बुधवार 13 नवंबर 1985 की अव्यक्त मुरली

⁰> ¹13-11-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-11-85 Om Shanti Avyakt Bapdada Madhuban

²Saṅkalp , saṅskār , sambandh , bōl aur karma mē̃ navīntā lāō

¹Bring newness into your thoughts, sanskars, relationships, words and actions.

³Avyakt bāpdādā bōlē ⁴Āj naī duniyā K|kē , naī rachnā K|kē rachayitā bāp apnē naī duniyā K|kē adhikārī bachchō̃ kō arthāt naī rachnā kō dēkh rahē haĩ .

²Today, the Father, the Creator of the new creation of the new world, is seeing His rightful children of the new world, that is, He is seeing His new creation.

⁵Naī rachnā sadā hī pyārī lagtī hai .

³A new creation is always loved.

⁶Duniyā K|kē hisāb sē purānē yug mē̃ nayā varṣh manātē haĩ .

⁴In terms of the world, people celebrate the New Year in the old age.

⁷Lēkin āp naī rachnā K|kē nayē yug key|kī naī jīvan key|kī anubhūti kar rahē hō .

⁵However, you are experiencing the new age and new life of the new creation.

⁸Sab nayā hō gayā .

⁶Everything has become new.

⁹Purānā samāpt hō nayā janm , naī jīvan prārambh hō gaī .

⁷Everything old has ended and a new birth, a new life, has begun.

¹⁰Janm nayā huā tō janm sē jīvan svataḥ hī badaltī hai .

⁸When you have a new birth, then with birth, life automatically changes.

¹¹Jīvan badalnā arthāt saṅkalp , saṅskār , sambandh sab badal gayā arthāt nayā hō gayā .

⁹“Life changing” means your thoughts, sanskars and relationships have all changed, that is, they have become new.

¹²Dharm nayā , karma nayā .

¹⁰Your religion is new and your actions are new.

¹³Vah sirph varṣh nayā kahtē haĩ . ¹⁴Lēkin āp sabkē liē sab nayā hō gayā .

¹¹They simply say that it is the New Year, but for all of you, everything has become new.

¹⁵Āj K|kē din amr̥itvēlē sē nayē varṣh key|kī mubārak tō dī|the lēkin sirph mukh sē mubārak dī|the vā man sē  ?

¹²Today, from amrit vela, you gave greetings for the New Year. ¹³Did you simply give congratulations through words or with your mind?

¹⁶Navīntā kā saṅkalp liyā  ?

¹⁴Did you think about newness?

¹⁷In viśhēṣh tīn bātō̃ key|kī navīntā kā saṅkalp kiyā  ?

¹⁵Did you have a thought for newness in these three special things?

¹⁸Saṅkalp , saṅskār aur sambandh .

¹⁶Thoughts, sanskars and relationships.

¹⁹Saṅskār aur saṅkalp nayā arthāt śhrēṣhṭh ban gayā .

¹⁷For your thoughts and sanskars to be new means they become elevated.

²⁰Nayā janm , naī jīvan hōtē huē bhī ab tak purānē janm vā jīvan K|kē saṅkalp , saṅskār vā sambandh rah tō nahī̃ gayē haĩ  ?

¹⁸Whilst having a new birth and a new life, the thoughts, sanskars and relationships of the old birth or old life don’t still remain even now, do they?

²¹Agar in tīnō̃ bātō̃ mē̃ sē kōī bhī bāt mē̃ aṅśh mātra purānāpan rahā huā hai tō yah aṅśh naī jīvan kā nayē yug kā , nayē sambandh kā , nayē saṅskār kā sukh vā sarv prāpti sē vañchit kar dēgā .

¹⁹If there is the slightest trace of the old still remaining in any of these three things that this trace will deprive you of all attainment and the happiness of a new life, a new age, new relationships and new sanskars.

²²Kaī bachchē aisē bāpdādā kē āgē apnē man key|kī bātē̃ rūh-rūhān mē̃ kahtē rahtē haĩ .

²⁰Many children continue to tell these things of their mind to BapDada in their heart­to­heart conversation.

²³Bāhar sē nahī̃ kahtē .

²¹They don’t speak of them in words.

²⁴Bāhar sē tō kōī bhī pūchhtā hai - kaisē hō  ? ²⁵Tō sab yahī kahtē haĩ ki bahut achchhā . ²⁶Kyōṅki jāntē haĩ bāharyāmī ātmāyē̃ andar kō kyā jānē̃ .

²²Externally, if anyone asks them how they are, then they all reply that they are very much OK because they feel: what do extrovert souls know of the inner self?

²⁷Lēkin bāp sē rūh-rūhān mē̃ chhipā nahī̃ saktē .

²³However, they cannot hide it from the Father in their heart­to­heart conversation.

²⁸Apnē man key|kī bātō̃ mē̃ yah jarūr kahtē - brāhmaṇ tō ban gayē , śhūdra pan sē kinārā kar liyā lēkin jō brāhmaṇ jīvan key|kī mahāntā , viśhēṣhtā sarvaśhrēṣhṭha prāptiyō̃ key|kī vā atīndriya sukh phariśhtēpan key|kī , double light jīvan , aisā viśhēṣh anubhav jitnā hōnā chāhiē utnā nahī̃ hōtā .

