बुधवार 11 दिसंबर 1985 की अव्यक्त मुरली

⁰> ¹11-12-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 11-12-85 Om Shanti Avyakt Bapdada Madhuban ¹Signs of a true server

²Sachchē sēvādhārī key|kī niśhānī ³Sadā dātā bāpdādā bōlē

²Today, BapDada, the Ocean of Love, is seeing all His loving children.

⁴Āj snēh K|kē sāgar bāpdādā sabhī snēhī bachchō̃ kō dēkh rahē haĩ .

³He is seeing three specialities in each child. ⁴To what extent has each child become complete in all three specialities?

⁵Har ēk bachchē mē̃ tīn viśhēṣhatāyē̃ dēkh rahē haĩ ki har ēk bachchā tīnō̃ viśhēṣhatāō̃ mē̃ kahā̃ tak sampann banā hai .

⁵These three specialities are: love, co­operation, that is, easy yoga, and an embodiment of power, that is, being a living light­and­might house whilst moving along.

⁶Vah tīn viśhēṣhatāyē̃ haĩ - snēh-sahayōg arthāt sahaj yōg aur śhakti svarūp arthāt chaltē-phirtē chaitanya light-house aur māīṭ-hāus .

⁶Anyone should be able to experience three forms through your every thought, word and deed in a practical way. ⁷These specialities should not be just for the self, but others should also experience these three specialities.

⁷Her|har saṅkalp , bōl vā karma dvārā tīnō̃ hī svarūp pratyakṣha svarūp mē̃ kisī kō bhī anubhav hō , sirph svayã kē prati na hō . ⁸Lēkin aurō̃ kō bhī yah tīnō̃ viśhēṣhatāyē̃ anubhav hō̃ .

⁸Just as the Father is the Ocean of Love, so too, any soul either with or without knowledge, who comes in front of the master oceans should experience that the master oceans of love are giving them the experience of waves of love.

⁹Jaisē bāp snēh kā sāgar hai aisē master sāgar kē āgē jō bhī gyānī vā agyānī ātmā āvē tō anubhav karē . ¹⁰Snēh K|kē master sāgar key|kī laharē̃ snēh key|kī anubhūti karā rahī haĩ . ¹¹Jaisē laukik vā prākr̥itik sāgar K|kē kinārē par kōī bhī jāyēgā tō śhītaltā key|kī , śhānti key|kī svataḥ hī anubhūti karēgā .

⁹Just as anyone who goes to the shores of a physical ocean, an ocean of the elements, would automatically experience coolness and peace, so too, let them experience spiritual love through the master oceans of love, and that they have reached a place where they can attain true love. ¹⁰Spiritual love should be experienced as the spiritual fragrance in the atmosphere.

¹²Aisē master snēh K|kē sāgar dvārā rūhānī snēh key|kī anubhūti hō ki sachchē snēh key|kī prāpti K|kē sthān par pahũch gayā hū̃ .

¹¹All of you say that you are loving to the Father and the Father also knows that you have true love for Him. ¹²However, you now have to spread the fragrance of love into the world.

¹³Rūhānī snēh key|kī anubhūti rūhānī khuśhbū vāyumaṇḍal mē̃ anubhav hō .

¹³You have to give every soul the experience of this fragrance. ¹⁴Every soul should say: This one is an elevated soul.

¹⁴Bāp K|kē snēhī haĩ , yah tō sab kahtē hō .

¹⁵Be loving, not just to the Father, but always be constantly loving to everyone.

¹⁵Aur bāp bhī jāntē haĩ ki bāp sē sabkō snēh hai . ¹⁶Lēkin abhī snēh key|kī khuśhbū viśhva mē̃ phailānī hai .

¹⁶When everyone experiences both of these specialities all the time, you would then be called a master ocean of love.

¹⁷Her|har ātmā kō is khuśhbū kā anubhav karānā hai .

¹⁷Today's world is hungry for true soul conscious love.

¹⁸Har ēk ātmā yah varṇan karē ki yah śhrēṣhṭh ātmā hai .

¹⁸Seeing selfish love everywhere, their hearts have gone beyond that love.

