बुधवार 27 नवंबर 1985 की अव्यक्त मुरली

⁰> ¹27-11-85om shanti avyakt baapdaadaamdhuban

⁰> > 27-11-85 Om Shanti Avyakt Bapdada Madhuban

²puraana sansaar aur puraana sanskaar bhulaane ka upaay sarvashaktivaan shivbaaba bole

¹The method to forget the old world and the old sanskars.

³baapdaada sabhi nishchaybuddhi bachchon ke nishchay ka pratyaksha jeevan ka swaroop dekh rahe hain।

²BapDada is seeing the form of the practical life of faith of the children who have faith in their intellect.

⁴nishchaybuddhi ki visheshtaayen sabhi ne suni।

³All of you have heard the specialities of children who have faith in the intellect.

⁵aisa visheshtaaon sampanna nishchaybuddhi vijayi ratna is brahman jeevan va purooshottam sangamayugi jeevan mein sada nishchay ka pramaan, roohaani nashe mein hoga।

⁴Such victorious jewels, who are full of specialities and have faith in the intellect, would always be an example in this Brahmin life, in the most auspicious confluence­aged life. ⁵They would have this intoxication.

⁶roohaani nasha nishchay ka darpan swaroop hai।

⁶Spiritual intoxication is the mirror of faith.

⁷nishchay sirf buddhi mein smriti tak nahin lekin har kadam mein roohaani nashe ke roop mein, karma dvaara pratyaksha swaroop mein svayan ko bhi anubhav hota,auron ko bhi anubhav hota kyonki yeh gyaan aur yogi jeevan hai।

⁷Faith in the form of awareness isn’t just in the intellect, but it will be experienced in every action in the form of spiritual intoxication. ⁸It will be experienced in your practical form and others too experience it because this is a gyani and yogi life.

⁸sirf sunne sunaane tak nahin hai,jeevan banaane ka hai।

⁹It is not just for listening and speaking, but for making your life.

⁹jeevan mein smriti arthaat sankalp, bol,karma sambandh sab aa jaata hai।

¹⁰Awareness ­ thoughts, words, actions and relationships – is all included in life.

¹⁰nishchaybuddhi arthaat nashe ka jeevan।

¹¹To have faith in the intellect means to have a life of intoxication.

¹¹aise roohaani nashe vaali aatma ka har sankalp sada nashe se sampanna hoga।

¹²Every thought of a soul who has such spiritual intoxication would be filled with intoxication.

¹²sankalp,bol, karma teenon se nishchay ka nasha anubhav hoga।

¹³The intoxication of faith would be experienced in all three: your thoughts, words and deeds.

¹³jaisa nasha vaise khushi ki jhalak chehre se, chalan se pratyaksha hogi।

¹⁴As is your intoxication, so the sparkle of happiness would be revealed on your face and in your behaviour.

¹⁴nishchay ka pramaan nasha aur nashe ka pramaan hai ‘khushi’।

¹⁵The proof of faith is intoxication and the proof of intoxication is happiness.

¹⁵nashe kitne prakaar ke hain iska vistaar bahut bada hai।

¹⁶There is a lot of expansion of the different types of intoxication.

¹⁶lekin saar roop mein ek nasha hai - ashareeri aatmik swaroop ka।

¹⁷However, in essence, the first type of intoxication is of the bodiless, soul conscious form.

¹⁷iska vistaar jaante ho?

¹⁸Do you know the detail of this?

¹⁸aatma to sabhi hain lekin roohaani nasha tab anubhav hota jab yeh smriti mein rakhte ki - ‘main kaun-si aatma hoon?

¹⁹All of you are souls, but spiritual intoxication is experienced when you have in your awareness what type of soul you are.

¹⁹’iska aur vistaar aapas mein nikaalna va svayan manan karna।

²⁰Go into the detail of this amongst yourselves or churn it by yourself.

²⁰doosra nashe ka vishesh roop sangamayug ka alaukik jeevan hai।

²¹The second form of intoxication is of the alokik confluence­aged life.

²¹is jeevan mein bhi kaun-si jeevan hai iska bhi vistaar socho।

²²In this life too, think about the detail of what type of life you have.

²²to ek hai - aatmik swaroop ka nasha।

²³So, first is the intoxication of the soul­conscious form.

