सोमवार 25 नवंबर 1985 की अव्यक्त मुरली

⁰> ¹25-11-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-11-85 Om Shanti Avyakt Bapdada Madhuban

²Niśhchay buddhi vijayī ratna key|kī niśhāniyā̃

¹Signs of victorious jewels who have faith in the intellect.

³Sarv K|kē sahārē merciful bāpdādā bōlē ⁴Āj bāpdādā apnē niśhchay buddhi vijayī ratnō̃ key|kī mālā kō dēkh rahē thē .

²Today, BapDada is seeing His rosary of the victorious jewels who have faith in the intellect.

⁵Sabhī bachchē apnē kō samajhtē haĩ ki maĩ niśhchay mē̃ pakkā hū̃  ?

³Each child believes himself or herself to have firm faith. ⁴Scarcely anyone would not believe this.

⁶Aisā kōī virlā hōgā jō apnē kō niśhchaybuddhi nahī̃ māntā hō . ⁷Kisī sē bhī pūchhē̃gē , niśhchay hai  ?

⁵If you ask anyone if he or she has faith in the intellect, their response would be, “How could I be a Brahma Kumar or Kumari if I didn’t have faith?”

⁸Tō yahī kahē̃gē ki niśhchay na hōtā tō brahmākumār-brahmākumārī kaisē bantē .

⁶In response to the question of faith, everyone would say, “Yes, I have faith.”

⁹Niśhchay K|kē praśhna par sab ‘ hā̃ ’ kahtē haĩ . ¹⁰Sabhī niśhchaybuddhi baiṭhē haĩ , aisē kahē̃gē nā  ?

⁷We could say that everyone sitting here has faith in the intellect, could we not?

¹¹Nahī̃ tō jō samajhtē haĩ ki niśhchay hō rahā hai vah hāth uṭhāvē̃ .

⁸Otherwise, those who feel that they are still developing faith, raise your hand!

¹²Sab niśhchaybuddhi haĩ .

⁹All of you have faith in the intellect.

¹³Achchhā jab sabhī kō pakkā niśhchay hai phir vijay mālā mē̃ number kyō̃ haĩ  ?

¹⁰OK, if all of you have firm faith, then why is there a number in the rosary of victory?

¹⁴Niśhchay mē̃ sabhī kā ēk hī uttar hai nā  !

¹¹In terms of faith, everyone has the same answer.

¹⁵Phir number kyō̃  ?

¹²Then why is there a number?

¹⁶Kahā̃ aṣhṭ ratna , kahā̃ 100 ratna aur kahā̃ 16 hajār  ! ¹⁷Iskā kāraṇ kyā  ?

¹³There is a difference in being one of the 8, one of the 100 and one of the 16,000. What is the reason for this?

¹⁸Aṣhṭ dēv kā pūjan gāyan aur 16 hajār key|kī mālā kā gāyan aur pūjan mē̃ kitnā antar hai  ? ¹⁹Bāp ēk hai aur ēk K|kē hī haĩ yah niśhchay hai phir antar kyō̃  ?

¹⁴There is so much difference in the praise and worship of the eight special deities and the rosary of 16,000. You have the faith that the Father is the same and that all of you belong to the One. ¹⁵Then, why is there this difference?

²⁰Niśhchaybuddhi mē̃ percentage hōtī hai kyā  ?

¹⁶Can there be a percentage in having faith in the intellect?

²¹Niśhchay mē̃ agar percentage hō tō uskō niśhchay kahē̃gē  ?

¹⁷If there is a percentage in your faith, would that be called faith?

²²8 ratna bhī niśhchay buddhi , 16 hajār vālē bhī niśhchaybuddhi kahē̃gē nā  !

¹⁸You would say that the eight jewels have faith in the intellect and that the 16,000 also have faith in the intellect, would you not?

²³Niśhchaybuddhi key|kī niśhānī ‘ vijay ’ hai .

¹⁹The sign of having faith in the intellect is victory.

²⁴Isliē gāyan hai - ‘ niśhchaybuddhi vijayanti ’ .

²⁰This is why there is the praise: Those who have faith in the intellect are victorious.

²⁵Tō niśhchay arthāt vijayī haĩ hī haĩ .

²¹So, to have faith means that you are victorious.

²⁶Kabhī vijay hō , kabhī na hō . ²⁷Yah hō nahī̃ saktā .

²²It is not possible for you to have victory at some times and not at other times.

²⁸Circumstance bhalē kaisē bhī hō̃ lēkin niśhchaybuddhi bachchē circumstance mē̃ apnī svasthiti key|kī śhakti dvārā sadā vijay anubhav karē̃gē .

²³No matter what the circumstances are, children who have faith in the intellect would always experience victory over the circumstances on the basis of the power of their own stage.

²⁹Jō vijayī ratna arthāt vijay mālā kā maṇkā ban gayā , galē kā hār ban gayā uskī māyā sē hār kabhī hō nahī̃ saktī .

²⁴Those who have become victorious jewels, that is, those who have become beads of the rosary of victory and the garland around the neck can never be defeated by Maya.

³⁰Chāhē duniyā vālē lōg vā brāhmaṇ parivār K|kē sambandhasamparva mē̃ dūsrā samajhē vā kahē̃ ki yah hār gayā - lēkin vah hār nahī̃ hai , jīt hai .

