embodiment of remembrance.

⁹¹Kisī bhī prakār key|kī mūnjh nahī̃ . ⁹²Kyō̃-kyā yah hai - mūnjh .

⁴⁴This service still remains - the service of going on pilgrimage on foot has been done.

⁹³Ōhō , āhā yah hai mauj . ⁹⁴Kyō̃ , kyā tō ab nahī̃ hai nā .

⁴⁵BapDada will now celebrate the meeting with the children on a subtle level.

⁹⁵Daśhaharā tō manā K|kē āyē hō nā . ⁹⁶Abhī divālī manānē āyē hō . ⁹⁷Daśhaharē K|kē binā dīvālī nahī̃ hōtī .

⁴⁶The children have a right to the murli, and to the meeting through the murli and through avyakt drishti.

⁹⁸Daśhaharā samāpt karkē dīvālī manānē āyē hō . ⁹⁹Vijayī hō gayē hō nā  !

⁴⁷Both forms of meeting can give the experience of blessings.

¹⁰⁰Achchhā . ¹⁰¹Bachchō̃ key|kī vr̥iddhi hōtī jā rahī hai aur hōtī rahēgī . ¹⁰²Vr̥iddhi pramāṇ vidhi bhī banānī paṛtī hai .

⁴⁸So now stabilise your consciousness in the subtle stage and experience all blessings through drishti.

¹⁰³Avyakt hōtē abhī 17 varṣh kā 17 vā̃ pāṭh pūrā huā . ¹⁰⁴Bākī kyā rahā hai  ?

⁴⁹Otherwise in seeking to listen, you may miss the importance of drishti.

¹⁰⁵Phir bhī bāpdādā bachchō̃ K|kē snēh K|kē kāraṇ avyakt hōtē bhī vyakt mē̃ ṭēmprērī rath mē̃ 17 sāl savārī key|kī . ¹⁰⁶17 sāl cum|kam tō nahī̃ .

⁵⁰The blessings that come through words, through the “magic of the murli”, are sometimes remembered, and sometimes forgotten.

¹⁰⁷Samay aur śharīr key|kī sīmā bhī hōtī hai . ¹⁰⁸Nām tō avyakt kahtē aur milnē chāhtē vyakt mē̃ . ¹⁰⁹Yah kyō̃  ? ¹¹⁰Sahaj lagtā hai isliē  ?

⁵¹A blessing received through drishti, through “going beyond simply through one glance”, is a blessing of permanent transformation.

¹¹¹Phir bhī bāpdādā nayē-nayē bachchō̃ kā ulhanā nibhānē kē liē ātē rahtē haĩ .

⁵²So take on your avyakt form and claim all rights and blessings through drishti.

¹¹²Abhī 18 tārīkh kō phir 18 sāl śhurū hōgā . ¹¹³18 adhyāy kyā hai  ? ¹¹⁴Sabhī taiyār hō nā .

⁵³Through this you will become the embodiment of remembrance and of power.

¹¹⁵Sēvā samāpt kar lī  ? ¹¹⁶Abhī bāp samān avyakt rūp ban jāō .

⁵⁴So, through drishti learn the language of drishti.

¹¹⁷Avyakt rūp key|kī sēvā key|kī  ? ¹¹⁸Abhī tō avyakt rūp kō bhī vyakt mē̃ ānā paṛtā hai .

⁵⁵The task of establishment began simply through the magic of drishti, the language of drishti.

¹¹⁹Avyakt rūpdhārī ban naṣhṭōmōhā smr̥itirlabdhā arthāt smr̥iti svarūp . ¹²⁰Abhī yah sēvā rahī huī hai . ¹²¹Padayātrā key|kī sēvā tō kar lī , ab rūhānī yātrā kā anubhav karānā hai . ¹²²Abhī isī yātrā key|kī āvaśhyaktā hai .

⁵⁶Do you understand?

¹²³Isliē abhī bāpdādā bhī avyakt vidhi pramāṇ bachchō̃ sē milan manāyēṅgē . ¹²⁴Vr̥iddhi pramāṇ vidhi kō parivartan karnā hī hōtā hai . ¹²⁵Bachchō̃ kā adhikār hai - ‘ murlī ’ . ¹²⁶Murlī dvārā milnā aur avyakt dr̥iṣhṭi dvārā , yah dōnō̃ milan vardān key|kī anubhūti karā saktē haĩ .

