शनिवार 14 दिसंबर 1985 की अव्यक्त मुरली

⁰> ¹14-12-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14-12-85 Om Shanti Avyakt Bapdada Madhuban

²Madhuban nivāsiyō̃ kē sāth avyakt bāpdādā key|kī mulākāt

¹Avyakt BapDada meeting Madhuban Niwasis

³Āj viśv-racayitā bāp apnē master rachayitā bachchō̃ kō dēkh rahē haĩ . ⁴Master rachayitā apnē racatāpan key|kī smr̥iti mē̃ kahā̃ tak sthit rahtē haĩ  !

²Today, the Father, the Creator of the World, is looking at His master creator children to see what extent the master creators are maintaining the awareness of being creators.

⁵Āp sabhī rachayitā key|kī viśhēṣh pahlī rachnā yah dēh hai .

³The first special creation of all of you creators is this body.

⁶Is dēh rūpī rachnā K|kē rachayitā kahā̃ tak banē haĩ  ?

⁴To what extent have you become creators of that body, the creation?

⁷Dēh rūpī rachnā kabhī apnē taraph rachayitā kō ākarṣhit kar racanāpan vismr̥it tō nahī̃ kar dētī hai  ?

⁵Does the creation of the body sometimes attract you, the creator, towards itself and make you forget your being a creator?

⁸Mālik ban is rachnā kō sēvā mē̃ lagātē rahtē  ?

⁶Do you, as a master, continue to use this creation of yours for service?

⁹Jab chāhē̃ jō chāhē̃ mālik ban karā saktē haĩ  ?

⁷Are you able to do whatever you want whenever you want as a master?

¹⁰Pahlē-pahlē is dēh K|kē mālikpan kā abhyās hī prakr̥iti kā mālik vā viśhva kā mālik banā saktā hai  !

⁸First of all, the practice of being a master of this body can make you into a master of matters and a master of the world.

¹¹Agar dēh K|kē mālikpan mē̃ sampūrṇ saphaltā nahī̃ tō viśhva K|kē mālikpan mē̃ bhī sampann nahī̃ ban saktē haĩ .

⁹If you don't have total success in being a master of the body, you cannot become perfect in becoming a master of the world.

¹²Vartamān samay key|kī yah jīvan - bhaviṣhya kā darpaṇ hai .

¹⁰The life of the present time is a mirror of the future.

¹³Isī darpaṇ dvārā svayã kā bhaviṣhya spaṣhṭ dēkh saktē hō .

¹¹Through this mirror, you can clearly see your future.

¹⁴Pahlē is dēh K|kē sambandh aur saṅskār K|kē adhikārī bannē K|kē ādhār par hī mālikpan K|kē saṅskār haĩ .

¹²It is by first of all having all rights over the relations and sanskars of that body that you create the sanskars of being a master.

¹⁵Sambandh mē̃ nyārā aur pyārāpan ānā - yah niśhānī hai mālikpan key|kī .

¹³To be loving and detached in your relationships is a sign of being a master.

¹⁶Saṅskārō̃ mē̃ nirmān aur nirmāṇ , dōnō̃ viśhēṣhatāyē̃ mālikanapan key|kī niśhānī haĩ .

¹⁴To have humility and to be constructive with your sanskars are both signs of being a master.

¹⁷Sāth-sāth sarv ātmāō̃ K|kē samparka mē̃ ānā , snēhī bannā , dilō̃ K|kē snēh key|kī āśhīrvād arthāt śhubh bhāvnā sarv K|kē andar sē us ātmā kē prati nikalē .

¹⁵Together with that, you have to be loving, and come into connection with all souls. ¹⁶Let there be blessings of love from the heart, that is, good wishes, emerging from all souls for you.

¹⁸Chāhē jānē , chāhē na jānē . ¹⁹Dūr kā sambandh vā samparka hō lēkin jō bhī dēkhē vah snēh K|kē kāraṇ aisē hī anubhav karē ki yah hamārā hai snēh key|kī pahchān sē apnāpan anubhav karēgā .

¹⁷Whether you are known to them or not, whether it is a close relationship or just a connection, whoever sees you should experience you to belong to them because of love. ¹⁸They should experience themselves to belong with the recognition of love.

²⁰Sambandh dūr kā hō lēkin snēh sampann kā anubhav karāyēgā .