²⁵Even if people of the world or those in connection and relationship with the Brahmin family believe or say that someone is defeated, that defeat is not defeat.

³¹Kyōṅki kahā̃-kahā̃ dēkhnē vā karnē vālō̃ ki mis-aṇḍarasṭainḍiṅg bhī hō jātī hai .

²⁶This is because sometimes those who are observing or doing something have a misunderstanding.

³²Namrachitta , nirmān vā ‘ hā̃ jī ’ kā pāṭh paṛhnē vālī ātmāō̃ kē prati kabhī mis-aṇḍarasṭainḍiṅg sē uskī hār samajhtē haĩ , dūsrō̃ kō rūp hār kā dikhāī dētā hai lēkin vāstavik vijay hai . ³³Sirph us samay dūsrō̃ K|kē kahnē vā vāyumaṇḍal mē̃ svayã niśhchaybuddhi sē badal ‘ śhak ’ kā rūp na banē .

²⁷For souls who are humble, who are constructive and who always say “Ha ji” can sometimes, due to a misunderstanding appear to be defeated and others would see that as defeat. ²⁸However, in reality, it is their victory. ²⁹However, at that time, because of the opinion of others or because of the atmosphere, you yourself should not change from having faith in the intellect and begin to have doubts.

³⁴Patā nahī̃ hār hai yā jīt hai .

³⁰“I don’t know whether this is victory or defeat.”

³⁵Yah ‘ śhak ’ na rakh apnē niśhchay mē̃ pakkā rahē .

³¹Do not have these doubts but remain firm in your faith.

³⁶Tō jiskō āj dūsrē lōg hār kahtē haĩ , kal ‘ vāh-vāh ’ K|kē puṣhp chaṛhāyēṅgē .

³²Then, whatever others are today calling defeat, they will tomorrow offer you flowers of “Wah, wah!”

³⁷Vijayī ātmā kō apnē man mē̃ , apnē karma prati kabhī duvidhā nahī̃ hōgī . ³⁸Right hū̃ vā wrong hū̃  ?

³³Victorious souls will never have any confusion in their mind about the actions they themselves are performing, as to whether they are right or wrong.

³⁹Dūsrē kā kahnā alag chīz hai .

³⁴The opinion of others is something else. ³⁵Of the

⁴⁰Dūsrē kōī right kahē̃gē kōī wrong kahē̃gē lēkin apnā man niśhchaybuddhi hō ki - maĩ vijayī hū̃ .

³⁶others, some would say that you are right and others would say that you are wrong, but in your mind, you should have the firm faith in the intellect that you are victorious.

⁴¹Bāp mē̃ niśhchay K|kē sāth-sāth svayã kā bhī niśhchay chāhiē .

³⁷Together with having faith in the Father, you also need to have faith in the self.

⁴²Niśhchaybuddhi arthāt vijayī kā man arthāt saṅkalp śhakti sadā svachchha hōnē K|kē kāraṇ hā̃ aur nā kā svayã prati vā dūsrō̃ kē prati nirṇay sahaj aur satya , spaṣhṭ hōgā .

³⁸This is because the mind, that is, the power of thought, of a soul who has faith in the intellect, that is, one who is victorious, is always clean. ³⁹The decision as to whether something is “yes” or “no” for the self or others will be very easily made, it will be truthful and clear.

⁴³Isliē ‘ patā nahī̃ ’ , key|kī duvidhā nahī̃ hōgī .

⁴⁰This is why there will be no confusion as to “I don’t know….”

⁴⁴Niśhchaybuddhi vijayī ratna key|kī niśhānī - satya nirṇay hōnē K|kē kāraṇ man mē̃ jarā bhī mūnjh nahī̃ hōgī . ⁴⁵Sadaiv mauj hōgī .

⁴¹The sign of victorious jewels with faith in the intellect is that because of making a truthful decision, they would not have the slightest confusion in their mind, they will always be in pleasure.

⁴⁶Khuśhī key|kī lahar hōgī .

⁴²There would be waves of happiness.

⁴⁷Chāhē circumstance āg K|kē samān hō lēkin uskē liē vah agni-parīkṣā vijay key|kī khuśhī anubhav karāyēgī . ⁴⁸Kyōṅki parīkṣhā mē̃ vijayī hō jāyēṅgē̃ nā .

⁴³Even if the circumstances are like fire, for such a soul, that test of the fire would give that soul the happiness of victory because he will be victorious in the test.

⁴⁹Ab bhī laukik rīti kisī bhī bāt mē̃ vijay hōtī hai tō khuśhī manānē kē liē hanstē nāchtē tālī bajātē haĩ .

⁴⁴Even now, when someone has victory about something in a worldly way, then they celebrate that in happiness. ⁴⁵They laugh, dance and applaud.

⁵⁰Yah khuśhī key|kī niśhānī hai .

⁴⁶That is a sign of happiness.

⁵¹Niśhchaybuddhi kabhī bhī kisī bhī kārya mē̃ apnē kō akēlā anubhav nahī̃ karē̃gē .

⁴⁷One who has faith in the intellect will never experience the self to be alone in any task.

