सोमवार 18 नवंबर 1985 की अव्यक्त मुरली

⁰> ¹18-11-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-11-85 Om Shanti Avyakt Bapdada Madhuban ¹The qualifications of the fortunate children of God.

²Bhagvān K|kē bhāgyavān bachchō̃ K|kē lakṣhaṇ bhāgya

²BapDada is seeing the lines of fortune on the foreheads of all the children.

³Vidhātā bāpdādā bōlē

³There are lines of fortune on the forehead of each one of you children, but the lines of some children are clear, whereas the lines of others are not clear, from the time that you belonged to God, the Father. ⁴God means the Bestower of Fortune, God means the Law­maker. ⁵This is why when you become the children, all of you children definitely attain the right to claim your fortune, that is, your inheritance. ⁶However, you become numberwise in using in your life the inheritance you have received, using it for service and making it elevated and clear, because the more you use the fortune for yourself and in service, accordingly it increases, that is, the line becomes clear.

⁴Bāpdādā sabhī bachchō̃ K|kē mastak par bhāgya key|kī rēkhāyē̃ dēkh rahē haĩ . ⁵Har ēk bachchē K|kē mastak par bhāgya key|kī rēkhāyē̃ lagī huī haĩ lēkin kis-kis bachchō̃ key|kī spaṣhṭ rēkhāyē̃ haĩ aur kōī-kōī bachchō̃ key|kī spaṣhṭ rēkhāyē̃ nahī̃ haĩ .

⁷The Father is the One and He gives the same to everyone. ⁸The Father doesn’t distribute fortune numberwise, but those who are creating their fortune, that is, those who are to become fortunate, because of being according to capacity in attaining such a great fortune, become numberwise. ⁹This is why the lines of some are clear and the lines of others are not clear.

⁶Jab sē bhagvān bāp K|kē banē , bhagvān arthāt bhāgya vidhātā .

¹⁰Children who have a clear line experience themselves to be fortunate in every action.

⁷Bhagvān arthāt dātā vidhātā . ⁸Isliē bachchē bannē sē bhāgya kā adhikār arthāt varsā sabhī bachchō̃ kō avaśhya prāpt hōtā hai .

¹¹As well as this, others also experience their fortune through their face and their activity. ¹²Others who see such fortunate children think and say: These souls are very fortunate – their fortune is always elevated.

⁹Parantu us milē haē varsē kō jīvan mē̃ dhāraṇ karnā , sēvā mē̃ lagākar śhrēṣhṭh banānā spaṣhṭ banānā ismē̃ number-vār haĩ .

¹³Ask yourself: Do I experience myself to be a child of Bhagwan (God), that is, bhagyavan (fortunate), in every action? ¹⁴Fortune is your inheritance.

¹⁰Kyōṅki yah bhāgya jitnā svayã prati vā sēvā prati kārya mē̃ lagātē hō utnā baṛhtā hai .

¹⁵It is not possible that you don’t receive your inheritance. ¹⁶Do you experience your fortune as your inheritance? ¹⁷Or, do you have to labour?

¹¹Arthāt rēkhā spaṣhṭ hōtī hai .

¹⁸An inheritance is received easily. ¹⁹It doesn’t require labour.

¹²Bāp ēk hai aur dētā bhī sabhī kō ēk jaisā hai .

²⁰In the world also, a child automatically has a right to his father’s treasures and his inheritance.

¹³Bāp number-vār bhāgya nahī̃ bāṇṭtā lēkin bhāgya banānē vālē arthāt bhāgyavān bannē vālē itnē baṛē bhāgya kō prāpt karnē mē̃ yathāśhakti hōnē K|kē kāraṇ number-vār hō jātē haĩ .

²¹And he has that intoxication that he has received his father’s inheritance. ²²Do you have the intoxication of such fortune, or does it rise and then descend again? ²³You have an imperishable inheritance and so you should have so much intoxication!

¹⁴Isliē kōī key|kī rēkhā spaṣhṭ haĩ , kōī key|kī spaṣhṭ nahī̃ hai .

²⁴Not just one birth, but you have the fortune of many births as your birthright.

¹⁵Spaṣhṭ rēkhā vālē bachchē svayã bhī her|har karma mē̃ apnē kō bhāgyavān anubhav kartē .