⁵⁷Achcha.

¹²⁷Isliē avyakt sthiti mē̃ sthit hō ab dr̥iṣhṭi dvārā vardānō̃ kā anubhav karō .

⁵⁸BapDada smiles on seeing the rosary of victory, the rosary of lamps around his neck.

¹²⁸Nahī̃ tō sunnē key|kī jigyāsā sē dr̥iṣhṭi kā mahatva cum|kam anubhav kar saktē hō . ¹²⁹Dō gāyan haĩ - najar sē nihāl aur murlī kā jādū  !

⁵⁹Congratulations forever to the children who have all three specialities - who are constantly full because of staying close, being accomplished, and maintaining perfection.

¹³⁰Isliē ab dr̥iṣhṭi dvārā vardān pānē K|kē adhikārī banō .

⁶⁰May your treasures stay with you forever.

¹³¹Jitnā svayã avyakt sthiti mē̃ sthit hōṅgē utnā avyakt dr̥iṣhṭi key|kī bhāṣhā kō catch kar sakē̃gē . ¹³²Yah dr̥iṣhṭi kā vardān sadākāl kā parivartan kā ‘ vardān ’ hai . ¹³³Vāṇī kā vardān kabhī yād rahtā kabhī bhūl jātā hai . ¹³⁴Lēkin avyakt rūp ban avyakt dr̥iṣhṭi sē prāpt huā vardān sadā smr̥iti svarūp samarth svarūp banātā hai .

⁶¹May you constantly be sweet.

¹³⁵Abhī dr̥iṣhṭi sē dr̥iṣhṭi key|kī bhāṣhā kō jānō .

⁶²You are the ones who make others become sweet.

¹³⁶Sthāpanā mē̃ kyā huā  ? ¹³⁷Dr̥iṣhṭi key|kī bhāṣhā sē dr̥iṣhṭi K|kē jādū sē sthāpanā kā kārya ārambh huā .

⁶³With sweet words, and with sweet wishes in your heart, you sweeten the minds and lips of all others.

¹³⁸Samjhā achchhā phir sunāyēṅgē 18 adhyāy key|kī sēvā kyā hai .

⁶⁴So, blessings of constant sweetness.

¹³⁹Bachchē ghar kā śr̥ṅgār haĩ . ¹⁴⁰Madhuban kā śr̥ṅgār madhuban mē̃ pahũch gayē hō .

⁶⁵BapDada is seeing the shining lights of all the children, including all those who are far away.

¹⁴¹Bhal manāō , gāō-nācō , lēkin avyakt rūp mē̃ . ¹⁴²Nyārē aur pyārē rūp mē̃ .

⁶⁶The garland of names of each and every one is now around BapDada’s neck.

¹⁴³Jō duniyā kartī hai vah nyārāpan nahī̃ . ¹⁴⁴Khēlō , khāō , hansō , nāchō lēkin ‘ nyārē aur pyārē ’ rahō . ¹⁴⁵Bāpdādā sabhī sēvākēndrō̃ K|kē dēśh-vidēśh K|kē sabhī bachchō̃ kō , apnē galē K|kē vijayī mālā , dīpmālā kō dēkhtē huē harṣhit hō rahē haĩ aur harēk vijayī jagē huē dīpak kō saṅgamyug aur naī duniyā K|kē sarv janmō̃ key|kī mubārak dē rahē haĩ . ¹⁴⁶Sadā samīp rahnē vālē , sadā sampann rahnē vālē , sadā sampūrṇ rahnē vālē , tīnō̃ viśhēṣhatāō̃ sē bharpūr bachchō̃ kō trimūrti sambandh sē sadākāl key|kī mubārak kahō , badhāī kahō , greetings kahō , sadā hai aur sadā rahēgī .

⁶⁷The sound of each one’s heart has reached the comforter of hearts.

¹⁴⁷Bāpdādā bhī dhanvān bachchō̃ kō ‘ ‘ dhanya hō dhanya hō ’ ’ key|kī mubārak dē rahē haĩ . ¹⁴⁸Sadā mīṭhē haĩ , mīṭhē banānē vālē haĩ . ¹⁴⁹Mīṭhē bōl , mīṭhī bhāvnā sē sabkō man aur mukh mīṭhā karānē vālē , aisē sadā mīṭhā bhav  !

