सोमवार 2 दिसंबर 1985 की अव्यक्त मुरली

⁰> ¹02-12-85om shanti avyakt baapdaadaamdhuban

⁰> > 02-12-85 Om Shanti Avyakt Bapdada Madhuban

²bandhanon se mukta ki yukti - roohaani shakti

¹Spiritual power – the way to become free from bondage.

³mukti-jeevanmukti daata shivbaaba bole ⁴aaj baapdaada apne roohaani bachchon ki roohaaniyat ki shakti dekh rahe the।

²Today, BapDada was looking at the power of spirituality of His spiritual children.

⁵har ek roohaani bachche ne roohaani baap se roohaani shakti ka sampoorn adhikaar bachche hone ke naate praapta to kiya hi hai।

³Because of being His children every spiritual child has claimed the full right of spiritual power from the Father.

⁶lekin praapti swaroop kahaan tak bane hain, yeh dekh rahe the।

⁴However, Baba was seeing to what extent you have become embodiments of attainment.

⁷sabhi bachche har roj svayan ko roohaani bachcha kah roohaani baap ko yaadapyaar ka return mukh se ya man se yaadapyaar va namaste ke roop mein dete hain। ⁸return dete ho na।

⁵Every day, all the children call themselves spiritual children and give the return of love and remembrance to the spiritual Father either through their lips or their mind in the form of love and remembrance or namaste.

⁹report bhi karte ho।

⁶You do give this return, do you not?

¹⁰iska rahasya yeh hua ki roj roohaani baap roohaani bachche kah roohaani shakti ka vaastavik swaroop yaad dilaate hain। ¹¹kyonki is brahman jeevan ki visheshta hi hai - ‘roohaaniyat’।

⁷The meaning of this is that every day the spiritual Father calls you the spiritual children and reminds you of the real meaning of spiritual power because the speciality of this Brahmin life is spirituality.

¹²is roohaaniyat ki shakti se svayan ko va sarva ko parivartan karte ho।

⁸You transform yourself and others with the power of this spirituality.

¹³mukhya foundation hi yeh ‘roohaani shakti’ hai।

⁹The main foundation is this spiritual power.

¹⁴is shakti se hi anek prakaar ke jismaani bandhanon se mukti milti hai।

¹⁰It is with this power that you receive liberation from many types of bondage.

¹⁵baapdaada dekh rahe the ki ab tak bhi kai sookshm bandhan jo svayan bhi anubhav karte hain ki is bandhan se mukti honi chaahiye। ¹⁶lekin mukti paane ki yukti practical mein la nahin sakte। ¹⁷kaaran?

¹¹BapDada was seeing that even now there are some subtle bondages which you also experience you should have been liberated from, but that you are unable to put into a practical form the method to attain liberation. ¹²What is the reason for this?

¹⁸roohaani shakti har karma mein use karna nahin aata hai।

¹³It is because you don’t know how to use spiritual power in every action.

¹⁹ek hi samay, sankalp,bol aur karma teenon ko saath-saath shaktishaali banaana pade।

¹⁴At the same time, you have to make all three – thoughts, words and deeds powerful.

²⁰lekin loose kismen ho jaate hain?

¹⁵But what is it that you become loose in?

²¹ek taraph sankalp ko shaktishaali banaate hain to vaani mein kuchh loose ho jaate hain।

¹⁶On the one hand you make your thoughts powerful, but you become a little loose in your words.

²²kab vaani ko shaktishaali banaate hain to karma mein loose ho jaate hain।

¹⁷Sometimes, you make your words powerful and you become a little loose in your deeds.

²³lekin yeh teenon hi roohaani shaktishaali ek hi samay par banaaven to yahi yukti hai mukti ki।

¹⁸However, to make all three powerful spiritually at the same time is the method to attain liberation.