²⁵You speak of this with such a great sparkle. ²⁶Others should always be able to visibly see the sparkle of your fortune.

¹⁶Sāth-sāth unhō̃ K|kē chēhrē aur chalan sē bhāgya aurō̃ kō bhī anubhav hōtā hai .

²⁷Do you have both the sparkle and the spiritual intoxication? ²⁸Is it in a merged form or an emerged form?

¹⁷Aur bhī aisē bhāgyavān bachchō̃ kō dēkh sōchtē aur kahtē ki yah ātmāyē̃ baṛī bhāgyavān haĩ .

²⁹The sign of a fortunate soul is that whether the fortunate soul is constantly being sustained in the lap, whether it walks on the carpet, whether it swings in the swings, it doesn’t set foot in the mud.

¹⁸Inkā bhāgya sadā śhrēṣhṭh hai .

³⁰The feet of such a soul never become dirty.

¹⁹Apnē āp sē pūchhō her|har karma mē̃ apnē kō bhagvān K|kē bachchē bhāgyavān anubhav kartē hō  ?

³¹Those people walk on the carpet whereas you, instead of keeping the foot of your intellect on the earth, you stay in the world of angels.

²⁰Bhāgya āpkā varsā hai . ²¹Varsā kabhī na prāpt hō yah hō nahī̃ saktā .

³²You don’t keep the feet of your intellect in this old world of dust, that is, you don’t allow your intellect to become dirty.

²²Bhāgya kō varsē K|kē rūp mē̃ anubhav kartē hō  ?

³³Fortunate ones don’t play with toys of clay. ³⁴They always play with jewels.

²³Vā mēhnat karnī paṛtī hai .

³⁵Fortunate souls always remain full.

²⁴Varsā sahaj prāpt hōtā hai . ²⁵Mēhnat nahī̃ .

³⁶This is why they always have the stage of being completely ignorant of all desires.

²⁶Laukik mē̃ bhī bāp K|kē khajānē par , varsē par bachchē kā svataḥ adhikār hōtā hai .

³⁷A fortunate soul becomes a constantly great donor and a charitable soul and continues to create the fortune of others.

²⁷Aur naśhā rahtā hai ki bāp kā varsā milā huā hai .

³⁸A fortunate soul always has his crown, throne and tilak.

²⁸Aisē bhāgya kā naśhā hai vā chaṛhtā aur utartā rahtā hai  ?

³⁹A fortunate soul is a renunciate to the extent that he has a right to the fortune.

²⁹Avināśhī varsā hai tō kitnā naśhā hōnā chāhiē  !

⁴⁰Renunciation is a sign of fortune. ⁴¹Renunciation makes your fortune very clear.

³⁰Ēk janm tō kyā anēk janmō̃ kā bhāgya janmasiddh adhikār hai . ³¹Aisī phalak sē varṇan kartē hō  ?

⁴²A fortunate soul is always equal to God ­ incorporeal, egoless and viceless – such a soul is always complete with all these three qualifications.

³²Sadā bhāgya key|kī jhalak pratyakṣha rūp mē̃ aurō̃ kō dikhāī dē .

⁴³Do you experience all these signs in yourselves? ⁴⁴You are on the list of those who are fortunate, are you not?

³³Phalak aur jhalak dōnō̃ haĩ  ? ³⁴Merge rūp mē̃ hai vā emerge rūp mē̃ hai  ?

⁴⁵However, are you only according to your capacity or are you full with all powers? ⁴⁶You are masters, are you not?

³⁵Bhāgyavān ātmāō̃ key|kī niśhānī - bhāgyavān ātmā sadā chāhē gōdī mē̃ paltī , chāhē galīchō̃ par chaltī , jhūlō̃ mē̃ jhūltī , miṭṭī mē̃ pāṅw nahī̃ rakhtī , kabhī pāṅw mailē nahī̃ hōtē .

⁴⁷In praise of the Father, you never say that He is according to capacity or that He is numberwise; you say that He is always full of all powers. ⁴⁸If you are master almighty authorities, ones with all powers, then why do you become according to capacity?

³⁶Vō lōg galīchō̃ par chaltē aur āp buddhi rūpī pāṅw sē sadā pharśa kē bajāē phariśhtō̃ key|kī duniyā mē̃ rahtē .