⁵²Sabhī ēk taraph haĩ maĩ akēlā dūsrī taraph hū̃ , chāhē majority dūsrē taraph hō̃ aur vijayī ratna sirph ēk hō phir bhī vah apnē kō ēk nahī̃ lēkin bāp mērē sāth hai isliē bāp kē āgē akṣhōṇī bhī kuchh nahī̃ hai .

⁴⁸Even if everyone is one side and I am alone on the other side – even if the majority is on the other side and the victorious jewel is alone, he doesn’t consider himself to be alone, but considers the Father to be with him, and this is why an unlimited army is nothing in front of the Father.

⁵³Jahā̃ bāp hai vahā̃ sārā saṅsār bāp mē̃ hai .

⁴⁹Where the Father is, the whole world is with the Father.

⁵⁴Bīj hai tō jhāṛ usmē̃ hai hī .

⁵⁰A seed has the whole tree in it.

⁵⁵Vijayī niśhchaybuddhi ātmā sadā apnē kō sahārē kē nīchē samajhē̃gē .

⁵¹A victorious soul who has faith in the intellect would always consider the self to have a support.

⁵⁶Sahārā dēnē vālā dātā mērē sāth hai - yah natural anubhav kartā hai .

⁵²He has the natural experience that the Bestower who gives support is with him.

⁵⁷Aisē nahī̃ ki jab samasyā āvē us samay bāp kē āgē bhī kahē̃gē - bābā āp tō mērē sāth hō nā .

⁵³It isn’t that he would go in front of the Father when a problem arises and say, “Baba, You are with me, are You not?

⁵⁸Āp hī madadgār hō nā .

⁵⁴You are my Helper, are You not?

⁵⁹Bas ab āp hī hō .

⁵⁵Now, I have You alone.”

⁶⁰Matlab kā sahārā nahī̃ lē̃gē .

⁵⁶He would not take selfish support.

⁶¹Āp hō nā , yah hō nā kā arth|earth kyā huā  ?

⁵⁷“You are with me, are You not? ⁵⁸You are this, are You not?”

⁶²Niśhchay huā  ?

⁵⁹What does all of this mean?

⁶³Bāp kō bhī yād dilātē haĩ ki āp sahārā hō .

⁶⁰Is this faith? ⁶¹You are then reminding the Father that He is your Support.

⁶⁴Niśhchaybuddhi kabhī bhī aisā saṅkalp nahī̃ kar saktē .

⁶²One who has faith in the intellect can never have such thoughts.

⁶⁵Unkē man mē̃ jarā bhī bēsahārē vā akēlēpan kā saṅkalp mātra bhī anubhav nahī̃ hōgā .

⁶³He would not have the slightest experience of thoughts such as being without support or of being alone.

⁶⁶Niśhchaybuddhi vijayī hōnē K|kē kāraṇ sadā khuśhī mē̃ nāchtā rahēgā .

⁶⁴Because of being victorious due to having faith in the intellect, he would be constantly dancing in happiness.

⁶⁷Kabhī udāsī vā alpkāl kā had kā vairāg , isī lahar mē̃ bhī nahī̃ āyēṅgē .

⁶⁵He would never be caught up in waves of being upset or sad, or of having temporary and limited disinterest.

⁶⁸Kaī bār jab māyā kā tēj war|vār hōtā hai , alpkāl kā vairāg bhī ātā hai lēkin vah had kā alpkāl kā vairāg hōtā hai .

⁶⁶Sometimes, when there is a strong attack of Maya, there is also limited disinterest. ⁶⁷However, that is limited temporary disinterest.

⁶⁹Bēhad kā sadā kā nahī̃ hōtā .

⁶⁸It is not unlimited disinterest for all time.

⁷⁰Majbūrī sē vairāg vr̥itti utpanna hōtā hai .

⁶⁹That is the attitude of disinterest arising out of compulsion.

⁷¹Isliē us samay kah dētē haĩ ki issē tō iskō chhōṛ dē̃ .

⁷⁰This is why at that time, you say, “It is better that I leave this.

⁷²Mujhē vairāg ā gayā hai .

⁷¹I have disinterest in it.”

⁷³Sēvā bhī chhōṛ dē̃ yah bhī chhōṛ dē̃ , vairāg ātā hai lēkin vah bēhad kā nahī̃ hōtā .

⁷²Let me leave service, let me leave this.” ⁷³There is disinterest, but it is not unlimited.

⁷⁴Vijayī ratna sadā hār mē̃ bhī jīt , jīt mē̃ bhī jīt anubhav karē̃gē .

⁷⁴A victorious jewel will always experience victory in defeat and victory in victory.

⁷⁵Had K|kē vairāg kō kahtē haĩ - kinārā karnā .

⁷⁵To have limited disinterest means to step aside.

⁷⁶Nām vairāg kahtē lēkin hōtā kinārā hai .

⁷⁶They use the term disinterest, but in fact, that is just stepping aside.

⁷⁷Tō vijayī ratā kisī kārya sē , samasyā sē , vyakti sē kinārā nahī̃ karē̃gē . ⁷⁸Lēkin sab karma kartē haē , sāmnā kartē huē , sahyōgī bantē huē bēhad K|kē vairāgavr̥tti mē̃ hōṅgē . ⁷⁹Jō sadākāl kā hai .

