बुधवार 4 दिसंबर 1985 की अव्यक्त मुरली

⁰> ¹04-12-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04-12-85 Om Shanti Avyakt Bapdada Madhuban

²Saṅkalp key|kī bhāṣhā - sarvaśhrēṣhṭha bhāṣhā

¹The language of thoughts ­ the most elevated language.

³Sarv samarth sarvśhaktivān śhivbābā bōlē ⁴Āj bāpdādā K|kē sāmnē double rūp mē̃ double sabhā lagī huī hai .

²Today, there is a double gathering of those with a double form in front of BapDada.

⁵Dōnō̃ hī snēhī bachchō̃ key|kī sabhā hai .

³Both are gatherings of loving children.

⁶Ēk hai sākār rūpdhārī bachchō̃ key|kī sabhā .

⁴One is the gathering of the children in the corporeal form.

⁷Dūsrī hai ākārī snēhī svarūp bachchō̃ key|kī sabhā .

⁵The other gathering is of the loving children in their subtle form.

⁸Snēh K|kē sāgar bāp sē milan manānē kē liē chārō̃ ōr K|kē ākār rūpdhārī bachchē apnē snēh kō bāpdādā kē āgē pratyakṣha kar rahē haĩ .

⁶Whilst celebrating a meeting with the Father, the Ocean of Love, all the children everywhere in their subtle form are revealing their love in front of BapDada.

⁹Bāpdādā sabhī bachchō̃ K|kē snēh K|kē saṅkalp , dil K|kē bhinn-bhinn umaṅg-utsāh K|kē saṅkalp , dil key|kī bhinn-bhinn bhāvnāō̃ K|kē sāth-sāth snēh K|kē sambandh K|kē adhikār sē apnē dil K|kē hāl-chāl , apnī bhinn-bhinn pravr̥itti K|kē paristhitiyō̃ K|kē hāl-chāl , sēvā K|kē samāchārō̃ kā hāl-chāl , nayanō̃ key|kī bhāṣhā sē , śhrēṣhṭh snēh K|kē saṅkalpō̃ key|kī bhāṣhā sē bāp kē āgē spaṣhṭ kar rahē haĩ .

⁷BapDada is listening to all the children's thoughts of love, their various thoughts of zeal and enthusiasm in their heart, and together with the various feelings in their heart, BapDada is also listening to the sweet things of their right, because they have a right to have a loving relationship. ⁸Each child is putting clearly in front of the Father the condition of his heart, the condition of the situations of the different activities and the service news with the language of the eyes and with the language of elevated loving thoughts.

¹⁰Bāpdādā sabhī bachchō̃ key|kī rūh-rūhān tīn rūpō̃ sē sun rahē haĩ . ¹¹Ēk nayanō̃ key|kī bhāṣhā mē̃ bōl rahē haĩ .

⁹BapDada is listening to all the children's heart­to­heart conversations in all three forms: One conversation is through the language of the eyes.

¹²2 . bhāvnā key|kī bhāṣhā mē̃ , 3 . saṅkalp key|kī bhāṣhā mē̃ bōl rahē haĩ .

¹⁰The second conversation is in the language of feelings and the third is in the language of thoughts.

¹³Mukh key|kī bhāṣhā tō common bhāṣhā hai . ¹⁴Lēkin yah tīn prakār key|kī bhāṣhā rūhānī yōgī jīvan key|kī bhāṣhā hai . ¹⁵Jiskō rūhānī bachchē aur rūhānī bāp jāntē haĩ .

¹¹The language of words is a common language, whereas these three types of languages are the languages of a spiritual yogi life which only the spiritual children and the spiritual Father know and experience.

¹⁶Aur anubhav kartē haĩ . ¹⁷Jitnā-jitnā antarmukhī sweet silence svarūp mē̃ sthit hōtē jāyēṅgē - utnā in tīn bhāṣhāō̃ dvārā sarv ātmāō̃ kō anubhav karāyēṅgē .

