सोमवार 2 दिसंबर 1985 की अव्यक्त मुरली

⁰> ¹02-12-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02-12-85 Om Shanti Avyakt Bapdada Madhuban

²Bandhanō̃ sē mukt key|kī yukti - rūhānī śhakti

¹Spiritual power – the way to become free from bondage.

³Mukti-jīvanmukti dātā śhivbābā bōlē ⁴Āj bāpdādā apnē rūhānī bachchō̃ key|kī rūhāniyat key|kī śhakti dēkh rahē thē .

²Today, BapDada was looking at the power of spirituality of His spiritual children.

⁵Har ēk rūhānī bachchē nē rūhānī bāp sē rūhānī śhakti kā sampūrṇ adhikār bachchē hōnē K|kē nātē prāpt tō kiyā hī hai .

³Because of being His children every spiritual child has claimed the full right of spiritual power from the Father.

⁶Lēkin prāpti svarūp kahā̃ tak banē haĩ , yah dēkh rahē thē .

⁴However, Baba was seeing to what extent you have become embodiments of attainment.

⁷Sabhī bachchē her|har rōj svayã kō rūhānī bachchā kah rūhānī bāp kō yādpyār kā return mukh sē yā man sē yādpyār vā namastē K|kē rūp mē̃ dētē haĩ . ⁸Return dētē hō nā .

⁵Every day, all the children call themselves spiritual children and give the return of love and remembrance to the spiritual Father either through their lips or their mind in the form of love and remembrance or namaste.

⁹Report bhī kartē hō .

⁶You do give this return, do you not?

¹⁰Iskā rahasya yah huā ki rōj rūhānī bāp rūhānī bachchē kah rūhānī śhakti kā vāstavik svarūp yād dilātē haĩ . ¹¹Kyōṅki is brāhmaṇ jīvan key|kī viśhēṣhtā hī hai - ‘ rūhāniyat ’ .

⁷The meaning of this is that every day the spiritual Father calls you the spiritual children and reminds you of the real meaning of spiritual power because the speciality of this Brahmin life is spirituality.

¹²Is rūhāniyat key|kī śhakti sē svayã kō vā sarv kō parivartan kartē hō .

⁸You transform yourself and others with the power of this spirituality.

¹³Mukhya foundation hī yah ‘ rūhānī śhakti ’ hai .

⁹The main foundation is this spiritual power.

¹⁴Is śhakti sē hī anēk prakār K|kē jismānī bandhanō̃ sē mukti miltī hai .

¹⁰It is with this power that you receive liberation from many types of bondage.

¹⁵Bāpdādā dēkh rahē thē ki ab tak bhī kaī sūkṣhma bandhan jō svayã bhī anubhav kartē haĩ ki is bandhan sē mukti hōnī chāhiē . ¹⁶Lēkin mukti pānē key|kī yukti practical mē̃ lā|law nahī̃ saktē . ¹⁷Kāraṇ  ?

¹¹BapDada was seeing that even now there are some subtle bondages which you also experience you should have been liberated from, but that you are unable to put into a practical form the method to attain liberation. ¹²What is the reason for this?

¹⁸Rūhānī śhakti her|har karma mē̃ use karnā nahī̃ ātā hai .

¹³It is because you don’t know how to use spiritual power in every action.

¹⁹Ēk hī samay , saṅkalp , bōl aur karma tīnō̃ kō sāth-sāth śhaktiśhālī banānā paṛē .

¹⁴At the same time, you have to make all three – thoughts, words and deeds powerful.

²⁰Lēkin loose kismē̃ hō jātē haĩ  ?

¹⁵But what is it that you become loose in?

²¹Ēk taraph saṅkalp kō śhaktiśhālī banātē haĩ tō vāṇī mē̃ kuchh loose hō jātē haĩ .

¹⁶On the one hand you make your thoughts powerful, but you become a little loose in your words.

²²Kab vāṇī kō śhaktiśhālī banātē haĩ tō karma mē̃ loose hō jātē haĩ .

¹⁷Sometimes, you make your words powerful and you become a little loose in your deeds.

²³Lēkin yah tīnō̃ hī rūhānī śhaktiśhālī ēk hī samay par banāvē̃ tō yahī yukti hai mukti key|kī .

¹⁸However, to make all three powerful spiritually at the same time is the method to attain liberation.

²⁴Jaisē sr̥iṣhṭi key|kī rachnā mē̃ tīn kārya sthāpanā , pālnā aur vināśh , tīnō̃ hī āvaśhyak haĩ . ²⁵Aisē sarv bandhanō̃ sē mukt hōnē key|kī yukti - mansā , vāchā , karmaṇā tīnō̃ rūhānī śhaktiyā̃ sāth-sāth āvaśhyak haĩ .