²⁴In the conversation of their mind, they definitely say: I have become a Brahmin, I have stepped away from being a shudra, but whatever special experiences there should be of the greatness and speciality of Brahmin life, of all the most elevated attainments, of supersensuous joy, of a double­light angelic life, I don’t experience those to that extent.

²⁹Jō varṇan is śhrēṣhṭh yug K|kē śhrēṣhṭh jīvan kā , aisā anubhav aisī sthiti bahut thōṛā samay hōtī .

²⁵Whatever is mentioned of this elevated life of the elevated age, they have that experience and that stage for a very short time.

³⁰Iskā kāraṇ kyā  ?

²⁶What is the reason for this?

³¹Jab brāhmaṇ banē , brāhmaṇ jīvan kā adhikār anubhav nahī̃ hōtā , kyō̃  ?

²⁷When you have become Brahmins, why are you not able to experience the rights of a Brahmin life?

³²Hai rājā kā bachchā lēkin saṅskār bhikhārīpan K|kē hō̃ tō unkō kyā kahē̃gē  ?

²⁸You are a child of a king and if you have the sanskars of being a beggar, what would be said about that?

³³Rājkumār kahē̃gē  ?

²⁹Would you be called a prince?

³⁴Yahā̃ bhī nayā janm , naī brāhmaṇ jīvan aur phir bhī purānē saṅkalp vā saṅskār emerge hō̃ vā karma mē̃ hō̃ tō kyā usē brahmākumār kahē̃gē vā ādhā śhūdra kumār aur ādhā brahmākumār .

³⁰Here, too, if you have a new birth, a new Brahmin life, but in spite of that, if old thoughts and sanskars remain emerged or are in your actions, would you be called a Brahma Kumar? ³¹Or, would you be called a half shudra kumar and half Brahma Kumar?

³⁵Drama mē̃ ēk khēl dikhātē hō nā ādhā saphēd ādhā kālā .

³²You perform a play in which you show half dark and half light.

³⁶Saṅgamyug iskō tō nahī̃ samjhā hai .

³³You haven’t understood this to be the confluence age, have you?

³⁷Saṅgamyug arthāt nayā yug .

³⁴The confluence age means the new age.

³⁸Nayā yug tō sab nayā .

³⁵In the new age, everything is new.

³⁹Bāpdādā āj sabkī āvāz sun rahē thē - nayē varṣh key|kī mubārak hō .

³⁶Today, BapDada was hearing everyone’s sound: Congratulations for the New Year.

⁴⁰Kārḍsa bhī bhējtē , patra bhī likhtē lēkin kahnā aur karnā dōnō̃ ēk hai  ?

³⁷You send cards, you write letters, but is whatever you say the same as whatever you do?

⁴¹Mubārak tō dī|the , bahut achchhā kiyā .

³⁸You gave greetings, you did very well.

⁴²Bāpdādā bhī mubārak dētē haĩ .

³⁹BapDada also congratulates you.

⁴³Bāpdādā bhī kahtē sabkē mukh K|kē bōl mē̃ avināśhī bhav kā vardān .

⁴⁰BapDada even says: May there be the blessings of everyone’s words becoming imperishable!

⁴⁴Āp lōg kahtē hō nā - mukh mē̃ gulāb  !

⁴¹You all say: May you have a rose in your mouth (May whatever you say become true.)

⁴⁵Bāpdādā kahtē mukh K|kē bōl mē̃ avināśhī vardān hō .

⁴²BapDada says: Let the words of your mouth have an imperishable blessing in them.

⁴⁶Āj sē sirph ēk śhabda yād rakhnā - ‘ ‘ nayā ’ ’ .

⁴³From today, simply remember one word, “New”.

⁴⁷Jō bhī saṅkalp karō , bōl bōlō , karma karō yahī check karō yād rakhō ki nayā hai  ?

⁴⁴Whatever thoughts you have, words you speak, deeds you perform, check them and see whether they are new.

⁴⁸Yahī pōtāmēl chaupṛā , register āj sē śhurū karō .

⁴⁵Start this account book, chart or register from today.

⁴⁹Dīpmālā mē̃ chaupṛē par kyā kartē haĩ  ?

⁴⁶What do you do with the account books on Deepmala?

⁵⁰Svāstikā nikāltē haĩ nā .

⁴⁷You draw a swastika on them, do you not?

⁵¹Gaṇēśh .

⁴⁸Ganesh (Swastika).

⁵²Aur chārō̃ hī yug mē̃ bindī jarūr lagātē haĩ .

⁴⁹You also definitely put a dot in each of the four sections of the swastika.

⁵³Kyō̃ lagātē haĩ  ?

⁵⁰Why do you put those dots?

⁵⁴Kisī bhī kārya kō prārambh kartē samay svāstikā vā gaṇēśh namaḥ jarūr kahtē haĩ .

⁵¹At the time of beginning any task, you definitely draw the swastika or say, “Salutations to Ganesh.

