बुधवार 4 दिसंबर 1985 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 104-12-85om shanti avyakt baapdaadaamdhuban
0> > 04-12-85 Om Shanti Avyakt Bapdada Madhuban
2sankalp ki bhaasha - sarvashreshtha bhaasha
1The language of thoughts the most elevated language.
3sarva samartha sarvashaktivaan shivbaaba bole 4aaj baapdaada ke saamne double roop mein double sabha lagi hui hai।
2Today, there is a double gathering of those with a double form in front of BapDada.
5donon hi snehi bachchon ki sabha hai।
3Both are gatherings of loving children.
6ek hai saakaar roopdhaari bachchon ki sabha।
4One is the gathering of the children in the corporeal form.
7doosri hai aakaari snehi swaroop bachchon ki sabha।
5The other gathering is of the loving children in their subtle form.
8sneh ke saagar baap se milan manaane ke liye chaaron or ke aakaar roopdhaari bachche apne sneh ko baapdaada ke aage pratyaksha kar rahe hain।
6Whilst celebrating a meeting with the Father, the Ocean of Love, all the children everywhere in their subtle form are revealing their love in front of BapDada.
9baapdaada sabhi bachchon ke sneh ke sankalp, dil ke bhinna-bhinna umang-utsaah ke sankalp, dil ki bhinna-bhinna bhaavnaaon ke saath-saath sneh ke sambandh ke adhikaar se apne dil ke haal-chaal, apni bhinna-bhinna pravritti ke paristhitiyon ke haal-chaal,seva ke samaachaaron ka haal-chaal, naynon ki bhaasha se,shreshtha sneh ke sankalpon ki bhaasha se baap ke aage spashta kar rahe hain।
7BapDada is listening to all the children's thoughts of love, their various thoughts of zeal and enthusiasm in their heart, and together with the various feelings in their heart, BapDada is also listening to the sweet things of their right, because they have a right to have a loving relationship. 8Each child is putting clearly in front of the Father the condition of his heart, the condition of the situations of the different activities and the service news with the language of the eyes and with the language of elevated loving thoughts.
10baapdaada sabhi bachchon ki rooh-roohaan teen roopon se sun rahe hain। 11ek naynon ki bhaasha mein bol rahe hain।
9BapDada is listening to all the children's hearttoheart conversations in all three forms: One conversation is through the language of the eyes.
122. bhaavna ki bhaasha mein, 3.sankalp ki bhaasha mein bol rahe hain।
10The second conversation is in the language of feelings and the third is in the language of thoughts.
13mukh ki bhaasha to common bhaasha hai। 14lekin yeh teen prakaar ki bhaasha roohaani yogi jeevan ki bhaasha hai। 15jisko roohaani bachche aur roohaani baap jaante hain।
11The language of words is a common language, whereas these three types of languages are the languages of a spiritual yogi life which only the spiritual children and the spiritual Father know and experience.
16aur anubhav karte hain। 17jitna-jitna antarmukhi sweet silence swaroop mein sthit hote jaayenge - utna in teen bhaashaaon dvaara sarva aatmaon ko anubhav karaayenge।
12The more you become introverted and remain stable in sweet silence, the more experiences you will be able to give to all souls through these three languages. 13These alokik languages are so powerful. 14The majority have become tired of listening to and speaking the language of words.
18yeh alaukik bhaashaayen kitni shaktishaali hain। 19mukh ki bhaasha sunkar aur sunaakar majority thak gaye hain।
15In speaking the language of words, it takes time to clarify a situation, whereas the language of the eyes is a language of just giving signals.
20mukh ki bhaasha mein kisi bhi baat ko spashta karne mein samay bhi lagta hai।
16The language of the feelings in the mind is revealed by the expression on your face. 17The expression on your face reveals the feelings in your mind.
21lekin naynon ki bhaasha ishaara dene ki bhaasha hai। 22man ke bhaavna ki bhaasha chehre ke dvaara bhaav roop mein prasiddha hoti hain।
18For instance, when someone goes in front of another person, that person's eyes and features speak as to whether that person has come with love, with enmity or with selfish motives.
23chehre ka bhaav man ki bhaavna ko siddha karta hai।
19So, you can know and speak the language of feelings through the expressions on the face.