¹⁹Even though it may be a distant relationship, love gives the experience of being full.

²¹Viśhva K|kē mālik vā dēh K|kē mālikpan key|kī abhyāsī ātmāō̃ key|kī yah bhī viśhēṣhtā anubhav mē̃ āyēgī ki vah jiskē bhī samparka mē̃ āyēṅgē uskō us viśhēṣh ātmā sē dātāpan key|kī anubhūti hōgī .

²⁰These specialities would be experienced from the souls who have the practice of being masters of the world or masters of the body. ²¹Whoever such a soul comes into contact with, others will experience that soul being a donor.

²²Yah kisī K|kē saṅkalp mē̃ bhī nahī̃ ā saktā ki yah lēnē vālē haĩ .

²²It would never enter anyone's heart that that soul is one who just wants to take.

²³Us ātmā sē sukh key|kī , dātāpan key|kī vā śhānti , prēm , ānand , khuśhī , sahyōg , himmat , utsāh , umaṅg - kisī na kisī viśhēṣhtā K|kē dātāpan key|kī anubhūti hōgī .

²³Others would experience from that soul happiness, peace, love, bliss, joy, co­operation, courage, enthusiasm and one or another speciality of a donor.

²⁴Sadā viśhāl buddhi aur viśhāl dil , jiskō āp baṛī dil vālē kahtē hō - aisī anubhūti hōgī .

²⁴They will experience that soul having an unlimited intellect and an unlimited heart. ²⁵You call this being one with a big heart.

²⁵Ab in niśāniyō̃ sē apnē āpkō check karō ki kyā bannē vālē hō  ?

²⁶Now, check yourself against these specialities as to what you are going to become.

²⁶Darpaṇ tō sabhī kē pās hai .

²⁷All of you have a mirror, do you not?

²⁷Jitnā svayã kō svayã jān saktē utnā aur kōī nahī̃ jān saktē .

²⁸No one else can know you as well as you know yourself.

²⁸Tō svayã kō jānō .

²⁹So, know yourself.

²⁹Achchhā -

³⁰Achcha.

³⁰Āj tō milnē āyē haĩ .

³¹Today, Baba has come to meet you.

³¹Phir bhī sabhī āyē haĩ tō bāpdādā kō bhī sabhī bachchō̃ kā snēh kē sāth regard bhī rakhnā hōtā hai . ³²Isliē rūh-rūhān key|kī .

³²Nevertheless, all of you have come and so BapDada has love for all of you children and also has regard and this is why BapDada had some chit­chat.

³³Madhuban vālē apnā adhikār nahī̃ chhōṛtē phir bhī samīp baiṭhē hō .

³³Those of you from Madhuban do not let go of your rights, and so you are sitting close.

³⁴Bahut bātō̃ sē niśhchinta baiṭhē hō .

³⁴You are sitting carefree from many things.

³⁵Jō bāhar rahtē unhō̃ kō phir bhī mēhnat karnī paṛtī hai .

³⁵Those who are living outside still have to make effort.

³⁶Kamānā aur khānā yah cum|kam mēhnat nahī̃ hai .

³⁶To earn and to eat is no less effort.

³⁷Madhuban mē̃ kamānē key|kī chintā tō nahī̃ hai nā  !

³⁷In Madhuban you don't have any worry about earning.

³⁸Bāpdādā jāntē haĩ , pravr̥itti mē̃ rahnē vālō̃ kō sahan bhī karnā paṛtā . ³⁹Sāmnā bhī karnā paṛtā .

³⁸BapDada knows that those who are living with their family have to tolerate, they have to face everything.

⁴⁰Hans bagulō̃ K|kē bīch mē̃ rah apnī unnati kartē āgē baṛh rahē haĩ .

³⁹The swans are moving forward making their own progress whilst living amidst the storks.

⁴¹Lēkin āp lōg kaī bātō̃ sē svataḥ hī nyārē hō .

⁴⁰However, all of you are naturally beyond so many things.

⁴²Ārām sē rahtē hō . ⁴³Ārām sē khātē hō aur ārām kartē hō .

⁴¹You are living comfortably, eating comfortably, and you also rest.

⁴⁴Bāhar daphtar mē̃ jānē vālē din mē̃ ārām kartē haĩ kyā  ?

⁴²Do those who go out to work rest during the day?