¹²The more you become introverted and remain stable in sweet silence, the more experiences you will be able to give to all souls through these three languages. ¹³These alokik languages are so powerful. ¹⁴The majority have become tired of listening to and speaking the language of words.

¹⁸Yah alaukik bhāṣhāyē̃ kitnī śhaktiśhālī haĩ . ¹⁹Mukh key|kī bhāṣhā sunkar aur sunākar majority thak gayē haĩ .

¹⁵In speaking the language of words, it takes time to clarify a situation, whereas the language of the eyes is a language of just giving signals.

²⁰Mukh key|kī bhāṣhā mē̃ kisī bhī bāt kō spaṣhṭ karnē mē̃ samay bhī lagtā hai .

¹⁶The language of the feelings in the mind is revealed by the expression on your face. ¹⁷The expression on your face reveals the feelings in your mind.

²¹Lēkin nayanō̃ key|kī bhāṣhā iśhārā dēnē key|kī bhāṣhā hai . ²²Man K|kē bhāvnā key|kī bhāṣhā chēhrē K|kē dvārā bhāv rūp mē̃ prasiddh hōtī haĩ .

¹⁸For instance, when someone goes in front of another person, that person's eyes and features speak as to whether that person has come with love, with enmity or with selfish motives.

²³Chēhrē kā bhāv man key|kī bhāvnā kō siddh kartā hai .

¹⁹So, you can know and speak the language of feelings through the expressions on the face.

²⁴Jaisē kōī bhī kisī K|kē sāmnē jātā hai , snēh sē jātā hai vā duśhmanī sē jātā hai , vā kōī svārtha sē jātā hai tō uskē man kā bhāv chēhrē sē dikhāī dētā hai .

²⁰Similarly, the language of thoughts is the most elevated language of all because the power of thought is the most elevated power, it is the original power, and the fastest language of all is the language of thoughts.

²⁵Kis bhāvnā sē kōī āyā hai vah nain-chain bōltē haĩ . ²⁶Tō bhāvnā key|kī bhāṣhā chēhrē K|kē bhāv sē jān bhī saktē hō , bōl bhī saktē hō .

²¹No matter how far away someone is, and even if you don't have any facilities of communication, with the language of thoughts, you can give anyone a message.

²⁷Aisē hī saṅkalp key|kī bhāṣhā yah bhī bahut śhrēṣhṭh bhāṣhā hai .

²²At the end it will be this language of thoughts that will be useful.

²⁸Kyōṅki saṅkalp śhakti sabsē śhrēṣhṭh śhakti hai , mūl śhakti hai .

²³When the facilities of science fail, these facilities of silence will be useful.

²⁹Aur sabsē tīvragati key|kī bhāṣhā yah saṅkalp key|kī bhāṣhā hai .

²⁴However, in order to make a connection, the line must always be kept clear.

³⁰Kitnā bhī kōī dūr hō , kōī sādhan nahī̃ hō lēkin saṅkalp key|kī bhāṣhā dvārā kisī kō bhī message dē saktē hō . ³¹Ant mē̃ yahī saṅkalp key|kī bhāṣhā kām mē̃ āyēgī .

²⁵The more practice you have of always remaining busy with the one Father, with the knowledge that He has given you and in service with that knowledge, the clearer your line will be through those elevated thoughts.

³²Science K|kē sādhan jab fail hō jātē haĩ tō yah silence kā sādhan kām mē̃ āyēgā . ³³Lēkin kōī bhī connection jōṛnē kē liē sadā line clear chāhiē .

²⁶The disturbance is of waste thoughts. ²⁷The more you finish all waste and just have powerful thoughts, the more clearly people will experience the elevated language of thoughts, just as people experience the language of words.

³⁴Jitnā-jitnā ēk bāp aur unhī̃ dvārā sunāī huī knowledge mē̃ vā usī knowledge dvārā sēvā mē̃ sadā busy rahnē K|kē abhyāsī hōṅgē utnā śhrēṣhṭh saṅkalp hōnē K|kē kāraṇ line clear hōgī .