²⁴jaise srishti ki rachna mein teen kaarya sthaapna, paalna aur vinaash, teenon hi aavashyak hain। ²⁵aise sarva bandhanon se mukta hone ki yukti - mansa, vaacha,karmana teenon roohaani shaktiyaan saath-saath aavashyak hain।

¹⁹Just as for the creation of the world, all three tasks of creation, sustenance and destruction are essential, in the same way, the method to become free from all types of bondage is that it is essential to have spiritual power in all three – thoughts, words and deeds – at the same time.

²⁶kabhi mansa ko sambhaalte to vaacha mein kami pad jaati।

²⁰Sometimes you look after your mind and then something is lacking in your words.

²⁷phir kehte socha to aise nahin tha,pata nahin yeh kyon ho gaya।

²¹You then say: I wasn’t thinking like that, and I don’t know why it happened.

²⁸teenon taraph poora attention chaahiye।

²²There has to be full attention to all three.

²⁹kyonki yeh teenon hi saadhan sampanna sthiti ko aur baap ko pratyaksha karne vaale hain।

²³Why? ²⁴All these three methods will reveal your stage of perfection and the Father.

³⁰mukti paane ke liye teenon mein roohaaniyat anubhav honi chaahiye।

²⁵In order to attain liberation, spirituality has to be experienced in all three.

³¹jo teenon mein yuktiyukta hain vo hi jeevanmukta hain।

²⁶Those who are yuktiyukt in all three are liberated­in­life.

³²to baapdaada sookshm bandhanon ko dekh rahe the।

²⁷So BapDada was looking at the subtle bondages.

³³sookshm bandhan mein bhi vishesh in teenon ka connection hai।

²⁸In the subtle bondages, these three also have a special connection.

³⁴bandhan ki nishaani- bandhan vaala sada hi parvash hota hai।

²⁹The sign of someone in bondage is that that one is always influenced by others.

³⁵bandhan vaala apne ko aantarik khushi va sukh mein sada anubhav nahin karega।

³⁰Someone who is in bondage will not always experience internal happiness or have the constant experience of happiness.

³⁶jaise laukik duniya mein alpakaal ke saadhan alpakaal ki khushi va sukh ki anubhooti karaate hain lekin aantarik va avinaashi anubhooti nahin hoti।

³¹In the physical world, temporary facilities give you the experience of temporary happiness and joy, but there isn’t the experience of internal or imperishable happiness.

³⁷aise sookshm bandhan mein bandhi hui aatma is brahman jeevan mein bhi thode samay ke liye seva ka saadhan, sangathan ki shakti ka saadhan,koi na koi praapti ke saadhan, shreshtha sang ka saadhan in saadhnon ke aadhaar se chalte hain। ³⁸jab tak saadhan hain tab tak khushi aur sukh ki anubhooti karte hain।

³²Similarly, souls who are tied in these subtle bondages continue to move along in this Brahmin life for a short time on the basis of the means of service, the power of a gathering, one attainment or another or elevated company, and whilst they have these methods (means), they are able to experience happiness and joy.

³⁹lekin saadhan samaapta hua to khushi bhi samaapta।

³³However, when the means finishes (or is removed), their happiness also finishes.

⁴⁰sada ekras nahin rehte।

³⁴It doesn’t stay constant.

⁴¹kabhi khushi mein aisa naachta rahega us samay jaise ki un jaisa koi hai nahin।

³⁵Sometimes they would dance in such happiness that, at that time, there is no one like them.

⁴²lekin rookega phir aisa jo chhota-sa patthar bhi pahaad samaan anubhav karega।

³⁶However, when they come to a standstill, even a tiny stone will be experienced to be like a mountain.

⁴³kyonki original shakti na hone ke kaaran saadhan ke aadhaar par khushi mein naachte।

³⁷Because of not having their original power, they dance in happiness on the basis of those means.

⁴⁴saadhan nikal gaya to kahaan naachega?

³⁸Once the means are removed, where will they dance?

⁴⁵isliye aantarik roohaani shakti teenon roopon mein sada saath-saath aavashyak hai।

³⁹This is why internal spiritual power is always essential simultaneously in all three forms.

⁴⁶mukhya bandhan hai - mansa sankalp ki kantroling power nahin।

⁴⁰The main bondage is that there is no controlling power on the thoughts in the mind.