²³doosra hai - alaukik jeevan ka nasha।

²⁴Second is the intoxication of your alokik life.

²⁴teesra hai - pharishtepan ka nasha।

²⁵Third is the intoxication of the angelic stage.

²⁵pharishta kisko kaha jaata hai iska bhi vistaar karo।

²⁶Also go into the detail of whom you would call an angel.

²⁶chautha hai bhavishya ka nasha।

²⁷Fourth is the intoxication of the future.

²⁷in chaar hi prakaar ke alaukik nashe mein se koi bhi nasha jeevan mein hoga to svatah hi khushi mein naachte rahenge।

²⁸Of these four types of alokik intoxication, even if you have one type of intoxication in your life, you will automatically continue to dance in happiness.

²⁸nishchay bhi hai lekin khushi nahin hai iska kaaran?

²⁹If you have faith, but don’t have happiness, what is the reason for that?

²⁹nasha nahin hai। ³⁰nasha sahaj hi puraana sansaar aur puraana sanskaar bhula deta hai।

³⁰It is because you don’t have that intoxication. ³¹Intoxication easily makes you forget the old world and old sanskars.

³¹is purushaarthi jeevan mein vishesh vighna roop yeh do baaten hain। ³²chaahe puraana sansaar va puraana sanskaar।

³²In this effort­making life, it is these two that especially become an obstacle ­ either the old world or old sanskars.

³³sansaar mein deh ke sambandh aur deh ke padaartha donon aa jaata hai।

³³Both bodily relations and possessions of the body are included in the world.

³⁴saath-saath sansaar se bhi puraane sanskaar jyaada vighna roop bante hain।

³⁴Together with that, even more than the world, it is the old sanskars that become a greater problem.

³⁵sansaar bhool jaate hain lekin sanskaar nahin bhoolte।

³⁵The world can be forgotten but sanskars cannot be forgotten.

³⁶to sanskaar parivartan karne ka saadhan hai - in chaar ke nashe mein se koi bhi nasha saakaar swaroop mein ho।

³⁶So the method to transform sanskars is to have one of the four types of intoxication in a practical form, not just in thought­form.

³⁷sirf sankalp swaroop mein nahin। ³⁸saakaar swaroop mein hone se kabhi bhi vighna roop nahin banenge।

³⁷By having this (intoxication) in the practical form, they (sanskars) will never become an obstacle.

³⁹abhi tak sanskaar parivartan na hone ka kaaran yeh hai।

³⁸This is the reason why sanskars have still not changed.

⁴⁰in nashon ko sankalp roop mein arthaat knowledge ke roop mein buddhi tak dhaaran kiya hai। ⁴¹isliye kabhi bhi kisi ka puraana sanskaar emerge hota hai tab yeh bhaasha bolte hain, main sab samajhti hoon,badalna hai yeh bhi samajhte hain lekin samajh tak nahin, karma arthaat jeevan tak chaahiye।

³⁹Because you have imbibed this intoxication in thought­form, that is, in your intellect in the form of knowledge, when any old sanskars emerge, you use this language: “I understand everything.” ⁴⁰You even understand that you have to change. ⁴¹However, it doesn’t just have to be up to the level of understanding, but it has to be in actions, that is, it has to be in your practical life.

⁴²jeevan dvaara parivartan anubhav mein aave।

⁴²Transformation should be experienced in life.

⁴³isko kaha jaata hai - saakaar swaroop mein aana।

⁴³This is called putting it into the practical form.

⁴⁴abhi buddhi tak paaintsa ke roop mein sochne aur varnan karne tak hai।

⁴⁴At present, it is just in the intellect in the form of points, just in terms of thinking about it and speaking about it.

⁴⁵lekin har karma mein, samparka mein parivartan dikhaai de isko kaha jaata hai - saakaar roop mein alaukik nasha।

⁴⁵However, when transformation is visible in your every action and relationship, that is called having alokik intoxication in the practical form.

⁴⁶abhi har ek nashe ko jeevan mein laao।

⁴⁶Now, put every type of intoxication into your life.

⁴⁷koi bhi aapke mastak taraph dekhe to mastak dvaara roohaani nashe ki vritti anubhav ho।

⁴⁷Anyone who looks at your forehead should experience an attitude of spiritual intoxication through your forehead.