²⁸In a second, the language of thoughts can give anyone a much greater experience than through the language of words. ²⁹You can give the experience of the essence of a three­minute talk in a second with the language of thoughts. ³⁰You can give them the experience of “liberation­in­life” in a second that has been remembered.

³⁵Vyarth saṅkalp hī disturbance haĩ .

³¹The language of introverted souls is this spiritual language.

³⁶Jitnā vyarth samāpt hō samarth saṅkalp chalē̃gē utnā saṅkalp śhrēṣhṭh , bhāṣhā itnī hī spaṣhṭ anubhav karē̃gē .

³²Now, according to the time, you will experience easy success with all of these three languages. ³³It will take less effort and less time, but success will be easy.

³⁷Jaisē mukh key|kī bhāṣhā sē anubhav kartē hō .

³⁴Therefore, now practise this spiritual language.

³⁸Saṅkalp key|kī bhāṣhā second mē̃ mukh key|kī bhāṣhā sē bahut jyādā kisī kō bhī anubhav karā saktē haĩ .

³⁵So, today, BapDada is listening to the children through these three languages and also giving a response to all the children.

³⁹Tīn minute K|kē bhāṣhaṇ kā sār second mē̃ saṅkalp key|kī bhāṣhā sē anubhav karā saktē hō .

³⁶Seeing everyone's form of deep love, BapDada is merging all of that love in the Ocean of Love.

⁴⁰Second mē̃ jīvan-mukt kā jō gāyan hai vah anubhav karā saktē hō .

³⁷He is giving everyone the elevated blessing of making everyone's remembrance a memorial.

⁴¹Antarmukhī ātmāō̃ key|kī bhāṣhā , yahī alaukik bhāṣhā hai . ⁴²Abhī samay pramāṇ in tīnō̃ bhāṣhāō̃ dvārā sahaj saphaltā kō prāpt karē̃gē .

³⁸Knowing the different feelings in each one's mind, BapDada is giving all the children the response of all of those feelings with the pure wishes: May you always be free from obstacles.

⁴³Mēhnat bhī cum|kam , samay bhī cum|kam .

³⁹May you be powerful. ⁴⁰May you be full of all powers.

⁴⁴Lēkin saphaltā sahaj hai . ⁴⁵Isliē ab is rūhānī bhāṣhā K|kē abhyāsī banō . ⁴⁶Tō āj bāpdādā bhī bachchō̃ K|kē in tīnō̃ rīti key|kī bhāṣhā sun rahē haĩ .

⁴¹With the pure wishes of the Father, whatever are the pure wishes of the children, whatever are the feelings of co­operation and good wishes according to the situation, all of those pure wishes will continue to be fulfilled with BapDada's elevated wishes.

⁴⁷Aur sabhī bachchō̃ kō respond dē rahē haĩ . ⁴⁸Sabhī K|kē ati snēh kā svarūp bāpdādā dēkh snēh kō , snēh K|kē sāgar mē̃ samā rahē haĩ .

⁴²Whilst moving along, sometimes, the karmic accounts of the past come in front of some children in the form of a test­paper, whether it is in the form of illness of the body, wasteful storms of the mind or in the form of relationships and connections.

⁴⁹Sabhī key|kī yādō̃ kō sadā kē liē yādgār rūp bannē kā śhrēṣhṭh vardān dē rahē haĩ .

⁴³Sometimes, instead of receiving co­operation from those who are closely co­operative, there is sometimes a slight conflict.

⁵⁰Sabhī K|kē man K|kē bhinn-bhinn bhāv kō jān sabhī bachchō̃ kē prati sarv bhāvō̃ kā respond - sadā nirvighna bhav , samarth bhav , sarv śhakti sampann bhav key|kī śhubh bhāvnā , is rūp mē̃ dē rahē haĩ .