⁷⁷So, a victorious jewel will never step away from any task, any problem or any person, but whilst performing every action, whilst facing everything and being co­operative, will have an attitude of unlimited disinterest which will be for all time.

⁸⁰Niśhchaybuddhi vijayī kabhī apnē vijay kā varṇan nahī̃ karē̃gē .

⁷⁸A victorious jewel with faith in the intellect will never speak of his victory.

⁸¹Dūsrē kō ulhanā nahī̃ dēgē .

⁷⁹He will never complain to others. ⁸⁰“Did you see?

⁸²Dēkhā maĩ right thā nā .

⁸¹I was right, was I not?”

⁸³Yah ulhanā dēnā yā varṇan karnā yah khālīpan key|kī niśhānī hai .

⁸²To complain in this way or to speak about this is a sign of being empty.

⁸⁴Khālī chīz jyādā uchhaltī hai nā .

⁸³Something empty rattles a lot.

⁸⁵Jitnā bharpūr hōṅgē utnā uchhalē̃gē nahī̃ .

⁸⁴The fuller something is, the less it will rattle.

⁸⁶Viyajī sadā dūsrē key|kī bhī himmat baṛhāyēgā .

⁸⁵A victorious jewel will increase the courage of others.

⁸⁷Nīchā dikhānē key|kī kōśhiśh nahī̃ karēgā . ⁸⁸Kyōṅki vijayī ratna bāp samān ‘ master sahārē dātā ’ hai .

⁸⁶He will not try to put someone down because a victorious jewel is a bestower of support, the same as the Father.

⁸⁹Nīchē sē ū̃chā uṭhānē vālā hai .

⁸⁷He is one who uplifts those who have fallen down.

⁹⁰Niśhchaybuddhi vyarth sē sadā dūr rahtā hai . ⁹¹Chāhē vyarth saṅkalp hō , bōl hō vā karma hō .

⁸⁸One with faith in the intellect always remains distant from any waste, whether they are waste thoughts, words or deeds.

⁹²Vyarth sē kinārā arthāt vijayī hai .

⁸⁹To step away from waste means to be victorious.

⁹³Vyarth K|kē kāraṇ hī kabhī hār kabhī jīt hōtī hai .

⁹⁰It is because of waste that there is sometimes victory and sometimes defeat.

⁹⁴Vyarth samāpt hō tō hār samāpt .

⁹¹If waste has ended, then defeat has ended.

⁹⁵Vyarth samāpt hōnā yah vijayī ratna key|kī niśhānī hai .

⁹²To finish all waste is a sign of being a victorious jewel.

⁹⁶Ab yah caik karō ki niśhchaybuddhi vijayī ratna key|kī niśhāniyā̃ anubhav hōtī haĩ  ?

⁹³So now check: Do I experience the signs of being a victorious jewel who has faith in the intellect? ⁹⁴You said that all of

⁹⁷Sunāyā nā - niśhchaybuddhi tō haĩ , sach bōltē haĩ .

⁹⁵you have faith in the intellect. ⁹⁶You are speaking the truth.

⁹⁸Lēkin niśhchaybuddhi ēk haĩ jānnē tak , mānnē tak aur ēk haĩ chalnē tak .

⁹⁷However, it is one thing to have faith in the intellect to the extent of knowing and accepting; the other is the extent of living by that.

⁹⁹Māntē tō sabhī hō ki hā̃ , bhagvān mil gayā . ¹⁰⁰Bhagvān K|kē ban gayē .

⁹⁸All of you believe that you have found God and that you now belong to God.

¹⁰¹Mānnā vā jānnā ēk hī bāt hai .

⁹⁹To know and accept is the same thing.

¹⁰²Lēkin chalnē mē̃ number-vār hō jātē .

¹⁰⁰However, you become numberwise in living by it.

¹⁰³Tō jāntē bhī haĩ , māntē bhī ismē̃ ṭhīk haĩ lēkin tīsrī stage hai - mān kar , jānkar chalnā .

¹⁰¹So you are all fine in knowing and accepting, but then the third stage is of knowing, accepting and then living by it.

¹⁰⁴Her|har kadam mē̃ niśhchay kī vā vijay key|kī pratyakṣha niśhāniyā̃ dikhāī dē̃ . ¹⁰⁵Ismē̃ antar hai .

¹⁰²In every action, the practical signs of having faith and victory should be visible. ¹⁰³There is a difference in this and this is why you become numberwise.

¹⁰⁶Isliē number-vār ban gayē .

¹⁰⁴Do you understand why numbers are created?

¹⁰⁷Samjhā . ¹⁰⁸Number kyō̃ banē̃ haĩ .

¹⁰⁵This is called being a conqueror of attachment.

¹⁰⁹Isī kō hī kahā jātā hai - ‘ naṣhṭōmōhā ’ .

¹⁰⁶The definition of being a conqueror of attachment is very deep.

¹¹⁰Naṣhṭōmōhā key|kī paribhāṣhā baṛī guhya hai .

¹⁰⁷Baba will tell you about that at some other time.

¹¹¹Vah phir kab sunāyēṅgē . ¹¹²Niśhchaybuddhi naṣhṭōmōhā key|kī sīṛhī hai .