⁴⁵Yahā̃ tō śharīr kā bhī ārām tō buddhi kā bhī ārām .

⁴³Here, you have rest for the body and also for the intellect.

⁴⁶Tō madhuban nivāsiyō̃ key|kī sthiti sabhī sē number one hō gaī nā .

⁴⁴So, the stage of the residents of Madhuban is number one, is it not?

⁴⁷Kyōṅki ēk hī kām hai .

⁴⁵This is because you just have the one task.

⁴⁸Study karō tō bhī bāp karā rahā hai .

⁴⁶Even if you are studying, the Father is enabling you to do that.

⁴⁹Sēvā kartē hō tō bhī ‘ yagya sēvā ’ hai .

⁴⁷When you are doing service, that is service of the yagya.

⁵⁰Bēhad bāp kā bēhad kā ghar hai .

⁴⁸This is the unlimited home of the unlimited Father.

⁵¹Ēk hī bāt ēk hī lāt hai . ⁵²Dūsrā kuchh hai nahī̃ .

⁴⁹There is just one thing, one concern and nothing else.

⁵³Mērā centre yah bhī nahī̃ hai .

⁵⁰You don't even have to think: This is my centre.

⁵⁴Sirph mērī charge , yah nahī̃ hōnā chāhiē .

⁵¹You shouldn't have the feeling that "I am in charge of this."

⁵⁵Madhuban nivāsiyō̃ kō kaī bātō̃ mē̃ sahaj purūṣhārth aur sahaj prāpti hai .

⁵²Those from Madhuban have easy effort and easy attainment in many things. ⁵³Achcha.

⁵⁶Achchhā - sabhī madhuban vālō̃ nē golden jubilee kā bhī programme banāyā hai nā .

⁵⁴All you residents of Madhuban have made a programme to celebrate the Golden Jubilee, have you not? ⁵⁵Not of the function.

⁵⁷Function kā nahī̃ .

⁵⁶You have printed folders etc. for that.

⁵⁸Uskē tō phōlḍarsa ādi chhapē haĩ .

⁵⁷That is for world service. ⁵⁸What plans have you made for yourself?

⁵⁹Vah huā viśv-sēvā kē prati .

⁵⁹What part will you play on your own stage?

⁶⁰Svayã kē prati kyā plan banāyā hai  ? ⁶¹Svayã key|kī stage par kyā part bajāyēṅgē  ?

⁶⁰You have speakers and also a programme for that stage, but what programmes have you made for your own stage?

⁶²Us stage K|kē tō speakers , programme bhī banā lētē hō .

⁶¹"Charity begins at home". ⁶²Those from Madhuban will do this, will you not?

⁶³Sva key|kī stage kā kyā programme banāyā hai  ?

⁶³What do you do when you have any function? ⁶⁴(Light candles.)

⁶⁴Charity begins at home tō madhuban nivāsī haĩ nā  !

⁶⁵So who will ignite the candles of the Golden Jubilee? ⁶⁶Who will begin everything?

⁶⁵Kōī bhī function hōtā hai tō kyā kartē hō  ? ⁶⁶ ( dīp jalātē haĩ ) tō golden jubilee kā dīp kaun jagāyēgā  ?

⁶⁷Residents of Madhuban have courage, enthusiasm, the atmosphere and also all the help. ⁶⁸Where there is everyone's co­operation, everything is easy.

⁶⁷Her|har bāt ārambh kaun karēgā  ?

⁶⁹You will just have to do one thing.

⁶⁸Madhuban nivāsiyō̃ mē̃ himmat hai , umaṅg bhī hai , vāyumaṇḍal bhī hai , sab madad hai .

⁷⁰What is that? ⁷¹BapDada has this one elevated hope in everyone, that each one of you becomes equal to the Father.

⁶⁹Jahā̃ sarv sahyōg hai vahā̃ sab sahaj hai .

⁷²To remain content and make others content is a speciality.

⁷⁰Sirph ēk bāt karnī paṛēgī - vah kaun-sī  ? ⁷¹Bāpdādā sabhī bachchō̃ sē yahī śhrēṣhṭh āśhā rakhtē haĩ ki har ēk bāp samān banē .

⁷³The first and main thing is to check yourself and see with honesty, whilst keeping the Father in front of you, whether you are content with yourself, that is, with your efforts, with your nature and sanskars.