⁴⁸chaahe koi varnan kare na kare lekin vritti, vaayumandal aur vibration phailaati hai।

⁴⁸Whether you speak about it or not, your attitude spreads into the atmosphere and in the vibrations.

⁴⁹aapki vritti doosre ko bhi khushi ke vaayumandal mein khushi ke vibration anubhav karaave।

⁴⁹Your attitude should give others the experience of the vibrations of happiness in an atmosphere of happiness.

⁵⁰isko kaha jaata hai nashe mein sthit hona।

⁵⁰This is called being stable in intoxication.

⁵¹aise hi drishti se,mukh ki muskaan se, mukh ke bol se, roohaani nashe ka saakaar roop anubhav ho।

⁵¹In the same way, spiritual intoxication should be experienced in the corporeal form through your drishti, through the smile on your lips and through your words.

⁵²tab kahenge nashe mein rahne vaale nishchaybuddhi vijayi ratna। ⁵³ismen gupta nahin rehna hai।

⁵²Only then would you be called a victorious jewel with faith in the intellect who stays in intoxication.

⁵⁴kai aisi bhi chaturaai karte hain ki ham gupta hain।

⁵³You mustn’t remain incognito in this.

⁵⁵jaise kahaavat hai - ‘soorya ko kabhi koi chhipa nahin sakta’।

⁵⁴Some become clever in this and say that they are remaining incognito.

⁵⁶kitne bhi gahre baadal hon phir bhi soorya apna prakaash chhod nahin sakta। ⁵⁷soorya hatta hai va baadal hatte hain?

⁵⁵There is a saying that no one can ever hide the sun, that no matter how thick the clouds may be, the sun will still give its light.

⁵⁸baadal aate bhi hain aur hat bhi jaate hain lekin soorya apne prakaash swaroop mein sthit rehta hai।

⁵⁶Does the sun move or do the clouds move? ⁵⁷Clouds come and go, but the sun remains stable in its form of light.

⁵⁹to roohaani nashe vaala bhi roohaani jhalak se chhip nahin sakta।

⁵⁸Similarly, those who have this spiritual intoxication cannot hide their spiritual sparkle.

⁶⁰uske roohaani nashe ki jhalak pratyaksha roop mein anubhav avashya hoti hai।

⁵⁹The sparkle of their spiritual intoxication is definitely experienced in a visible form.

⁶¹unke vibration svatah hi auron ko aakarshit karte hain।

⁶⁰Their vibrations automatically attract others.

⁶²roohaani nashe mein rahne vaale ke vibration svayan ke prati va auron ke prati chhatrachhaaya ka kaarya karte hain।

⁶¹The vibrations of those who stay in spiritual intoxication work like a canopy of protection for themselves and for others.

⁶³to abhi kya karna hai?

⁶²So, what do you have to do now?

⁶⁴saakaar mein aao।

⁶³Put this into the practical form.

⁶⁵knowledge ke hisaab se knowledgeful ho gaye ho।

⁶⁴In terms of knowledge, you have become knowledge­full.

⁶⁶lekin knowledge ko saakaar jeevan mein laane se knowledgeful ke saath-saath successful,blissful anubhav karenge।

⁶⁵However, by putting knowledge into your practical life, you will experience yourself to be successful and blissful as well as knowledge­full.

⁶⁷achha, phir sunaayenge successful aur blissful ka swaroop kya hota hai?

⁶⁶Baba will tell you at some other time what the form of someone who is successful and blissful is.

⁶⁸aaj to roohaani nashe ki baat suna rahe hain।

⁶⁷Today, Baba is telling you about spiritual intoxication.

⁶⁹sabhi ko nasha anubhav ho।

⁶⁸Everyone should experience this intoxication.

⁷⁰in chaar hi nashon mein se ek nashe ko bhinna-bhinna roop se use karo।

⁶⁹Out of these four types of intoxication, use any one of these four types of intoxication in different ways.

⁷¹jitna is nashe ko jeevan mein anubhav karenge to sada sabhi iphkar se phaarig bephkar baadshaah ban jaayenge।

⁷⁰The more you use this intoxication in your practical life, the more you will accordingly remain constantly free from worry and become a carefree emperor.