24jaise koi bhi kisi ke saamne jaata hai,sneh se jaata hai va dushmani se jaata hai, va koi svaartha se jaata hai to uske man ka bhaav chehre se dikhaai deta hai।
20Similarly, the language of thoughts is the most elevated language of all because the power of thought is the most elevated power, it is the original power, and the fastest language of all is the language of thoughts.
25kis bhaavna se koi aaya hai woh nain-chain bolte hain। 26to bhaavna ki bhaasha chehre ke bhaav se jaan bhi sakte ho, bol bhi sakte ho।
21No matter how far away someone is, and even if you don't have any facilities of communication, with the language of thoughts, you can give anyone a message.
27aise hi sankalp ki bhaasha yeh bhi bahut shreshtha bhaasha hai।
22At the end it will be this language of thoughts that will be useful.
28kyonki sankalp shakti sabse shreshtha shakti hai, mool shakti hai।
23When the facilities of science fail, these facilities of silence will be useful.
29aur sabse teevragti ki bhaasha yeh sankalp ki bhaasha hai।
24However, in order to make a connection, the line must always be kept clear.
30kitna bhi koi door ho,koi saadhan nahin ho lekin sankalp ki bhaasha dvaara kisi ko bhi message de sakte ho। 31ant mein yahi sankalp ki bhaasha kaam mein aayegi।
25The more practice you have of always remaining busy with the one Father, with the knowledge that He has given you and in service with that knowledge, the clearer your line will be through those elevated thoughts.
32science ke saadhan jab fail ho jaate hain to yeh silence ka saadhan kaam mein aayega। 33lekin koi bhi connection jodne ke liye sada line clear chaahiye।
26The disturbance is of waste thoughts. 27The more you finish all waste and just have powerful thoughts, the more clearly people will experience the elevated language of thoughts, just as people experience the language of words.
34jitna-jitna ek baap aur unheen dvaara sunaai hui knowledge mein va usi knowledge dvaara seva mein sada busy rahne ke abhyaasi honge utna shreshtha sankalp hone ke kaaran line clear hogi।
28In a second, the language of thoughts can give anyone a much greater experience than through the language of words. 29You can give the experience of the essence of a threeminute talk in a second with the language of thoughts. 30You can give them the experience of “liberationinlife” in a second that has been remembered.
35vyartha sankalp hi disturbance hain।
31The language of introverted souls is this spiritual language.
36jitna vyartha samaapta ho samartha sankalp chalenge utna sankalp shreshtha, bhaasha itni hi spashta anubhav karenge।
32Now, according to the time, you will experience easy success with all of these three languages. 33It will take less effort and less time, but success will be easy.
37jaise mukh ki bhaasha se anubhav karte ho।
34Therefore, now practise this spiritual language.
38sankalp ki bhaasha second mein mukh ki bhaasha se bahut jyaada kisi ko bhi anubhav kara sakte hain।
35So, today, BapDada is listening to the children through these three languages and also giving a response to all the children.
39teen minute ke bhaashan ka saar second mein sankalp ki bhaasha se anubhav kara sakte ho।
36Seeing everyone's form of deep love, BapDada is merging all of that love in the Ocean of Love.
40second mein jeevan-mukta ka jo gaayan hai woh anubhav kara sakte ho।
37He is giving everyone the elevated blessing of making everyone's remembrance a memorial.
41antarmukhi aatmaon ki bhaasha, yahi alaukik bhaasha hai। 42abhi samay pramaan in teenon bhaashaaon dvaara sahaj saphalta ko praapta karenge।
38Knowing the different feelings in each one's mind, BapDada is giving all the children the response of all of those feelings with the pure wishes: May you always be free from obstacles.
43mehnat bhi kam,samay bhi kam।
39May you be powerful. 40May you be full of all powers.
44lekin saphalta sahaj hai। 45isliye ab is roohaani bhaasha ke abhyaasi bano। 46to aaj baapdaada bhi bachchon ke in teenon reeti ki bhaasha sun rahe hain।
41With the pure wishes of the Father, whatever are the pure wishes of the children, whatever are the feelings of cooperation and good wishes according to the situation, all of those pure wishes will continue to be fulfilled with BapDada's elevated wishes.