⁴⁷apne hi sankalpon ke vash hone ke kaaran parvash ka anubhav karte hain।

⁴¹Because of being influenced by your own thoughts, you experience yourself to be influenced by others.

⁴⁸jo svayan ke sankalpon ke bandhanon mein hai woh bahut samay isi mein busy rehta hai।

⁴²Those who are in bondage to their own thoughts remain busy in this for a long time.

⁴⁹jaise aap log bhi kehte ho na ki havaai kile banaate hain।

⁴³You also speak of building castles in the air.

⁵⁰kile banaate aur bigaadte hain।

⁴⁴You build the castles and then you break them.

⁵¹bahut lambi deevaar khadi karte hain।

⁴⁵You put up a big wall.

⁵²iseelie havaai kila kaha jaata hai।

⁴⁶This is why it is called a castle in the air.

⁵³jaise bhakti mein pooja kar, saja-dhaja karke phir dubo dete hain na,aise sankalp ke bandhan mein bandhi hui aatma bahut kuchh banaati aur bahut kuchh bigaadti hai।

⁴⁷Just as on the path of devotion they worship idols, decorate them and then sink them, in the same way, souls who are tied in bondage to their thoughts build many things and then they also spoil many of those things.

⁵⁴svayan hi is vyartha kaarya se thak bhi jaati hai। ⁵⁵dilshikasta bhi ho jaate hain।

⁴⁸They themselves become tired of that wasteful task and also become disheartened.

⁵⁶aur kabhi abhimaan mein aakar apni galti doosre par bhi lagaate rehte।

⁴⁹And, sometimes, out of arrogance, they blame others for their own mistake.

⁵⁷phir bhi samay beetne par andar samajhte hain, sochte hain ki yeh theek nahin kiya। ⁵⁸lekin abhimaan ke parvash hone ke kaaran, apne bachaav ke kaaran,doosre ka hi dosh sochte rehte hain।

⁵⁰Then, when that time has passed by, they understand and think that what they did was not right, but because of being influenced by arrogance, in order to save themselves, they blame others.

⁵⁹sabse bada bandhan yeh mansa ka bandhan hai। ⁶⁰jo buddhi ko taala lag jaata hai।

⁵¹The biggest bondage is this bondage of the mind which locks the intellect.

⁶¹isliye kitni bhi samjhaane ki koshish karo lekin unko samajh mein nahin aayega।

⁵²Therefore, no matter how much you try to explain to them, they are just not able to understand.

⁶²mansa bandhan ki vishesh nishaani hai - mahsoosta shakti samaapta ho jaati hai।

⁵³The special sign of being in bondage is that the power of realisation finishes.

⁶³isliye is sookshm bandhan ko samaapta karne ke bina kabhi bhi aantarik khushi,sada ke liye ateendriy sukh anubhav nahin kar sakenge।

⁵⁴This is why, without finishing this subtle bondage, you are unable to experience internal happiness or supersensuous joy for all time.

⁶⁴sangamayug ki visheshta hi hai ‘ateendriy sukh’ mein jhoolna। ⁶⁵sada khushi mein naachna।

⁵⁵The speciality of the confluence age is to swing in the swing of supersensuous joy and to dance constantly in happiness.

⁶⁶to sangamayugi bankar aur is visheshta ka anubhav nahin kiya to kya kahenge?

⁵⁶So, what can be said if after becoming confluence­aged you do not experience this speciality?

⁶⁷isliye svayan ko check karo ki kisi bhi prakaar ke sankalpon ke bandhan mein to nahin hain। ⁶⁸chaahe vyartha sankalpon ke bandhan, chaahe eershya dvesh ke sankalp, chaahe albelepan ke sankalp, chaahe aalasya ke sankalp, kisi bhi prakaar ke sankalp mansa bandhan ki nishaani hain।

⁵⁷Therefore, check yourself that you are not in any type of bondage of thoughts, whether it is a bondage of waste thoughts, a bondage of thoughts of jealousy or conflict, thoughts of carelessness or laziness – any of these types of thought is a sign of bondage in the mind. ⁵⁸So, today, BapDada was seeing the bondages: How many are liberated souls?