¹⁹Just as for the creation of the world, all three tasks of creation, sustenance and destruction are essential, in the same way, the method to become free from all types of bondage is that it is essential to have spiritual power in all three – thoughts, words and deeds – at the same time.

²⁶Kabhī mansā kō sambhāltē tō vāchā mē̃ kamī paṛ jātī .

²⁰Sometimes you look after your mind and then something is lacking in your words.

²⁷Phir kahtē sōchā tō aisē nahī̃ thā , patā nahī̃ yah kyō̃ hō gayā .

²¹You then say: I wasn’t thinking like that, and I don’t know why it happened.

²⁸Tīnō̃ taraph pūrā attention chāhiē .

²²There has to be full attention to all three.

²⁹Kyōṅki yah tīnō̃ hī sādhan sampann sthiti kō aur bāp kō pratyakṣha karnē vālē haĩ .

²³Why? ²⁴All these three methods will reveal your stage of perfection and the Father.

³⁰Mukti pānē kē liē tīnō̃ mē̃ rūhāniyat anubhav hōnī chāhiē .

²⁵In order to attain liberation, spirituality has to be experienced in all three.

³¹Jō tīnō̃ mē̃ yuktiyukt haĩ vō hī jīvanmukt haĩ .

²⁶Those who are yuktiyukt in all three are liberated­in­life.

³²Tō bāpdādā sūkṣhma bandhanō̃ kō dēkh rahē thē .

²⁷So BapDada was looking at the subtle bondages.

³³Sūkṣhma bandhan mē̃ bhī viśhēṣh in tīnō̃ kā connection hai .

²⁸In the subtle bondages, these three also have a special connection.

³⁴Bandhan key|kī niśhānī - bandhan vālā sadā hī parvaśh hōtā hai .

²⁹The sign of someone in bondage is that that one is always influenced by others.

³⁵Bandhan vālā apnē kō āntarik khuśhī vā sukh mē̃ sadā anubhav nahī̃ karēgā .

³⁰Someone who is in bondage will not always experience internal happiness or have the constant experience of happiness.

³⁶Jaisē laukik duniyā mē̃ alpkāl K|kē sādhan alpkāl key|kī khuśhī vā sukh key|kī anubhūti karātē haĩ lēkin āntarik vā avināśhī anubhūti nahī̃ hōtī .

³¹In the physical world, temporary facilities give you the experience of temporary happiness and joy, but there isn’t the experience of internal or imperishable happiness.

³⁷Aisē sūkṣhma bandhan mē̃ bandhī huī ātmā is brāhmaṇ jīvan mē̃ bhī thōṛē samay kē liē sēvā kā sādhan , saṅgaṭhan key|kī śhakti kā sādhan , kōī na kōī prāpti K|kē sādhan , śhrēṣhṭh saṅg kā sādhan in sādhanō̃ K|kē ādhār sē chaltē haĩ . ³⁸Jab tak sādhan haĩ tab tak khuśhī aur sukh key|kī anubhūti kartē haĩ .

³²Similarly, souls who are tied in these subtle bondages continue to move along in this Brahmin life for a short time on the basis of the means of service, the power of a gathering, one attainment or another or elevated company, and whilst they have these methods (means), they are able to experience happiness and joy.

³⁹Lēkin sādhan samāpt huā tō khuśhī bhī samāpt .

³³However, when the means finishes (or is removed), their happiness also finishes.

⁴⁰Sadā ēkras nahī̃ rahtē .

³⁴It doesn’t stay constant.

⁴¹Kabhī khuśhī mē̃ aisā nāchtā rahēgā us samay jaisē ki un jaisā kōī hai nahī̃ .

³⁵Sometimes they would dance in such happiness that, at that time, there is no one like them.

⁴²Lēkin rūkēgā phir aisā jō chhōṭā-sā patthar bhī pahāṛ samān anubhav karēgā .

³⁶However, when they come to a standstill, even a tiny stone will be experienced to be like a mountain.

⁴³Kyōṅki original śhakti na hōnē K|kē kāraṇ sādhan K|kē ādhār par khuśhī mē̃ nāchtē .

³⁷Because of not having their original power, they dance in happiness on the basis of those means.

⁴⁴Sādhan nikal gayā tō kahā̃ nāchēgā  ?

³⁸Once the means are removed, where will they dance?

⁴⁵Isliē āntarik rūhānī śhakti tīnō̃ rūpō̃ mē̃ sadā sāth-sāth āvaśhyak hai .

³⁹This is why internal spiritual power is always essential simultaneously in all three forms.