⁴⁹You are always those with all powers. ⁵⁰Change the words “according to capacity” and become those who are always full of all powers and make others the same also.

³⁷Is purānī miṭṭī key|kī duniyā mē̃ buddhi rūpī pāṅw nahī̃ rakhtē arthāt buddhi mailī nahī̃ kartē .

⁵¹Do you understand? ⁵²Which zones have come? ⁵³All of you have reached the land of blessings and are filling your aprons with blessings, are you not?

³⁸Bhāgyavān miṭṭī K|kē khilaunē sē nahī̃ khēltē .

⁵⁴Every activity and every action of the land of blessings is filled with a special blessing. ⁵⁵When you come onto this land of the sacrificial fire, then whether you cut vegetables, whether you clean the grain, these too are filled with blessings of service of the yagya. ⁵⁶For instance, when people go on a pilgrimage, they consider cleaning the temple to be an act of great charity. ⁵⁷At this great pilgrimage, or on this land of blessings, every action and every step is filled with nothing but blessings.

³⁹Sadā ratnō̃ sē khēltē haĩ .

⁵⁸How much of your apron have you filled?

⁴⁰Bhāgyavān sadā sampann rahtē . ⁴¹Isliē ‘ ichchhā mātram avidyā ’ isī sthiti mē̃ rahtē haĩ .

⁵⁹Will you go back having filled your aprons completely, or only according to capacity? ⁶⁰From wherever all of you have come, you have come to celebrate the mela.

⁴²Bhāgyavān ātmā sadā mahādānī puṇya ātmā ban aurō̃ kā bhī bhāgya banātē rahtē haĩ .

⁶¹In Madhuban, not one thought or one second should go to waste. ⁶²This practice of becoming powerful here will help you at your own places.

⁴³Bhāgyavān ātmā sadā tāj , takht aur tilakdhārī rahtī hai .

⁶³The study and the family. ⁶⁴Take benefit of the study and also have a special experience of the family.

⁴⁴Bhāgyavān ātmā jitnā hī bhāgya adhikārī utnā hī tyāgadhārī ātmā hōtī hai .

⁶⁵Do you understand? ⁶⁶BapDada is giving congratulations to those of all the zones for becoming the bestowers of blessings and the great donors.

⁴⁵Bhāgya key|kī niśhānī tyāg hai . ⁴⁶Tyāg bhāgya kō spaṣhṭ kartā hai .

⁶⁷The people’s festival has now ended, whereas you constantly have the festival filled with enthusiasm.

⁴⁷Bhāgyavān ātmā , sadā bhagvān samān nirākārī , niraahaṅkārī aur nirvikārī , in tīnō̃ viśhēṣhatāō̃ sē bharpūr hōtī hai . ⁴⁸Yah sab niśhāniyā̃ apnē mē̃ anubhav kartē hō  ?

⁶⁸You constantly have a great day. ⁶⁹This is why you have congratulations and nothing but congratulations every day. ⁷⁰Maharashtra is such that you become great and always fill your aprons with blessings to make others great.

⁴⁹Bhāgyavān key|kī list mē̃ tō hō hī nā  !

⁷¹Those from Karnataka always remain cheerful.

⁵⁰Lēkin yathāśhakti hō vā sarvśhaktivān hō  ?

⁷²With your cheerful face, also make others cheerful. ⁷³Continue to fill your aprons.

⁵¹Master tō hō nā  ?

⁷⁴What will those from U.P. do?

⁵²Bāp key|kī mahimā mē̃ kabhī yathā śhakti vā number-vār nahī̃ kahā jātā , sadā sarvśhaktivān kahtē haĩ .

⁷⁵You will always give the blessing of coolness like the cool rivers, become the goddesses of coolness and make them into the goddesses of coolness.

⁵³Master sarvśhaktivān phir yathāśhakti kyō̃  ? ⁵⁴Sadā śhaktivān .

⁷⁶With that coolness, always continue to remove all the types of sorrow of everyone.

⁵⁵Yathā śhabda kō badal sadā śhaktivān banō aur banāō .

⁷⁷Fill their aprons with such blessings.

⁵⁶Samjhā .