⁶⁸And so to all the children who are here personally, and to the children who are close and yet far away: love, remembrances and namaste, filled with closeness, perfection, love, and acccomplishment.

¹⁵⁰Bāpdādā sabhī bachchō̃ key|kī jagmagātī huī jyōti dēkh rahē haĩ . ¹⁵¹Dūr hōtē bhī anēk bachchō̃ K|kē jagmagātē huē jyōti samūh K|kē rūp mē̃ bāpdādā K|kē sāmnē abhī bhī haĩ . ¹⁵²Sabhī bachchō̃ K|kē mubārak K|kē saṅkalp , bōl , patra aur card bāpdādā K|kē sāmnē haĩ . ¹⁵³Sabhī dēśh-vidēśh K|kē bachchō̃ key|kī dīpmālā key|kī mubārak K|kē return mē̃ akṣhauṇī bār bāpdādā mubārak dē rahē haĩ .

⁶⁹(dadis)

¹⁵⁴Nām nahī̃ lētē lēkin nām bāpdādā K|kē sāmnē haĩ . ¹⁵⁵Har ēk K|kē nāmō̃ key|kī mālā bhī bāpdādā K|kē galē mē̃ pirōī huī hai .

⁷⁰The more you stabilise yourself in the avyakt stage, the more you will experience all the bhagat souls invoking you.

¹⁵⁶Bhinn-bhinn kārḍsa vatan key|kī dīvār mē̃ lagē huē haĩ . ¹⁵⁷Lēkin dil kā āvāz dilārām tak pahũch gayā .

⁷¹There should be special vibrations that you are able to send, through Baba, to fulfill the pure hopes and desires of those bhagats.

¹⁵⁸Dūr sō samīp bachchō̃ aur sammukh ānē vālē bachchō̃ , dōnō̃ kō snēh sampannatā aur sampūrṇtā bharī yādpyār aur namastē . ¹⁵⁹’ ’ ¹⁶⁰Dādiyō̃ sē - mālā K|kē vijayī ratna sadā hī viśhēṣh gāyē aur pūjē jātē haĩ . ¹⁶¹Aisī viśhēṣh pūjya ātmāyē̃ hō .

⁷²At the end, those bhagat souls will also see you, their worship-worthy souls, in a clearly revealed form together with the Father, and they will say: “yes, these are our special deities”.

¹⁶²Jab kōī aisā din ātā hai tō jitnā avyakt sthiti mē̃ sthit hōtē hō utnā bhakta ātmāō̃ K|kē āhvān kā anubhav hōtā hai  ! ¹⁶³Bhaktō̃ key|kī śhubh bhāvnāyē̃ vā kāmanāyē̃ bāp dvārā pūrṇ karānē kē liē viśhēṣh vibration ānē chāhiē . ¹⁶⁴Ākhir sabhī bhakta ātmāyē̃ bāp kē sāth apnī pūjya ātmāō̃ kō pratyakṣha rūp mē̃ dēkhē̃gī . ¹⁶⁵Varṇan karē̃gī ki vahī hamārē iṣhṭ dēv haĩ .

⁷³You have the stage of one strength and one support.

¹⁶⁶Iṣhṭ dēv kiskō banātē haĩ  ? ¹⁶⁷Iṣhṭ kyō̃ kahtē haĩ  ? ¹⁶⁸Kyōṅki usī ēk mē̃ - ēk bal ēk bharōsā hōtā hai . ¹⁶⁹Usī mē̃ paripakva rahtē haĩ .

⁷⁴Those who become the special deities have one support both in faith and in service, and are strong in all relationships.

¹⁷⁰Unhō̃ kē liē vahī ēk sab kuchh hōtā hai , aisē jō ēk bāp mē̃ iṣhṭ bhāvnā vālē rahē haĩ , iṣhṭ sthiti vālē rahē haĩ vahī ‘ iṣhṭ dēv ’ bantē haĩ . ¹⁷¹Iskō kahtē haĩ - ēk bal ēk bharōsā  ! ¹⁷²Iṣhṭ dēv key|kī niśhānī yah hai jō ēk bal ēk bharōsē key|kī sthiti mē̃ , niśhchay mē̃ , sēvā mē̃ , paripakva rahē haĩ . ¹⁷³Isliē iṣhṭ dēv kō mānnē vālē bhakta bhī ēkāgr rahtē haĩ .