¹⁰⁸To have faith in the intellect is part of the ladder of being a conqueror of attachment.

¹¹³Achchhā - āj dūsrā group āyā hai .

¹⁰⁹Achcha, today, the second group has come.

¹¹⁴Ghar K|kē bālak hī mālik haĩ tō ghar K|kē mālik apnē ghar mē̃ āyē haĩ aisē kahē̃gē nā .

¹¹⁰The children of a home are the masters and so the masters of the home have come home. ¹¹¹This is what you would say, is it not?

¹¹⁵Ghar mē̃ āyē hō yā ghar sē āyē hō  ?

¹¹²Have you come to your home? ¹¹³Or have you come from your home?

¹¹⁶Agar uskō ghar samajhē̃gē tō mamatva jāyēgā .

¹¹⁴If you consider that to be your home, there would be attachment.

¹¹⁷Lēkin vah temporary sēvā sthān hai .

¹¹⁵However, that is a temporary service place.

¹¹⁸Ghar tō sabhī kā ‘ madhuban ’ hai nā .

¹¹⁶Everyone’s home is Madhuban.

¹¹⁹Ātmā K|kē nātē paramdhām hai . ¹²⁰Brāhmaṇ K|kē nātē madhuban hai .

¹¹⁷In terms of the soul, the home is the supreme abode and in terms of being Brahmins, your home is Madhuban.

¹²¹Jab kahtē hī hō ki head āiphas mount ābū hai tō jahā̃ rahtē hō vah kyā huī  ?

¹¹⁸Since you say that your head office is at Mt. ¹¹⁹Abu, then what is the place where you stay?

¹²²Āiphas huī nā  !

¹²⁰That is an office, is it not?

¹²³Tab tō head āiphas kahtē .

¹²¹This is why you call it the head office.

¹²⁴Tō ghar sē āyē nahī̃ hō lēkin ghar mē̃ āyē hō .

¹²²So you haven’t come from home but you have come home. ¹²³Anyone can be made to change offices.

¹²⁵Āiphas sē kabhī bhī kiskō change kar saktē haĩ .

¹²⁴No one can be thrown out of his home. ¹²⁵Offices can be changed.

¹²⁶Ghar sē nikāl nahī̃ saktē . ¹²⁷Āiphas tō badalī kar saktē .

¹²⁶If you consider this to be your home, there will be the feeling of it belonging to you.

¹²⁸Ghar samajhē̃gē tō mērā-pan rahēgā . ¹²⁹Centre kō bhī ghar banā dētē .

¹²⁷Only when you make the centre your home would there be a feeling of belonging.

¹³⁰Tab mērā-pan ātā hai . ¹³¹Centre samajhē̃ tō mērā-pan nahī̃ rahē .

¹²⁸If you consider it to be a centre, there wouldn’t be the feeling of belonging.

¹³²Ghar ban jātā , ārām kā sthān ban jātā tab mērā-pan rahtā hai .

¹²⁹When it becomes your home and your resting place, then there is the feeling of belonging.

¹³³Tō apnē ghar sē āyē hō .

¹³⁰So you have come from home.

¹³⁴Yah jō kahāvat hai - ‘ apnā ghar dātā kā dar ’ .

¹³¹There is a saying: Your home is the doorway to the Bestower.

¹³⁵Yah kaun sē sthān kē liē hai  ?

¹³²For which place is there this saying?

¹³⁶Vāstavik dātā kā dar apnā ghar tō ‘ madhuban ’ hai nā .

¹³³The real doorway to the Bestower is your home of Madhuban, is it not?

¹³⁷Apnē ghar mē̃ arthāt dātā K|kē ghar mē̃ āyē hō .

¹³⁴You have come home, that is, to the home of the Bestower.

¹³⁸Ghar athavā dar kahō bāt ēk hī hai .

¹³⁵Call it the doorway or the home, it is the same thing.

¹³⁹Ānē ghar mē̃ apnē sē ārām miltā hai nā .

¹³⁶By coming home, you receive rest and comfort.

¹⁴⁰Man kā ārām . ¹⁴¹Tan kā bhī ārām , dhan kā bhī ārām .

¹³⁷Rest in the mind, rest in the body and rest in terms of wealth.

¹⁴²Kamānē kē liē jānā thōṛē hī paṛtā .

¹³⁸You don’t have to go anywhere to earn money.

¹⁴³Khānā banāō tab khāō issē bhī ārām mil jātā , thālī mē̃ banā banāyā bhōjan miltā hai .

¹³⁹You are able to take rest from even preparing food, for otherwise, you would have to prepare it yourself and only then be able to eat.

¹⁴⁴Yahā̃ tō ṭhākur ban jātē hō .

¹⁴⁰You receive food ready­made on your plate.

¹⁴⁵Jaisē ṭhākurō̃ K|kē mandir mē̃ ghaṇṭī bajātē hai nā .

¹⁴¹You become lords here. ¹⁴²They ring the bell in the homes of the thakurs (deity idols, lords).

¹⁴⁶Ṭhākur kō uṭhānā hōgā , sulānā hōgā tō ghaṇṭī bajātē .

¹⁴³In order to awaken the lord or to put him to sleep, they ring a bell.