⁴⁴However, all of those old accounts and old debts are being settled. ⁴⁵Therefore, instead of getting involved with upheaval, if you make your intellect powerful, then with the power of the intellect, instead of experiencing those old debts as debts, you will always experience them to be responsible for enabling you to always pass.

⁵¹Bāp key|kī śhubh bhāvnā jō bhī sab bachchō̃ key|kī śhubh kāmanāyē̃ haĩ , paristhiti pramāṇ sahyōg key|kī bhāvnā hai vā śhubh kāmnā hai , vah sabhī śhubh kāmanāyē̃ bāpdādā key|kī śhrēṣhṭh bhāvnā sē sampann hōtī hī jāyēṅgī .

⁴⁶What happens is that because of not having the power of the intellect, you experience the debt as a burden. ⁴⁷And because of having a burden, you are unable to take the right decision with the intellect that you should. ⁴⁸Then, because of not taking the right decision, the burden brings you down even lower.

⁵²Chaltē-chaltē kabhī-kabhī kaī bachchō̃ kē āgē purānē hisāb-kitāb isī mē̃ hī rūchi rakhtē haĩ .

⁴⁹You cannot then go to the height of success, and, this is why, instead of the debt being settled, in some cases it continues to increase even more.

⁵³Jyādā kamāī kā sādhan bhī yahī banā huā hai . ⁵⁴Achchhā - tō sab nāchtē-gātē , āgē baṛhtē rahtē haĩ .

⁵⁰Therefore, the way to settle all the old debts is to keep your intellect constantly clear. ⁵¹Do not keep any burden in your intellect.

⁵⁵ ( ājkal samparka vālī ātmāyē̃ achchhī madadgār haĩ , khud hī sab plan banātē jā rahē haĩ ) achchhā hai , aisē hī hōnā hai tab tō āp lōg vānaprasth mē̃ jāyēṅgē .

⁵²The lighter you keep your intellect, the more the power of the intellect will easily enable you to achieve success. ⁵³Therefore, do not be afraid. ⁵⁴Finish the waste thoughts that create a burden such as, "Why did it happen? ⁵⁵What happened?

⁵⁶Vāṇī sē parē sthiti mē̃ jānā hai .

⁵⁶Perhaps it is like this…", and keep the line of your intellect clear. ⁵⁷Keep it light.

⁵⁷Jab dūsrē jimmēvārī uṭhāyēṅgē tab tō āp lōg vānaprasthī ban sabhī kō vānaprasth mē̃ lē jāyēṅgē .

⁵⁸Then, with your courage and the Father's help, you will continue to experience success. ⁵⁹Do you understand? ⁶⁰Instead of being double light, you take on a double burden.

⁵⁸Abhī tō apnī stage banānī paṛtī hai phir stage banī banāī milēgī .

⁶¹Will the double burden of the accounts of the past and waste thoughts take you up or bring you down?

⁵⁹Yahī sēvā key|kī saphaltā hai jō banānē vālē dūsrē hō aur āp sirph āśhīrvād dēkar āō .

⁶²This is why BapDada is especially drawing the attention of all of you children: Always continue to settle the burden of the intellect.

⁶⁰Sabhī kō sēvā karnā sikhā diyā hai nā  ? ⁶¹Tō jō sīkh gayē , kisliē sīkhē  ?

⁶³Any type of burden changes the yoga of the intellect into the suffering of karmic accounts.

⁶²Karnē kē liē sīkhē haĩ nā .

⁶⁴Therefore, always keep your intellect light.

⁶³Abhī jyādā māthā lagānē key|kī jarūrat hī nahī̃ hai .

⁶⁵So, the power of yoga and the power of the intellect will finish any type of suffering.

⁶⁴Jaisē svarg mē̃ sab banā banāyā hōgā .

⁶⁶Everyone's different form of enthusiasm for service has reached BapDada.

⁶⁵Sirph yah kahē̃gē - chaliē hajūr , baiṭhiyē hajūr  ! ⁶⁶Aisē abhī bhī sab banā banāyā milēgā .