¹⁹Sirph bāp key|kī snēhī nahī̃ lēkin sarv key|kī sadā snēhī hai . ²⁰Yah dōnō̃ anubhūtiyā̃ sarv kō sadā aur jab hō tab kahē̃gē - master snēh kā sāgar . ²¹Āj key|kī duniyā sachchē ātmik snēh key|kī bhūkhī hai .

¹⁹This is why they consider the experience of even a few moments of soul conscious love to be the support of their life. ²⁰BapDada was seeing to what extent you have attained success in putting the speciality of love for others into your deeds and service.

²²Svārthī snēh dēkh-dēkh us snēh sē dil uparām hō gaī hai .

²¹You aren't just pleased with yourself in your own mind, are you, thinking, "I am very loving"?

²³Isliē ātmik snēh key|kī thōṛī-sī ghaṛiyō̃ key|kī anubhūti kō bhī jīvan kā sahārā samajhtē haĩ .

²²If you didn't have love, how would you have belonged to the Father and how would you have moved forward in Brahmin life?

²⁴Bāpdādā dēkh rahē thē - snēh key|kī viśhēṣhtā mē̃ anya ātmāō̃ kē prati karma mē̃ vā sēvā mē̃ lānē mē̃ kahā̃ tak saphaltā kō prāpt kiyā hai .

²³BapDada also knows that you are content in your own mind. ²⁴You have enough for yourself, and that is fine, but all of you children are servers of the Father.

²⁵Sirph apnē man mē̃ apnē āp sē hī khuśh tō nahī̃ hōtē rahtē hō  ?

²⁵The Father has made all of you trustees and given you that body, mind and wealth for service. ²⁶What is the duty of a server?

²⁶Maĩ tō bahut snēhī hū̃ .

²⁷It is to use every speciality for service.

²⁷Agar snēh nahī̃ hōtā tō bāp key|kī kaisē bantī vā brāhmaṇ jīvan mē̃ kaisē āgē baṛhtī  ; apnē man mē̃ santuṣhṭatā hai iskō bāpdādā bhī jāntē haĩ aur apnē tak hī , yah bhī ṭhīk hai lēkin āp sab bachchē bāp kē sāth sēvādhārī hō . ²⁸Sēvā kē liē hī yah tan-man-dhan , āp sabkō bāp nē trustee banākar diyā hai .

²⁸If your speciality is not used for service, then that speciality will never grow. ²⁹It will remain just to that limit. ³⁰This is why although some children experience now belonging to the Father, going to class every day, moving along in their efforts, observing all disciplines, they are unable to experience the progress in effort that they should.

²⁹Sēvādhārī kā karttavya kyā hai  ?

³¹They are moving along, but they are not progressing.

³⁰Her|har viśhēṣhtā kō sēvā mē̃ lagānā .

³²What is the reason for this?

³¹Agar āpkī viśhēṣhtā sēvā mē̃ nahī̃ lagtī tō kabhī bhī vah viśhēṣhtā vr̥iddhi kō prāpt nahī̃ hōgī . ³²Usī sīmā mē̃ hī rahēgī .

³³They are not using their specialities for service. ³⁴Service isn't just giving knowledge and the seven days' course. ³⁵Relating knowledge has continued from the beginning of the copper age.

³³Isliē kaī bachchē aisā anubhav bhī kartē haĩ ki bāp K|kē ban gayē .

³⁶However, the speciality of this Brahmin life is to relate something, that is, to give something.

³⁴Rōj ā bhī rahē haĩ , purūṣhārth mē̃ bhī chal rahē haĩ , niyam bhī nibhā rahē haĩ , lēkin purūṣhārth mē̃ jō vr̥iddhi hōnī chāhiē vah anubhav nahī̃ hōtī .

³⁷On the path of devotion, relating means receiving something, whereas relating at this time means giving something because you are children of the Bestower. ³⁸You are children of the Ocean.

³⁵Chal rahē haĩ lēkin baṛh nahī̃ rahē haĩ . ³⁶Iskā kāraṇ kyā hai  ?

³⁹Anyone who comes into connection with you should experience going back having taken something.

³⁷Viśhēṣhatāō̃ kō sēvā mē̃ nahī̃ lagātē .

⁴⁰Not that they are going back just having heard something.

