सोमवार 9 दिसंबर 1985 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 109-12-85om shanti avyakt baapdaadaamdhuban

0> > 09-12-85 Om Shanti Avyakt Bapdada Madhuban

2baalak so maalik

1Child and Master

3avyakt baapdaada bole 4aaj baapdaada apni shakti sena ko dekh rahe hain ki yeh roohaani shakti sena manjeet jagatjeet hain?

2Today, BapDada is seeing His Shakti Army and whether this spiritual Shakti Army are conquerors of the mind and conquerors of the world.

5manjeet arthaat man ke vyartha sankalp, vikalpa jeet hai।

3To be a conqueror of the mind means to be a conqueror of the waste and negative thoughts of the mind.

6aise jeete hue bachche vishwa ke raajya adhikaari bante hain।

4Children who are victorious in this way claim a right to the kingdom of the world.

7isliye ‘man jeete jagatjeet’gaaya hua hai।

5This is why it is remembered: When you conquer the mind, you conquer the world.

8jitna is samay sankalp-shakti arthaat man ko sva ke adhikaar mein rakhte ho utna hi vishwa ke raajya ke adhikaari bante ho।

6The more you keep the power of your thoughts, that is, your mind, under your control, to that extent you claim a right to the kingdom of the world.

9abhi is samay eeshvareey baalak ho aur abhi ke baalak hi vishwa ke maalik banenge।

7At this time, you are Godly children and it is only those who are the children now who will become masters of the world.

10bina baalak banne ke maalik nahin ban sakte।

8You cannot become a master without becoming a child.

11jo bhi had ke maalikpan ka had ka nasha hai use samaapta kar had ke maalikpan se baalakpan mein aana hai tab hi ‘baalak so maalik’ banenge।

9Finish whatever limited intoxication you have of being a limited master and become a child, for only then will the child become a master.

12isliye bhakti maarga mein bhi kitna koi bhi desh ka bada maalik ho, dhan ka maalik ho,parivaar ka maalik ho lekin baap ke aage sab ‘‘baalak tere’’ kah kar hi praarthana karte hain।

10This is why, on the path of devotion, no matter how great a leader of the country someone may be, although he may be a master of wealth, a master of the family, whilst praying in front of the Father he would say “I am Your child!”.

13main phalaana maalik hoon aise kabhi nahin kahenge।

11They never say: I am such­and­such a master.

14tum brahman bachche bhi baalak bante ho tab hi abhi bhi bephkar baadshaah bante ho aur bhavishya mein vishwa ke maalik ya baadshaah bante ho।

12You Brahmin children also become children and this is why you are now carefree emperors and masters of the world in the future, that is, you become emperors.

15‘‘baalak so maalik hoon’’yeh smriti sada nir-anhakaari,niraakaari sthiti ka anubhav karaati hai।

13The awareness of being a child and a master always gives you the experience of the incorporeal and egoless stage.

16baalak banna arthaat had ke jeevan ka parivartan hona।

14To become a child means to transform the limited life.

17jab brahman bane to brahman-pan ki jeevan ka pahla sahaj te sahaj paath kaun-sa padha?

15When you became a Brahmin, what was the first easiest of all lessons of your Brahmin life that you learnt?

18bachchon ne kaha - ‘baba’aur baap ne kaha - ‘bachcha’arthaat baalak।

16The children said, “Baba!” and the Father said, “Child!”.

19is ek shabd ka paath knowledgeful bana deta hai।

17The lesson of this one word makes you knowledge­full.

20baalak ya bachcha yeh ek shabd padh liya to saare is vishwa ki to kya lekin teenon lokon ka knowledge padh liya।

18If you have studied the lesson of the one word, “Child”, you have learnt all the knowledge of not just this one world, but of all three worlds.

21aaj ki duniya mein kitne bhi bade knowledgeful hon lekin teenon lokon ki knowledge nahin jaan sakte।

19No matter how knowledge­full people in today’s world are, they cannot know the knowledge of all three worlds.

22is baat mein aap ‘ek shabd padhe’hue ke aage kitna bada knowledgeful bhi - anjaan hai।

20In this aspect, those who are greatly knowledge­full are ignorant in front of you who have studied the one word.

23aise master knowledgeful kitna sahaj bane ho।

21You have become master knowledge­full so easily.