⁷⁸Achcha.

⁵⁷Kaun sē zone āyē haĩ  ?

⁷⁹To those who always have the clear lines of elevated fortune; to those who are always full with all powers, the same as the Father; to those who remain stable in the perfect stage; to those who always have the Godly sparkle and who maintain the spiritual intoxication of their fortune; to those who become fortunate through their every action and enable others to claim their inheritance of fortune, to such elevated fortunate master god children, BapDada’s love, remembrance and namaste. ⁸⁰Achcha. ⁸¹What special thing will all of you do at each service centre this year? ⁸²BapDada goes on a tour of each of the centres and sees the classes.

⁵⁸Sabhī vardān bhūmi mē̃ pahũch vardānō̃ sē jhōlī bhar rahē hō nā  !

⁸³He looks at the regular students, those who come only sometimes, and those who are in contact.

⁵⁹Vardān bhūmi K|kē ēk-ēk charitra mē̃ , karma mē̃ viśhēṣh vardān bharē huē haĩ .

⁸⁴Whilst seeing all of these this year Baba is giving the aim that at each centre, there should be every type of variety.

⁶⁰Yagya bhūmi mē̃ ākar chāhē sabjī kāṭtē hō , anāz sāph kartē hō , ismē̃ bhī yagya sēvā kā vardān bharā huā hai . ⁶¹Jaisē yātrā par jātē haĩ , mandir key|kī saphāī karnā bhī ēk baṛā puṇya samajhtē haĩ .

⁸⁵There should be lawyers, judges, doctors and scientists etc. ⁸⁶There should also be those of all religions. ⁸⁷There should be a maximum of every type of variety, but no matter how many there are, there should be at least one person of every occupation at every centre.

⁶²Is mahātīrth vā vardān bhūmi K|kē her|har karma mē̃ her|har kadam mē̃ vardān hī vardān bharē huē haĩ .

⁸⁸There should be students, old people, youth and also little children. ⁸⁹There should be a variety of every type.

⁶³Kitnī jhōlī bharī hai  ?

⁹⁰There should also be couples from families.

⁶⁴Pūrī jhōlī bhar karkē jāyēṅgē yā yathāśhakti  ? ⁶⁵Jō bhī jahā̃ sē bhī āyē hō , mēlā manānē āyē hō .

⁹¹When you take out the results, you look at the variety in terms of the age, and then you also take up the different professions in terms of service.

⁶⁶Madhuban mē̃ ēk saṅkalp bhī vā ēk second bhī vyarth na jāē .

⁹²There should not be people of any occupation missing. ⁹³This is called a variety bouquet.

⁶⁷Samarth bannē kā yah abhyās apnē sthān par bhī sahyōg dēgā .

⁹⁴There should not be a single type of flower missing in terms of colour and beauty.

⁶⁸Paṛhāī aur parivār - paṛhāī kā bhī lābh lēnā aur parivār kā bhī anubhav viśhēṣh karnā .

⁹⁵Each centre should create such a population and the more you increase the numbers, the higher your number will be.

⁶⁹Samjhā  ! ⁷⁰Bāpdādā sabhī zone vālō̃ kō sadā vardānī mahādānī bannē key|kī mubārak dē rahē haĩ . ⁷¹Lōgō̃ kā utsav samāpt huā lēkin āpkā utsāh bharā utsav sadā hai .

⁹⁶This year prepare students of such a variety. ⁹⁷No matter which class someone goes to, he should be able to see those of all types of occupation, and that one should then definitely serve his equals so that the number increases and there is also a variety.

⁷²Sadā baṛā din hai .

⁹⁸But, you serve the VIPs anyway.

⁷³Isliē her|har din mubārak hī mubārak hai .

⁹⁹In that, you have to make an addition.

⁷⁴Mahārāṣhṭra sadā mahān ban , mahān banānē K|kē vardānō̃ sē jhōlī bharnē vālē haĩ .

¹⁰⁰BapDada had told you that they shouldn’t come just to listen to you, but to take something from you. ¹⁰¹They should become something before returning from here.

⁷⁵Karnāṭak vālē sadā apnē harṣhit mukh dvārā svayã bhī sadā harṣhit aur dūsrō̃ kō bhī sadā harṣhit banātē , jhōlī bhartē rahnā .