⁴⁶Mukhya bandhan hai - mansā saṅkalp key|kī kaṇṭrōliṅg power nahī̃ .

⁴⁰The main bondage is that there is no controlling power on the thoughts in the mind.

⁴⁷Apnē hī saṅkalpō̃ K|kē vaśh hōnē K|kē kāraṇ parvaśh kā anubhav kartē haĩ .

⁴¹Because of being influenced by your own thoughts, you experience yourself to be influenced by others.

⁴⁸Jō svayã K|kē saṅkalpō̃ K|kē bandhanō̃ mē̃ hai vah bahut samay isī mē̃ busy rahtā hai .

⁴²Those who are in bondage to their own thoughts remain busy in this for a long time.

⁴⁹Jaisē āp lōg bhī kahtē hō nā ki havāī kilē banātē haĩ .

⁴³You also speak of building castles in the air.

⁵⁰Kilē banātē aur bigāṛtē haĩ .

⁴⁴You build the castles and then you break them.

⁵¹Bahut lambī dīvār khaṛī kartē haĩ .

⁴⁵You put up a big wall.

⁵²Isīliē havāī kilā kahā jātā hai .

⁴⁶This is why it is called a castle in the air.

⁵³Jaisē bhakti mē̃ pūjā kar , sajā-dhajā karkē phir ḍubō dētē haĩ nā , aisē saṅkalp K|kē bandhan mē̃ bandhī huī ātmā bahut kuchh banātī aur bahut kuchh bigāṛtī hai .

⁴⁷Just as on the path of devotion they worship idols, decorate them and then sink them, in the same way, souls who are tied in bondage to their thoughts build many things and then they also spoil many of those things.

⁵⁴Svayã hī is vyarth kārya sē thak bhī jātī hai . ⁵⁵Dilśhikasta bhī hō jātē haĩ .

⁴⁸They themselves become tired of that wasteful task and also become disheartened.

⁵⁶Aur kabhī abhimān mē̃ ākar apnī galatī|galtī dūsrē par bhī lagātē rahtē .

⁴⁹And, sometimes, out of arrogance, they blame others for their own mistake.

⁵⁷Phir bhī samay bītnē par andar samajhtē haĩ , sōchtē haĩ ki yah ṭhīk nahī̃ kiyā . ⁵⁸Lēkin abhimān K|kē parvaśh hōnē K|kē kāraṇ , apnē bachāv K|kē kāraṇ , dūsrē kā hī dōṣh sōchtē rahtē haĩ .

⁵⁰Then, when that time has passed by, they understand and think that what they did was not right, but because of being influenced by arrogance, in order to save themselves, they blame others.

⁵⁹Sabsē baṛā bandhan yah mansā kā bandhan hai . ⁶⁰Jō buddhi kō tālā lag jātā hai .

⁵¹The biggest bondage is this bondage of the mind which locks the intellect.

⁶¹Isliē kitnī bhī samjhānē key|kī kōśhiśh karō lēkin unkō samajh mē̃ nahī̃ āyēgā .

⁵²Therefore, no matter how much you try to explain to them, they are just not able to understand.

⁶²Mansā bandhan key|kī viśhēṣh niśhānī hai - mahsūstā śhakti samāpt hō jātī hai .

⁵³The special sign of being in bondage is that the power of realisation finishes.

⁶³Isliē is sūkṣhma bandhan kō samāpt karnē K|kē binā kabhī bhī āntarik khuśhī , sadā kē liē atīndriya sukh anubhav nahī̃ kar sakē̃gē .

⁵⁴This is why, without finishing this subtle bondage, you are unable to experience internal happiness or supersensuous joy for all time.

⁶⁴Saṅgamyug key|kī viśhēṣhtā hī hai ‘ atīndriya sukh ’ mē̃ jhūlnā . ⁶⁵Sadā khuśhī mē̃ nāchnā .

⁵⁵The speciality of the confluence age is to swing in the swing of supersensuous joy and to dance constantly in happiness.

⁶⁶Tō saṅgamyugī bankar aur is viśhēṣhtā kā anubhav nahī̃ kiyā tō kyā kahē̃gē  ?

⁵⁶So, what can be said if after becoming confluence­aged you do not experience this speciality?

⁶⁷Isliē svayã kō check karō ki kisī bhī prakār K|kē saṅkalpō̃ K|kē bandhan mē̃ tō nahī̃ haĩ . ⁶⁸Chāhē vyarth saṅkalpō̃ K|kē bandhan , chāhē īrṣhyā dvēṣh K|kē saṅkalp , chāhē albēlēpan K|kē saṅkalp , chāhē ālasya K|kē saṅkalp , kisī bhī prakār K|kē saṅkalp mansā bandhan key|kī niśhānī haĩ .