⁷⁵There are also bhagats who are unshakeable in their remembrance of their special deity.

¹⁷⁴Yahā̃ vahā̃ nahī̃ bhaṭaktē haĩ . ¹⁷⁵Ēk mē̃ aṭal rahtē haĩ . ¹⁷⁶Bāp pratyakṣha hōṅgē lēkin bāp K|kē sāth-sāth sab iṣhṭ dēv , iṣhṭ dēviyā̃ bhī pratyakṣha hōṅgē .

⁷⁶You special Gods and Goddesses will be revealed together with Baba, and you must give your bhagats the return of their remembrance.

¹⁷⁷Yah bhī naśhā chāhiē ki ham śhrēṣhṭh ātmāō̃ kā āhvān hō rahā hai .

⁷⁷It will be from Baba that they will receive, but you will be the instruments responsible for that.

¹⁷⁸Aur ham hī bāp dvārā unhō̃ kō return dilānē vālē haĩ . ¹⁷⁹Dilāyēṅgē tō bāp dvārā hī lēkin nimitt bantē haĩ - isliē vah iṣhṭ dēv K|kē rūp mē̃ pūjē jātē haĩ .

⁷⁸When Brahma Baba had reached perfection, everyone would naturally feel they were receiving blessings from him, as he walked and moved, as he looked.

¹⁸⁰Viśhēṣh dinō̃ par jaisē viśhēṣh bhakta lōg vrat rakhtē haĩ , sādhnā kartē haĩ .

⁷⁹In the same way, as you walk and move, experience fulfilling souls through the Father.

¹⁸¹Ēkāgratā kā viśhēṣh attention rakhtē haĩ .

⁸⁰There will be no need to say anything.

¹⁸²Aisē sēvādhārī bachchō̃ kō bhī vah vibration ānē chāhiē . ¹⁸³Ham hī haĩ  !

⁸¹Now you must reach the stage of granting visions - be the image that grants visions.

¹⁸⁴Yah anubhav hōnā chāhiē . ¹⁸⁵Bāpdādā tō hai hī lēkin sāth mē̃ ananya bachchē bhī haĩ . ¹⁸⁶Yah practical mē̃ mahsūstā ānī chāhiē .

⁸²In the beginning, as you walked and moved, you saw the image that granted visions - you did not see Brahma, you saw Krishna.

¹⁸⁷Jō āśhīrvād , āśhīrvād kā rivāj chalā hai , vah aisē anubhav hōgā jaisē sampann hōnē K|kē kāraṇ brahmā bāp dvārā chaltē-phirtē sabkō svataḥ āśhīrvād kā anubhav hōtā thā . ¹⁸⁸Tō āp bhī chaltē-phirtē aisē anubhav karō jaisē bāp dvārā kuchh na kuchh prāpti karā rahē haĩ . ¹⁸⁹Prāpti hī āśhīrvād hai . ¹⁹⁰Aur kuchh mukh sē nahī̃ kahē̃gē lēkin prāpti kā anubhav karānē K|kē kāraṇ sabkē mukh sē - ‘ ‘ yahī haĩ , yahī̃ haĩ ’ ’ K|kē gīt nikalē̃gē .

⁸³You fell in love with Krishna, not Brahma.

¹⁹¹Vah bhī din ānē vālē haĩ . ¹⁹²Sākṣhātkār mūrtta abhī hōnē chāhiē .

⁸⁴Brahma disappeared and Krishna was seen, and that is why you came running here.

¹⁹³Abhī sēvā sākṣhātkār mūrtta dvārā hō . ¹⁹⁴Jaisē śhurū mē̃ chaltē-phirtē sākṣhātkār mūrtta dēkhtē thē .

⁸⁵So when they say that Krishna abducted everyone, it is true, because you saw Brahma as Krishna.