24‘baba aur bachche’ is ek shabd mein sab kuchh samaaya hua hai।

22Baba and the children; everything is merged in these two words.

25jaise beej mein saara jhaad samaaya hua hai to baalak athva bachcha banna arthaat sada ke liye maaya se bachna।

23When the whole tree is merged in the Seed, then to be a child (bachche) means to remain always safe (bachche hue) from Maya.

26maaya se bache raho arthaat ‘ham bachche hain’ -sada is smriti mein raho।

24Remain safe from Maya, that is, always have the awareness that you are children.

27sada yahi smriti rakho, ‘‘bachcha bana arthaat bach gaya’’।

25Always have the awareness: “I am a child!”, that is, I have been saved.

28yeh paath mushkil hai kya?

26Is this lesson difficult?

29sahaj hai na।

27It is easy, is it not?

30phir bhoolte kyon ho?

28So, why do you forget it?

31kai bachche aise sochte hain ki bhoolne chaahte nahin hai lekin bhool jaata hai।

29Some children think that they don’t want to forget, but they do forget.

32kyon bhool jaata?

30Why do you forget?

33to kehte bahut samay ke sanskaar hain va puraane sanskaar hain।

31They reply: It is a sanskar of long­standing or it is a very old sanskar.

34lekin jab marjeeva bane to marne ke samay kya karte hain?

32However, since you have died alive, what happens when you die?

35agni sanskaar karte ho na।

33You have the cremation ceremony, do you not?

36to puraane ka sanskaar kiya tab naya janma liya।

34It was when you had the cremation of the old that you then took a new birth.

37jab sanskaar kar liya phir puraane sanskaar kahaan se aaye।

35If you have had the cremation ceremony, where did the old sanskars come from?

38jaise shareer ka sanskaar karte ho to naam-roop samaapta ho jaata hai।

36When a body is cremated all trace of name and form finishes.

39agar naam bhi lenge to kahenge phalaana tha। 40hai, nahin kahenge।

37So, if you speak of that person, you would say, “There was such­and­such a person.”

41to shareer ke sanskaar hone ke baad shareer samaapta ho gaya।

38You would not say, “There is this person” (in the present tense).

42brahman jeevan mein kiska sanskaar karte ho?

39So, when the body has been cremated, the body has finished.

43shareer to vahi hai।

40What do you cremate in Brahmin life?

44lekin puraane sanskaaron,puraani smritiyon ka,svabhaav ka sanskaar karte ho tab marjeeva kahlaate ho।

41You have the same body, but you cremate the old sanskars, the old memories, and your nature and this is why it is called dying alive.

45jab sanskaar kar liya to puraane sanskaar kahaan se aaye।

42When you have had the cremation ceremony, where do the old sanskars come from?

46agar sanskaar kiya hua manushya phir se aapke saamne aa jaave to usko kya kahenge?

43What would you call it if someone who has been cremated appeared in front of you?

47bhoot kahenge na।

44You would call that a ghost.

48to yeh bhi puraane sanskaar, kiye hue sanskaar agar jaagrit ho jaate to kya kahenge?

45So here too, if the sanskars that have been cremated are awakened again, what would you say? 46That is also a ghost of Maya, is it not?

49yeh bhi maaya ke bhoot kahenge na।

47Ghosts are chased away. 48They are not even spoken about.

50bhooton ko bhagaaya jaata hai na।

49You just deceive yourselves calling them your old sanskars.

51varnan bhi nahin kiya jaata hai। 52yeh puraane sanskaar kah karke apne ko dhokha dete hain।

50If you like old things, then remember really old things which are in reality your original sanskars. 51Those were the sanskars of the middle period.

53agar aapko puraani baaten achhi lagti hain to vaastavik puraane te puraane aadikaal ke sanskaaron ko yaad karo।

52They are not the oldest of all. 53The middle is the middle period and so to remember the middle means to be distressed in the middle of the ocean.

54yeh to madhyakaal ke sanskaar the।

54Therefore, never think of such weak things.

55yeh puraane te puraane nahin hain।

55Always remember these two words: Child and master.

56madhya ko beech kehte hain to madhyakaal arthaat beech ko yaad karna arthaat beech bhanvar mein pareshaan hona hai।

56The awareness of being a child automatically brings the awareness of being a master. 57Do you not know how to become a child?