47aur sabhi bachchon ko respond de rahe hain। 48sabhi ke ati sneh ka swaroop baapdaada dekh sneh ko, sneh ke saagar mein sama rahe hain।
42Whilst moving along, sometimes, the karmic accounts of the past come in front of some children in the form of a testpaper, whether it is in the form of illness of the body, wasteful storms of the mind or in the form of relationships and connections.
49sabhi ki yaadon ko sada ke liye yaadgaar roop banne ka shreshtha vardaan de rahe hain।
43Sometimes, instead of receiving cooperation from those who are closely cooperative, there is sometimes a slight conflict.
50sabhi ke man ke bhinna-bhinna bhaav ko jaan sabhi bachchon ke prati sarva bhaavon ka respond - sada nirvighna bhav, samartha bhav, sarva shakti sampanna bhav ki shubh bhaavna, is roop mein de rahe hain।
44However, all of those old accounts and old debts are being settled. 45Therefore, instead of getting involved with upheaval, if you make your intellect powerful, then with the power of the intellect, instead of experiencing those old debts as debts, you will always experience them to be responsible for enabling you to always pass.
51baap ki shubh bhaavna jo bhi sab bachchon ki shubh kaamnaayen hain,paristhiti pramaan sahayog ki bhaavna hai va shubh kaamna hai, woh sabhi shubh kaamnaayen baapdaada ki shreshtha bhaavna se sampanna hoti hi jaayengi।
46What happens is that because of not having the power of the intellect, you experience the debt as a burden. 47And because of having a burden, you are unable to take the right decision with the intellect that you should. 48Then, because of not taking the right decision, the burden brings you down even lower.
52chalte-chalte kabhi-kabhi kai bachchon ke aage puraane hisaab-kitaab isi mein hi roochi rakhte hain।
49You cannot then go to the height of success, and, this is why, instead of the debt being settled, in some cases it continues to increase even more.
53jyaada kamaai ka saadhan bhi yahi bana hua hai। 54achha- to sab naachte-gaate,aage badhte rehte hain।
50Therefore, the way to settle all the old debts is to keep your intellect constantly clear. 51Do not keep any burden in your intellect.
55(aajkal samparka vaali aatmaayen achhi madadgaar hain, khud hi sab plan banaate ja rahe hain) achha hai,aise hi hona hai tab to aap log vaanaprastha mein jaayenge।
52The lighter you keep your intellect, the more the power of the intellect will easily enable you to achieve success. 53Therefore, do not be afraid. 54Finish the waste thoughts that create a burden such as, "Why did it happen? 55What happened?
56vaani se pare sthiti mein jaana hai।
56Perhaps it is like this…", and keep the line of your intellect clear. 57Keep it light.
57jab doosre jimmevaari uthaayenge tab to aap log vaanaprasthi ban sabhi ko vaanaprastha mein le jaayenge।
58Then, with your courage and the Father's help, you will continue to experience success. 59Do you understand? 60Instead of being double light, you take on a double burden.
58abhi to apni stage banaani padti hai phir stage bani banaai milegi।
61Will the double burden of the accounts of the past and waste thoughts take you up or bring you down?
59yahi seva ki saphalta hai jo banaane vaale doosre ho aur aap sirf aasheervaad dekar aao।
62This is why BapDada is especially drawing the attention of all of you children: Always continue to settle the burden of the intellect.
60sabhi ko seva karna sikha diya hai na? 61to jo seekh gaye, kislie seekhe?
63Any type of burden changes the yoga of the intellect into the suffering of karmic accounts.
62karne ke liye seekhe hain na।
64Therefore, always keep your intellect light.
63abhi jyaada maatha lagaane ki jaroorat hi nahin hai।
65So, the power of yoga and the power of the intellect will finish any type of suffering.
64jaise svarga mein sab bana banaaya hoga।
66Everyone's different form of enthusiasm for service has reached BapDada.
65sirf yeh kahenge - chalie hajoor, baithiye hajoor! 66aise abhi bhi sab bana banaaya milega।
67To the extent that someone is doing service altruistically with an honest heart, so the Lord is pleased with such an honest heart.
67yahaan hi seva ki stage mein foundation padta hai।
68And the sign of the Lord being pleased is the contentment in your heart and success in service.