⁵⁷Therefore, check yourself that you are not in any type of bondage of thoughts, whether it is a bondage of waste thoughts, a bondage of thoughts of jealousy or conflict, thoughts of carelessness or laziness – any of these types of thought is a sign of bondage in the mind. ⁵⁸So, today, BapDada was seeing the bondages: How many are liberated souls?

⁶⁹Tō āj bāpdādā bandhanō̃ kō dēkh rahē thē .

⁵⁹The big ropes have now ended.

⁷⁰Mukt ātmāyē̃ kitnī haĩ  ?

⁶⁰Now there are these subtle threads.

⁷¹Mōṭī-mōṭī rassiyā̃ tō khatm hō gaī haĩ .

⁶¹They are thin, but they are clever in tying you in bondage.

⁷²Abhī yah mahīn dhāgē haĩ . ⁷³Haĩ patlī lēkin bandhan mē̃ bāndhnē mē̃ hōśhiyār haĩ .

⁶²You are not even aware that you are being tied in bondage because these bondages also make you intoxicated for a temporary period.

⁷⁴Patā hī nahī̃ paṛtā ki ham bandhan mē̃ bandh rahē haĩ .

⁶³Those who have perishable intoxication never think of themselves as low.

⁷⁵Kyōṅki yah bandhan alpkāl kā naśhā bhī chaṛhātā hai .

⁶⁴They would be in a gutter and think that they are in a palace.

⁷⁶Jaisē vināśhī naśhē vālē kabhī apnē kō nīchā nahī̃ samajhtē .

⁶⁵They would be empty­handed and think of themselves as kings.

⁷⁷Hōgā nālī mē̃ samajhēgā mahal mē̃ . ⁷⁸Hōtā khālī hāth apnē kō samajhēgā rājā hai .

⁶⁶In the same way, those who have this intoxication also never consider themselves to be wrong.

⁷⁹Aisē is naśhē vālā bhī kabhī apnē kō wrong nahī̃ samajhēgā . ⁸⁰Sadā apnē kō yā tō right siddh karēgā vā albēlāpan dikhāyēgā . ⁸¹Yah tō hōtā hī hai .

⁶⁷They would always either prove themselves to be right or would show carelessness, “This happens all the time; it is always like this.”

⁸²Aisē tō chalnā hī hai . ⁸³Isliē āj sirph mansā bandhan batāyā .

⁶⁸This is why you have been told today just about the bondage of the mind.

⁸⁴Phir vāchā aur karma kā bhī sunāyēṅgē . ⁸⁵Samjhā -

⁶⁹Baba will tell you about words and deeds at some other time.

⁸⁶Rūhānī śhakti dvārā mukti prāpt kartē chalō .

⁷⁰Do you understand? ⁷¹Continue to attain liberation through spiritual power.

⁸⁷Saṅgamyug par jīvanmukti kā anubhav karnā hī bhaviṣhya jīvanmukt prālabdh pānā hai .

⁷²To experience liberation­in­life at the confluence age is to attain the future reward of liberation­in­life.

⁸⁸Golden jubilee mē̃ tō jīvanmukt bannā hai nā ki sirph golden jubilee manānī hai .

⁷³You have to become liberated­in­life in the Golden Jubilee, do you not? ⁷⁴Or, do you just want to celebrate the Golden Jubilee?

⁸⁹Bannā hī manānā hai .

⁷⁵To become is to celebrate.

⁹⁰Duniyā vālē sirph manātē haĩ , yahā̃ banātē haĩ .

⁷⁶People of the world simply celebrate, whereas here, you become.

⁹¹Abhī jaldī-jaldī taiyār hō tab sabhī āpkī mukti sē mukt ban jāyēṅgē .

⁷⁷Now, become ready quickly, for only then will everyone else be liberated through your liberation.

⁹²Science vālē bhī apnē banāyē huē sādhanō̃ K|kē bandhan mē̃ bandh gayē haĩ .

⁷⁸Even scientists are in bondage to the facilities that they themselves have created.

⁹³Nētāyē̃ bhī dēkhō bachnē chāhtē haĩ lēkin kitnē bandhē huē haĩ .

⁷⁹Even political leaders want to save themselves, but they are tied so much.

⁹⁴Sōchtē huē bhī kar nahī̃ pātē tō bandhan huā nā .

⁸⁰They are unable to do something that they think of and so that is a bondage, is it not?

⁹⁵Sabhī ātmāō̃ kō bhinn-bhinn bandhanō̃ sē mukt karānē vālē svayã mukt ban sabhī kō mukt banāō .