⁶⁹to aaj baapdaada bandhanon ko dekh rahe the।

⁵⁹The big ropes have now ended.

⁷⁰mukta aatmaayen kitni hain?

⁶⁰Now there are these subtle threads.

⁷¹moti-moti rassiyaan to khatma ho gai hain।

⁶¹They are thin, but they are clever in tying you in bondage.

⁷²abhi yeh maheen dhaage hain। ⁷³hain patli lekin bandhan mein baandhane mein hoshiyaar hain।

⁶²You are not even aware that you are being tied in bondage because these bondages also make you intoxicated for a temporary period.

⁷⁴pata hi nahin padta ki ham bandhan mein bandh rahe hain।

⁶³Those who have perishable intoxication never think of themselves as low.

⁷⁵kyonki yeh bandhan alpakaal ka nasha bhi chadhaata hai।

⁶⁴They would be in a gutter and think that they are in a palace.

⁷⁶jaise vinaashi nashe vaale kabhi apne ko neecha nahin samajhte।

⁶⁵They would be empty­handed and think of themselves as kings.

⁷⁷hoga naali mein samjhega mahal mein। ⁷⁸hota khaali haath apne ko samjhega raaja hai।

⁶⁶In the same way, those who have this intoxication also never consider themselves to be wrong.

⁷⁹aise is nashe vaala bhi kabhi apne ko wrong nahin samjhega। ⁸⁰sada apne ko ya to right siddha karega va albelaapan dikhaayega। ⁸¹yeh to hota hi hai।

⁶⁷They would always either prove themselves to be right or would show carelessness, “This happens all the time; it is always like this.”

⁸²aise to chalna hi hai। ⁸³isliye aaj sirf mansa bandhan bataaya।

⁶⁸This is why you have been told today just about the bondage of the mind.

⁸⁴phir vaacha aur karma ka bhi sunaayenge। ⁸⁵samjha-

⁶⁹Baba will tell you about words and deeds at some other time.

⁸⁶roohaani shakti dvaara mukti praapta karte chalo।

⁷⁰Do you understand? ⁷¹Continue to attain liberation through spiritual power.

⁸⁷sangamayug par jeevanmukti ka anubhav karna hi bhavishya jeevanmukta praalabdha paana hai।

⁷²To experience liberation­in­life at the confluence age is to attain the future reward of liberation­in­life.

⁸⁸golden jubilee mein to jeevanmukta banna hai na ki sirf golden jubilee manaani hai।

⁷³You have to become liberated­in­life in the Golden Jubilee, do you not? ⁷⁴Or, do you just want to celebrate the Golden Jubilee?

⁸⁹banna hi manaana hai।

⁷⁵To become is to celebrate.

⁹⁰duniya vaale sirf manaate hain, yahaan banaate hain।

⁷⁶People of the world simply celebrate, whereas here, you become.

⁹¹abhi jaldi-jaldi taiyaar ho tab sabhi aapki mukti se mukta ban jaayenge।

⁷⁷Now, become ready quickly, for only then will everyone else be liberated through your liberation.

⁹²science vaale bhi apne banaaye hue saadhnon ke bandhan mein bandh gaye hain।

⁷⁸Even scientists are in bondage to the facilities that they themselves have created.

⁹³netaayen bhi dekho bachne chaahte hain lekin kitne bandhe hue hain।

⁷⁹Even political leaders want to save themselves, but they are tied so much.

⁹⁴sochte hue bhi kar nahin paate to bandhan hua na।

⁸⁰They are unable to do something that they think of and so that is a bondage, is it not?

⁹⁵sabhi aatmaon ko bhinna-bhinna bandhanon se mukta karaane vaale svayan mukta ban sabhi ko mukta banaao।

⁸¹You, the ones who liberate everyone from the different bondages, are becoming liberated yourselves and are liberating everyone.