⁷²sabhi aapko bephkar baadshaah ke roop mein dekhenge।

⁷¹Everyone will see you in the form of a carefree emperor.

⁷³ab vistaar nikaalna va practice mein laana।

⁷²So, now go into the detail of this and put it into practice.

⁷⁴jahaan khushi hai vahaan maaya ki koi bhi chaal chal nahin sakti।

⁷³Where there is happiness, Maya cannot play her tricks.

⁷⁵bephkar baadshaah ki baadshaahi ke andar maaya aa nahin sakti।

⁷⁴Maya cannot enter the empire of someone who is a carefree emperor.

⁷⁶aati hai aur bhagaate ho,phir aati hai phir bhagaate ho।

⁷⁵She comes and you then chase her away, and she comes again and you chase her away again.

⁷⁷kabhi deh ke roop mein aati,kabhi deh ke sambandh ke roop mein aati hai।

⁷⁶Sometimes Maya comes in the form of the body, sometimes in the form of bodily relations.

⁷⁸isi ko hi kehte hain kabhi mahaarthi haathi banke aati kabhi billi banke aati, kabhi chooha bankar aati।

⁷⁷This is called Maya sometimes coming as an elephant, sometimes as a cat, and sometimes as a mouse.

⁷⁹kabhi choohe ko nikaalte,kabhi billi ko nikaalte।

⁷⁸Sometimes you chase the mouse away and sometimes you chase the cat away.

⁸⁰isi bhagaane ke kaarya mein samay nikal jaata hai।

⁷⁹Your time is spent just chasing her away.

⁸¹isliye sada roohaani nashe mein raho।

⁸⁰Therefore, always stay in spiritual intoxication.

⁸²pahle svayan ko pratyaksha karo tab baap ki pratyakshata karenge। ⁸³kyonki aap dvaara baap pratyaksha hona hai।

⁸¹First of all reveal yourself and then you will reveal the Father because the Father is to be revealed through you.

⁸⁴achha-

⁸²Achcha.

⁸⁵sada svayan dvaara sarvashaktivaan ko pratyaksha karne vaale, sada apne saakaar jeevan ke darpan se roohaani nashe ki visheshta pratyaksha karne vaale, sada bephkar baadshaah ban maaya ko vidaai dene vaale, sada knowledge ko swaroop mein laane vaale, aise nishchay buddhi nashe mein rahne vaale,sada khushi mein jhoolne vaale, aisi shreshtha aatmaon ko, vishesh aatmaon ko baapdaada ka yaadapyaar aur namaste। ⁸⁶’’

⁸³To those who reveal the Almighty Authority through themselves, to those who reveal the speciality of spiritual intoxication in the mirror of this practical life, to those who always become carefree emperors and bid farewell to Maya, to those who always put knowledge into the practical form, to such children who have faith in the intellect and who maintain their intoxication, to those who always swing in the swing of happiness, to such elevated souls, to such special souls, BapDada’s love, remembrance and namaste.

⁸⁷sevaadhaari (teachers) bahinon se - sevaadhaari arthaat apni shaktiyon dvaara auron ko bhi shaktishaali banaane vaale।

⁸⁴BapDada meeting serviceable teachers: ⁸⁵Servers means those who make others powerful with their own powers.

⁸⁸sevaadhaari ki visheshta yahi hai।

⁸⁶This is the real speciality of servers.

⁸⁹nirbal mein bal bharne ke nimitta banna, yahi sachchi seva hai।

⁸⁷To fill those who are weak (powerless) with power is real service.

⁹⁰aisi seva ka part milna bhi hero part hai।

⁸⁸To receive a part to do such service is a hero part.

⁹¹to hero paartadhaari kitne nashe mein rehti ho?

⁸⁹So, hero actors, how much intoxication do you have?

⁹²seva ke part se jitna apne ko number aage badhaane chaaho badha sakti ho। ⁹³kyonki seva aage badhne ka saadhan hai।

⁹⁰You can take your number ahead as much as you want through the part of service because service is a means to move forward.

⁹⁴seva mein busy rahne se svatah hi sab baaton se kinaara ho jaata hai।

⁹¹By becoming busy in service, you automatically step away from everything else.