⁵⁵Yah kiskī yādgār hai .

⁵²Whose memorial is this?

⁵⁶Svāstikā kō bhī gaṇēśh kyō̃ kahtē  ?

⁵³What is the swastika called Ganesh?

⁵⁷Svāstikā - svasthiti mē̃ sthit hōnē kā aur pūrī rachnā key|kī knowledge kā sūchak hai .

⁵⁴The swastika symbolizes being stable in your own stage and the knowledge of the whole creation.

⁵⁸Gaṇēśh arthāt knowledgeful .

⁵⁵Ganesh means knowledge­full.

⁵⁹Svāstikā K|kē ēk chitra mē̃ pūrī knowledge samāī huī hai .

⁵⁶All the knowledge is merged in the one picture of the swastika.

⁶⁰Knowledgeful key|kī smr̥iti kā yādgār gaṇēśh vā svāstikā dikhātē haĩ .

⁵⁷They show the Ganesh or swastika as a memorial of the awareness of being knowledge­full.

⁶¹Iskā arth|earth kyā huā  ?

⁵⁸What does this mean?

⁶²Kōī bhī kārya key|kī saphaltā kā ādhār hai - knowledgeful arthāt samajhdār , gyān svarūp bannā .

⁵⁹The basis of success in any task is to be knowledge­full, that is, to be sensible and an embodiment of knowledge.

⁶³Gyān svarūp samajhdār ban gayē tō her|har karma śhrēṣhṭh aur saphal hōgā nā  !

⁶⁰If you become sensible and an embodiment of knowledge, then every action would be elevated and successful, would it not?

⁶⁴Vō tō sirph kāgaj par niśhānī yādgār kō lagā dētē haĩ lēkin āp brāhmaṇ ātmāyē̃ svayã knowledgeful ban her|har saṅkalp karē̃gī tō saṅkalp aur saphaltā dōnō̃ sāth-sāth anubhav karē̃gē .

⁶¹Those people simply draw this symbol on paper as a memorial, whereas you Brahmin souls create every thought whilst being knowledge­full yourselves, and you would therefore experience those thoughts and success at the same time.

⁶⁵Tō āj sē yah dr̥iṛh saṅkalp K|kē raṅg dvārā apnē jīvan K|kē chaupṛē par her|har saṅkalp , saṅskār nayā hī hōnā hai .

⁶²So, from today, with the colour of this determination, every thought and sanskar has to be new in the account book of your life.

⁶⁶Hōgā , yah bhī nahī̃ . ⁶⁷Hōnā hī hai .

⁶³Not that it will happen at some time, it definitely has to happen.

⁶⁸Svasthiti mē̃ sthit hō yah śrīgaṇēś arthāt ārambh karō . ⁶⁹Svayã śrīgaṇēś ban karkē ārambh karō .

⁶⁴Become stable in your original stage and do this Shri Ganesh (Ganesh is remembered and a swastika is drawn at the start of any auspicious task); that is, begin this now.

⁷⁰Aisē nahī̃ sōchō yah tō hōtā hī rahtā hai .

⁶⁵You yourself become Shri Ganesh and begin it. ⁶⁶Don’t think that this happens all the time.

⁷¹Saṅkalp bahut bār kartē , lēkin saṅkalp dr̥iṛh hō .

⁶⁷You create a thought many times, but let that thought be determined.

⁷²Jaisē foundation mē̃ pakkā sīmēnṭa ādi ḍālkar majbūt kiyā jātā hai - nā .

⁶⁸A foundation is made strong by using cement etc., is it not? ⁶⁹If you were to lay a foundation of sand, how long would it last?

⁷³Agar rēt kā foundation banā dē̃ tō , kitnā samay chalēgā  ?

⁷⁰So, when you have the thought, you say, “I will try it and see, and I will do as much as I can.

⁷⁴Tō jis samay saṅkalp kartē hō us samay kahtē karkē dēkhē̃gē , jitnā hō sakēgā karē̃gē .

⁷¹Others also do the same anyway.” ⁷²You mix this sand into it, and therefore, the foundation doesn’t become strong.

⁷⁵Dūsrē bhī tō aisē hī kartē haĩ .

⁷³It feels easy to look at others.

⁷⁶Yah yah rēt milā dētē hō .

⁷⁴It takes a little effort to look at oneself.

⁷⁷Isīliē foundation pakkā nahī̃ hōtā . ⁷⁸Dūsrō̃ kō dēkhnā sahaj lagtā hai .

⁷⁵If you want to look at others, if you are compelled by that habit, then look at Father Brahma.

⁷⁹Apnē kō dēkhnē mē̃ mēhnat lagtī hai .

⁷⁶He is also another being. ⁷⁷This is why BapDada saw your chart of Deepmala.

⁸⁰Agar dūsrō̃ kō dēkhnē chāhtē hō , ādat sē majbūr hō tō brahmā bāp kō dēkhō . ⁸¹Vah bhī tō dūsrā huā nā .

⁷⁸The main thing BapDada saw in the chart was that even after becoming a Brahmin, you don’t experience Brahmin life.