⁹⁶sabhi mukti, mukti kah chilla rahe hain।

⁸²Everyone is crying out and calling out for liberation.

⁹⁷koi gareebi se mukti chaahte hain। ⁹⁸koi grihasthi se mukti chaahte hain।

⁸³Some want liberation from poverty, some want liberation from the household.

⁹⁹lekin sabhi ka aavaaz ek hi mukti ka hai।

⁸⁴However, the sound of everyone is the same ­ of liberation.

¹⁰⁰to abhi mukti daata ban mukti ka raasta bataao va mukti ka varsa do।

⁸⁵So now become the bestowers of liberation and show them the path to liberation and give them the inheritance of liberation.

¹⁰¹aavaaz to pahunchta hai na ki samajhte ho yeh to baap ka kaam hai।

⁸⁶Their sound is reaching you, is it not? ⁸⁷Or, do you think: "This is the Father’s work?

¹⁰²hamaara kya hai?

⁸⁸What is it to me?"

¹⁰³praalabdha aapko paani hai,baap ko nahin paani hai।

⁸⁹Baba says: You have to attain the reward; the Father does not want to attain it.

¹⁰⁴praja va bhakta bhi aapko chaahiye।

⁹⁰You are the ones who want subjects and devotees.

¹⁰⁵baap ko nahin chaahiye।

⁹¹The Father does not want them.

¹⁰⁶jo aapke bhakta honge woh baap ke svatah hi ban jaayenge। ¹⁰⁷kyonki dvaapar mein aap log hi pahle bhakta banenge।

⁹²Those who are your devotees will automatically become the Father’s because from the copper age, you are the ones who will become the first devotees.

¹⁰⁸pahle baap ki pooja shuru karenge।

⁹³You will begin worship of the Father first.

¹⁰⁹to aap logon ko sabhi follow abhi karenge।

⁹⁴So, everyone will follow all of you now.

¹¹⁰isliye abhi kya karna hai?

⁹⁵So what do you have to do now?

¹¹¹pukaar suno।

⁹⁶Listen to their call.

¹¹²mukti daata bano।

⁹⁷Become bestowers of liberation.

¹¹³achha-

⁹⁸Achcha.

¹¹⁴sada roohaani shakti ki yukti se mukti praapta karne vaale, sada svayan ko sookshm bandhanon se mukta kar mukti daata banne vaale, sada svayan ko aantarik khushi,ateendriy sukh ki anubhooti mein aage se aage badhaane vaale, sada sarva prati mukta aatma banaane ki shubh bhaavna vaale, aise roohaani shaktivaale bachchon ko baapdaada ka yaadapyaar aur namaste। ¹¹⁵’’

⁹⁹To those who always attain liberation with the method of spiritual power, to those who become the bestowers of liberation and always free themselves from the subtle bondages, to those who always make themselves move forward the furthest with their internal happiness and supersensuous joy, to those who always have the good wishes of making everyone liberated, to such spiritually powerful children, BapDada’s love, remembrance and namaste.

¹¹⁶party se - sunne ke saath-saath swaroop banne mein bhi shaktishaali aatmaayen ho na।

¹⁰⁰BapDada meeting groups: ¹⁰¹Together with listening, you are also powerful souls who become embodiments, are you not?

¹¹⁷sadaiv apne sankalpon mein har roj koi na koi sva ke prati aur, auron ke prati umang- utsaah ka sankalp rakho।

¹⁰²Every day in your thoughts, let there be a thought filled with zeal and enthusiasm for yourself and for others. ¹⁰³Nowadays, they print in the newspapers or put up in different places, “Thought for Today”.

¹¹⁸jaise aajkal ke samay mein akhbaar mein ya kai sthaanon par ‘‘aaj ka vichaar’’ vishesh likhte hain na।

¹⁰⁴In the same way, let there be one thought or another in your mind filled with zeal and enthusiasm in an emerged form.