⁹⁵har ek seva sthaan stage hai, jis stage par har aatma apna part baja rahi hai।

⁹²Each service centre is a stage on which each soul is playing his part.

⁹⁶saadhan to bahut hain lekin sada saadhnon mein shakti honi chaahiye।

⁹³There are many facilities, but the facilities should always have that power.

⁹⁷agar bina shakti ke saadhan use karte hain to jo seva ki result nikalni chaahiye woh nahin nikalti hai।

⁹⁴If you use the facilities without power, you don’t get the result in service that you should.

⁹⁸puraane samay mein jo veer log hote the woh sadaiv apne shastron ko devtaaon ke aage arpan kar usmein shakti bharkar phir use karte the।

⁹⁵Warriors of the old days always used to offer their weapons to the deities to have them filled with power and then use them.

⁹⁹to aap sabhi bhi koi bhi saadhan jab use karte ho to use use karne ke pahle usi vidhipoorvak kaarya mein lagaate ho?

⁹⁶So, when all of you use any of the facilities for a task, then, before using it, do you put it to use in the right way according to the method?

¹⁰⁰abhi jo bhi saadhan kaarya mein lagaate ho usse thode samay ke liye log aakarshit hote hain।

⁹⁷Whatever facilities you use now, people are attracted to that for a short time.

¹⁰¹sadaakaal ke liye prabhaavit nahin hote। ¹⁰²kyonki itni shaktishaali aatmaayen jo shakti dvaara parivartan kar dikhaayen, woh nambarvaar hain।

⁹⁸They are not impressed by it for all time because the powerful souls who show that transformation through the powers are all numberwise.

¹⁰³seva to sabhi karte ho,sabhi ka naam hai teachers।

⁹⁹All of you do service, all of you are called teachers.

¹⁰⁴sevaadhaari ho ya teacher ho lekin seva mein antar kya hai?

¹⁰⁰Whether you are a server or a teacher, what is the difference in service?

¹⁰⁵programme bhi ek hi banaate ho, plan bhi ek jaisa karte ho।

¹⁰¹You make the same programme, you make similar plans.

¹⁰⁶reeti rasam bhi ek jaisi banti hai phir bhi saphalta mein antar pad jaata hai, uska kaaran kya?

¹⁰²Your customs and systems are also similar. ¹⁰³So, why is there a difference in your success?

¹⁰⁷shakti ki kami।

¹⁰⁴Lack of power.

¹⁰⁸to saadhan mein shakti bhari।

¹⁰⁵So, fill the facilities with power.

¹⁰⁹jaise talvaar mein agar jauhar nahin ho to talvaar, talvaar ka kaam nahin deti।

¹⁰⁶For instance, if a sword doesn’t have the power of sharpness, that sword won’t do the work of a sword.

¹¹⁰aise saadhan hain talvaar lekin usmein shakti ka jauhar chaahiye।

¹⁰⁷It is a sword, but it doesn’t have the strength of sharpness.

¹¹¹woh jitna apne mein bharte jaayenge utna seva mein svatah hi saphalta milegi।

¹⁰⁸The more you fill yourself with power, the more success you will automatically continue to receive in service.

¹¹²to shaktishaali sevaadhaari bano।

¹⁰⁹So, become powerful servers.

¹¹³sada vidhi dvaara vriddhi ko praapta hona yeh bhi koi badi baat nahin hai।

¹¹⁰Always attain success using the right method. ¹¹¹This is not a big thing.

¹¹⁴lekin shaktishaali aatmaayen vriddhi ko praapta hon - iska vishesh attention।

¹¹²However, pay special attention so that the powerful souls grow in number.

¹¹⁵quality nikaalo।

¹¹³Let there be quality.

¹¹⁶quantity to aur bhi jyaada aayegi।

¹¹⁴There will be even greater quantity who come.

¹¹⁷quality ke oopar attention।

¹¹⁵Pay attention to the quality.

¹¹⁸number quality par milega। ¹¹⁹quantity par nahin।

¹¹⁶You will receive a number upon the quality, not upon the quantity.

¹²⁰ek quality vaala 100quantity ke baraabar hai।

¹¹⁷One soul of quality is equivalent to a 100 of quantity.

