गुरुवार 19 दिसंबर 1985 की अव्यक्त मुरली

⁰> ¹19-12-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19-12-85 Om Shanti Avyakt Bapdada Madhuban

²Follow father

¹Follow the Father.

³Vidēhī aur avyakt bāpdādā bōlē ⁴Āj sarv snēhī bachchō̃ K|kē snēh kā respond karnē kē liē bāpdādā milan manānē kē liē āyē haĩ .

²Today, BapDada has come to celebrate a meeting in order to give all the loving children the response of their love.

⁵Vidēhī bāpdādā kō dēh kā ādhār lēnā paṛtā hai .

³Bodiless BapDada has to take the support of a body.

⁶Kisliē  ?

⁴Why?

⁷Bachchō̃ kō bhī vidēhī banānē kē liē .

⁵In order to make you children bodiless too.

⁸Jaisē bāp vidēhī , dēh mē̃ ātē huē bhī vidēhī svarūp mē̃ , vidēhīpan kā anubhav karātē haĩ . ⁹Aisē āp sabhī jīvan mē̃ rahtē , dēh mē̃ rahtē vidēhī ātm-sthiti mē̃ sthit hō is dēh dvārā karāvanhār ban karkē karma karāō . ¹⁰Yah dēh karanhār hai .

⁶Just as the Father is bodiless and gives the experience of the bodiless form, of being bodiless while in a body, in the same way, all of you, whilst living your life, remain stable in the bodiless, soul conscious stage while in a body and, by being karavanhar (the one who inspires), make your body perform actions.

¹¹Āp dēhī karāvanhār hō . ¹²Isī sthiti kō ‘ ‘ vidēhī sthiti ’ ’ kahtē haĩ .

⁷That body is karanhar (the one that does) and you, the soul, are karavanhar (the one who inspires).

¹³Isī kō hī follow father kahā jātā hai .

⁸This stage is called the bodiless stage.

¹⁴Sadā follow father karnē kē liē apnī buddhi kō dō sthitiyō̃ mē̃ sthit rakhō .

⁹This is called following the Father. ¹⁰In order to follow the Father constantly, let your intellect remain stable in two stages.

¹⁵Bāp kō follow karnē key|kī sthiti hai - sadā aśharīrī bhav . ¹⁶Vidēhī bhav nirākārī bhav .

¹¹The stage of following the Father is the stage of constantly being without a body, the bodiless stage, the incorporeal stage.

¹⁷Dātā arthāt brahmā bāp kō follow karnē kē liē sadā avyakt sthiti bhav , phariśhtā svarūp bhav , ākārī sthiti bhav .

¹²In order to follow Dada, that is Father Brahma, may you always be in the avyakt stage, the angelic stage, the subtle stage.

¹⁸In dōnō̃ sthiti mē̃ sthit rahnā follow father karnā hai .

¹³To remain stable in both these stages is called following the Father.

¹⁹Issē nīchē vyakt bhāv , dēh-bhān , vyakti bhāv , ismē̃ nīchē nahī̃ āō .

¹⁴The stage below this is the awareness of the gross form and the awareness of people. ¹⁵Do not come down to that stage.

²⁰Vyakti bhāv vā vyakt bhāv - nīchē lē ānē kā ādhār hai .

¹⁶Awareness of people and gross awareness is the basis of bringing you down.

²¹Isliē sabsē parē in dō sthitiyō̃ mē̃ sadā rahō .

¹⁷Therefore, always remain beyond everything, stable in these two stages.

²²Tīsrī kē liē brāhmaṇ janm hōtē hī bāpdādā key|kī śhikṣhā milī huī hai ki is girāvaṭ key|kī sthiti mē̃ saṅkalp sē vā svapn mē̃ bhī nahī jānā .

¹⁸The third aspect is that, as soon as you took Brahmin birth, you received BapDada’s teachings. ¹⁹Do not go into the stage of falling down even in your thoughts or dreams.

²³Yah parāī sthiti hai .

²⁰That is a stage that doesn’t belong to you.

²⁴Jaisē agar kōī binā āgyā K|kē pardeśh chalā jāē tō kyā hōgā  ?

²¹What would happen if someone were to go abroad without permission?

²⁵Bāpdādā nē bhī yah āgyā key|kī lakīr khīñch dī hai . ²⁶Issē bāhar nahī̃ jānā hai .