⁶⁷To the extent that someone is doing service altruistically with an honest heart, so the Lord is pleased with such an honest heart.

⁶⁷Yahā̃ hī sēvā key|kī stage mē̃ foundation paṛtā hai .

⁶⁸And the sign of the Lord being pleased is the contentment in your heart and success in service.

⁶⁸Satyug mē̃ kōī mēhnat karnī paṛēgī  ?

⁶⁹Whatever you have done so far has been good and what you are still doing is all good.

⁶⁹Tō mēhnat key|kī saphaltā kā phal abhī sē hī pratyakṣha rūp mē̃ anubhav karē̃gē tab vah saṅskār practical mē̃ āyēṅgē .

⁷⁰As you progress further, it will be even better. ⁷¹This is why BapDada is giving all the children everywhere love and remembrance in the form of a blessing: Always continue to progress and continue to grow with the right method.

⁷⁰Abhī jyādā māthā lagānē vālī sēvā kā svarūp hī badalnā hai .

⁷²Together with this blessing, BapDada is giving multimillion­fold love and remembrance.

⁷¹Jahā̃ jyādā māthā lagātē haĩ vahā̃ jyādā svabhāv kā bhī māthā ṭakrātā hai . ⁷²Abhī sahaj svābhāvik rūp mē̃ saphaltā anubhav karē̃gē .

⁷³BapDada is giving a response as well as congratulations to all the children who have written physical letters or sent letters through the mind: May you always continue to live this elevated life whilst making elevated effort.

⁷³Achchhā - dādī key|kī sāthī ban gaī , yah bhī bahut achchhā kiyā .

⁷⁴With such elevated feelings of love, BapDada's love, remembrance and namaste.

⁷⁴Yah bhī drama mē̃ part hai .

⁷⁵BapDada meeting groups: ⁷⁶You have heard a lot.

⁷⁵Aisē hī ēkadō K|kē saṅkalp uṛātē rahē̃gē .

⁷⁷Just try and calculate and see approximately how much you have heard.

⁷⁶Saṅkalp pahuñchā aur practical huā .

⁷⁸Are both your listening and doing simultaneous?

⁷⁷Ēk nē kahā dūsrē nē mānā yah bhī śhrēṣhṭh karma karkē dikhānē kē nimitt banō .

⁷⁹Or is there a difference between your listening and doing? ⁸⁰Why do you listen? ⁸¹In order to do that.

⁷⁸Kyō̃ , kyā nahī̃ kiyā nā .

⁸²What will happen when both your listening and doing become equal?

⁷⁹Hā̃ jī kar liyā nā .

⁸³You will become complete, will you not?

⁸⁰Aisē hī halkē sabhī ban jāē̃ tō phir kyā hōgā  ?

⁸⁴So, who will become the first sample of the perfect stage?

⁸¹Sabhī uṛtē pañchhī hō jāyēṅgē .

⁸⁵Why does each one of you not say, "I will become that"?

⁸²Āj yahā̃ kal vahā̃ .

⁸⁶Those who take the initiative in this are Arjuna.

⁸³Jaisē pañchhī kabhī kisī ḍālī par baiṭhtē , kabhī kisī ḍālī par baiṭhtē , uṛtē rahtē .

⁸⁷Just as the father made himself an instrument, so too, those who become instruments become Arjuna, that is, they claim the first number.

⁸⁴Aisē uṛtē pañchhī ban jāyēṅgē .

⁸⁸Achcha. ⁸⁹We shall see who becomes that.

⁸⁵Jis ḍālī par baiṭhē vahī ghar hai .

⁹⁰BapDada wants to see the children become that. ⁹¹Years are going by.

⁸⁶Tō aisā saṅskār bharnā hī hai . ⁸⁷Aisā sabhī sīkh gayē hō nā  !

⁹²Just as the years are passing by, so, the old ways should also pass by.

⁸⁸Kabhī bhī order āyēgā tō ‘ kyā-kyō̃ ’ tō nahī̃ karē̃gī nā  !