⁸¹You, the ones who liberate everyone from the different bondages, are becoming liberated yourselves and are liberating everyone.

⁹⁶Sabhī mukti , mukti kah chillā rahē haĩ .

⁸²Everyone is crying out and calling out for liberation.

⁹⁷Kōī garībī sē mukti chāhtē haĩ . ⁹⁸Kōī gr̥ihasthī sē mukti chāhtē haĩ .

⁸³Some want liberation from poverty, some want liberation from the household.

⁹⁹Lēkin sabhī kā āvāz ēk hī mukti kā hai .

⁸⁴However, the sound of everyone is the same ­ of liberation.

¹⁰⁰Tō abhī mukti dātā ban mukti kā rāstā batāō vā mukti kā varsā dō .

⁸⁵So now become the bestowers of liberation and show them the path to liberation and give them the inheritance of liberation.

¹⁰¹Āvāz tō pahuñchtā hai nā ki samajhtē hō yah tō bāp kā kām hai .

⁸⁶Their sound is reaching you, is it not? ⁸⁷Or, do you think: "This is the Father’s work?

¹⁰²Hamārā kyā hai  ?

⁸⁸What is it to me?"

¹⁰³Prālabdh āpkō pānī hai , bāp kō nahī̃ pānī hai .

⁸⁹Baba says: You have to attain the reward; the Father does not want to attain it.

¹⁰⁴Prajā vā bhakta bhī āpkō chāhiē .

⁹⁰You are the ones who want subjects and devotees.

¹⁰⁵Bāp kō nahī̃ chāhiē .

⁹¹The Father does not want them.

¹⁰⁶Jō āpkē bhakta hōṅgē vah bāp K|kē svataḥ hī ban jāyēṅgē . ¹⁰⁷Kyōṅki dvāpar mē̃ āp lōg hī pahlē bhakta banē̃gē .

⁹²Those who are your devotees will automatically become the Father’s because from the copper age, you are the ones who will become the first devotees.

¹⁰⁸Pahlē bāp key|kī pūjā śhurū karē̃gē .

⁹³You will begin worship of the Father first.

¹⁰⁹Tō āp lōgō̃ kō sabhī follow abhī karē̃gē .

⁹⁴So, everyone will follow all of you now.

¹¹⁰Isliē abhī kyā karnā hai  ?

⁹⁵So what do you have to do now?

¹¹¹Pukār sunō .

⁹⁶Listen to their call.

¹¹²Mukti dātā banō .

⁹⁷Become bestowers of liberation.

¹¹³Achchhā -

⁹⁸Achcha.

¹¹⁴Sadā rūhānī śhakti key|kī yukti sē mukti prāpt karnē vālē , sadā svayã kō sūkṣhma bandhanō̃ sē mukt kar mukti dātā bannē vālē , sadā svayã kō āntarik khuśhī , atīndriya sukh key|kī anubhūti mē̃ āgē sē āgē baṛhānē vālē , sadā sarv prati mukt ātmā banānē key|kī śhubh bhāvnā vālē , aisē rūhānī śaktivālē bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹¹⁵’ ’

⁹⁹To those who always attain liberation with the method of spiritual power, to those who become the bestowers of liberation and always free themselves from the subtle bondages, to those who always make themselves move forward the furthest with their internal happiness and supersensuous joy, to those who always have the good wishes of making everyone liberated, to such spiritually powerful children, BapDada’s love, remembrance and namaste.

¹¹⁶Party sē - sunnē K|kē sāth-sāth svarūp bannē mē̃ bhī śhaktiśhālī ātmāyē̃ hō nā .

¹⁰⁰BapDada meeting groups: ¹⁰¹Together with listening, you are also powerful souls who become embodiments, are you not?

¹¹⁷Sadaiv apnē saṅkalpō̃ mē̃ her|har rōj kōī na kōī sva kē prati aur , aurō̃ kē prati umaṅg - utsāh kā saṅkalp rakhō .

¹⁰²Every day in your thoughts, let there be a thought filled with zeal and enthusiasm for yourself and for others. ¹⁰³Nowadays, they print in the newspapers or put up in different places, “Thought for Today”.

¹¹⁸Jaisē ājkal K|kē samay mē̃ akhbār mē̃ yā kaī sthānō̃ par ‘ ‘ āj kā vichār ’ ’ viśhēṣh likhtē haĩ nā .

¹⁰⁴In the same way, let there be one thought or another in your mind filled with zeal and enthusiasm in an emerged form.

¹¹⁹Aisē rōj man kā saṅkalp kōī na kōī umaṅg-utsāh kā emerge rūp mē̃ lāō .