¹⁰²It shouldn’t be that they say that they heard it and enjoyed it very much, but that they go back having become something, they go back carrying something with them. ¹⁰³The more you continue to increase the service of the VIPs, the louder the sound will be heard.

⁷⁶U|you . pī|P . vālē kyā karē̃gē  ?

¹⁰⁴The sound is gradually getting louder.

⁷⁷Sadā śhītal nadiyō̃ K|kē samān śhītaltā kā vardān dē śhītlā dēviyā̃ ban śhītlā dēvī banāō .

¹⁰⁵However, on one side, there is a louder sound, it is not as loud everywhere, and so the loud sound on one side becomes drowned. ¹⁰⁶When there is a loud sound from all directions, the drums of victory will be beaten.

⁷⁸Śhītlā sē sadā sarv K|kē sabhī prakār K|kē duḥkh dūr karō .

¹⁰⁷When the drums of victory are beaten, they go around in all directions. ¹⁰⁸The sound is spread in all directions.

⁷⁹Aisē vardānō̃ sē jhōlī bharō . ⁸⁰Achchhā -

¹⁰⁹So, do you understand what you have to do in service?

⁸¹Sadā śhrēṣhṭh bhāgya K|kē spaṣhṭ rēkhādhārī , sadā bāp samān sarv śhaktiyā̃ sampann , sampūrṇ sthiti mē̃ sthit rahnē vālē , sadā īśhvarīy jhalak aur bhāgya key|kī phalak mē̃ rahnē vālē , her|har karma dvārā bhāgyavān ban bhāgya kā varsā dilānē vālē aisē master bhagvān , śhrēṣhṭh bhāgyavān bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹⁰Maintain your original stage and also progress in service. ¹¹¹Your original stage is the easy means and method for progressing in service. ¹¹²Without progress in your own stage, the progress in service cannot be imperishable and free from obstacles, therefore, there should be balance of both. ¹¹³Don’t put aside progress of the self and concentrate on just progress in service.

⁸²’ ’

¹¹⁴Do both together.

⁸³Party sē avyakt bāpdādā key|kī mulākāt - kumār sē - kumār arthāt nirbandhan . ⁸⁴Sabsē baṛā bandhan man K|kē vyarth saṅkalpō̃ kā hai .

¹¹⁵Otherwise, whoever you become instruments for also become weak. ¹¹⁶They also have to work very hard, and therefore, whilst constantly keeping progress of the self and progress in service simultaneous, continue to fly. ¹¹⁷BapDada meeting groups:

⁸⁵Ismē̃ bhī nirbandhan .

¹¹⁸Kumars: Kumars means free from bondage.

⁸⁶Kabhī-kabhī yah bandhan bāndh tō nahī̃ lētā hai  ?

¹¹⁹The biggest bondage of all is that of waste thoughts in the mind.

⁸⁷Kyōṅki saṅkalp śhakti her|har kadam mē̃ kamāī kā ādhār hai .

¹²⁰Become free from this bondage too. ¹²¹This bondage doesn’t sometimes bind you, does it?

⁸⁸Yād kī yātrā kis ādhār sē kartē hō  ?

¹²²Because thought­power is the basis of income at every step.

⁸⁹Saṅkalp śhakti K|kē ādhār sē bābā kē pās pahũchtē hō nā  !

¹²³On what basis do you do the pilgrimage of remembrance? ¹²⁴You reach Baba on the basis of your thought­power, do you not?

⁹⁰Aśharīrī ban jātē hō .

¹²⁵You become bodiless.

⁹¹Tō man key|kī śhakti viśhēṣh hai .

¹²⁶So, the power of the mind is special.

⁹²Vyarth saṅkalp man key|kī śhakti kō kamzōr kar dētē haĩ .

¹²⁷Waste thoughts make the power of the mind weak. ¹²⁸Therefore, remain free from this bondage.

⁹³Isliē is bandhan sē mukt . ⁹⁴Kumār arthāt sadā tīvr puruṣhārthī . ⁹⁵Kyōṅki jō nirbandhan hōgā uskī gati svataḥ tīvr hōgī .