⁹³Let there always be new enthusiasm and new thoughts, for this is a sign of perfection.

⁸⁹Jab sēvā sthān kahtē hō tō sēvā sthān kā arth|earth kyā huā  ?

⁹⁴All of you finished everything old at Deepmala, did you not? ⁹⁵You celebrated Diwali, did you not?

⁹⁰Kabhī bhī kōī centre kō ghar tō nahī̃ kahtē haĩ nā .

⁹⁶So, at Diwali, everything old finished. ⁹⁷Now, let everything be new.

⁹¹Sēvā sthān kahtē haĩ , pravr̥itti vālō̃ kā ghar hai lēkin jō brāhmaṇ ban gayē unkē sēvā sthān haĩ .

⁹⁸Achcha. ⁹⁹Specialities – the basis of coming close to the Father ¹⁰⁰It is the specialities you children have that have brought you close to the Father.

⁹²Sēvā sthān arthāt sēvā kē liē haĩ .

¹⁰¹The specialities you have in you are now to be revealed as a special sample in front of everyone.

⁹³Tō jahā̃ sēvā haĩ vahā̃ hājar .

¹⁰²Whatever specialities you have continue to grow through service.

⁹⁴Ghar hōgā tō chhōṛnē mē̃ muśhkil hōgā .

¹⁰³Use for service all the specialities that the Father has filled you with.

⁹⁵Sēvā sthān hai tō jahā̃ bhī sēvā hai vah sēvā sthān hai .

¹⁰⁴By using those specialities practically, you will also receive marks in the subject of service.

⁹⁶Achchhā - aisē sabhī ever ready banō .

¹⁰⁵Relate your experiences. ¹⁰⁶Do not just keep them with yourself.

⁹⁷Party sē avyakt bāpdādā key|kī mulākāt - 1 . sunā tō bahut hai .

¹⁰⁷Use your experiences in service and the zeal and enthusiasm of others will increase.

⁹⁸Ākhir hisāb nikālō , sunnē kā andāj kyā hai  ?

¹⁰⁸BapDada always sees the specialities of special souls and uses them for His task. ¹⁰⁹Achcha.

⁹⁹Sunnā aur karnā dōnō̃ hī sāth-sāth haĩ  ?

¹¹⁰Avyakt BapDada's sweet message for the political leaders of the world:

¹⁰⁰Yā sunnē aur karnē mē̃ antar paṛ jātā haĩ  ? ¹⁰¹Suntē kisliē hō  ? ¹⁰²Karnē kē liē nā  !

¹¹¹Each and every political leader in the world is engaged in his task with the good wishes and pure feelings of making his country and the people of his country progress.

¹⁰³Sunnā aur karnā jab samān hō jāyēgā tō kyā hōgā  ? ¹⁰⁴Sampann hō jāyēṅgē nā .

¹¹²However, even though their feelings are very elevated, there isn't as much practical proof as there should be.

¹⁰⁵Tō pahlē-pahlē sampūrṇ sthiti kā sample kaun banēgā  ? ¹⁰⁶Harēk yah kyō̃ nahī̃ kahtē hō ki - ‘ maĩ banū̃gā ’ . ¹⁰⁷Ismē̃ jō ōṭē sō arjun .

¹¹³Why is this? ¹¹⁴It is because the feelings of the mind, feelings of service and the feelings of love in the people of today and also in many of the leaders have changed into selfish motives and jealousy.

¹⁰⁸Jaisē bāp nē svayã kō nimitt banāyā aisē jō nimitt bantā vah ‘ arjun ’ ban jātā . ¹⁰⁹Arthāt avval number mē̃ ā jātā hai .

¹¹⁵In order to finish that foundation, they have made many efforts with the power of matter, the power of science, the power of worldly knowledge and the power of the authority of government.

¹¹⁰Achchhā - dēkhē̃gē kaun bantā hai  ! ¹¹¹Bāpdādā tō bachchō̃ kō dēkhnā chāhtē haĩ .