¹⁰⁵And with that thought, put that into your form and also use it to serve others. ¹⁰⁶What will happen then?

¹²⁰Aur usī saṅkalp sē svayã mē̃ bhī svarūp banāō aur dūsrō̃ key|kī sēvā mē̃ bhī lagāō tō kyā hōgā  ?

¹⁰⁷There will always be new zeal and enthusiasm. ¹⁰⁸Today, I will do that. ¹⁰⁹Today, I will do this. ¹¹⁰Why is there zeal and enthusiasm when there is a special programme?

¹²¹Sadā hī nayā umaṅg-utsāh rahēgā .

¹¹¹You make plans, do you not? ¹¹²I will do this and then that.

¹²²Āj yah karē̃gē āj yah karē̃gē .

¹¹³There is special zeal and enthusiasm by doing this.

¹²³Jaisē kōī viśhēṣh programme hōtā hai tō umaṅg-utsāh kyō̃ ātā hai  ? ¹²⁴Plan banātē haĩ nā - yah karē̃gē phir yah karē̃gē . ¹²⁵Issē viśhēṣh umaṅg-utsāh ātā hai .

¹¹⁴In this way, every day at amrit vela, have a special thought of zeal and enthusiasm and then check according to that, and then your life will always be filled with zeal and enthusiasm and you will also become those who give enthusiasm to others.

¹²⁶Aisē rōj amr̥itvēlē viśhēṣh umaṅg - utsāh kā saṅkalp karō aur phir check bhī karō tō apnī bhī sadā kē liē utsāh vālī jīvan hōgī aur utsāh dilānē vālē bhī ban jāyēṅgē .

¹¹⁵Do you understand? ¹¹⁶Just as you have entertainment programmes, in the same way, have this programme for the entertainment of your mind. ¹¹⁷Achcha. ¹¹⁸You are souls who always move forward with powerful remembrance, are you not?

¹²⁷Samjhā - jaisē manōrañjan programme hōtē haĩ aisē yah rōj kā man kā manōrañjan programme hō .

¹¹⁹There cannot be any experience without powerful remembrance. ¹²⁰So, always be powerful and continue to move forward.

¹²⁸Achchhā - ¹²⁹2 . sadā śhaktiśhālī yād mē̃ āgē baṛhnē vālī ātmāyē̃ hō nā  ?

¹²¹Always remain engaged in Godly service according to your power and receive the fruit of service.

¹³⁰Śhakti - śālī yād K|kē binā kōī bhī anubhav hō nahī̃ saktā .

¹²²Continue to use as much power as you have in service, whether it is through the body, through the mind or through wealth.

¹³¹Tō sadā śhaktiśhālī ban āgē baṛhtē chalō .

¹²³You are definitely going to receive multimillionfold of one.

¹³²Kisī bhī dēhdhārī kē pīchhē jānā , sēvā dēnā yah sab wrong hai .

¹²⁴You are accumulating for your own self and you have to accumulate for many births.

¹³³Sadā apnī śhakti anusār īśhvarīy sēvā mē̃ lag jāō aur sēvā kā phal pāō .

¹²⁵By accumulating in one birth you will be liberated from effort for 21 births. ¹²⁶You know this secret, do you not?

¹³⁴Jitnī śhakti hai utnā sēvā mē̃ lagātē chalō .

¹²⁷So always continue to make your future elevated.

¹³⁵Chāhē tan sē , chāhē man sē , chāhē dhan sē .

¹²⁸Continue to move yourself forward in service in happiness.

¹³⁶Ēk kā padamguṇā milnā hī hai .

¹²⁹Always move forward with a constant and stable stage through remembrance.

¹³⁷Apnē liē jamā kartē hō . ¹³⁸Anēk janmō̃ kē liē jamā karnā hai .

¹³⁰You are the servers who give many souls happiness through your happiness of remembrance, are you not?

¹³⁹Ēk janm mē̃ jamā karnē sē 21 janm kē liē mēhnat sē chhūṭ jātē hō .

¹³¹True servers means those who remain lost in love and also enable others to become lost in love.

¹⁴⁰Is rāz kō jāntē hō nā  ?

¹³²The service of each place is its own.

¹⁴¹Tō sadā apnē bhaviṣhya kō śhrēṣhṭh banātē chalō . ¹⁴²Khuśhī-khuśhī sē apnē kō sēvā mē̃ āgē baṛhātē chalō .

¹³³Even then, if you continue to move forward with the aim, then this moving forward is a matter of great happiness.

¹⁴³Sadā yād dvārā ēkras sthiti sē āgē baṛhō .