¹²⁹A kumar means one who is constantly an intense effort­maker because those who are free from bondage would automatically have a fast speed. ¹³⁰Those who have a burden would move along at a slow speed.

⁹⁶Bōjh vālā dhīmī gati sē chalēgā .

¹³¹Those who are light would always move fast.

⁹⁷Halkā sadā tīvragati sē chalēgā .

¹³²Now, according to the time, the time for effort has gone by.

⁹⁸Abhī samay K|kē pramāṇ purūṣhārth kā samay gayā .

¹³³You now have to become an intense effort­maker and reach your destination.

⁹⁹Ab tīvr puruṣhārthī ban mañjal par pahuñchnā hai .

¹³⁴Have you Kumars finished your old accounts of the waste?

¹⁰⁰2 . kumār nē purānē vyarth K|kē khātē kō samāpt kar liyā hai  ?

¹³⁵The new account is the account of the powerful. ¹³⁶The old account is of waste. ¹³⁷So, the old account has finished.

¹⁰¹Nayā khātā samarth khātā hai .

¹³⁸In any case, in relationships, you never keep old accounts.

¹⁰²Purānā khātā vyarth hai . ¹⁰³Tō purānā khātā khatm huā .

¹³⁹You finish the old accounts and continue to move forward and increase the new account.

¹⁰⁴Vaisē bhī dēkhō vyavahār mē̃ kabhī purānā khātā rakhā nahī̃ jātā hai .

¹⁴⁰So here too, you finish the old account and you constantly have the newest of all, the powerful, at every step.

¹⁰⁵Purānē kō samāpt kar āgē khātē kō baṛhātē rahtē haĩ .

¹⁴¹Let your every thought be powerful. ¹⁴²As is the Father, so are the children.

¹⁰⁶Tō yahā̃ bhī purānē khātē kō samāpt kar sadā nayē tē nayā her|har kadam mē̃ samarth hō .

¹⁴³The Father is all Powerful and so children also follow the Father and become powerful. ¹⁴⁴The mothers: In which one virtue are the mothers especially experienced?

¹⁰⁷Her|har saṅkalp samarth hō .

¹⁴⁵What is that special virtue?

¹⁰⁸Jaisā bāp vaisē bachchē .

¹⁴⁶(Renunciation, tolerance.)

¹⁰⁹Bāp samarth hai tō bachchē bhī follow father kar samarth ban jātē haĩ .

¹⁴⁷Are there any other virtues? ¹⁴⁸The form of the mothers is specially that of being merciful.

¹¹⁰Mātāō̃ sē - mātāyē̃ kis ēk guṇ mē̃ viśhēṣh anubhavī haĩ  ?

¹⁴⁹Mothers are merciful. ¹⁵⁰Do you unlimited mothers feel mercy for the unlimited souls?

¹¹¹Vah viśhēṣh guṇ kaun-sā  ?

¹⁵¹What do you do when you feel mercy?

¹¹² ( tyāg hai , sahanśhīltā hai ) aur bhī kōī guṇ hai  ?

¹⁵²Those who are merciful cannot stay without serving others. ¹⁵³When you become merciful many souls are automatically benefited.

¹¹³Mātāō̃ kā svarūp viśhēṣh merciful kā hōtā hai .

¹⁵⁴This is why the mothers are also called the benevolent ones.

¹¹⁴Mātāyē̃ merciful hōtī haĩ .

¹⁵⁵Benevolent means those who benefit others.

¹¹⁵Āp bēhad key|kī mātāō̃ kō bēhad key|kī ātmāō̃ kē prati rahm ātā hai  ? ¹¹⁶Jab rahm ātā hai tō kyā kartī hō  ?

¹⁵⁶Just as the Father is the World Benefactor, so too, the mothers have also been given the special title of being benevolent, equal to the Father.

¹¹⁷Jō merciful hōtē haĩ vah sēvā K|kē sivāē rah nahī̃ saktē haĩ .

¹⁵⁷Do you have such enthusiasm? ¹⁵⁸What have you become from what you were?

¹¹⁸Jab merciful bantē hō tō anēk ātmāō̃ kā kalyāṇ hō hī jātā hai .

¹⁵⁹With the transformation of the self, you also feel zeal and enthusiasm for others.