⁷²Santuṣhṭ rahnā aur santuṣhṭ karnā yahī viśhēṣhtā hai .

⁷⁴Yes, to be content with yourself according to your own capacity is a different matter.

⁷³Pahlī mukhya bāt hai svayã sē arthāt apnē purūṣhārth sē , apnē svabhāv saṅskār sē , bāp kō sāmnē rakhtē huē santuṣhṭ haĩ - yah check karnā hai .

⁷⁵However, in terms of the real form, to remain content with oneself and also make others content is in itself greatness. ⁷⁶Others should also experience that you truly are a contented soul.

⁷⁴Hā̃ , maĩ santuṣhṭ hū̃ .

⁷⁷Everything is included in contentment.

⁷⁵Yathāśhakti vālā - vah alag bāt hai .

⁷⁸Not to be disturbed and not to disturb others is called contentment.

⁷⁶Lēkin vāstavik svarūp K|kē hisāb sē svayã sē santuṣhṭ hōnā aur phir dūsrō̃ kō santuṣhṭ karnā - yah santuṣhṭatā key|kī mahāntā hai .

⁷⁹There will be many to disturb you, but you yourself should not be disturbed. ⁸⁰You have to keep yourself distant and safe from the heat of a fire. ⁸¹Do not look at others.

⁷⁷Dūsrē bhī mahsūs karē̃ ki yah yathārth rūp mē̃ santuṣhṭ ātmā hai . ⁷⁸Santuṣhṭatā mē̃ sab kuchh ā jātā hai .

⁸²Look at yourself. ⁸³What do I have to do? ⁸⁴I have to be an instrument and give others the co­operation of good wishes and pure feelings.

⁷⁹Na disturb hō nā disturb karē̃ .

⁸⁵This is a special dharna and everything is included in it.

⁸⁰Iskō kahtē haĩ - ‘ santuṣhṭatā ’ .

⁸⁶You can celebrate the Golden Jubilee for this, can you not?

⁸¹Disturb karnē vālē bahut hōṅgē lēkin svayã disturb na hō̃ .

⁸⁷Baba is just saying this in name to those of Madhuban, but, in fact, Baba means everyone.

⁸²Āg key|kī sēk|sake sē svayã kō svayã kinārā kar safe rahē̃ .

⁸⁸You have heard the story of the king who conquered attachment, have you not?

⁸³Dūsrē kō nahī̃ dēkhē̃ .

⁸⁹Create such a story for contentment.

⁸⁴Apnē kō dēkhē̃ - mujhē kyā karnā hai . ⁸⁵Mujhē nimitt ban ōrō̃ kō śhubh bhāvnā aur śhubh kāmnā kā sahyōg dēnā hai . ⁸⁶Yah hai viśhēṣh dhārṇā .

⁹⁰Whoever comes to any of you, no matter how much that person cross­examines you, everyone should say and experience in their mind, the speciality of contentment.

⁸⁷Ismē̃ sab kuchh ā jāyēgā . ⁸⁸Iskī tō golden jubilee manā saktē hō nā  !

⁹¹Not that, “This one is like that”, but “How can I become this and also make others like this?”

⁸⁹Nimitt madhuban vālō̃ kē liē kahtē haĩ lēkin hai sabhī kē prati .

⁹²That’s all. ⁹³Just show this small thing on the stage.

⁹⁰Mōh jīt key|kī kahānī sunī hai nā  !

⁹⁴Achcha. ⁹⁵BapDada meeting Dadis:

⁹¹Ēsī santuṣhṭatā key|kī kahānī banāō .

⁹⁶The thoughts in the hearts of all of you reach BapDada.

⁹²Jiskē pās|pass bhī kōī jāvē , kitnā bhī cross ēgjāmin karē lēkin sabkē mukh sē , sabkē man sē santuṣhṭatā key|kī viśhēṣhtā anubhav hō .

⁹⁷They are the elevated thoughts of so many of you elevated souls, and so they will definitely happen in a practical way. ⁹⁸You have made very good plans, and it is those plans that will make everyone plain.

⁹³Yah tō aisā hai . ⁹⁴Nahī̃ . ⁹⁵Maĩ kaisē bankē aur banāū̃ .

⁹⁹In the whole world, the power of all the special souls is the same.