¹⁹⁵Brahmā kō nahī̃ dēkhtē thē , kr̥iṣhṇa kō dēkhtē thē .

⁸⁶This was the form that gave you intoxication and made you come running.

¹⁹⁶Kr̥iṣhṇa par mōhit huē nā  ! ¹⁹⁷Brahmā par tō nahī̃ huē .

⁸⁷It was the visions that made you renounce everything.

¹⁹⁸Brahmā gum hōkar kr̥iṣhṇa dikhāī dētā thā tab tō bhāgē nā  ! ¹⁹⁹Kr̥iṣhṇa nē bhagāyā yah tō right hai .

⁸⁸Visions in bhakti are just for seeing, but when there is a vision in gyan, there is also the experience of attaining.

²⁰⁰Kyōṅki brahmā kō brahmā nahī̃ dēkhtē kr̥iṣhṇa dēkhtē thē . ²⁰¹Tō yah sākṣhātkār svarūp huā nā  ! ²⁰²Usī nē itnā mast banāyā , bhagāyā .

⁸⁹“Krishna belongs to me”, “we are the gopis” - this was the intoxication that initiated the beginning: “we are those ones - those are our images”.

²⁰³Sākṣhātkār nē hī sab kuchh chhuṛāyā .

⁹⁰Let this intoxication grant visions for service now.

²⁰⁴Bhakti kā sākṣhātkār sirph dēkhnē kā hētā hai .

⁹¹As people listen, they are influenced, but there is no transformation.

²⁰⁵Lēkin gyān kā hōtā hai dēkhnē kē sāth pānā - yahī antar hai .

⁹²They say “good, good” but they do not become good.

²⁰⁶Sirph dēkhā nahī̃ , pāyā . ²⁰⁷Kr̥iṣhṇa hamārā hai , ham gōpiyā̃ haĩ , isī naśhē nē sthāpanā karāī .

⁹³But when there is attainment through visions, they will not be able to keep from changing.

²⁰⁸Ham vahī haĩ , hamārē hī chitra haĩ . ²⁰⁹Tō aisē hī sākṣhātkār dvārā abhī bhī sēvā hō .

⁹⁴As all of you have become, so too, as you walk and act, give visions of your angelic form.

²¹⁰Sunnē dvārā prabhāv tō paṛtā hī hai lēkin parivartan nahī̃ hōtā hai .

⁹⁵Not just those who give lectures, but let all of you be seen as the images that grant visions.

²¹¹Achchhā-achchhā kahtē haĩ lēkin achchhā bantē nahī̃ . ²¹²Jab unhē̃ sākṣhātkār mē̃ prāpti hōgī tō bannē K|kē binā rah nahī̃ sakē̃gē . ²¹³Jaisē āp sab ban gayē hō nā  !

⁹⁶Many give lectures, but all of you are the ones who give the experience. ⁹⁷Those who are able to do this are the ones who move ahead.

²¹⁴Tō abhī chaltē-phirtē phariśhtē svarūp kā sākṣhātkār karāō .

⁹⁸You cannot give an experience simply by conducting classes.

²¹⁵Sirph bhāṣhaṇ vālē nahī̃ lēkin sākṣhātkār svarūp dikhāī dē . ²¹⁶Bhāṣhaṇ karnē vālē tō bahut haĩ lēkin āp hō bhāsnā dēnē vālē . ²¹⁷Aisē jō bantē haĩ vahī number āgē lētē haĩ . ²¹⁸Sirph class karānē sē bhāsnā nahī̃ ātī , class suntē bhī harēk key|kī chāhnā hōtī ki bhāsnā milē , tō ab bhāṣhaṇ badalkar bhāsnā dō .

⁹⁹Even as they hear classes, they continue to desire an experience.

²¹⁹Tab samajhē̃gē ki yah allāh lōg haĩ . ²²⁰Allāh lōg arthāt nyārē . ²²¹Abhī tō kah dētē haĩ - yah bhī achchhā vah bhī achchhā .

¹⁰⁰So now change the lectures and start giving that experience, and only then will they realise that these are the people of God.

²²²Milātē rahtē haĩ lēkin abhī bhāsnā svarūp ban jāō .

¹⁰¹The “people of God” means the ones who are totally detached and unique.

²²³Prāpti kā anubhav karāō .

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