³⁸Sirph gyān dēnā vā saptāh course karānā yahā̃ tak sēvā nahī̃ hai . ³⁹Sunānā , yah tō dvāpar sē paramparā chal rahā hai . ⁴⁰Lēkin is brāhmaṇ jīvan key|kī viśhēṣhtā hai - sunānā arthāt kuchh dēnā .

⁴¹They are going back with knowledge, with the wealth of love, the wealth of the power of remembrance, with the wealth of powers and the wealth of co­operation, that is, they are going back with their hands, that is, their intellect, full of these. ⁴²This is called true service.

⁴¹Bhakti mārg mē̃ sunānā arthāt lēnā hōtā hai aur abhī sunānā , kuchh dēnā hai . ⁴²Dātā K|kē bachchē hō .

⁴³With a second's drishti, with a few words, with the vibrations of your powerful attitude and with your connection, you have to be a bestower and just give.

⁴³Sāgar K|kē bachchē hō .

⁴⁴Such servers are true servers.

⁴⁴Jō bhī samparka mē̃ āvē vah anubhav karē ki kuchh lēkar jā rahē haĩ . ⁴⁵Sirph sun K|kē jā rahē haĩ , nahī̃ .

⁴⁵Those who give in this way will always experience that they are growing at every moment, that is, they are progressing at every moment.

⁴⁶Chāhē gyān sē , chāhē snēh K|kē dhan sē , va yād bal K|kē dhan sē , śhaktiyō̃ K|kē dhan sē , sahyōg K|kē dhan sē hāth arthāt buddhi bharkar jā rahē haĩ .

⁴⁶Otherwise, you would feel that, although you are not moving back, you are also not moving forward to the extent that you should.

⁴⁷Iskō kahā jātā hai - sachchī sēvā .

⁴⁷Therefore, become bestowers and give an experience.

⁴⁸Second key|kī dr̥iṣhṭi vā dō bōl dvārā apnē śhaktiśhālī vr̥itti K|kē vibration dvārā , samparka dvārā dātā ban dēnā hai .

⁴⁸In the same way, are you only co­operative and easy yogis for yourself? ⁴⁹The waves of your zeal, enthusiasm and co­operation should also make others co­operative.

⁴⁹Aisē sēvādhārī sachchē sēvādhārī haĩ . ⁵⁰Aisē dēnē vālē sadā yah anubhav karē̃gē ki her|har samay buddhi kō vā unnati kō prāpt kar rahē haĩ .

⁵⁰With the speciality of your co­operation, all souls should experience you helping them; that at any time they have a weak stage or an adverse situation, you are the one who gives them help as a means of moving forward.

⁵¹Nahī̃ tō samajhtē haĩ pīchhē nahī̃ haṭ rahē haĩ lēkin āgē jō bhī baṛhnā chāhiē vah nahī̃ baṛh rahē haĩ .

⁵¹Everyone should experience you souls to have that speciality of co­operation. ⁵²This is called using your speciality for service.

⁵²Isliē dātā banō . ⁵³Anubhav karāō . ⁵⁴Aisē hī sahyōgī vā sahajyōgī sirph svayã kē prati haĩ vā dūsrō̃ kō bhī āpkē sahyōg K|kē umaṅg - utsāh key|kī lahar sahyōgī banā dētī hai .

⁵³You are co­operative with the Father, but the Father is co­operative with the world. ⁵⁴The words of this experience should emerge about all the children, that this one too, like the Father, is co­operative with everyone.

⁵⁵Āpkē sahyōg key|kī viśhēṣhtā sarv ātmāō̃ kō yah mahsūs hō ki yah hamārē sahyōgī haĩ .

⁵⁵Don't be co­operative with just one or two personally. ⁵⁶That is being co­operative selfishly.

⁵⁶Kisī bhī kamzōr sthiti vā paristhiti K|kē samay yah sahyōg dvārā āgē baṛhnē kā sādhan dēnē vālē haĩ .

⁵⁷That would be co­operative in a limited way. ⁵⁸True, co­operative souls are co­operative in an unlimited way.

⁵⁷Sahyōg key|kī viśhēṣhtā kā sarv kō āp ātmā kē prati anubhav hō .

⁵⁹What is the title of all of you? ⁶⁰Are you world benefactors, or just benefactors of your centre?