⁸²Isliē bāpdādā nē dīpāvalī kā pōtāmēl dēkhā .

⁷⁹You are not able to experience as much as you should.

⁸³Pōtāmēl mē̃ viśhēṣh kāraṇ , brāhmaṇ bantē bhī brāhmaṇ jīvan key|kī anubhūti na hōnā . ⁸⁴Jitnā hōnā chāhiē utnā nahī̃ hōtā .

⁸⁰The main reason for this is your vision is of always looking at others (par drishti), you are always thinking about others (par chintan) and you get engrossed about the things of others (par panch).

⁸⁵Iskā viśhēṣh kāraṇ hai - paradr̥ṣṭi , parācintan , parapañc mē̃ jānā .

⁸¹You speak of and think about external situations a lot more.

⁸⁶Paristhitiyō̃ K|kē varṇan aur manan mē̃ jyādā rahtē haĩ .

⁸²Therefore, now become spinners of the discus of self­realisation.

⁸⁷Isliē svadarśhan chakradhārī banō . ⁸⁸Sva sē par khatm hō jāyēgā .

⁸³By paying attention to the self (swa), paying attention to others (par) will end.

⁸⁹Jaisē āj nayē varṣh key|kī sabnē milkar mubārak dī|the aisē her|har din nayā din , naī jīvan , nayā saṅkalp , nayē saṅskār , svataḥ hī anubhav karē̃gē .

⁸⁴Just as all of you together gave greetings for the New Year today, in the same way, you will automatically experience every day to be a new day, a new life, new thoughts and new sanskars.

⁹⁰Aur man sē her|har ghaṛī bāp kē prati , brāhmaṇ parivār kē prati badhāī K|kē śhubh umaṅg svataḥ hī utpanna hōtē rahē̃gē .

⁸⁵The pure enthusiasm for greetings for the Father and the Brahmin family will automatically continue to emerge in your mind at every moment.

⁹¹Sabkī dr̥iṣhṭi mē̃ mubārak , badhāī , greetings key|kī lahar hōgī .

⁸⁶There will be the wave of congratulations and greetings, in everyone’s drishti.

⁹²Tō aisē āj K|kē ‘ mubārak ’ śhabda kō avināśhī banāō .

⁸⁷So, today, make the word “Congratulations”, imperishable.

⁹³Samjhā .

⁸⁸Do you understand?

⁹⁴Lōg pōtāmēl rakhtē haĩ .

⁸⁹People keep their chart.

⁹⁵Bāp nē pōtāmēl dēkhā .

⁹⁰The Father saw your chart.

⁹⁶Bāpdādā kō bachchō̃ par rahm ātā hai ki sārā miltē bhī adhūrā kyō̃ lētē  ?

⁹¹BapDada feels compassion for you children because even though you can receive everything, what you take is incomplete.

⁹⁷Nām nayā brahmākumār vā kumārī aur kām mix kyō̃  ?

⁹²You have a new name of Brahma Kumars and Kumaris, and so why do have something mixed in what you do?

⁹⁸Dātā K|kē bachchē hō , vidhātā K|kē bachchē hō , vardātā K|kē bachchē hō  !

⁹³You are the children of the Bestower, the Bestower of Fortune and the Bestower of Blessings.

⁹⁹Tō nayē varṣh mē̃ kyā yād rakhē̃gē  ?

⁹⁴So what will you remember in the New Year?

¹⁰⁰Sab nayā karnā hai . ¹⁰¹Arthāt brāhmaṇ jīvan key|kī maryādā kā sab nayā .

⁹⁵You have to do everything new, that is, the code of conduct of Brahmin life is everything new.

¹⁰²Nayā kā arth|earth kōī mixture nahī̃ karnā .

⁹⁶New means not to have any mixture.

¹⁰³Chatur bhī bahut ban gayē haĩ nā .

⁹⁷You have become very clever.

¹⁰⁴Bāp kō bhī paṛhātē haĩ .

⁹⁸You also begin to teach the Father.

¹⁰⁵Kaī bachchē kahtē haĩ nā , bābā nē kahā thā nā nayā karnā hai tō yah nayā ham kar rahē haĩ .

⁹⁹Some children say: Baba said that we have to do something new, and so we are doing this new.

¹⁰⁶Lēkin brāhmaṇ jīvan key|kī maryādā pramāṇ nayā hō .

¹⁰⁰However, let it be new according to the code of conduct of Brahmin life.

¹⁰⁷Maryādā kī lakīr tō brāhmaṇ jīvan , brāhmaṇ janm sē bāpdādā nē dē dī hai .

¹⁰¹BapDada has drawn the line of the code of conduct of Brahmin life and Brahmin birth.

¹⁰⁸Samjhā , nayā varṣh kaisē manānā hai .

¹⁰²Do you understand how you have to celebrate the New Year?

¹⁰⁹Sunāyā nā - 18 aghyāy śhurū hō rahā hai .

¹⁰³You were told that the eighteenth chapter is now beginning.

¹¹⁰Golden jubilee K|kē pahlē viśhva vidyālay key|kī golden jubilee hai .