¹¹⁹aise roj man ka sankalp koi na koi umang-utsaah ka emerge roop mein laao।

¹⁰⁵And with that thought, put that into your form and also use it to serve others. ¹⁰⁶What will happen then?

¹²⁰aur usi sankalp se svayan mein bhi swaroop banaao aur doosron ki seva mein bhi lagaao to kya hoga?

¹⁰⁷There will always be new zeal and enthusiasm. ¹⁰⁸Today, I will do that. ¹⁰⁹Today, I will do this. ¹¹⁰Why is there zeal and enthusiasm when there is a special programme?

¹²¹sada hi naya umang-utsaah rahega।

¹¹¹You make plans, do you not? ¹¹²I will do this and then that.

¹²²aaj yeh karenge aaj yeh karenge।

¹¹³There is special zeal and enthusiasm by doing this.

¹²³jaise koi vishesh programme hota hai to umang-utsaah kyon aata hai? ¹²⁴plan banaate hain na - yeh karenge phir yeh karenge। ¹²⁵isse vishesh umang-utsaah aata hai।

¹¹⁴In this way, every day at amrit vela, have a special thought of zeal and enthusiasm and then check according to that, and then your life will always be filled with zeal and enthusiasm and you will also become those who give enthusiasm to others.

¹²⁶aise roj amritvele vishesh umang- utsaah ka sankalp karo aur phir check bhi karo to apni bhi sada ke liye utsaah vaali jeevan hogi aur utsaah dilaane vaale bhi ban jaayenge।

¹¹⁵Do you understand? ¹¹⁶Just as you have entertainment programmes, in the same way, have this programme for the entertainment of your mind. ¹¹⁷Achcha. ¹¹⁸You are souls who always move forward with powerful remembrance, are you not?

¹²⁷samjha- jaise manoranjan programme hote hain aise yeh roj ka man ka manoranjan programme ho।

¹¹⁹There cannot be any experience without powerful remembrance. ¹²⁰So, always be powerful and continue to move forward.

¹²⁸achha- ¹²⁹2. sada shaktishaali yaad mein aage badhne vaali aatmaayen ho na?

¹²¹Always remain engaged in Godly service according to your power and receive the fruit of service.

¹³⁰shakti- shaali yaad ke bina koi bhi anubhav ho nahin sakta।

¹²²Continue to use as much power as you have in service, whether it is through the body, through the mind or through wealth.

¹³¹to sada shaktishaali ban aage badhte chalo।

¹²³You are definitely going to receive multimillionfold of one.

¹³²kisi bhi dehdhaari ke peechhe jaana, seva dena yeh sab wrong hai।

¹²⁴You are accumulating for your own self and you have to accumulate for many births.

¹³³sada apni shakti anusaar eeshvareey seva mein lag jaao aur seva ka phal paao।

¹²⁵By accumulating in one birth you will be liberated from effort for 21 births. ¹²⁶You know this secret, do you not?

¹³⁴jitni shakti hai utna seva mein lagaate chalo।

¹²⁷So always continue to make your future elevated.

¹³⁵chaahe tan se,chaahe man se,chaahe dhan se।

¹²⁸Continue to move yourself forward in service in happiness.

¹³⁶ek ka padamguna milna hi hai।

¹²⁹Always move forward with a constant and stable stage through remembrance.

¹³⁷apne liye jama karte ho। ¹³⁸anek janmon ke liye jama karna hai।

¹³⁰You are the servers who give many souls happiness through your happiness of remembrance, are you not?

¹³⁹ek janma mein jama karne se 21 janma ke liye mehnat se chhoot jaate ho।

¹³¹True servers means those who remain lost in love and also enable others to become lost in love.

¹⁴⁰is raaz ko jaante ho na?

¹³²The service of each place is its own.

¹⁴¹to sada apne bhavishya ko shreshtha banaate chalo। ¹⁴²khushi-khushi se apne ko seva mein aage badhaate chalo।

¹³³Even then, if you continue to move forward with the aim, then this moving forward is a matter of great happiness.

¹⁴³sada yaad dvaara ekras sthiti se aage badho।

¹³⁴In fact, those worldly studies etc. are all perishable.