¹¹⁶However, real power is spiritual power through which the feelings of the mind can easily be changed.

¹¹²Varṣh bīttē jātē haĩ .

¹¹⁷They have less attention on that, and this is why the seed of changed feelings cannot finish. ¹¹⁸It is suppressed for a short while, but, according to the time, it shows itself in an even more intense form. ¹¹⁹This is why the message of the spiritual Father for the spiritual children (souls) is: Always consider yourself to be a spirit (soul), forge a relationship with the spiritual Father, take spiritual power from Him and become a leader of your own mind. ¹²⁰Then you will be able to become a political leader and be able to transform the feelings in the minds of others.

¹¹³Jaisē varṣh bīttē aisē jō bhī purānī chāl hai vah bīt jāē .

¹²¹The thoughts in your mind and the practical actions of the people will become the same.

¹¹⁴Aur nayā umaṅg , nayā saṅkalp sadā rahē . ¹¹⁵Tō yahī sampūrṇtā key|kī niśhānī hai .

¹²²With the co­operation of both, you will be able to experience the practical proof of success.

¹¹⁶Purānē kō tō dīpmālā mē̃ sabhī nē khatm kiyā hai nā  ! ¹¹⁷Divālī manāī thī nā  ! ¹¹⁸Tō divālī mē̃ purānā khatm huā .

¹²³Remember that only those who have a right to rule the self can be a constantly worthy soul to rule a kingdom and that self­sovereignty is the birthright given by your spiritual Father.

¹¹⁹Abhī sab nayā hō . ¹²⁰Achchhā . ¹²¹Praśhna - bāp K|kē samīp ānē kā ādhār kyā hai  ?

¹²⁴With the power of this birthright, you will also experience the power of being constantly righteous and will remain successful.

¹²²Uttar - viśhēṣhatāyē̃ . ¹²³Viśhēṣhatāō̃ nē hī viśhēṣh bāp K|kē samīp lāyā hai .

¹²⁵Blessing: May you be ignorant of the knowledge of desires and with the awareness of the imperishable attainments, stay in the happiness of your elevated fortune.

¹²⁴Abhī jō viśhēṣhatāyē̃ svayã mē̃ haĩ vah aurō̃ kē āgē viśhēṣh sample ban pratyakṣha hōnā hai .

¹²⁶What would be the fortune of one whose Father is the Bestower of Fortune Himself? ¹²⁷Always have the happiness that fortune is your birthright.

¹²⁵Jō viśhēṣhatāyē̃ haĩ vah sēvā K|kē dvārā vr̥iddhi kō prāpt hōtī haĩ .

¹²⁸"Wah my elevated fortune and my Father, the Bestower of Fortune Himself." ¹²⁹Constantly sing this song and continue to dance in happiness.

¹²⁶Jō viśhēṣhatāyē̃ bāp nē bharī haĩ un sabkō sēvā mē̃ lagāō . ¹²⁷Viśhēṣhtā kō sākār mē̃ lānē sē sēvā key|kī subject mē̃ bhī marks mil jātī haĩ .

¹³⁰You have received such imperishable treasures that they will remain with you for many births and no one can snatch them away from you or loot them. ¹³¹It is such a great fortune in which there are no desires.

¹²⁸Anubhav sunāō , apnē pās|pass sirph nahī̃ rakhō .

¹³²Once you received happiness of the mind, you received all attainments.

¹²⁹Anubhav kō sēvā mē̃ lāō tō aurō̃ kā bhī umaṅg-utsāh baṛhēgā .

¹³³There is nothing lacking and this is why you are ignorant of even the knowledge of desires.

¹³⁰Bāpdādā sadā viśhēṣh ātmāō̃ key|kī viśhēṣhtā kō dēkhtē haĩ . ¹³¹Aur usī sē kārya karātē haĩ .

¹³⁴Slogan: The time for performing sinful actions has passed. ¹³⁵Now, even wasteful thoughts and words deceive you a great deal.

¹³²Achchhā -

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