¹²¹quality vaali seva - isko kaha jaata hai - shaktishaali seva।

¹¹⁸To the Kumars: ¹¹⁹What wonders do kumars perform?

¹²²kumaaron se - kumaar kya kamaal karte ho?

¹²⁰You are not those who cause chaos, are you?

¹²³dhamaal karne vaale to nahin ho na! ¹²⁴kamaal karne ke liye shaktishaali bano aur banaao।

¹²¹In order to perform wonders, become powerful and make others powerful.

¹²⁵shaktishaali banne ke liye sada apna ‘master sarvashaktivaan’ka title smriti mein rakho।

¹²²In order to become powerful, always keep your title of being a master almighty authority in your awareness.

¹²⁶jahaan shakti hogi vahaan maaya se mukti hogi।

¹²³Where there is power, you will be liberated from Maya.

¹²⁷jitna sva ke oopar attention hoga utna hi seva mein bhi attention jaayega।

¹²⁴According to the attention you pay to yourself, you will be able to pay that much attention to service.

¹²⁸agar sva ke prati attention nahin to seva mein shakti nahin bharti।

¹²⁵If there isn’t attention on the self, there won’t be any power in service.

¹²⁹isliye sada apne ko saphalta swaroop banaane ke liye shaktishaali abhyaas ke saadhan banaane chaahiye।

¹²⁶Therefore, in order to make yourself into a constant embodiment of success, you should create methods of powerful practice.

¹³⁰koi aise vishesh programme banaao। ¹³¹jisse sada progress hoti rahe।

¹²⁷Make some special programme through which progress continues to take place all the time.

¹³²pahle sva unnati ke programme banaao tab seva sahaj aur saphal hogi।

¹²⁸When there are first programmes for self­progress, then service will be accomplished easily and successfully.

¹³³kumaar jeevan bhaagyavaan jeevan hai kyonki kai bandhanon se bach gaye।

¹²⁹A kumar life is a fortunate life because you have been saved from many bondages.

¹³⁴nahin to grihasthi jeevan mein kitne bandhan hain।

¹³⁰Otherwise, in a household life there are so many bondages.

¹³⁵to aise bhaagyavaan banne vaali aatmaayen kabhi apne bhaagya ko bhool to nahin jaateen।

¹³¹So, souls who are to become so fortunate, you don’t sometimes forget your fortune, do you?

¹³⁶sada apne ko shreshtha bhaagyavaan aatma samajh auron ke bhi bhaagya ki rekha kheenchane vaale ho।

¹³²Always consider yourselves to be souls with an elevated fortune; you are those who draw the line of fortune for others.

¹³⁷jo nirbandhan hote hain woh sab hi udti kala dvaara aage badhte jaate।

¹³³Those who are free from bondage automatically continue to move forward through the flying stage.

¹³⁸isliye kumaar aur kumaari jeevan baapdaada ko sada pyaari lagti hai।

¹³⁴This is why BapDada always loves the Kumar and Kumari life.

¹³⁹grihasthi jeevan hai bandhan vaali aur kumaar jeevan hai bandhan mukta।

¹³⁵A household life is one of bondage whereas a kumar life is one of being free from bondage.

¹⁴⁰to nirbandhan aatma ban auron ko bhi nirbandhan banaao।

¹³⁶So, become a soul who is free from bondage and also make others free from bondage.

¹⁴¹kumaar arthaat sada seva aur yaad ka balance rakhne vaale।

¹³⁷A kumar means one who constantly maintains a balance between remembrance and service.

¹⁴²balance hai to sada udti kala hai।

¹³⁸If you have this balance, you are constantly in the flying stage.

¹⁴³jo balance rakhna jaante hain woh kabhi bhi kisi paristhiti mein neeche-oopar nahin ho sakte।

¹³⁹Those who know how to keep a balance will never fluctuate in any situation. ¹⁴⁰To Adhar kumars:

¹⁴⁴adhar kumaaron se - sabhi apne jeevan ke pratyaksha pramaan dvaara seva karne vaale ho na!

¹⁴¹All of you are those who do service through the practical example of your life, are you not?

¹⁴⁵sabse bade te bada pratyaksha pramaan hai - aap sabki jeevan ka parivartan।

¹⁴²The greatest practical proof is the transformation of the lives of all of you.