57isliye kabhi bhi aisi kamzori ki baaten nahin socho।

58Become a child, that is, become light of all burdens.

58sada yahi do shabd yaad rakho - baalak so maalik।

59To say "Yours" sometimes and "mine" sometimes makes it difficult.

59baalak pan hi maalikpan svatah hi smriti mein laata hai।

60It is when you find work to be difficult that you say, "You know Your work!"

60baalak banna nahin aata?

61When you find it easy you say, "mine".

61baalak bano arthaat sabhi bojh se halke bano।

62To finish the consciousness of "mine" means to be a child and a master.

62kabhi tera kabhi mera, yahi mushkil bana deta hai।

63The Father says: Become a beggar. 64Even that home, the body, is not yours.

63jab koi mushkil anubhav karte ho tab to kehte ho - tera kaam tum jaano।

65You have taken it on loan. 66Baba has given it to you for Godly service and made you a trustee.

64aur jab sahaj hota hai to ‘mera’ kehte ho।

67It is God's valuable property entrusted to you.

65mera-pan samaapta hona arthaat baalak so maalik banna।

68For everything you had, you said, "This is Yours" and you gave it to the Father.

66baap to kehte hain beggar bano।

69You made this promise, did you not?

67yeh shareer roopi ghar bhi tera nahin।

70Or have you forgotten? 71Did you make this promise?

68yeh loan mila hua hai।

72Or is it half Yours and half mine?

69sirf eeshvareey seva ke liye baba ne loan de karke ‘trustee’banaaya hai। 70yeh eeshvareey amaanat hai।

73What would happen if you used the things that you have already said are "Yours" (Baba's) whilst considering them to be yours?

71aapne to sab kuchh tera kah karke baap ko de diya।

74Will you receive happiness through that? 75Will you receive success?

72yeh vaayda kiya na va bhool gaye ho? 73vaayda kiya hai ya aadha tera aadha mera। 74agar tera kaha hua mera samajh kaarya mein lagaate ho to kya hoga।

76Therefore, if you consider it to be something entrusted to you and that it belongs to Baba, you will automatically have the happiness and intoxication of being a child and so a master.

75usse sukh milega?

77Do you understand?

76saphalta milegi?

78So, always make this lesson firm.

77isliye amaanat samajh tera samajh chalte to baalak so maalik ban ke khushi mein, nashe mein svatah hi rahenge samjha!

79You have made this lesson firm, have you not? 80Or, will you forget it when you get back to your own places?

78ek yeh paath sada pakka rakho।

81Become those who don't forget anything. 82Achcha.

79paath pakka kiya na ya apne-apne sthaanon par jaakar phir bhool jaayenge, abhool bano। 80achha- 81sada roohaani nashe mein rahne vaale baalak so maalik bachchon ko sada baalakpan arthaat bephkar baadshaahpan ki smriti mein rahne vaale, sada mili hui amaanat ko trustee ban seva mein lagaane vaale bachchon ko, sada naye umang naye utsaah mein rahne vaale bachchon ko baapdaada ka yaadapyaar aur namaste।

83To the children who always have the spiritual intoxication of being a child and a master, to those who always have the awareness of being a child, that is, those who always have the awareness of being a carefree emperor, to the children who always use for service the things entrusted to them as trustees, to the children who have new zeal and new enthusiasm, BapDada's love, remembrance and namaste. 84BapDada meeting groups ­ Kumaris:

82party se avyakt baapdaada ki mulaakaat - kumaariyon se - yeh lashkar kya karega?

85What will this army do? 86An army always attains victory. 87An army is for attaining victory. 88An army is kept to fight the enemy.

83lashkar va sena sada vijay praapta karti hai।

89So, to gain victory over Maya, your enemy, is the task of all of you.

84sena vijay ke liye hoti hai। 85dushman se ladne ke liye sena rakhte hain।

90Always know this task of yours and continue to move forward as quickly as you can because time is moving ahead at a fast speed.

86to maaya dushman par vijay paana yahi aap sabka karttavya hai।

91If the speed of time is fast and your speed is slow, you won't arrive on time.

87sada apne is karttavya ko jaan jaldi se jaldi aage badhte jaao।

92Therefore, quicken your speed. 93Those who are slow become the prey.