¹⁴⁷Bhōg lagāyēṅgē tō bhī ghaṇṭī bajāyēṅgē .

¹⁴⁴When they offer bhog, they ring the bell in the temple.

¹⁴⁸Āpkī bhī ghaṇṭī bajtī hai nā .

¹⁴⁵Your bell is also rung, is it not?

¹⁴⁹Ājkal fashionable haĩ tō record bajtā hai .

¹⁴⁶Nowadays, it is fashionable and so you have the record played instead.

¹⁵⁰Record sē sōtē hō , phir record sē uṭhtē hō tō ṭhākur hō gayē nā .

¹⁴⁷You go to sleep to a record and you wake up to a record, and so you are lords, are you not?

¹⁵¹Yahā̃ kā hī phir bhaktimārg mē̃ kāpī kartē haĩ .

¹⁴⁸They copy everything from here on the path of devotion.

¹⁵²Yahā̃ bhī 3 , 4 bār bhōg lagtā hai .

¹⁴⁹Here too, bhog is offered 3 to 4 times a day.

¹⁵³Chaitanya ṭhākurō̃ kō 4 bajē sē bhōg lagānā śhurū hō jātā hai .

¹⁵⁰They start offering bhog to the living thakurs from 4.00 in the morning.

¹⁵⁴Amr̥itvēlē sē bhōg śhurū hōtā .

¹⁵¹Bhog begins from amrit vela.

¹⁵⁵Chaitanya svarūp mē̃ bhagvān sēvā kar rahā hai bachchō̃ key|kī .

¹⁵²At that time, God is serving you children in the living form.

¹⁵⁶Bhagvān key|kī sēvā tō sab kartē haĩ , yahā̃ bhagvān sēvā kartā .

¹⁵³Everyone does service of God, but here God Himself serves.

¹⁵⁷Kiskī  ?

¹⁵⁴Whom does He serve?

¹⁵⁸Chaitanya ṭhākurō̃ key|kī .

¹⁵⁵The living thakurs.

¹⁵⁹Yah niśca sadā hī khuśhī mē̃ jhulātā rahēgā .

¹⁵⁶This faith always makes you swing in happiness. ¹⁵⁷Do you understand?

¹⁶⁰Samjhā . ¹⁶¹Sabhī zone lāṛlē haĩ .

¹⁵⁸All those from all the zones are especially beloved.

¹⁶²Jab jō zone ātā hai vah lāṛalā hai .

¹⁵⁹Whenever any zone comes, they are especially beloved at that time.

¹⁶³Lāṛlē tō hō lēkin sirph bāp K|kē lāṛlē banō .

¹⁶⁰You are the beloveds but now become the especially beloved ones of the Father alone.

¹⁶⁴Māyā K|kē lāṛlē nahī̃ ban jāō .

¹⁶¹Do not become those who are especially loved by Maya.

¹⁶⁵Māyā K|kē lāṛlē bantē hō tō phir bahut lāṛ kōḍ kartē hō .

¹⁶²You become the especially beloved ones of Maya and then you play a lot of games.

¹⁶⁶Jō bhī āyē haĩ bhāgyavān āyē hō - bhagvān kē pās .

¹⁶³All of you who have come, you are the fortunate ones who have come to God.

¹⁶⁷Achchhā -

¹⁶⁴Achcha.

¹⁶⁸Sadā her|har saṅkalp mē̃ niśhchaybuddhi vijayī ratna , sadā bhagvān aur bhāgya K|kē smr̥iti svarūp ātmāō̃ kō , sadā hār aur jīt dōnō̃ mē̃ vijay anubhav karnē vālō̃ kō , sadā sahārā arthāt sahyōg dēnē vālē master sahārē dātā ātmāō̃ kō , sadā svayã kō bāp kē sāth anubhav karnē vālī śrēṣṭa ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁶⁵To those who are always victorious jewels due to having faith in the intellect, to the souls who are embodiments of the awareness of God and their fortune, to those who constantly experience victory in both victory and defeat, to the souls who are master bestowers of support who give support, that is, co­operation, to the elevated souls who constantly experience the self to be with the Father, BapDada’s love, remembrance and namaste. ¹⁶⁶Meeting groups: ¹⁶⁷Are all of you the elevated souls who are always lost in the love of One? ¹⁶⁸You are not ordinary, are you?

¹⁶⁹’ ’ ¹⁷⁰Party sē avyakt bāpdādā key|kī mulākāt –

¹⁶⁹Whatever actions elevated souls perform, they will always be elevated.

¹⁷¹1 . sabhī ēk lagan mē̃ magan rahnē vālī śhrēṣhṭh ātmāyē̃ hō  ?

¹⁷⁰Since your birth is elevated, how can your actions be ordinary? ¹⁷¹When your birth changes, your actions change.

¹⁷²Sādhāraṇ tō nahī̃ .

¹⁷²Your name, form, land and actions all change.

¹⁷³Sadā śhrēṣhṭh ātmāyē̃ jō bhī karma karē̃gī vah śhrēṣhṭh hōgā .

¹⁷³So, you always have a new birth. ¹⁷⁴You stay in the zeal and enthusiasm of the newness of the new birth.