¹⁴⁶sunne vaale sunaane vaale to, bahut dekhe।

¹⁴³People have seen many who speak and listen.

¹⁴⁷abhi sab dekhne chaahte hain, sunne nahin chaahte।

¹⁴⁴Now, they all want to see, they don’t want to hear.

¹⁴⁸to sada jab bhi koi karma karte ho to yeh lakshya rakho ki jo karma ham kar rahe hain usmein aisa parivartan ho jo doosre dekh karke parivartit ho jaaen।

¹⁴⁵So, whenever you perform any actions, keep the aim that whatever actions you perform should be so transformed that others who see those actions are also transformed.

¹⁴⁹isse svayan bhi santushta aur khush rahenge aur doosron ka bhi kalyaan karenge।

¹⁴⁶Through this, you yourself will remain content and happy and you will also benefit others.

¹⁵⁰to har karma sevaartha karo।

¹⁴⁷So, perform every action for the sake of service.

¹⁵¹agar yeh smriti rahegi ki mera har karma seva arth hai to svatah hi shreshtha karma karenge।

¹⁴⁸If you have the awareness that your every action is for service, you will automatically perform elevated actions.

¹⁵²yaad rakho - ‘sva parivartan se auron ka parivartan karna hai’।

¹⁴⁹Remember: The transformation of others is to happen through self­transformation.

¹⁵³yeh seva sahaj bhi hai aur shreshtha bhi hai।

¹⁵⁰This service is easy and also elevated.

¹⁵⁴mukh ka bhi bhaashan aur jeevan ka bhi bhaashan। ¹⁵⁵isko kehte hain sevaadhaari।

¹⁵¹To give lectures with words and also through your life is called being a server.

¹⁵⁶sada apni drishti dvaara auron ki drishti badalne ke sevaadhaari।

¹⁵²You are servers who change the drishti of others by giving them drishti.

¹⁵⁷jitni drishti shaktishaali hogi utna anekon ka parivartan kar sakenge।

¹⁵³The more powerful your drishti is, the more you will be able to transform others.

¹⁵⁸sada drishti aur shreshtha karma dvaara auron ki seva karne ke nimitta bano।

¹⁵⁴Become instruments who always serve others through your drishti and elevated actions.

¹⁵⁹2. kya the aur kya ban gaye! ¹⁶⁰yeh sada smriti mein rakhte ho!

¹⁵⁵Do you always have in your awareness what you were and what you have become?

¹⁶¹is smriti mein rahne se kabhi bhi puraane sanskaar emerge nahin ho sakte।

¹⁵⁶By having this awareness, old sanskars can never emerge.

¹⁶²saath-saath bhavishya mein bhi kya banne vaale hain yeh bhi yaad rakho to vartamaan aur bhavishya shreshtha hone ke kaaran khushi rahegi aur khushi mein rahne se sada aage badhte rahenge।

¹⁵⁷As well as this, also remember what you are going to become in the future and then, because your present and future are both elevated, there will be happiness and, by remaining happy, you will constantly continue to move forward.

¹⁶³vartamaan aur bhavishya ki duniya shreshtha hai to shreshtha ke aage jo dukhdaai duniya hai woh yaad nahin aayegi।

¹⁵⁸The world of the present and the future are elevated and so, in front of the elevated, you will not remember the world that gives sorrow.

¹⁶⁴sada apne is behad ke parivaar ko dekh khush hote raho।

¹⁵⁹Seeing this unlimited family of yours constantly continue to remain happy.

¹⁶⁵kabhi svapna mein bhi nahin socha hoga ki aise bhaagyavaan parivaar milega।

¹⁶⁰You would never have even thought in your dreams that you would receive such a fortunate family.

¹⁶⁶lekin abhi saakaar mein dekh rahe ho। ¹⁶⁷anubhav kar rahe ho।

¹⁶¹However, you are now seeing this in a practical form and experiencing it.

¹⁶⁸aise parivaar jo ekmat parivaar ho, itna bada parivaar ho yeh saare kalpa mein abhi hi hai।

¹⁶²It is the family that is united with one direction and it is such a big family. ¹⁶³It is only at this time in the whole cycle that you receive such a family.