²²BapDada has already drawn this line of obedience: do not step outside it.

²⁷Agar avagyā kartē haĩ tō parēśhān bhī hōtē haĩ .

²³If you are disobedient, you become distressed and you also repent.

²⁸Paśhchātāp bhī kartē haĩ . ²⁹Isliē sadā śhān mē̃ rahnē kā , sadā prāpti svarūp sthiti mē̃ sthit hōnē kā sahaj sādhan hai ‘ ‘ follow father ’ ’ .

²⁴Therefore, the easy way to constantly maintain your pride and to remain stable in the stage of being an embodiment of all attainments, is to follow the Father.

³⁰Follow karnā tō sahaj hōtā hai nā  !

²⁵It is easy to follow, is it not?

³¹Jīvan mē̃ bachpan sē follow karnē K|kē anubhavī hō .

²⁶In life, you are experienced in following from childhood.

³²Bachpan mē̃ bhī bāp bachchē kō aṅgulī pakaṛ chalnē mē̃ , uṭhanē-baiṭhanē mē̃ follow karātē haĩ .

²⁷In childhood, you are made to follow your father by holding his finger while walking, sitting and moving around.

³³Phir jab gr̥ihasthī bantē haĩ tō bhī pati-patnī kō ēk-dō kē pīchhē follow kar chalnā sikhlātē haĩ .

²⁸Then, when you become a householder, husband and wife are taught to follow one another.

³⁴Phir āgē baṛh gurū kartē haĩ tō gurū K|kē followers bhī bantē haĩ arthāt follow karnē vālē .

²⁹Then, as you progress further you adopt a guru, you become followers of a guru. ³⁰You become those who follow him.

³⁵Laukik jīvan mē̃ bhī ādi aur ant mē̃ follow karnā hōtā hai .

³¹In worldly life, you have to follow in the beginning and also at the end.

³⁶Alaukik pārlaukik bāp bhī ēk hī sahaj bāt kā sādhan batātē haĩ , kyā karū̃ , kaisē karū̃ , aisē karū̃ yā vaisē karū̃ is vistār sē chhuṛā dētē haĩ .

³²The alokik and parlokik fathers are also showing you one easy method. ³³They free you from the expansion of, “What should I do? ³⁴How should I do this? ³⁵Should I do it like this or like that?”

³⁷Sabhī praśhnō̃ kā uttar ēk hī bāt hai - ‘ ‘ follow ‘ father ’ ’ .

³⁶The answer to all questions is just one: follow the Father.

³⁸Sākār rūp mē̃ bhī nimitt ban karma sikhlānē kē liē pūrē 84 janm lēnē vālī brahmā key|kī ātmā nimitt banī .

³⁷It was the Brahma soul who completed the full 84 births and became the instrument to teach you how to perform actions in the corporeal form.

³⁹Karma mē̃ karma bandhanō̃ sē mukt hōnē mē̃ , karma sambandh kō nibhānē mē̃ , dēh mē̃ rahtē vidēhī sthiti mē̃ sthit rahnē mē̃ , tan K|kē bandhanō̃ kō mukt karnē mē̃ , man key|kī lagan mē̃ magan rahnē key|kī sthiti mē̃ , dhan kā ēk-ēk nayā paisā saphal karnē mē̃ , sākār brahmā , sākār jīvan mē̃ nimitt banē .

³⁸In actions, in becoming free from the bondage of actions, in fulfilling responsibility through actions, in remaining stable in the bodiless stage whilst in a body, in becoming free from the bondages of the body, in the stage of remaining absorbed and lost in love, in using every new penny in a worthwhile way, it was corporeal Brahma who became the instrument in physical life.

⁴⁰Karmbandhanī ātmā , karmātīt bannē kā ēkjāmpal banē .

³⁹The soul who was tied in the bondage of karma became the example of becoming karmateet.

⁴¹Tō sākār jīvan kō follow karnā sahaj hai nā  !

⁴⁰So, it is easy to follow a practical life.

⁴²Yahī pāṭh huā follow father .

⁴¹This is the lesson to follow the father.

⁴³Praśhna bhī chāhē tan K|kē pūchhtē , sambandh K|kē pūchhtē vā dhan K|kē pūchhtē haĩ . ⁴⁴Sab praśhnō̃ kā javāb - brahmā bāp key|kī jīvan hai . ⁴⁵Jaisē ājkal K|kē science vālē har ēk praśhna kā uttar computer sē pūchhtē haĩ .