⁵⁸Iskō kahā jātā hai - viśhēṣhtā kō sēvā mē̃ lagāyā .

⁶¹Are you benefactors of your country or just benefactors of the students of your class?

⁵⁹Bāp K|kē sahyōgī tō haĩ hī lēkin bāp viśhva sahyōgī hai . ⁶⁰Bachchō̃ kē prati bhī her|har ātmā K|kē andar sē yah anubhav K|kē bōl nikalē ki yah bhī bāp samān sarv K|kē sahyōgī haĩ .

⁶²You don't have such a title, do you? ⁶³Are you world benefactors going to become the masters of the world or just the masters of your own palaces? ⁶⁴Those who remain within the limits of their own centres will only become masters of their own palace.

⁶¹Personal ēk dō K|kē sahyōgī nahī̃ bannā . ⁶²Vah svārtha K|kē sahyōgī hōṅgē .

⁶⁵However, you are now receiving an unlimited inheritance from the unlimited Father, not a limited one.

⁶³Had K|kē sahyōgī hōṅgē . ⁶⁴Sachchē sahyōgī bēhad K|kē sahyōgī haĩ .

⁶⁶So, to use the speciality of co­operation for everyone is called being a co­operative soul.

⁶⁵Āp sabkā title kyā hai  ? ⁶⁶Viśv-kalyāṇkārī hō yā sirph centre K|kē kalyāṇkārī  ?

⁶⁷With this method, a powerful soul uses all powers, not just for the self, but for everyone, in service.

⁶⁷Dēśh K|kē kalyāṇkārī hō yā sirph class K|kē student K|kē kalyāṇkārī hō  ?

⁶⁸If someone doesn't have the power to tolerate, but you do, then to give that one this power is called using it for service.

⁶⁸Aisā title tō nahī̃ haĩ nā .

⁶⁹Don’t think: I remain tolerant.

⁶⁹Viśv-kalyāṇkārī viśhva K|kē mālik bannē vālē hō ki sirph apnē mahal K|kē mālik bannē vālē hō  !

⁷⁰However, the light and might of your virtue of tolerance should reach others. ⁷¹The light of a lighthouse is not just for itself.

⁷⁰Jō sirph centre key|kī had mē̃ rahē̃gē tō sirph apnē mahal K|kē mālik banē̃gē . ⁷¹Lēkin bēhad K|kē bāp dvārā bēhad kā varsā lētē hō . ⁷²Had kā nahī̃ .

⁷²It is also for giving others light and showing them the path. ⁷³Become such a form of power, that is, become a lighthouse and might­house and give others the experience of its benefit.

⁷³Tō sarv prati sahyōg key|kī viśhēṣhtā kō kārya mē̃ lagānā iskō kahē̃gē - ‘ sahyōgī ātmā ’ .

⁷⁴They should experience themselves having come into the light of power from the darkness of weakness.

⁷⁴Isī vidhi pramāṇ śhaktiśhālī ātmā sarv śhaktiyō̃ kō sirph sva kē prati nahī̃ lēkin sarv kē prati sēvā mē̃ lagāyēṅgī .

⁷⁵They should feel that this soul will help me become powerful with his own power. ⁷⁶That you will enable that soul to forge a connection with the Father, just by being an instrument.

⁷⁵Kōī mē̃ sahaj śhakti nahī̃ hai , āpkē pās|pass hai .

⁷⁷Not that you would give co­operation to someone and trap that one in you.

⁷⁶Dūsrē kō yah śhakti dēnā - yah hai śhakti kō sēvā mē̃ lagānā . ⁷⁷Sirph yah nahī̃ sōchō , maĩ tō sahanśhīl rahtā hū̃ .

⁷⁸Such souls would use their specialities in service with the awareness and power that they are giving others the Father's gift.

⁷⁸Lēkin āpkē sahanśhīltā K|kē guṇ key|kī light-might dūsrē tak pahũcanī chāhiē .

⁷⁹The sign of a true server is that in every action the Father would be visible through him.

⁷⁹Light-house key|kī light sirph apnē prati nahī̃ hōtī hai .

⁸⁰His every word would remind others of the Father.

⁸⁰Dūsrō̃ kō rōśhnī dēnē vā rāstā batānē kē liē hōtī hai .