¹¹⁹Isliē mātāō̃ kō ‘ kalyāṇī ’ bhī kahtē haĩ .

¹⁶⁰Do you have balance between limited and unlimited service?

¹²⁰Kalyāṇī arthāt kalyāṇ karnē vālī .

¹⁶¹Your accounts are settled with that service and the other is limited service.

¹²¹Jaisē bāp kō viśhva-kalyāṇakārī kahtē haĩ vaisē mātāō̃ kō viśhēṣh bāp samān kalyāṇī kā title milā huā hai .

¹⁶²You are unlimited servers. ¹⁶³The more zeal and enthusiasm you have for service, the more success there will be. ¹⁶⁴Mothers have become instruments to benefit the world through their renunciation and tapasya.

¹²²Aisē umaṅg ātā hai  ! ¹²³Kyā sē kyā ban gayē  !

¹⁶⁵Mothers have the speciality of renunciation and tapasya.

¹²⁴Sva K|kē parivartan sē aurō̃ kē liē bhī umaṅg utsāh ātā hai .

¹⁶⁶Do you remain busy in being the instruments for service with these two specialities and making others belong to the Father?

¹²⁵Had key|kī aur bēhad key|kī sēvā kā balance hai  ?

¹⁶⁷The duty of the confluence­aged Brahmins is to do service.

¹²⁶Us sēvā sē tō hisāb chuktū hōtā hai , vah had key|kī sēvā hai . ¹²⁷Āp tō bēhad key|kī sēvādhārī hō .

¹⁶⁸Brahmins cannot remain without doing service, just as those brahmins in name also definitely have the gatherings where they read the stories.

¹²⁸Jitnā sēvā kā umaṅg-utsāh svayã mē̃ hōgā utnī saphaltā hōgī .

¹⁶⁹So, here too, to tell stories means to do service. ¹⁷⁰So, become a world mother and think about the world.

¹²⁹2 . mātāyē̃ apnē tyāg aur tapasyā dvārā viśhva kā kalyāṇ karnē kē nimitt banī huī haĩ .

¹⁷¹Think about the unlimited children. ¹⁷²Don’t just sit at home; become the unlimited servers and constantly continue to move forward.

¹³⁰Mātāō̃ mē̃ tyāg aur tapasyā key|kī viśhēṣhtā hai .

¹⁷³You spent 63 births in the limited; now move forward in the unlimited service.

¹³¹In dō viśhēṣhatāō̃ sē sēvā K|kē nimitt ban aurō̃ kō bhī bāp kā banānā , isī mē̃ busy rahtī hō  ?

¹⁷⁴Achcha. ¹⁷⁵Blessing: May you be a detached observer and by taking power from the Father, find a solution to every adverse situation.

¹³²Saṅgamyugī brāhmaṇō̃ kā kām hī hai ‘ sēvā ’ karnā .

¹⁷⁶You children know that after the extreme, there has to be the end.

¹³³Brāhmaṇ sēvā K|kē binā rah nahī̃ saktē . ¹³⁴Jaisē nāmdhārī brāhmaṇ kathā jarūr karē̃gē .

¹⁷⁷So, every type of upheaval will go to its extreme, there will be conflict in the family, there will be many types of confusion in your mind, there will be fluctuation with your wealth.

¹³⁵Tō yahā̃ bhī kathā karnā arthāt sēvā karnā .

¹⁷⁸However, for those who are the Father’s companions, for those who are truthful, the Father is responsible.

¹³⁶Tō jagatamātā ban jagat kē liē sōchō . ¹³⁷Bēhad K|kē bachchō̃ kē liē sōchō .

¹⁷⁹At such a time, if your mind is directed towards the Father, you will be able to overcome everything with the power of decision­making.

¹³⁸Sirph ghar mē̃ nahī̃ baiṭh jāō . ¹³⁹Bēhad K|kē sēvādhārī ban sadā āgē baṛhtē chalō .

¹⁸⁰Become a detached observer and with the Father’s power, you will easily be able to find a solution to every situation.

¹⁴⁰Had mē̃ 63 janm hō gayē , abhī bēhad sēvā mē̃ āgē baṛhō .

¹⁸¹Slogan: Now, put aside all supports and make preparations to return home.

¹⁴¹Achchhā - ōm śhānti .

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