⁴²When you ask questions connected with the body, relationships or wealth, the answer to all of those questions is the life of Father Brahma. ⁴³Scientists today ask computers for answers to all their questions because they believe a computer is more accurate than the human intellect.

⁴⁶Kyōṅki samajhtē haĩ manuṣhya key|kī buddhi sē yah computer accurate hai .

⁴⁴They believe the thing that is created to be more accurate than the one who created it.

⁴⁷Banānē vālē sē bhī banī huī chīz kō accurate samajh rahē haĩ .

⁴⁵However, for you who have silence, the life of Brahma is the accurate computer.

⁴⁸Lēkin āp silence vālō̃ kē liē brahmā key|kī jīvan hī accurate computer hai .

⁴⁶Therefore, instead of asking “why?” or “how?”, look at the computer of life.

⁴⁹Isliē kyā , kaisē kē bajāē jīvan K|kē computer sē dēkhō .

⁴⁷The questions of “how?” and “what?” will change into “like this”.

⁵⁰Kaisā aur kyā kā question aisē hī badal jāyēgā .

⁴⁸Instead of being one with many questions, you will become content and satisfied.

⁵¹Praśhnachitta kē bajāē prasannchitt hō jāyēṅgē .

⁴⁹Someone who asks many questions has a fluctuating intellect.

⁵²Praśhnachitta halchal buddhi hai .

⁵⁰This is why the sign of a question mark is crooked.

⁵³Isliē praśhna kā chinh bhī ṭeṛhā hai . ⁵⁴Question likhō tō ṭeṛhā bāṅkā haĩ nā  ?

⁵¹When you write the sign of a question mark, it is crooked, whereas the sign of being content and satisfied is a full stop.

⁵⁵Aur prasannchitt hai bindī .

⁵²Is there anything crooked in a full stop?

⁵⁶Tō bindī mē̃ kōī ṭēṛhāpan hai  ?

⁵³It is the same from all sides.

⁵⁷Chārō̃ taraph sē ēk hī hai . ⁵⁸Bindī kō kisī bhī taraph sē dēkhō tō sīdhā hī dēkhē̃gē . ⁵⁹Aur ēk jaisā hī dēkhē̃gē .

⁵⁴If you look at a full stop from any angle, it will be the right way and it will always be the same whether you look at it the right way up or the wrong way round.

⁶⁰Chāhē ulṭā chāhē sulṭā dēkhō . ⁶¹Prasannchitt arthāt ēk ras sthiti mē̃ ēk bāp kō follow karnē vālē .

⁵⁵In the stage of being content and satisfied, that is, in being constant and stable, you are one who follows the father.

⁶²Phir bhī sār kyā nikalā  ?

⁵⁶So, what is the essence?

⁶³Follow brahmā , sākār rūp father vā follow ākār rūp brahmā father .

⁵⁷Follow Brahma in the corporeal form and follow Father Brahma in the subtle form.

⁶⁴Chāhē brahmā bāp kō follow karō chāhē śhiv bāp kō follow karō . ⁶⁵Lēkin śhabda vahī hai - ‘ follow father ’ .

⁵⁸Whether you follow Father Brahma or Father Shiva, the same words are used: Follow the Father.

⁶⁶Isliē brahmā key|kī mahimā ‘ ‘ brahmā vandē jagatgurū ’ ’ kahtē haĩ . ⁶⁷Kyōṅki follow karnē kē liē sākār rūp mē̃ brahmā hī sākār jagat kē liē nimitt banē .

⁵⁹This is why there is the praise of Brahma: Salutations to Brahma, the Guru of the World, because in order for you to follow, it was Brahma in the corporeal form who became the instrument for the corporeal world.

⁶⁸Āp sabhī bhī apnē kō śhivkumār śhivkumārī nahī̃ kahlātē hō . ⁶⁹Brahmākumār-brahmākumārī kahlātē hō .

⁶⁰None of you call yourselves Shiv Kumars and Shiv Kumaris, you call yourselves Brahma Kumars and Brahma Kumaris.

⁷⁰Sākār rachnā kē nimitt sākār śhrēṣhṭh jīvan kā sample ‘ brahmā ’ hī bantā hai .

⁶¹It is Brahma who becomes a sample of the physical elevated life for the corporeal creation.