68satayug mein koi mehnat karni padegi?
69Whatever you have done so far has been good and what you are still doing is all good.
69to mehnat ki saphalta ka phal abhi se hi pratyaksha roop mein anubhav karenge tab woh sanskaar practical mein aayenge।
70As you progress further, it will be even better. 71This is why BapDada is giving all the children everywhere love and remembrance in the form of a blessing: Always continue to progress and continue to grow with the right method.
70abhi jyaada maatha lagaane vaali seva ka swaroop hi badalna hai।
72Together with this blessing, BapDada is giving multimillionfold love and remembrance.
71jahaan jyaada maatha lagaate hain vahaan jyaada svabhaav ka bhi maatha takraata hai। 72abhi sahaj svaabhaavik roop mein saphalta anubhav karenge।
73BapDada is giving a response as well as congratulations to all the children who have written physical letters or sent letters through the mind: May you always continue to live this elevated life whilst making elevated effort.
73achha - daadi ki saathi ban gai,yeh bhi bahut achha kiya।
74With such elevated feelings of love, BapDada's love, remembrance and namaste.
74yeh bhi drama mein part hai।
75BapDada meeting groups: 76You have heard a lot.
75aise hi ekdo ke sankalp udaate rahenge।
77Just try and calculate and see approximately how much you have heard.
76sankalp pahuncha aur practical hua।
78Are both your listening and doing simultaneous?
77ek ne kaha doosre ne maana yeh bhi shreshtha karma karke dikhaane ke nimitta bano।
79Or is there a difference between your listening and doing? 80Why do you listen? 81In order to do that.
78kyon,kya nahin kiya na।
82What will happen when both your listening and doing become equal?
79haan ji kar liya na।
83You will become complete, will you not?
80aise hi halke sabhi ban jaaen to phir kya hoga?
84So, who will become the first sample of the perfect stage?
81sabhi udte panchhi ho jaayenge।
85Why does each one of you not say, "I will become that"?
82aaj yahaan kal vahaan।
86Those who take the initiative in this are Arjuna.
83jaise panchhi kabhi kisi daali par baithte, kabhi kisi daali par baithte, udte rehte।
87Just as the father made himself an instrument, so too, those who become instruments become Arjuna, that is, they claim the first number.
84aise udte panchhi ban jaayenge।
88Achcha. 89We shall see who becomes that.
85jis daali par baithe vahi ghar hai।
90BapDada wants to see the children become that. 91Years are going by.
86to aisa sanskaar bharna hi hai। 87aisa sabhi seekh gaye ho na!
92Just as the years are passing by, so, the old ways should also pass by.
88kabhi bhi order aayega to kya-kyonto nahin karengi na!
93Let there always be new enthusiasm and new thoughts, for this is a sign of perfection.
89jab seva sthaan kehte ho to seva sthaan ka arth kya hua?
94All of you finished everything old at Deepmala, did you not? 95You celebrated Diwali, did you not?
90kabhi bhi koi centre ko ghar to nahin kehte hain na।
96So, at Diwali, everything old finished. 97Now, let everything be new.
91seva sthaan kehte hain, pravritti vaalon ka ghar hai lekin jo brahman ban gaye unke seva sthaan hain।
98Achcha. 99Specialities – the basis of coming close to the Father 100It is the specialities you children have that have brought you close to the Father.
92seva sthaan arthaat seva ke liye hain।
101The specialities you have in you are now to be revealed as a special sample in front of everyone.
93to jahaan seva hain vahaan haajar।
102Whatever specialities you have continue to grow through service.
94ghar hoga to chhodne mein mushkil hoga।
103Use for service all the specialities that the Father has filled you with.
95seva sthaan hai to jahaan bhi seva hai woh seva sthaan hai।
104By using those specialities practically, you will also receive marks in the subject of service.
96achha - aise sabhi ever ready bano।
105Relate your experiences. 106Do not just keep them with yourself.
97party se avyakt baapdaada ki mulaakaat - 1. suna to bahut hai।
107Use your experiences in service and the zeal and enthusiasm of others will increase.
98aakhir hisaab nikaalo, sunne ka andaaj kya hai?
108BapDada always sees the specialities of special souls and uses them for His task. 109Achcha.