¹⁰⁴Before the Golden Jubilee, it is the Golden Jubilee of the World University.

¹¹¹Aisē nahī̃ samajhnā ki sirph 50 varṣh vālō̃ key|kī golden jubilee hai .

¹⁰⁵Don’t think that it is the Golden Jubilee of only those who have been here for 50 years.

¹¹²Lēkin yah īśhvarīy kārya key|kī golden jubilee hai . ¹¹³Sthāpanā K|kē kārya mē̃ jō bhī sahyōgī hō chāhē , dō varṣh K|kē hō̃ chāhē 50 varṣh K|kē hō̃ lēkin dō varṣh vālē bhī apnē kō brahmākumār kahtē haĩ nā yā aur kōī nām kahtē .

¹⁰⁶It is the Golden Jubilee of God’s task. ¹⁰⁷All those who are co­operative in the task of establishment ­ whether you are two years old or whether you are 50 years old in knowledge – even those of you who are in knowledge for two years call yourselves Brahma Kumars, do you not? ¹⁰⁸Or, do you have another name?

¹¹⁴Tō yah brahmā dvārā brāhmaṇō̃ K|kē rachnā key|kī golden jubilee hai . ¹¹⁵Ismē̃ sab brahmākumār-kumāriyā̃ haĩ .

¹⁰⁹So, this is the Golden Jubilee of the creation of Brahmins through Brahma and therefore all Brahma Kumars and Kumaris are included in this.

¹¹⁶Golden jubilee tak apnē mē̃ golden aged arthāt satōpradhān saṅkalp , saṅskār emerge karnē haĩ .

¹¹⁰Until you reach the Golden Jubilee, you have to make golden­aged, that is, satopradhan thoughts and sanskars emerge in yourself.

¹¹⁷Aisī golden jubilee manānī hai .

¹¹¹You have to celebrate such a Golden Jubilee.

¹¹⁸Yah tō nimitt mātra rasam-rivāj key|kī rīti sē manātē hō lēkin vāstavik golden jubilee golden aged bannē key|kī jubilee hai .

¹¹²You celebrate this just in name according to the customs and systems, but the real Golden Jubilee is the Jubilee in which you become golden­ aged.

¹¹⁹Kārya saphal huā arthāt kārya arth|earth nimitt ātmāyē̃ saphaltā svarūp banē .

¹¹³“The task was successful,” means that the souls who were instruments for the task became embodiments of success.

¹²⁰Abhī bhī samay paṛā hai .

¹¹⁴Even now there is still time.

¹²¹In 3 mās K|kē andar duniyā key|kī stage kē āgē nirālī golden jubilee manākē dikhāō .

¹¹⁵In these three months, celebrate a unique golden jubilee and show it on the stage of the world.

¹²²Duniyā vālē sammān dētē haĩ aur yahā̃ ‘ samān ’ key|kī stage key|kī pratyakṣhatā karnī hai .

¹¹⁶People of the world give that honour, whereas here, you have to enable the stage of equality to be revealed.

¹²³Sammān dēnē kē liē kuchh bhī kartē hō yah tō nimitt mātra hai . ¹²⁴Vāstaviktā duniyā kē āgē dikhānī hai .

¹¹⁷Whatever you do to honour them is just for the name sake. ¹¹⁸You have to show the reality to the world: All of us are one and we belong to the One.

¹²⁵Ham sab ēk haĩ , ēk K|kē haĩ , ēkras sthiti vālē haĩ .

¹¹⁹We are those who have a constant and stable stage.

¹²⁶Ēk key|kī lagan mē̃ magan rah ēk kā nām pratyakṣha karnē vālē haĩ .

¹²⁰We are those who remain lost in the love of One and reveal the name of One.

¹²⁷Yah nyārā aur pyārā golden sthiti kā jhaṇḍā laharāō .

¹²¹So hoist this unique and lovely flag of your golden stage.

¹²⁸Golden duniyā K|kē najārē āpkē nayanō̃ dvārā , bōl aur karma dvārā spaṣhṭ dikhāī dē .

¹²²The scenes of the golden world should be clearly visible from your eyes through your words and deeds.

¹²⁹Aisī golden jubilee manānā .

¹²³You have to celebrate such a golden jubilee.

¹³⁰Achchhā -

¹²⁴Achcha.

¹³¹Aisē sadā avināśhī mubārak K|kē pātr śhrēṣhṭh bachchō̃ kō , apnē her|har saṅkalp aur karma dvārā nayē saṅsār kā sākṣhātkār karānē vālē bachchō̃ kō , apnī golden aged sthiti dvārā golden duniyā I|āī|eye ki I|āī|eye aisā śhubh āśhā kā dīpak viśhva key|kī ātmāō̃ K|kē andar jagānē vālē , sadā jagmagātē sitārō̃ kō , saphaltā K|kē dīpakō̃ kō , dr̥iṛh saṅkalp dvārā nayē jīvan kā darśhan karānē vālē , darśhanīy mūrtta bachchō̃ kō bāpdādā kā yādpyār , avināśhī badhāī , avināśhī vardān kē sāth namastē .