⁹⁶Bas , yah chhōṭī-sī bāt stage par dikhāō . ⁹⁷Achchhā  !

¹⁰⁰There isn't such a gathering of special souls anywhere else.

⁹⁸Dādiyā̃ bāpdādā K|kē samīp ākar baiṭhī haĩ - bāpdādā kē pās āp sabkē dil K|kē saṅkalp pahũchtē hī haĩ .

¹⁰¹The power of this gathering is special. ¹⁰²This is why everyone's vision is especially on this gathering, whereas everyone else is fluctuating.

⁹⁹Itnī sab śhrēṣhṭh ātmāō̃ K|kē śhrēṣhṭh saṅkalp haĩ tō sākār rūp mē̃ hōnā hī hai .

¹⁰³Their thrones are shaking, whereas this throne of the kingdom is being created. ¹⁰⁴Here, it isn't a throne of a guru, and this is why it doesn't shake.

¹⁰⁰Plans tō bahut achchhē banāyē haĩ .

¹⁰⁵It is the throne of self­sovereignty and the kingdom of the world.

¹⁰¹Aur yahī plan hī sabkō plain|plane banā dēgē .

¹⁰⁶Everyone will try to shake it, but the power of the gathering is its special safety.

¹⁰²Sārē viśhva K|kē andar viśhēṣh ātmāō̃ key|kī śhakti tō ēk hī hai .

¹⁰⁷In some places, where there is unity, they separate each one individually and try to bring disunity and then shake them.

¹⁰³Aur kahô bhī aisī viśhēṣh ātmāō̃ kā saṅgaṭhan nahī̃ hai .

¹⁰⁸Here, because of the power of the gathering they are unable to shake you.

¹⁰⁴Yahā̃ saṅgaṭhan key|kī śhakti viśhēṣh hai . ¹⁰⁵Isliē is saṅgaṭhan par sabkī viśhēṣh najar hai .

¹⁰⁹So, always continue to increase the speciality of the power of this gathering even more.

¹⁰⁶Aur sabhī ḍagmagā rahē haĩ .

¹¹⁰This gathering is your fortress.

¹⁰⁷Gaddiyā̃ hil rahī haĩ .

¹¹¹This is why no one can attack you.

¹⁰⁸Aur yah rājya gaddī ban rahī hai .

¹¹²Victory is guaranteed, it just has to repeat.

¹⁰⁹Yahā̃ gurū kī gaddī nahī̃ hai . ¹¹⁰Isliē hiltī nahī̃ .

¹¹³Those who are clever in repeating become victorious and well­known on the stage.

¹¹¹Sva rājya kī yā viśhva K|kē rājya kī gaddī hai .

¹¹⁴The power of the gathering is the special basis of victory.

¹¹²Sabhī hilānē key|kī kōśhiśh bhī karē̃gē lēkin saṅgaṭhan key|kī śhakti iskā viśhēṣh bachāv hai .

¹¹⁵It is this gathering that has made you achieve success in the growth of service.

¹¹³Vahā̃ ēk-ēk kō alag karkē unity kō ḍisayūniṭī kartē , phir hilātē haĩ .

¹¹⁶You Dadis have given a good return for the sustenance you have received.

¹¹⁴Yahā̃ saṅgaṭhan key|kī śhakti K|kē kāraṇ hilā nahī̃ saktē .

¹¹⁷What is the basis of the power of the gathering?

¹¹⁵Tō is saṅgaṭhan key|kī śhakti key|kī viśhēṣhtā kō sadā aur āgē baṛhātē chalō .

¹¹⁸Just make the lesson firm that to give regard is to receive regard. ¹¹⁹To give is to receive.

¹¹⁶Yah saṅgaṭhan hī kilā hai .

¹²⁰To take is not really receiving.

¹¹⁷Isliē war|vār nahī̃ kar saktē .

¹²¹To take means to lose. ¹²²To give means to receive.

¹¹⁸Vijay tō huī paṛī hai . ¹¹⁹Sirph repeat karnā hai .

¹²³This is not a business where you give when someone gives to you.

¹²⁰Jō repeat karnē mē̃ hōśhiyār bantē vahī vijayī ban stage par prasiddh hō jātē .

¹²⁴Here, it is a matter of being a donor. ¹²⁵A donor doesn't give only after receiving.