¹⁶⁹satayug mein bhi chhota parivaar hoga।

¹⁶⁴Even in the golden age, it will be a small family.

¹⁷⁰to baapdaada aur parivaar ko dekh khushi hoti hai na।

¹⁶⁵So, there is happiness on seeing BapDada and the family, is there not?

¹⁷¹yeh parivaar pyaara lagta hai?

¹⁶⁶Do you love this family?

¹⁷²kyonki yahaan svaartha bhaav nahin hai।

¹⁶⁷Because here, there are no selfish motives.

¹⁷³jo aise parivaar ke bante hain woh bhavishya mein bhi ek do ke sameep aate hain।

¹⁶⁸Those who belong to such a family will be close to one another even in the future.

¹⁷⁴sada is eeshvareey parivaar ki visheshtaaon ko dekhte hue aage badhte chalo।

¹⁶⁹Constantly continue to move forward whilst seeing the specialitieis of this family of God.

¹⁷⁵kumaariyon se - sabhi kumaariyaan apne ko vishwa-kalyaankaari samajh aage badhti rehti ho?

¹⁷⁰Kumaris: Are all of you kumaris moving forward considering yourselves to be world benefactors?

¹⁷⁶yeh smriti sada samartha banaati hai।

¹⁷¹This awareness always makes you powerful.

¹⁷⁷kumaari jeevan samartha jeevan hai।

¹⁷²A kumari life is a powerful life.

¹⁷⁸kumaariyaan svayan samartha ban auron ko samartha banaane vaali hain।

¹⁷³Kumaris are those who become powerful and who also make others powerful.

¹⁷⁹vyartha ko sada ke liye vidaai dene vaali।

¹⁷⁴You are those who bid farewell to waste for all time.

¹⁸⁰kumaari jeevan ke bhaagya ko smriti mein rakh aage badhte chalo।

¹⁷⁵Continue to move forward whilst keeping the fortune of a kumari life in your awareness.

¹⁸¹yeh bhi sangam mein bada bhaagya hai jo kumaari bani,kumaari apne jeevan dvaara auron ki jeevan banaane vaali, baap ke saath rahne vaali।

¹⁷⁶It is also great fortune at the confluence age that you have become a kumari. ¹⁷⁷A kumari is one who makes the lives of others through her own life. ¹⁷⁸A kumari is one who stays with the Father.

¹⁸²sada svayan ko shaktishaali anubhav kar auron ko bhi shaktishaali banaane vaali।

¹⁷⁹A kumari is one who always experiences the self to be powerful and who also make others powerful.

¹⁸³sada shreshtha sankalp dvaara vaayumandal ko badal naam baala karne vaali।

¹⁸⁰A kumari is one who always belongs to the one elevated Father and none other. ¹⁸¹A kumari is one who takes every step forward with such intoxication.

¹⁸⁴sada ek baap doosra na koi - aise nashe mein har kadam aage badhaane vaali! ¹⁸⁵to aisi kumaariyaan ho na!

¹⁸²So, you are such kumaris, are you not? ¹⁸³Achcha. ¹⁸⁴Blessing: May you be completely viceless and renounce even any trace of laziness and carelessness.

¹⁸⁶achha- omshaanti ¹⁸⁷prashn:- kis visheshta va gun se sarvapriy ban sakte ho?

¹⁸⁵To fluctuate in any action of the daily timetable, to become lazy or careless is also a trace of vice that obstructs you in becoming worthy of worship.

¹⁸⁸uttar:-nyaare aur pyaare rahne ka gun va nissankalpa rahne ki jo visheshta hai - isi visheshta se sarva ke priy ban sakte, pyaare-pan se sabke dil ka pyaar svatah hi praapta ho jaata hai।

¹⁸⁶If you don’t experience yourself to be in an awakened state at amrit vela, if you simply sit because of compulsion or with laziness, then your worshippers too will worship you with compulsion or laziness. ¹⁸⁷So, renounce even laziness and carelessness for only then will you be able to become completely viceless.

¹⁸⁹isi visheshta se saphalta praapta kar sakte hain।

¹⁸⁸Slogan: You may do service, but do not have wasteful expenditure.

¹⁹⁰achha-

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