¹²⁵To the elevated children who are worthy of such imperishable congratulations, to the children who give a vision of the new world through their every thought and deed, to those who ignite the lamp of pure hope in the souls of the world that the golden world is about to come through your golden­aged stage, to the constantly sparkling stars, to the lamps of success, to the children who are the images that grant a vision of the new life through your determination, BapDada’s love and remembrance, and together with imperishable greetings, imperishable blessings, and namaste. ¹²⁶Avyakt BapDada meeting those on the peace march on foot and on bicycle.

¹³²’ ’ ¹³³Padayātriyō̃ tathā cycle yātriyō̃ sē avyakt bāpdādā key|kī mulākāt - yātrā dvārā sēvā tō sabhī nē key|kī .

¹²⁷All of you did service through the peace march. ¹²⁸You also experienced the practical fruit of all the service you did. ¹²⁹You experienced special happiness of that service, did you not?

¹³⁴Jō bhī sēvā key|kī us sēvā kā pratyakṣha phal bhī anubhav kiyā .

¹³⁰You had a foot­peace march, and everyone saw you in the form of the participants of that march.

¹³⁵Sēvā key|kī viśhēṣh khuśhī anubhav kī hai nā  !

¹³¹Now they should see you in the form of spiritual pilgrims.

¹³⁶Padayātrā tō key|kī , sabhī nē āpkō padayātrī K|kē rūp mē̃ dēkhā . ¹³⁷Abhī rūhānī yātrī K|kē rūp mē̃ dēkhē̃ .

¹³²They saw you in the form of service, but they should now experience you to be alokik pilgrims who give the experience an alokik pilgrimage.

¹³⁸Sēvā K|kē rūp mē̃ tō dēkhā lēkin abhī itnī nyārī yātrā karānē vālē alaukik yātrī haĩ , yah anubhav hō .

¹³³Just as you achieved success in this service by doing it with love, similarly, you now have to be successful on the spiritual pilgrimage.

¹³⁹Jaisē is sēvā mē̃ lagan sē saphaltā kō pāyā nā . ¹⁴⁰Aisē abhī rūhānī yātrā mē̃ saphal hōnā hai .

¹³⁴You made effort, you did a lot of service, you spoke very good knowledge and they experienced that your life is very good.

¹⁴¹Mēhnat kartē haĩ , bahut achchhī sēvā kartē haĩ , sunātē bahut achchhā haĩ , inhō̃ key|kī jīvan bahut achchhī hai , yah tō huā .

¹³⁵All of that happened. ¹³⁶However, now they should now engage themselves in making their life like that. ¹³⁷They should experience that there is no other life apart from this life.

¹⁴²Lēkin abhī jīvan banānē lag jāē̃ , aisā anubhav karē̃ ki isī jīvan K|kē binā aur kōī jīvan hī nahī̃ hai .

¹³⁸So, have the aim of the spiritual pilgrimage and give them the experience of the spiritual pilgrimage. ¹³⁹Do you understand what you have to do?

¹⁴³Tō rūhānī yātrā kā lakṣhya rakh rūhānī yātrā kā anubhav karāō .

¹⁴⁰As you walk and move around, they should see that you are not ordinary. ¹⁴¹You are spiritual pilgrims.

¹⁴⁴Samjhā kyā karnā hai  !

¹⁴²Therefore, what do you have to do?

¹⁴⁵Chaltē-phirtē aisē hī dēkhē̃ ki yah sādhāraṇ nahī̃ hai .

¹⁴³You yourselves have to remain on a pilgrimage and also give the experience of a pilgrimage to others.

¹⁴⁶Yah rūhānī yātrī haĩ tō kyā karnā hai  !

¹⁴⁴You gave them the experience of the peace march, now give the experience of the angelic stage.

¹⁴⁷Svayã bhī yātrā mē̃ rahō aur dūsrō̃ kō bhī yātrā kā anubhav karāō .

¹⁴⁵They should experience that you are not the residents of this earth, that you are angels, that your feet do not stay on the ground.

¹⁴⁸Padayātrā kā anubhav karāyā , abhī phariśhtē pan kā anubhav karāō .

¹⁴⁶Day by day, make everyone fly with your flying stage. ¹⁴⁷It is now the time to make everyone fly.

¹⁴⁹Anubhav karē̃ ki yah is dharnī K|kē rahnē vālē nahī̃ haĩ .

¹⁴⁸It is not the time to walk. ¹⁴⁹It takes time to walk, but it doesn’t take time to fly.

¹⁵⁰Yah phariśhtē haĩ .

¹⁵⁰With your flying stage, make others fly.

¹⁵¹Inhō̃ K|kē pāṅw is dhartī par nahī̃ rahtē .

¹⁵¹Do you understand? ¹⁵²Continue to make everyone complete and perfect with your drishti and awareness.

¹⁵²Din pratidin uṛtī kalā dvārā aurō̃ kō uṛānā . ¹⁵³Abhī uṛānē kā samay hai . ¹⁵⁴Chalānē kā samay nahī̃ hai .