¹⁷⁴Jab janm hī śhrēṣhṭh hai tō karma sādhāraṇ kaisē hōgā  !

¹⁷⁵Those who remain in this only sometimes receive a kingdom only sometimes.

¹⁷⁵Jab janm badaltā hai tō karma bhī badaltā hai .

¹⁷⁶Souls who have become instruments receive the fruit of having become instruments.

¹⁷⁶Nām rūp , dēśh , karma sab badal jātā hai .

¹⁷⁷And souls who eat fruit are strong.

¹⁷⁷Tō sadā nayā janm , nayē janm key|kī navīntā K|kē umaṅg-utsāh mē̃ rahtē hō  !

¹⁷⁸This is instant fruit, the fruit of the elevated age. ¹⁷⁹Those who eat the fruit of this age are always powerful.

¹⁷⁸Jō kabhī-kabhī rahnē vālē haĩ unhē̃ rājya bhī kabhīkabhī milēgā .

¹⁸⁰Such powerful souls always attain victory easily over adverse situations.

¹⁷⁹Jō nimitt banī huī ātmāyē̃ haĩ unhē̃ nimitt bannē kā phal miltā rahtā hai .

¹⁸¹The situations would be down below and they would be up above. ¹⁸²They portray Shri Krishna conquering the Serpent.

¹⁸⁰Aur phal khānē vālī ātmāyē̃ śhaktiśhālī hōtī haĩ .

¹⁸³He placed his foot on the head of the Serpent and danced on it. ¹⁸⁴So that is your memorial.

¹⁸¹Yah pratyakṣhaphal hai , śhrēṣhṭh yug kā phal hai .

¹⁸⁵No matter how poisonous the Serpent is, you attain victory over it and dance on it.

¹⁸²Iskā phal khānē vālē sadā śhaktiśhālī hōṅgē .

¹⁸⁶This elevated powerful awareness makes everyone powerful. ¹⁸⁷And where there is power, all waste ends.

¹⁸³Aisē śhaktiśhālī ātmāyē̃ paristhitiyō̃ kē ūpar sahaj hī vijay pā lētī haĩ .

¹⁸⁸You are with the Almighty Father. ¹⁸⁹Constantly continue to move forward with the blessing of this awareness.

¹⁸⁴Paristhiti nīchē aur vah ūpar .

¹⁹⁰All of you are the immortal souls of the Immortal Father, are you not?

¹⁸⁵Jaisē śhrīkr̥iṣhṇa kē liē dikhātē haĩ ki usnē sāmp kō bhī jītā .

¹⁹¹You have become immortal, have you not? ¹⁹²Even when you leave your body, you are immortal.

¹⁸⁶Uskē sir par pāṅw rakhkar nāchā .

¹⁹³Why? ¹⁹⁴Because you go from here having created your fortune.

¹⁸⁷Tō yah āpkā chitra hai .

¹⁹⁵You do not go empty­handed.

¹⁸⁸Kitnē bhī jahrīlē sāmp hō̃ lēkin āp un par bhī vijay prāpt kar nāch karnē vālē hō .

¹⁹⁶This is why that is not dying. ¹⁹⁷That is going away full. ¹⁹⁸To die means to go away empty­handed. ¹⁹⁹To go away full means to change your costume.

¹⁸⁹Yahī śhrēṣhṭh śhaktiśhālī smr̥iti sabkō samarth banā dēgī .

²⁰⁰So you have become immortal, have you not? ²⁰¹You have received the blessing of being immortal.

¹⁹⁰Aur jahā̃ samarthatā hai vahā̃ vyarth samāpt hō jātā hai .

²⁰²You are not influenced by death in this. ²⁰³You know that you have to go and then come back.

¹⁹¹Samarth bāp kē sāth haĩ , isī smr̥iti K|kē vardān sē sadā āgē baṛhtē chalō .

²⁰⁴This is why you are immortal. ²⁰⁵By listening to the story of immortality you have become immortal.

¹⁹²2 . sabhī amar bāp key|kī amar ātmāyē̃ hō nā .

²⁰⁶You listen to the story every day with a lot of love, do you not?

¹⁹³Amar hō gaī nā  ? ¹⁹⁴Śharīr chhōṛtē hō tō bhī amar hō , kyō̃  ?

²⁰⁷The Father tells you the story of immortality and thereby gives the blessing of your being immortal.

¹⁹⁵Kyōṅki bhāgya banā karkē jātē hō . ¹⁹⁶Hāth khālī nahī̃ jātē .

²⁰⁸By always maintaining this happiness you become immortal, you become prosperous.

¹⁹⁷Isliē marnā nahī̃ hai .

²⁰⁹You were empty and have become full.

¹⁹⁸Bharpūr hōkar jānā hai . ¹⁹⁹Marnā arthāt hāth khālī jānā .

²¹⁰You have become full to such an extent that you cannot become empty for many births.

²⁰⁰Bharpūr hōkar jānā mānā chōlā badlī|badalī karnā .

²¹¹All of you are moving forward on the pilgrimage of remembrance, are you not?

²⁰¹Tō amar hō gayē nā . ²⁰²‘ amar bhav ’ kā vardān mil gayā .

²¹²This spiritual pilgrimage will always give you the experiences of happiness.