⁷¹Isliē satgurū śhiv bāp kō kahtē , gurū sikhlānē vālē kō bhī kahtē haĩ .

⁶²This is why Father Shiva is called the Satguru and the one who teaches you something is called a guru.

⁷²Jagat kē āgē sikhlānē vālē ‘ brahmā ’ hī nimitt bantē haĩ .

⁶³It is Brahma who becomes the instrument to teach the world.

⁷³Tō her|har karma mē̃ follow karnā hai .

⁶⁴So, you have to follow him in every action.

⁷⁴Brahmā kō is hisāb sē jagatgurū kahtē haĩ .

⁶⁵It is in this context that Brahma is called the Jagadguru (World Guru).

⁷⁵Isliē jagat brahmā key|kī vandanā kartā haĩ .

⁶⁶This is why the world praises Brahma.

⁷⁶Jagatpitā kā title bhī brahmā kā hai .

⁶⁷The title Jagadpita also belongs to Brahma.

⁷⁷Viṣhṇu kō vā śhaṅkar kō prajāpati nahī̃ kahtē .

⁶⁸Vishnu and Shankar cannot be called Prajapati (Lord of Humanity).

⁷⁸Vah mālik K|kē hisāb sē pati kah dētē haĩ . ⁷⁹Lēkin hai pitā .

⁶⁹In terms of being a master, they call him Pati (Lord) but, in fact, he is the Pita (Father).

⁸⁰Jitnā hī jagat kā pyārā utnā hī jagat sē nyārā ban abhī avyakt rūp mē̃ follow avyakt sthiti bhav kā pāṭh paṛhā rahē haĩ .

⁷⁰To the extent that he is loved by the world, accordingly he also became detached from the world, and now, through the subtle form, he is teaching you the lesson of following him in the avyakt stage.

⁸¹Samjhā , kisī bhī ātmā kā aisā itnā nyārāpan nahī̃ hōtā .

⁷¹Do you understand? ⁷²No other soul has that much detachment.

⁸²Yah nyārēpan key|kī brahmā key|kī kahānī phir sunāyēṅgē .

⁷³Baba will tell you this story of Brahma’s detachment at some other time.

⁸³Āj tō śharīr kō bhī sambhālanā hai .

⁷⁴Today, Baba also has to look after the body.

⁸⁴Jab loan lētē haĩ tō achchhā mālik vō hī hōtā hai jō śharīr kō , sthān kō śhakti pramāṇ kārya mē̃ lagāvē .

⁷⁵When something is given on loan, then a good master is one who uses the body and the place according to the capacity of its power.

⁸⁵Phir bhī bāpdādā dōnō̃ K|kē śhaktiśhālī part kō rath chalānē kē nimitt banā hai .

⁷⁶Nevertheless, BapDada has become the Instrument to make the chariot work to play both powerful parts.

⁸⁶Yah bhī drama mē̃ viśhēṣh vardān kā ādhār hai .

⁷⁷This is also the basis of a special blessing in the drama.

⁸⁷Kaī bachchō̃ kō question bhī uṭhtā hai ki yahī rath nimitt kyō̃ banā  ?

⁷⁸Many children ask the question: Why did this particular chariot become the instrument?

⁸⁸Dūsrē tō kyā inkō ( Gulzār bahin kō ) bhī uṭhtā hai .

⁷⁹Let alone others, this one (Gulzar Dadi) also has this question.

⁸⁹Lēkin jaisē brahmā bhī apnē janmō̃ kō nahī̃ jāntē thē nā , yah bhī apnē vardān kō bhūl gaī hai .

⁸⁰Just as Brahma did not know of his own births, this one too forgot her blessing.

⁹⁰Yah viśhēṣh sākār brahmā kā ādi sākṣhātkār K|kē part samay kā bachchī kō vardān milā huā hai .

⁸¹This child received a blessing from corporeal Brahma at the time of the part of visions in the beginning.

⁹¹Brahmā bāp kē sāth ādi samay ēkānt K|kē tapasvī sthān par is ātmā K|kē viśhēṣh sākṣhātkār K|kē part kō dēkh brahmā bāp nē bachchī K|kē saral svabhāv , innocent jīvan key|kī viśhēṣhtā kō dēkh yah vardān diyā thā ki jaisē abhī is part mē̃ ādi mē̃ brahmā bāp key|kī sāthī bhī banī aur sāth bhī rahī aisē āgē chal bāp K|kē sāthī bannē key|kī , samān bannē key|kī duty bhī sambhālēgī .