¹⁵³They should feel that they have received something that they have become full, that they were empty but have become overflowing.

¹⁵⁵Chalnē mē̃ samay lagtā aur uṛnē mē̃ samay nahī̃ lagtā .

¹⁵⁴When they experience attainment, they surrender themselves in a second.

¹⁵⁶Apnī uṛtī kalā dvārā aurō̃ kō bhī uṛāō . ¹⁵⁷Samjhā .

¹⁵⁵All of you had some attainment for that was why you renounced everything.

¹⁵⁸Aisē dr̥iṣhṭi sē , smr̥iti sē sabhī kō sampann banātē jāō .

¹⁵⁶You liked it, you experienced it and this was why you renounced everything else.

¹⁵⁹Vah samajhē̃ ki hamkō kuchh milā hai .

¹⁵⁷You didn’t renounce it just like that.

¹⁶⁰Bharpūr huē haĩ . ¹⁶¹Khālī thē lēkin bharpūr hō gayē .

¹⁵⁸Therefore, now give others the experience of attainment. ¹⁵⁹Do you understand?

¹⁶²Jahā̃ prāpti hōtī hai vahā̃ second mē̃ nyōchhāvar hōtē haĩ .

¹⁶⁰All of you are good. ¹⁶¹Whatever days you spent in service, you yourselves and others too became elevated.

¹⁶³Āp lōgō̃ kō prāpti huī tab tō chhōṛā nā .

¹⁶²You had good zeal and enthusiasm. ¹⁶³The result was good, was it not?

¹⁶⁴Achchhā lagā , anubhav kiyā tab chhōṛā nā . ¹⁶⁵Aisē tō nahī̃ chhōṛā .

¹⁶⁴If you are constantly on the spiritual pilgrimage, you will constantly continue to receive success.

¹⁶⁶Aisē ōrō̃ kō prāpti kā anubhav karāō . ¹⁶⁷Samjhā  !

¹⁶⁵Don’t think that because you have completed the peace march, service is over.

¹⁶⁸Bākī achchhā hai  ! ¹⁶⁹Jō bhī sēvā mē̃ din bitāyē vah apnē liē bhī aurō̃ kē liē bhī śhrēṣhṭh banāyē̃ .

¹⁶⁶In that case, you would become the same as you were before. ¹⁶⁷No. ¹⁶⁸Brahmins cannot stay on the field of service without constantly doing service.

¹⁷⁰Umaṅg-utsāh achchhā rahā  !

¹⁶⁹It is just that the part of service has changed.

¹⁷¹Result ṭhīk rahī nā .

¹⁷⁰You have to do service till the end.

¹⁷²Rūhānī yātrā sadā rahēgī tō saphaltā bhī sadā rahēgī .

¹⁷¹You are such servers, are you not? ¹⁷²Or, are you servers for one month or two months?

¹⁷³Aisē nahī̃ , padayātrā pūrī key|kī tō sēvā pūrī huī . ¹⁷⁴Phir jaisē thē vaisē .

¹⁷³You are constant servers so let that zeal and enthusiasm remain all the time.

¹⁷⁵Nahī̃ .

¹⁷⁴Achcha.

¹⁷⁶Sadā sēvā K|kē kṣhētra mē̃ sēvā K|kē binā brāhmaṇ nahī̃ rah saktē .

¹⁷⁵Whatever part of service you receive in the drama is filled with speciality.

¹⁷⁷Sirph sēvā kā part change huā .

¹⁷⁶You experienced receiving help through your courage. ¹⁷⁷Achcha.

¹⁷⁸Sēvā tō ant tak karnī hai . ¹⁷⁹Aisē sēvādhārī hō nā yā tīn mās dō mās K|kē sēvādhārī hō  !

¹⁷⁸You had the elevated thought to reveal the Father through the self, because when you reveal the Father, this old world will end and your kingdom will come.

¹⁸⁰Sadā K|kē sēvādhārī sadā hī umaṅg-utsāh rahē .

¹⁷⁹To reveal the Father means to claim your kingdom.

¹⁸¹Achchhā . ¹⁸²Drama mē̃ jō bhī sēvā kā part miltā hai usmē̃ viśhēṣhtā bharī huī hai . ¹⁸³Himmat sē madad kā anubhav kiyā  !

¹⁸⁰You constantly have the enthusiasm that you are to claim your kingdom, do you not? ¹⁸¹Just as you have zeal and enthusiasm for special service, so too, let there always be zeal and enthusiasm for this thought.

¹⁸⁴Achchhā .

¹⁸²Do you understand?

¹⁸⁵Svayã dvārā bāp kō pratyakṣha karnē kā śhrēṣhṭh saṅkalp rahā . ¹⁸⁶Kyōṅki jab bāp kō pratyakṣha karē̃gē tab is purānī duniyā key|kī samāpti hō , apnā rājya āyēgā .

¹⁸³BapDada meeting a group: You have heard a great deal. ¹⁸⁴You now have to merge in yourself all the things that you have heard because the more you merge in yourself, the more powerful you will become like the Father. ¹⁸⁵You are masters, are you not?