99sunna aur karna donon hi saath-saath hain?
110Avyakt BapDada's sweet message for the political leaders of the world:
100ya sunne aur karne mein antar pad jaata hain? 101sunte kislie ho? 102karne ke liye na!
111Each and every political leader in the world is engaged in his task with the good wishes and pure feelings of making his country and the people of his country progress.
103sunna aur karna jab samaan ho jaayega to kya hoga? 104sampanna ho jaayenge na।
112However, even though their feelings are very elevated, there isn't as much practical proof as there should be.
105to pahle-pahle sampoorn sthiti ka sample kaun banega? 106harek yeh kyon nahin kehte ho ki - main banoonga। 107ismen jo ote so arjun।
113Why is this? 114It is because the feelings of the mind, feelings of service and the feelings of love in the people of today and also in many of the leaders have changed into selfish motives and jealousy.
108jaise baap ne svayan ko nimitta banaaya aise jo nimitta banta woharjunban jaata। 109arthaat avval number mein aa jaata hai।
115In order to finish that foundation, they have made many efforts with the power of matter, the power of science, the power of worldly knowledge and the power of the authority of government.
110achha - dekhenge kaun banta hai! 111baapdaada to bachchon ko dekhna chaahte hain।
116However, real power is spiritual power through which the feelings of the mind can easily be changed.
112varsha beette jaate hain।
117They have less attention on that, and this is why the seed of changed feelings cannot finish. 118It is suppressed for a short while, but, according to the time, it shows itself in an even more intense form. 119This is why the message of the spiritual Father for the spiritual children (souls) is: Always consider yourself to be a spirit (soul), forge a relationship with the spiritual Father, take spiritual power from Him and become a leader of your own mind. 120Then you will be able to become a political leader and be able to transform the feelings in the minds of others.
113jaise varsha beette aise jo bhi puraani chaal hai woh beet jaae।
121The thoughts in your mind and the practical actions of the people will become the same.
114aur naya umang,naya sankalp sada rahe। 115to yahi sampoornata ki nishaani hai।
122With the cooperation of both, you will be able to experience the practical proof of success.
116puraane ko to deepmaala mein sabhi ne khatma kiya hai na! 117divaali manaai thi na! 118to divaali mein puraana khatma hua।
123Remember that only those who have a right to rule the self can be a constantly worthy soul to rule a kingdom and that selfsovereignty is the birthright given by your spiritual Father.
119abhi sab naya ho। 120achha। 121prashn - baap ke sameep aane ka aadhaar kya hai?
124With the power of this birthright, you will also experience the power of being constantly righteous and will remain successful.
122uttar -visheshtaayen। 123visheshtaaon ne hi vishesh baap ke sameep laaya hai।
125Blessing: May you be ignorant of the knowledge of desires and with the awareness of the imperishable attainments, stay in the happiness of your elevated fortune.
124abhi jo visheshtaayen svayan mein hain woh auron ke aage vishesh sample ban pratyaksha hona hai।
126What would be the fortune of one whose Father is the Bestower of Fortune Himself? 127Always have the happiness that fortune is your birthright.
125jo visheshtaayen hain woh seva ke dvaara vriddhi ko praapta hoti hain।
128"Wah my elevated fortune and my Father, the Bestower of Fortune Himself." 129Constantly sing this song and continue to dance in happiness.
126jo visheshtaayen baap ne bhari hain un sabko seva mein lagaao। 127visheshta ko saakaar mein laane se seva ki subject mein bhi marks mil jaati hain।
130You have received such imperishable treasures that they will remain with you for many births and no one can snatch them away from you or loot them. 131It is such a great fortune in which there are no desires.
128anubhav sunaao, apne paas sirf nahin rakho।
132Once you received happiness of the mind, you received all attainments.
129anubhav ko seva mein laao to auron ka bhi umang-utsaah badhega।
133There is nothing lacking and this is why you are ignorant of even the knowledge of desires.
130baapdaada sada vishesh aatmaon ki visheshta ko dekhte hain। 131aur usi se kaarya karaate hain।
134Slogan: The time for performing sinful actions has passed. 135Now, even wasteful thoughts and words deceive you a great deal.
132achha-
136* * * O M S H A N T I* * *