⁸²In the beginning with Father Brahma, in a tapaswi place of solitude, seeing the special part of visions of this soul and seeing the speciality of an easy nature and an innocent life, Brahma Baba gave her the blessing: Just as you have become Father Brahma’s companion in the beginning in this part, and have been with him, so too, in the future as well, you will also fulfil the duty of being the father’s companion and in becoming equal to him. ⁸³You will play a part equal to that of Father Brahma in service. ⁸⁴So that blessing has become a line of fortune.

⁹²Brahmā bāp K|kē samān sēvā mē̃ part bajāyēgī .

⁸⁵And it became fixed for her to play the part of being the chariot just as Father Brahma did.

⁹³Tō vō hī vardān takdīr key|kī lakīr ban gayē aur brahmā bāp samān rath bannē kā part bajānā yah nūndh nūndhī gaī .

⁸⁶However, BapDada is giving congratulations to the child for playing this part, and for being able to adjust to so much power for so long.

⁹⁴Phir bhī bāpdādā is part bajānē kē liē bachchī kō bhī mubārak dētē haĩ .

⁸⁷This lift of the speciality of being able to adjust has become an extra gift. ⁸⁸BapDada has to consider everything, including the body.

⁹⁵Itnā samay itnī śhakti kō ēḍajasṭa karnā , yah ēḍajasṭa karnē key|kī viśhēṣhtā key|kī lift K|kē kāraṇ extra gift hai .

⁸⁹The harmonium (instrument body) is old, and the one using it is powerful. ⁹⁰However, because of the lesson of “Ha ji, Ha ji”, it is working well.

⁹⁶Phir bhī bāpdādā kō śharīr kā sab dēkhnā paṛtā hai .

⁹¹Nevertheless, BapDada is making it work with the right method and in the right way.

⁹⁷Bājā purānā hai aur chalānē vālē śhaktiśhālī haĩ .

⁹²Of course He has promised to meet you, but this method will continue to change according to the time.

⁹⁸Phir bhī hā̃ jī , hā̃ jī K|kē pāṭh K|kē kāraṇ achchhā chal rahā hai .

⁹³Baba will tell you everything in the eighteenth year. ⁹⁴Seventeen years have yet to be completed.

⁹⁹Lēkin bāpdādā bhī vidhi aur yukti pūrvak hī kām chalā rahē haĩ .

⁹⁵Achcha. ⁹⁶To all the easy effort­making children who follow the Father, to the special content and satisfied souls, to the master creator children who always become karavanhar and make the body perform actions, to the children who give a response through their life, love­filled remembrance and namaste. ⁹⁷Blessing: May you be one with a broad and unlimited intellect and use your powers under your orders by remaining set on your seat of self­respect. ⁹⁸With your broad and unlimited intellect, use your servers, all the powers at the right time.

¹⁰⁰Milnē kā vāydā tō hai lēkin vidhi , samay pramāṇ parivartan hōtī rahēgī . ¹⁰¹Abhī tō aṭhārahavē̃ varṣh mē̃ sab sunāyēṅgē .

⁹⁹Maintain the intoxication of all the titles you have received directly from God. ¹⁰⁰Remain set on your seat of self­respect and you will experience all powers to be always ready for service.

¹⁰²17 tō pūrā karnā hī hai .

¹⁰¹They will be waiting for your orders.

¹⁰³Achchhā - sab follow father karnē vālē sahaj puruṣhārthī bachchō̃ kō sadā prasannchitt viśhēṣh ātmāō̃ kō , sadā karāvanhār ban dēh sē karma karānē vālē master rachayitā bachchō̃ kō , aisē bāpdādā K|kē snēh kā , jīvan dvārā respond dēnē vālē bachchō̃ kō snēh sampann yādpyār aur namastē .

¹⁰²So use your blessings and your inheritance. ¹⁰³Be master, be yogyukt, take service from your servers in a yuktiyukt way and you will always remain happy. ¹⁰⁴You won’t need to repeatedly make a request. ¹⁰⁵Slogan: Before beginning any task, let the special awareness emerge: Success is the birthright of me, the elevated Brahmin soul.

¹⁰⁴’ ’

¹⁰⁶* * * O M S H A N T I* * *