⁸¹Their every speciality should be a signal to point them towards the Bestower.

⁸¹Aisē śhakti rūp arthāt light-house , māiṭ-hāus ban dūsrō̃ kō uskē lābh kā anubhav karāō .

⁸²They would always see only the Father. ⁸³They would not see you but would always see the Father.

⁸²Vah anubhav karē̃ ki nirbaltā K|kē andhkār sē śhakti key|kī rōśhnī mē̃ ā gayē haĩ vā samajhē̃ ki yah ātmā śhakti dvārā mujhē bhī śhaktiśhālī banānē mē̃ madadgār hai .

⁸⁴The sign of your being a true server is not that someone is co­operative with you. ⁸⁵Never ever have even the slightest thought that, because of your speciality, someone is very co­operative with you.

⁸³Connection bāp sē karāyēgī lēkin nimitt ban .

⁸⁶It is my duty to give co­ operation to a co­operative soul.

⁸⁴Aisē nahī̃ ki sahyōg dēkar apnē mē̃ hī aṭakā dēgī|aṭkā dēgī .

⁸⁷If they see you and not the Father, that is not service.

⁸⁵Bāp key|kī dēn dē rahē haĩ , is smr̥iti aur samarthī sē viśhēṣhatāō̃ kō sēvā mē̃ lagāyēṅgē .

⁸⁸That is turning souls away from the Father just as the copper­aged gurus do. ⁸⁹You made them forget the Father and you didn't do any service.

⁸⁶Sachchē sēvādhārī key|kī niśhānī yahī hai .

⁹⁰That is making souls fall, not making them climb.

⁸⁷Her|har karma mē̃ us dvārā bāp dikhāī dēvē . ⁸⁸Unkā her|har bōl bāp key|kī smr̥iti dilāvē . ⁸⁹Her|har viśhēṣhtā dātā K|kē taraph iśhārā dilāvē .

⁹¹That is not charity, but sin, because when the Father is not there, there is sin. ⁹²Therefore, the true servers enable souls to forge a relationship with the Truth.

⁹⁰Sadā bāp hī dikhāī dēgā . ⁹¹Vah āpkō na dēkh sadā bāp kō dēkhē̃gē .

⁹³Sometimes, BapDada is amused with you children, over what your aim is and what qualifications you have for that aim.

⁹²Mērā sahyōgī hai , yah sachchē sēvādhārī key|kī niśhānī nahī̃ .

⁹⁴You have to enable souls to reach the Father, but instead of that you make them reach you.

⁹³Yah kabhī bhī saṅkalp mātra bhī nahī̃ sōchnā ki mērī viśhēṣhtā K|kē kāraṇ yah mērē bahut sahyōgī haĩ .

⁹⁵You say of the other divine fathers that they bring souls down from up above that they don't take souls up. ⁹⁶Do not become divine fathers.

⁹⁴Sahyōgī kō sahyōg dēnā mērā kām hai . ⁹⁵Agar āpkō dēkhā , bāp kō nahī̃ dēkhā tō yah sēvā nahī̃ huī .

⁹⁷BapDada was seeing that, in some cases, instead of you souls taking a straight path, you sometimes become trapped in the side streets.

⁹⁶Yah dvāparayugī gurūō̃ K|kē māphik bēmukh kiyā . ⁹⁷Bāp kō bhulāyā , na ki sēvā key|kī .

⁹⁸Your path changes. ⁹⁹This is why, although you continue to move along, you don't come close to your destination.

⁹⁸Yah girānā hai , na ki chaṛhānā hai .

¹⁰⁰So, do you understand who is called a true server?

⁹⁹Yah puṇya nahī̃ , yah pāp hai . ¹⁰⁰Kyōṅki bāp nahī̃ hai tō jarūr pāp hai .

¹⁰¹Use all these three specialities in service with an unlimited vision and an unlimited attitude. ¹⁰²Achcha.

¹⁰¹Tō sachchē sēvādhārī satya K|kē taraph hī sambandh jōṛē̃gē . ¹⁰²Bāpdādā kō kabhī-kabhī bachchō̃ par hansī bhī ātī hai ki lakṣhya kyā aur lakṣhaṇ kyā  ! ¹⁰³Pahuñchnā hai bāp taraph aur pahuñchātē haĩ apnē taraph . ¹⁰⁴Jaisē dūsrē divine fathers kē liē kahtē hō nā , vah ūpar sē nīchē lē ātē haĩ .