88kyonki samay tej raphtaar se aage ja raha hai।

94Those who are powerful are always victorious. 95So, are all of you victorious?

89samay ki raphtaar tej ho aur apni kamzor ho to samay par pahunch nahin sakenge।

96Always have the aim to be serviceable and to continue move forward in service, because kumaris don't have any bondages.

90isliye raphtaar ko tej karo।

97You can do as much service as you want.

91jo dheele hote hain woh svayan hi shikaar ho jaate hain।

98Always continue to move forward considering yourself to belong to the Father and that you are for the Father.

92shaktishaali sada vijayi hote hain। 93to aaj sab vijayi ho?

99Those who become instruments for service automatically attain happiness and power.

94sada yahi lakshya rakho ki serviceable ban seva mein sada aage badhte rehna।

100Only a handful out of multimillions receive the fortune of service. 101Kumaris are always worthy­of­worship souls.

95kyonki kumaariyon ko koi bhi bandhan nahin hain। 96jitna seva karne chaahen kar sakti hain। 97sada apne ko baap ki hoon aur baap ke liye hoon aisa samajhkar aage badhte chalo।

102Perform every action whilst keeping in your awareness your worthy­of­worship form and before performing any action, check whether that action befits a worthy­of­worship soul. 103If not, then change it.

98jo seva mein nimitta bante hain unhein khushi aur shakti ki praapti svatah hoti hai।

104Worthy­of­worship souls are never ordinary; they are great. 105One kumari is greater than 100 brahmins.

99seva ka bhaagya koton mein koi ko hi milta hai।

106So, each of you kumaris has to prepare a 100 Brahmins. 107You have to serve them.

100kumaariyaan sada poojya aatmaayen hain।

108What plans of wonder have you kumaris thought of?

101apne poojya swaroop ko smriti mein rakhte hue har karma karo।

109What is greater than benefitting a soul? 110You are those who remain in your own pleasure, are you not?

102aur har karma ke pahle check karo ki yeh kaarya poojya aatma ke pramaan hai?

111Sometimes, you have the pleasure of knowledge, sometimes, the pleasure of remembrance, sometimes the pleasure of love.

103agar nahin hai to parivartan kar lo।

112There is nothing but pleasure and more pleasure.

104poojya aatmaayen kabhi saadhaaran nahin hoti, mahaan hoti hain।

113The confluence age is the age of pleasure. 114Achcha. 115BapDada's vision is always on the kumaris.

105100braahmanon se uttam kumaariyaan ho। 106100, ek-ek kumaari ko taiyaar karne hain।

116What the kumaris make themselves into depends on themselves, but BapDada has come to make all of you into the masters of the world.

107unki seva karni hai। 108kumaariyon ne kya kamaal ka plan socha hai?

117Let there always be the happiness and intoxication of being a master of the world.

109kisi bhi aatma ka kalyaan ho isse badi baat aur kya hai? 110apni mauj mein rahne vaali ho na।

118Always continue to move forward tirelessly in service. 119Achcha. 120Blessing: May you be cheerful and happy­hearted by always remaining full of all attainments.

111kabhi gyaan ke mauj mein, kabhi yaad ki mauj mein।

121Whenever an idol of a deity is made, the face is always shown to be smiling.

112kabhi prem ki mauj mein। 113maujen hi maujen hain।

122This also portrays the memorial of your remaining cheerful at this time.

114sangamayug hai hi maujon ka yug।

123To be cheerful means to be full of all attainments.

115achha- kumaariyon ke oopar baapdaada ki sada hi najar rehti hai।

124Only those who are full are able to remain cheerful. 125If anything is lacking, you won't be cheerful.

116kumaariyaan svayan ko kya banaati hain yeh unke oopar hai lekin baapdaada to sabhi ko vishwa ka maalik banaane aaye hain।

126No matter how cheerful someone tries to remain, externally they might be laughing, but not in their heart. 127You smile from your heart because you have a happy heart that is full with all attainments.

117sada vishwa ke maalikpan ki khushi aur nasha rahe। 118sada athak seva mein aage badhte raho।

128Slogan: In order to pass with honours, let the account of accumulation of your every treasure be full.

119achha-

129* * * O M S H A N T I* * *