¹²¹Saṅgaṭhan key|kī śhakti hī vijay kā viśhēṣh ādhār svarūp hai .

¹²⁶A donor simply continues to give, and this is why this gathering has success.

¹²²Is saṅgaṭhan nē hī sēvā key|kī vr̥iddhi mē̃ saphaltā kō prāpt karāyā hai .

¹²⁷However, the bracelet has now become ready. ¹²⁸The garland has not yet become ready.

¹²³Pālnā kā return dādiyō̃ nē achchhā diyā hai .

¹²⁹If there isn't any growth, over whom will you rule?

¹²⁴Saṅgaṭhan key|kī śhakti kā ādhār kyā hai  ?

¹³⁰There is now something lacking in the list of expansion.

¹²⁵Sirph yah pāṭh pakkā hō jāē ki ‘ regard dēnā hī regard lēnā hai ’ .

¹³¹The 900,000 are still not yet ready. ¹³²They will meet in one way or another, will they not?

¹²⁶Dēnā lēnā hai .

¹³³The method continues to change.

¹²⁷Lēnā , lēnā nahī̃ hai . ¹²⁸Lēnā arthāt ganvānā .

¹³⁴First you met Baba in the corporeal form and now, you are meeting in the avyakt form.

¹²⁹Dēnā arthāt lēnā .

¹³⁵The method has changed, has it not?

¹³⁰Kōī dē tō dēvē̃ yah kōī business nahī̃ .

¹³⁶In the future too, the method will continue to change.

¹³¹Yah tō dātā bannē key|kī bāt hai . ¹³²Dātā lēkar phir nahī̃ dētā .

¹³⁷According to the growth, the method of meeting will also continue to change.

¹³³Vah tō dētā hī jātā . ¹³⁴Isliē is saṅgaṭhan key|kī saphaltā hai .

¹³⁸Achcha. ¹³⁹Question: What is the reason for a lack of spirituality?

¹³⁵Lēkin abhī kaṅgan taiyār huā hai . ¹³⁶Mālā nahī̃ taiyār huī hai .

¹⁴⁰Answer: You don't consider yourself and whomsoever you serve to be something valuable entrusted to you.

¹³⁷Ānē vālē samay kē liē bāpdādā kā iśhārā vr̥iddhi na hō tō rājya kis par karē̃gē . ¹³⁸Abhī tō vr̥iddhi key|kī list mē̃ kamī hai .

¹⁴¹By considering both your own body and others to be entrusted to you, you will remain free from attraction, and, by remaining free from attraction, there will be spirituality.

¹³⁹9 lākh hī taiyār nahī̃ huē haĩ . ¹⁴⁰Kisī bhī vidhi sē milē̃gē tō sahī nā .

¹⁴²Blessing: May you be an elevated soul who remains stable in a constant stage by experiencing God’s sweetness.

¹⁴¹Vidhi change hōtī rahtī hai . ¹⁴²Jō sākār mē̃ milē aur avyakt mē̃ mil rahē haĩ .

¹⁴³The children who have experienced God’s sweetness find all other things of the world to be tasteless.

¹⁴³Vidhi change huī nā . ¹⁴⁴Āgē bhī vidhi change hōtī rahēgī .

¹⁴⁴When only the one taste is sweet, your attention will go to just the One, will it not?

¹⁴⁵Vr̥iddhi pramāṇ milnē key|kī vidhi bhī change hōtī rahēgī .

¹⁴⁵Then your mind will be easily focussed on the One, it won't take any effort.

¹⁴⁶’ ’ achchhā - ¹⁴⁷Praśhna - rūhāniyat mē̃ kamī ānē kā kāraṇ kyā hai  ? ¹⁴⁸Uttar - svayã kō vā jinkī sēvā kartē hō unhē̃ ‘ amānat ’ nahī̃ samajhtē .

¹⁴⁶The Father's love, His help, His company and all the attainments from the Father easily make your stage constant. ¹⁴⁷Only souls who remain stable in such a constant stage are elevated.

¹⁴⁹Amānat samajhnē sē anāsakt rahē̃gē . ¹⁵⁰Aur anāsakt bannē sē hī rūhāniyat āyēgī . ¹⁵¹Achchhā -

¹⁴⁸Slogan: To accommodate the rubbish and give jewels in return is to become a master ocean. ¹⁴⁹* * * O M S H A N T I* * *