¹⁸⁷Bāp kō pratyakṣha karnā arthāt apnā rājya lānā . ¹⁸⁸Apnā rājya lānā hai yah umaṅg-utsāh sadā rahtā hai nā  !

¹⁸⁶So, just as the Father is the Almighty Authority, in the same way, you are also master almighty authorities, that is, you are those who merge all powers in you.

¹⁸⁹Jaisē viśhēṣh programme mē̃ umaṅg-utsāh rahā aisē sadā is saṅkalp kā umaṅg-utsāh . ¹⁹⁰Samjhā .

¹⁸⁷You are those who become equal to the Father. ¹⁸⁸There should be no difference visible between the Father and you children on the basis of your life.

¹⁹¹Party sē - sunā tō bahut hai  ! ¹⁹²Abhī usī sunī huī bātō̃ kō samānā hai .

¹⁸⁹Just as you saw Father Brahma’s life, so too, Father Brahma and the children should be visible as the same.

¹⁹³Kyōṅki jitnā samāyēṅgē utnā bāp K|kē samān śhaktiśhālī banē̃gē . ¹⁹⁴Master hō nā .

¹⁹⁰In the corporeal form, Father Brahma became the instrument to demonstrate actions to you in a practical way.

¹⁹⁵Tō jaisē bāp sarvśhaktivān hai aisē āp sabhī bhī master sarvśhaktivān arthāt sarv śhaktiyō̃ kō samānē vālē .

¹⁹¹So too, become equal, that is, become master almighty authorities. ¹⁹²So, do you have all the powers? ¹⁹³You have imbibed them, but only to a percentage, not as much as you should.

¹⁹⁶Bāp samān bannē vālē hō nā .

¹⁹⁴You are not full. ¹⁹⁵You have to become full, do you not?

¹⁹⁷Bāp aur bachchō̃ mē̃ jīvan K|kē ādhār sē antar nahī̃ dikhāī dē .

¹⁹⁶So, increase the percentage. ¹⁹⁷A number is received on the basis of using the powers at a time of need.

¹⁹⁸Jaisē brahmā bāp key|kī jīvan dēkhī tō brahmā bāp aur bachchē samān dikhāī dē̃ .

¹⁹⁸What would you say if the powers are not useful at a time of need? ¹⁹⁹It would be like having them but not having them, because they were not useful at the time of need.

¹⁹⁹Sākār mē̃ tō brahmā bāp karma karkē dikhānē kē nimitt banē nā .

²⁰⁰So, check that whatever power you need according to the time, whether you are able to use that power.

²⁰⁰Aisē samān bannā arthāt master sarvśhaktivān bannā . ²⁰¹Tō sarvśhaktiyā̃ haĩ  ?

²⁰¹You have to show the world the practical form of being a master almighty authority, equal to the Father.

²⁰²Dhāraṇ tō kī hai lēkin percentage hai . ²⁰³Jitnā hōnā chāhiē utnā nahī̃ hai .

²⁰²Only then will the world accept that the Almighty Authority has been revealed.

²⁰⁴Sampann nahī̃ hai .

²⁰³This is your aim, is it not?

²⁰⁵Bannā tō sampann hai nā  !

²⁰⁴Now, we shall see who takes this up in the golden jubilee. ²⁰⁵Achcha.

²⁰⁶Tō percentage kō baṛhāō . ²⁰⁷Śhaktiyō̃ kō samay par kārya mē̃ lagānā , isī par hī number miltē haĩ .

²⁰⁶Blessing: May you be one who has a right to the full inheritance by increasing your saving account with thoughts of zeal and enthusiasm.

²⁰⁸Agar samay par kārya mē̃ nahī̃ ātī tō kyā kahē̃gē  ? ²⁰⁹Hōtē bhī na hōnā hī kahē̃gē kyōṅki samay par kām mē̃ nahī I|āī|eye .

²⁰⁷In order to claim a right to the full inheritance from BapDada, let there be zeal and enthusiasm in yourself. ²⁰⁸Race by yourself. ²⁰⁹It is now the time to accumulate.

²¹⁰Tō check karō ki samay pramāṇ jis śhakti key|kī āvaśhyaktā hai vah kārya mē̃ lagā saktē haĩ  ?

²¹⁰Therefore, have the determination to increase your savings account. ²¹¹Simply continue to save time and thoughts.

²¹¹Tō bāp samān master sarvśhaktivān pratyakṣha rūp mē̃ viśhva kō dikhānā hai .

²¹²Let there not be any wasteful or ordinary thoughts, and the savings account will continue to increase.

²¹²Tab tō viśhva mānēgā ki hā̃  ! ²¹³Sarvśhaktivān pratyakṣha hō chukē .

²¹³Then, according to that, you will rule and be worshipped throughout the whole cycle.

²¹⁴Yahī lakṣhya hai nā  ! ²¹⁵Abhī dēkhē̃gē ki golden jubilee tak kaun lētē haĩ . ²¹⁶Achchhā -

²¹⁴Slogan: The purity of dreams and thoughts is the greatest personality of all. ²¹⁵* * * O M S H A N T I* * *