¹³⁴In fact, those worldly studies etc. are all perishable.

¹⁴⁴3 . yād kī khuśhī sē anēk ātmāō̃ kō khuśhī dēnē vālē sēvādhārī hō nā .

¹³⁵The means of imperishable attainment is just this knowledge. ¹³⁶You do experience this, do you not?

¹⁴⁵Sachchē sēvādhārī arthāt sadā svayã bhī lagan mē̃ magan rahē̃ aur dūsrō̃ kō bhī lagan mē̃ magan karnē vālē .

¹³⁷Look, you servers have received such a golden chance in the drama. ¹³⁸It is in your own hands to move forward with this golden chance as much as you want.

¹⁴⁶Her|har sthān key|kī sēvā apnī-apnī hai .

¹³⁹Not everyone receives such a golden chance.

¹⁴⁷Phir bhī agar svayã lakṣhya rakh āgē baṛhtē haĩ tō yah āgē baṛhnā sabsē khuśhī key|kī bāt hai .

¹⁴⁰Only a handful out of multimillions receive it, and you have received it. ¹⁴¹So, do you have this much happiness?

¹⁴⁸Vāstav mē̃ yah laukik study ādi sab vināśhī haĩ lēkin avināśhī prāpti kā sādhan sirph yah knowledge hai . ¹⁴⁹Aisē anubhav kartē hō nā .

¹⁴²You have what no one in the world has. ¹⁴³Constantly stay in such happiness yourself and also give this happiness to others. ¹⁴⁴You will make others move forward to the extent that you yourself move forward.

¹⁵⁰Dēkhō āp sēvādhāriyō̃ kō drama mē̃ kitnā golden chance milā huā hai .

¹⁴⁵You are those who constantly move forward, not those who look around and come to a standstill.

¹⁵¹Isī golden chance kō jitnā āgē baṛhāō utnā āpkē hāth mē̃ hai .

¹⁴⁶Let there always be just the Father and service in front of you. ¹⁴⁷Then, you will constantly continue to progress.

¹⁵²Aisā golden chance sabhī kō nahī̃ miltā hai . ¹⁵³Kōṭō̃ mē̃ kōī kō hī miltā hai .

¹⁴⁸Always continue to move forward considering yourselves to be the beloved, long­lost and now­found children of the Father.

¹⁵⁴Āpkō tō mil gayā .

¹⁴⁹Baba meeting kumaris who have a job:

¹⁵⁵Itnī khuśhī rahtī hai  ?

¹⁵⁰The aim of all of you is elevated, is it not?

¹⁵⁶Duniyā mē̃ jō kisī kē pās nahī̃ vah hamārē pās|pass hai .

¹⁵¹You don’t think that you will continue to move on both sides, do you?

¹⁵⁷Aisē khuśhī mē̃ sadā svayã bhī rahō aur dūsrō̃ kō bhī lāō .

¹⁵²Because when there is bondage, then to move along on both sides is a different matter.

¹⁵⁸Jitnā svayã āgē baṛhē̃gē utnā aurō̃ kō baṛhāyēṅgē .

¹⁵³However, for souls free from bondage to be on both sides means to dangle.

¹⁵⁹Sadā āgē baṛhnē vālī , yahā̃ vahā̃ dēkhkar rūkanē vālī nahī̃ .

¹⁵⁴The circumstances of some are such and so BapDada also gives them permission.

¹⁶⁰Sadā bāp aur sēvā sāmnē hō , bas . ¹⁶¹Phir sadā unnati kō pātī rahē̃gī .

¹⁵⁵However, if it is a bondage of the mind, then this is dangling.

¹⁶²Sadā apnē kō bāp K|kē sikīladhē haĩ aisā samajhkar chalō .

¹⁵⁶What would happen if one foot is here and the other foot is there?

¹⁶³Naukrī karnē vālī kumāriyō̃ sē - 1 . sabhī kā lakṣhya tō śhrēṣhṭh hai nā .

¹⁵⁷If you have one foot in one boat and another foot in another boat, what would be your condition?

¹⁶⁴Aisē tō nahī̃ samajhtī hō ki dōnō̃ taraph chaltī rahē̃gī .

¹⁵⁸You would be distressed, would you not? ¹⁵⁹Therefore, both feet should be in the one boat.

¹⁶⁵Kyōṅki jab kōī bandhan hōtā tō dōnō̃ taraph chalnā dūsrī bāt hai .

¹⁶⁰Always have courage. ¹⁶¹By having courage you will easily be able to go across.

¹⁶⁶Lēkin nirbandhan ātmāō̃ kā dōnō̃ taraph rahnā arthāt laṭaknā hai .