¹⁰³To those who are always bestowers, children of the Bestower, who make every soul full, to those who always use every treasure for service and thereby progress, to those who consider everything to be a gift from God and give God’s holy offering to others, to those who always signal towards the One and who make others constant, to the true servers who always co­operate with everyone, BapDada's love, remembrance and namaste.

¹⁰⁵Ūpar nahī̃ lē jātē haĩ . ¹⁰⁶Aisē divine father nahī̃ banō .

¹⁰⁴To a group: Always continue to donate to others by being an embodiment of virtues.

¹⁰⁷Bāpdādā yah dēkh rahē thē ki kahā̃kahā̃ bachchē sīdhē rāstē kē bajāē galiyō̃ mē̃ phans jātē haĩ rāstā badal jātā hai .

¹⁰⁵Give weak souls the donation of powers, virtues and knowledge and you will become a constantly great donor. ¹⁰⁶You are bestowers, children of the Bestower, not those who take.

¹⁰⁸Isliē chaltē rahtē haĩ lēkin mañjal K|kē samīp nahī̃ pahũchtē .

¹⁰⁷If you think, “I will do this when the other one does it,” that is becoming one who takes.

¹⁰⁹Tō samjhā  ! ¹¹⁰Sachchā sēvādhārī kiskō kahtē haĩ  !

¹⁰⁸If you think, "I should do this", that is being one who gives.

¹¹¹In tīnō̃ śhaktiyō̃ vā viśhēṣhatāō̃ kō bēhad key|kī dr̥iṣhṭi sē , bēhad key|kī vr̥itti sē sēvā mē̃ lagāō achchhā –

¹⁰⁹Therefore, do not become those who take, but become deities, those who give. ¹¹⁰Continue to give whatever you have received.

¹¹²Sadā dātā K|kē bachchē dātā ban her|har ātmā kō bharpūr karnē vālē , her|har khajānē kō sēvā mē̃ lagāē her|har samay vr̥iddhi kō pānē vālē , sadā bāp dvārā prabhu dēn samajh aurō̃ kō bhī prabhu prasād dēnē vālē , sadā ēk K|kē taraph iśhārā dē ēkras banānē vālē , aisē sadā aur sarv K|kē sachchē sēvādhārī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹¹The more you continue to give, the more it will continue to grow. ¹¹²Always be a goddess, one who gives. ¹¹³Achcha. ¹¹⁴Blessing: May you become a spiritual lover who becomes free from labour by being attracted to the attraction of the spiritual Beloved.

¹¹³’ ’ ¹¹⁴Party sē - sadā apnī guṇamūrtta dvārā guṇō̃ kā dān dētē rahō .

¹¹⁵The Beloved is pleased to see His lovers who were lost.

¹¹⁵Nirbal kō śhaktiyō̃ kā , guṇō̃ kā , gyān kā dān dō tō sadā mahādānī ātmā ban jāyēṅgē .

¹¹⁶You have been attracted to the spiritual attraction and come to know the true Beloved. ¹¹⁷You have attained Him and reached your right destination.

¹¹⁶Dātā K|kē bachchē dēnē vālē hō , lēnē vālē nahī̃ . ¹¹⁷Agar sōchtē hō yah aisā karē tō maĩ karū̃ , yah lēnē vālē hō gayē . ¹¹⁸Maĩ karū̃ , yah dēnē vālē hō gayē .

¹¹⁸When such souls who are the lovers come inside the line of love, they become free from many types of effort, because here, the waves of the Ocean of Love and the Ocean of Power refresh you for all time.

¹¹⁹Tō lēvtā nahī̃ , dēvtā banō . ¹²⁰Jō bhī milā hai vah dētē jāō .

¹¹⁹This is a special place for entertainment, a meeting place for you lovers that the Beloved has created.

¹²¹Jitnā dētē jāō utnā baṛhtā jāyēgā . ¹²²Sadā dēvī arthāt dēnē vālī .

¹²⁰Slogan: Together with being in solitude, also become those who remember the One and are economical.

¹²³Achchhā -

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