¹⁴⁴3. yaad ki khushi se anek aatmaon ko khushi dene vaale sevaadhaari ho na।

¹³⁵The means of imperishable attainment is just this knowledge. ¹³⁶You do experience this, do you not?

¹⁴⁵sachche sevaadhaari arthaat sada svayan bhi lagan mein magan rahen aur doosron ko bhi lagan mein magan karne vaale।

¹³⁷Look, you servers have received such a golden chance in the drama. ¹³⁸It is in your own hands to move forward with this golden chance as much as you want.

¹⁴⁶har sthaan ki seva apni-apni hai।

¹³⁹Not everyone receives such a golden chance.

¹⁴⁷phir bhi agar svayan lakshya rakh aage badhte hain to yeh aage badhna sabse khushi ki baat hai।

¹⁴⁰Only a handful out of multimillions receive it, and you have received it. ¹⁴¹So, do you have this much happiness?

¹⁴⁸vaastav mein yeh laukik study aadi sab vinaashi hain lekin avinaashi praapti ka saadhan sirf yeh knowledge hai। ¹⁴⁹aise anubhav karte ho na।

¹⁴²You have what no one in the world has. ¹⁴³Constantly stay in such happiness yourself and also give this happiness to others. ¹⁴⁴You will make others move forward to the extent that you yourself move forward.

¹⁵⁰dekho aap sevaadhaariyon ko drama mein kitna golden chance mila hua hai।

¹⁴⁵You are those who constantly move forward, not those who look around and come to a standstill.

¹⁵¹isi golden chance ko jitna aage badhaao utna aapke haath mein hai।

¹⁴⁶Let there always be just the Father and service in front of you. ¹⁴⁷Then, you will constantly continue to progress.

¹⁵²aisa golden chance sabhi ko nahin milta hai। ¹⁵³koton mein koi ko hi milta hai।

¹⁴⁸Always continue to move forward considering yourselves to be the beloved, long­lost and now­found children of the Father.

¹⁵⁴aapko to mil gaya।

¹⁴⁹Baba meeting kumaris who have a job:

¹⁵⁵itni khushi rehti hai?

¹⁵⁰The aim of all of you is elevated, is it not?

¹⁵⁶duniya mein jo kisi ke paas nahin woh hamaare paas hai।

¹⁵¹You don’t think that you will continue to move on both sides, do you?

¹⁵⁷aise khushi mein sada svayan bhi raho aur doosron ko bhi laao।

¹⁵²Because when there is bondage, then to move along on both sides is a different matter.

¹⁵⁸jitna svayan aage badhenge utna auron ko badhaayenge।

¹⁵³However, for souls free from bondage to be on both sides means to dangle.

¹⁵⁹sada aage badhne vaali,yahaan vahaan dekhkar rookne vaali nahin।

¹⁵⁴The circumstances of some are such and so BapDada also gives them permission.

¹⁶⁰sada baap aur seva saamne ho, bas। ¹⁶¹phir sada unnati ko paati rahengi।

¹⁵⁵However, if it is a bondage of the mind, then this is dangling.

¹⁶²sada apne ko baap ke sikeeldhe hain aisa samajhkar chalo।

¹⁵⁶What would happen if one foot is here and the other foot is there?

¹⁶³naukri karne vaali kumaariyon se - 1.sabhi ka lakshya to shreshtha hai na।

¹⁵⁷If you have one foot in one boat and another foot in another boat, what would be your condition?

¹⁶⁴aise to nahin samajhti ho ki donon taraph chalti rahengi।

¹⁵⁸You would be distressed, would you not? ¹⁵⁹Therefore, both feet should be in the one boat.

¹⁶⁵kyonki jab koi bandhan hota to donon taraph chalna doosri baat hai।

¹⁶⁰Always have courage. ¹⁶¹By having courage you will easily be able to go across.

¹⁶⁶lekin nirbandhan aatmaon ka donon taraph rehna arthaat latakna hai।

¹⁶²Always remember that Baba is with you. ¹⁶³You are not alone. ¹⁶⁴Then you can do whatever task you want to.