²⁰³Ismē̃ mr̥ityu K|kē vaśhībhūt nahī̃ hōtē .

²¹³Through this pilgrimage, all other pilgrimages are completed for all time.

²⁰⁴Jāntē hō jānā bhī hai phir ānā bhī hai . ²⁰⁵Isliē amar haĩ . ²⁰⁶Amarkathā suntē-suntē amar ban gayē . ²⁰⁷Rōj-rōj pyār sē kathā suntē hō nā .

²¹⁴If you stay on the spiritual pilgrimage, then you have been on all other pilgrimages and there is no need to go on any other pilgrimage because this is the great pilgrimage.

²⁰⁸Bāp amarkathā sunākar amarbhav kā vardān dē dētā hai .

²¹⁵All other pilgrimages are included in the great pilgrimage.

²⁰⁹Bas sadā isī khuśhī mē̃ rahō ki amar ban gayē . ²¹⁰Mālāmāl ban gayē . ²¹¹Khālī thē , bharpūr hō gayē .

²¹⁶Previously, you used to wander around on pilgrimages, but with this spiritual pilgrimage, you have now found your destination.

²¹²Aisē bharpūr hō gayē jō anēk janm khālī nahī̃ hō saktē .

²¹⁷Now your mind has found the destination, and your body too has found the destination.

²¹³3 . sabhī yād kī yātrā mē̃ āgē baṛhtē jā rahē hō nā .

²¹⁸Through just the one pilgrimage, all the many types of wandering around ends.

²¹⁴Yah rūhānī yātrā sadā hī sukhdāī anubhav karāyēgī .

²¹⁹So, always maintain the awareness that you are spiritual pilgrims.

²¹⁵Is yātrā sē sadā kē liē sarv yātrāyē̃ pūrṇ hō jātī haĩ .

²²⁰By doing this, you will always remain beyond, detached and free from attachment.

²¹⁶Rūhānī yātrā key|kī tō sabhī yātrāyē̃ hō gaī aur kōī yātrā karnē key|kī āvaśhyaktā hī nahī̃ rahtī .

²²¹There won’t be any attachment to anyone. ²²²A pilgrim never has attachment to anyone. ²²³Let your stage always be like this. ²²⁴At the time of farewell:

²¹⁷Kyōṅki mahān yātrā hai nā . ²¹⁸Mahān yātrā mē̃ sab yātrāyē̃ samāī huī hai .

²²⁵BapDada is pleased to see all the children of this land and abroad because all of you are co­ operative children.

²¹⁹Pahlē yātrāō̃ mē̃ bhaṭaktē thē abhī is rūhānī yātrā sē ṭhikānē par pahũch gayē . ²²⁰Abhī man kō bhī ṭhikānā milā tō tan kō bhī ṭhikānā milā .

²²⁶BapDada always remembers the co­operative children as those who are seated on the heart­throne. ²²⁷All of you children who have faith in the intellect are loved by the Father because all of you have become the garland around His neck. ²²⁸Achcha.

²²¹Ēk hī yātrā sē anēk prakār kā bhaṭaknā band hō gayā .

²²⁹All the children are making service grow very well. ²³⁰Achcha. ²³¹Remembrances to all.

²²²Tō sadā rūhānī yātrī haĩ is smr̥iti mē̃ rahō , issē sadā uparām rahē̃gē , nyārē rahē̃gē , nirmōhī rahē̃gē .

²³²Om shanti. ²³³Blessing: May you be a pure and worthy­of­worship soul who performs every action of the daily timetable accurately and in a yuktiyukt way.

²²³Kisī mē̃ bhī mōh nahī̃ jāyēgā . ²²⁴Yātrī kā kisī mē̃ bhī mōh nahī̃ jātā .

²³⁴The sign of a pure, worthy­of­worship soul is that every thought, word, action and dream of such a soul is accurate, that is, it is yuktiyukt.

²²⁵Aisī sthiti sadā rahē .

²³⁵There is a meaning in every action.

²²⁶Vidāī K|kē samay - bāpdādā sabhī dēśh-vidēśh K|kē bachchō̃ kō dēkh khuśh hōtē haĩ kyōṅki sabhī sahyōgī bachchē haĩ .

²³⁶They wouldn’t say, “I just said it like that, it just emerged, I just did it like that, it just happened.” ²³⁷A pure soul always remains accurate and yuktiyukt in every action of the daily timetable.

²²⁷Sahyōgī bachchō̃ kō bāpdādā sadā diltakhtanaśhīn samajh yād kar rahē haĩ .

²³⁸This is why their every action is worshipped, that is, their whole daily timetable is worshipped.

²²⁸Sabhī niśhchaybuddhi ātmāyē̃ bāp key|kī pyārī haĩ . ²²⁹Kyōṅki sabhī galē kā hār ban gaī .

²³⁹People have a glimpse (vision) of the variety of their actions from the time of waking up to going to sleep.

²³⁰Achchhā - sabhī bachchē service achchhī vr̥iddhi kō prāpt karā rahē haĩ . ²³¹Achchhā , sabhī kō yād – ōm śhānti .

²⁴⁰Slogan: In order to become part of the sun dynasty, make your stage that of one who is always victorious and constant. ²⁴¹* * * O M S H A N T I* * *