¹⁶²Always remember that Baba is with you. ¹⁶³You are not alone. ¹⁶⁴Then you can do whatever task you want to.

¹⁶⁷Kōī-kōī K|kē circumstance hōtē haĩ tō bāpdādā bhī chhuṭṭī dētē haĩ lēkin man kā bandhan hai tō phir yah laṭaknā huā .

¹⁶⁵Kumaris have a special part at the confluence age. ¹⁶⁶Have you made yourselves those who have such a special part? ¹⁶⁷Or, are you ordinary even now? ¹⁶⁸What is your speciality?

¹⁶⁸Ēk pāṅw yahā̃ huā , ēk pāṅw vahā̃ huā tō kyā hōgā  ?

¹⁶⁹Your speciality is to be a server. ¹⁷⁰Those who are servers are special.

¹⁶⁹Agar ēk pāṅw ēk nā̃v mē̃ rakhō , dūsrā pāṅw dūsrī nā̃v mē̃ rakhō tō kyā hālat hōgī .

¹⁷¹If you are not a server, then you are ordinary. ¹⁷²What aim have you kept? ¹⁷³Only at the confluence age do you receive this chance.

¹⁷⁰Parēśhān hōṅgē nā . ¹⁷¹Isliē dōnō̃ pāṅw ēk nā̃v mē̃ .

¹⁷⁴If you do not take this chance now, you will not receive it throughout the whole cycle.

¹⁷²Sadā apnī himmat rakhō .

¹⁷⁵Only the confluence age has the special blessing.

¹⁷³Himmat rakhnē sē sahaj hī pār hō jāyēṅgī .

¹⁷⁶Whilst studying a worldly study, your love should be for this study.

¹⁷⁴Sadā yah yād rakhō ki mērē sāth bābā hai .

¹⁷⁷Then that study will not become an obstacle.

¹⁷⁵Akēlē nahī̃ haĩ tō jō bhī kārya karnē chāhō kar saktī hō .

¹⁷⁸So, all of you continue to move forward whilst creating your fortune.

¹⁷⁶2 . kumāriyō̃ kā saṅgamyug par viśhēṣh part hai , aisī viśhēṣh pārṭdhārī apnē kō banāyā hai  ?

¹⁷⁹The more intoxication you have of your fortune, the more you will easily become a conqueror of Maya.

¹⁷⁷Yā abhī tak sādhāraṇ hō  ?

¹⁸⁰This is spiritual intoxication.

¹⁷⁸Āpkī viśhēṣhtā kyā hai  ? ¹⁷⁹Viśhēṣhtā hai ‘ sēvādhārī ’ bannā .

¹⁸¹Always continue to sing songs of your fortune and you will reach your kingdom whilst singing songs.

¹⁸⁰Jō sēvādhārī hai vah viśhēṣh hai . ¹⁸¹Sēvādhārī nahī̃ hō tō sādhāraṇ hō gaī . ¹⁸²Kyā lakṣhya rakhā hai  ?

¹⁸²Blessing: May you be one who passes with honours by letting the past be the past with the elevated method of making it into a memorial.

¹⁸³Saṅgamyug par hī yah chance miltā hai .

¹⁸³“Past is past” – the past has to become the past.

¹⁸⁴Agar abhī yah chance nahī̃ liyā tō sārē kalp mē̃ nahī̃ milēgā . ¹⁸⁵Saṅgamyug kō hī viśhēṣh vardān hai . ¹⁸⁶Laukik paṛhāī paṛhtē bhī lagan is paṛhāī mē̃ hō . ¹⁸⁷Tō vah paṛhāī vighna rūp nahī̃ banēgī .

¹⁸⁴Time and the scenes will all pass by, but pass by every moment and every thought by passing with honours, that is, let the past become the past with such an elevated method, so that as soon as you remember the past, words of “Wah, wah” emerge from your heart.

¹⁸⁸Tō sabhī apnā bhāgya banātē āgē baṛhō .

¹⁸⁵Let many souls learn a lesson from your past stories.

¹⁸⁹Jitnā apnē bhāgya kā naśhā hōgā utnā sahaj māyājīt ban jāyēṅgī . ¹⁹⁰Yah rūhānī naśhā hai .

¹⁸⁶When your past becomes a memorial, people will continue to sing praise, that is devotional songs, of you.

¹⁹¹Sadā apnē bhāgya K|kē gīt gātī rahō tō gīt gātē-gātē apnē rājya mē̃ pahũch jāyēṅgī .

¹⁸⁷Slogan: Make an elevated plan for self­benefit and world service will receive sakaash. ¹⁸⁸* * * O M S H A N T I* * *