¹⁶⁷koi-koi ke circumstance hote hain to baapdaada bhi chhutti dete hain lekin man ka bandhan hai to phir yeh latakna hua।

¹⁶⁵Kumaris have a special part at the confluence age. ¹⁶⁶Have you made yourselves those who have such a special part? ¹⁶⁷Or, are you ordinary even now? ¹⁶⁸What is your speciality?

¹⁶⁸ek paanv yahaan hua,ek paanv vahaan hua to kya hoga?

¹⁶⁹Your speciality is to be a server. ¹⁷⁰Those who are servers are special.

¹⁶⁹agar ek paanv ek naanv mein rakho, doosra paanv doosri naanv mein rakho to kya haalat hogi।

¹⁷¹If you are not a server, then you are ordinary. ¹⁷²What aim have you kept? ¹⁷³Only at the confluence age do you receive this chance.

¹⁷⁰pareshaan honge na। ¹⁷¹isliye donon paanv ek naanv mein।

¹⁷⁴If you do not take this chance now, you will not receive it throughout the whole cycle.

¹⁷²sada apni himmat rakho।

¹⁷⁵Only the confluence age has the special blessing.

¹⁷³himmat rakhne se sahaj hi paar ho jaayengi।

¹⁷⁶Whilst studying a worldly study, your love should be for this study.

¹⁷⁴sada yeh yaad rakho ki mere saath baba hai।

¹⁷⁷Then that study will not become an obstacle.

¹⁷⁵akele nahin hain to jo bhi kaarya karne chaaho kar sakti ho।

¹⁷⁸So, all of you continue to move forward whilst creating your fortune.

¹⁷⁶2. kumaariyon ka sangamayug par vishesh part hai, aisi vishesh paartadhaari apne ko banaaya hai?

¹⁷⁹The more intoxication you have of your fortune, the more you will easily become a conqueror of Maya.

¹⁷⁷ya abhi tak saadhaaran ho?

¹⁸⁰This is spiritual intoxication.

¹⁷⁸aapki visheshta kya hai? ¹⁷⁹visheshta hai ‘sevaadhaari’banna।

¹⁸¹Always continue to sing songs of your fortune and you will reach your kingdom whilst singing songs.

¹⁸⁰jo sevaadhaari hai woh vishesh hai। ¹⁸¹sevaadhaari nahin ho to saadhaaran ho gai। ¹⁸²kya lakshya rakha hai?

¹⁸²Blessing: May you be one who passes with honours by letting the past be the past with the elevated method of making it into a memorial.

¹⁸³sangamayug par hi yeh chance milta hai।

¹⁸³“Past is past” – the past has to become the past.

¹⁸⁴agar abhi yeh chance nahin liya to saare kalpa mein nahin milega। ¹⁸⁵sangamayug ko hi vishesh vardaan hai। ¹⁸⁶laukik padhaai padhte bhi lagan is padhaai mein ho। ¹⁸⁷to woh padhaai vighna roop nahin banegi।

¹⁸⁴Time and the scenes will all pass by, but pass by every moment and every thought by passing with honours, that is, let the past become the past with such an elevated method, so that as soon as you remember the past, words of “Wah, wah” emerge from your heart.

¹⁸⁸to sabhi apna bhaagya banaate aage badho।

¹⁸⁵Let many souls learn a lesson from your past stories.

¹⁸⁹jitna apne bhaagya ka nasha hoga utna sahaj maayaajeet ban jaayengi। ¹⁹⁰yeh roohaani nasha hai।

¹⁸⁶When your past becomes a memorial, people will continue to sing praise, that is devotional songs, of you.

¹⁹¹sada apne bhaagya ke geet gaati raho to geet gaate-gaate apne raajya mein pahunch jaayengi।

¹⁸⁷Slogan: Make an elevated plan for self­benefit and world service will receive sakaash. ¹⁸⁸* * * O M S H A N T I* * *