सोमवार 23 दिसंबर 1985 की अव्यक्त मुरली

⁰> ¹23-12-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23-12-85 Om Shanti Avyakt Bapdada Madhuban

²Kāmjīt - sarv had key|kī kāmnāō̃ sē parē

¹A conqueror of lust – one who is beyond all limited desires.

³Duḥkhaharttā , sukhakarttā śhivbābā bōlē

²BapDada is looking at His small, elevated and happy world.

⁴Bāpdādā apnē chhōṭē sē śhrēṣhṭh sukhī saṅsār kō dēkh rahē haĩ .

³On the one side, there is the very big tasteless world.

⁵Ēk taraph hai bahut baṛā asār saṅsār .

⁴On the other side is a small happy world.

⁶Dūsrē taraph hai chhōṭā-sā sukhī saṅsār . ⁷Is sukhī saṅsār mē̃ sadā sukh-śhānti sampann brāhmaṇ ātmāyē̃ haĩ .

⁵In this happy world are the Brahmin souls who are full of happiness and peace because this life is a happy and peaceful life on the basis of purity and cleanliness.

⁸Kyōṅki pavitratā , svachchhatā K|kē ādhār par yah sukh-śhāntimay jīvan hai .

⁶Where there is purity and cleanliness, there cannot be any name or trace of sorrow or peacelessness.

⁹Jahā̃ pavitratā vā svachchhatā hai vahā̃ kōī bhī duḥkh aśhānti kā nām niśhān nahī̃ . ¹⁰Pavitratā K|kē kilē K|kē andar yah chōṭāsā sukhī saṅsār hai .

⁷This small happy world is in the fortress of purity. ⁸If you step outside the fortress of purity even in your thoughts, you experience the influence of sorrow and peacelessness.

¹¹Agar pavitratā K|kē kilē K|kē , saṅkalp dvārā bhī bāhar jātē hō tab duḥkh aur aśhānti kā prabhāv anubhav kartē hō .

⁹If the foot of your intellect remains in this fortress, then, there cannot be any wave of sorrow or peacelessness even in your dreams let alone your thoughts.

¹²Yah buddhi rūpī pāṅw kilē K|kē andar rahē̃ tō saṅkalp tō kyā svapn mē̃ bhī duḥkh aśhānti key|kī lahar nahī̃ ā saktī hai .

¹⁰If there is the slightest experience of sorrow or peacelessness, there is definitely the influence of one type of impurity or another.

¹³Duḥkh aur aśhānti kā jarā bhī anubhav hōtā hai tō avaśhya kōī na kōī apavitratā kā prabhāv hai .

¹¹Purity does not just mean becoming a conqueror of lust and thereby a conqueror of the world, but all limited desires are the creation of the vice of lust.

¹⁴Pavitratā , sirph kāmjīt jagatjīt bannā yah nahī̃ hai . ¹⁵Lēkin kām vikār kā vanśh , sarv had key|kī kāmanāyē̃ haĩ .

¹²To be a conqueror of lust means to be victorious over all desires because each desire has a great deal of expansion.

¹⁶Kāmjīt arthāt sarv kāmanāyē̃ jīt .

¹³One is the desire for physical possessions.

¹⁷Kyōṅki kāmanāyē̃ anēk vistār pūrvak haĩ .

¹⁴The second desire is to attain something limited from people.

¹⁸Kāmnā ēk hai - vastuō̃ key|kī , dūsrī - vyakti dvārā had K|kē prāpti key|kī kāmnā hai , tīsrī - sambandh nibhānē mē̃ bhī had key|kī kāmanāyē̃ anēk prakār key|kī utpanna hōtī haĩ , chauthī - sēvā bhāvnā mē̃ bhī had key|kī kāmnā kā bhāv utpanna hō jātā hai .

¹⁵Thirdly, many types of limited desires arise in fulfilling relationships. ¹⁶Fourthly, within the intention to do service, limited desires also arise. ¹⁷To finish all these four types of desire means to be victorious over sorrow and peacelessness for all time. ¹⁸Now ask yourself: Have I finished all these four types of desires?

¹⁹In chār hī prakār key|kī kāmnāō̃ kō samāpt karnā arthāt sadā kē liē duḥkh aśhānti kō jītnā .

¹⁹If any perishable thing attracts you towards itself, then that is definitely attachment in the form of desires.

²⁰Ab apnē āp sē pūchhō in chār hī prakār key|kī kāmnāō̃ kō samāpt kiyā hai  ?

²⁰You change the words and say in a royal way: "I don't want it, but I like it."

²¹Kōī bhī vināśhī vastu agar buddhi kō apnī taraph ākarṣhit kartī hai tō jarūr kāmnā kā rūp ‘ lagāv ’ huā .

²¹Whether it is an object or a person, to have a special attraction towards it – when you like just that particular object or person – means there are desires. ²²That is a desire.

²²Royal rūp mē̃ śhabda kō parivartan karkē kahtē hō - ichchhā nahī̃ hai lēkin achchhā lagtā hai .

²³It is right when you say that you like everything and everyone, but it is wrong to say that you like just a particular thing or person.

²³Chāhē vastu hō vā vyakti hō lēkin kisī kē prati bhī viśhēṣh ākarṣhaṇ hai , vō hī vastu vā vyakti hī achchhā lagtā hai arthāt kāmnā hai . ²⁴Ichchhā hai . ²⁵Sab achchhā lagtā hai - yah hai ‘ yathārth ’ .

²⁴That is a royal form of desire. ²⁵Whether you like someone's service, someone's sustenance, virtues, effort, renunciation or nature, it is a different matter to take the fragrance of that goodness or to imbibe that goodness into yourself, instead of thinking that you like that one in particular because of that one’s goodness.

²⁶Lēkin yahī achchhā lagtā hai - yah hai ‘ ayathārtha ’ .

²⁶This is because that goodness then changes into desires. ²⁷It is a desire.

²⁷Yah ichchhā kā royal rūp hai .

²⁸You are then unable to face sorrow or peacelessness.

²⁸Chāhē kiskī sēvā achchhī lagtī , kiskī pālnā achchhī lagtī , kiskē guṇ achchhē lagtē , kiskī mēhnat achchhī lagtī , kiskā tyāg achchhā lagtā , kiskā svabhāv achchhā lagtā lēkin achchhāī key|kī khuśhbū lēnā vā achchhāī kō svayã bhī dhāraṇ karnā alag bāt hai .

²⁹One is to deprive yourself of becoming good because of that one’s goodness. ³⁰The other is the feeling of enmity that also brings you down. ³¹One is the desire to be impressed. ³²The other is the desire from having jealousy or holding a grudge against someone.

²⁹Lēkin is achchhāī K|kē kāraṇ yahī achchhī hai - yah achchhā kahnā ichchhā mē̃ badal jātā hai . ³⁰Yah kāmnā hai .

³³These too finish your happiness and peace. ³⁴Then your mind is constantly in upheaval. ³⁵The signs of being impressed are attachment and subservience.

³¹Jō duḥkh aur aśhānti kā sāmānā nahī̃ kar saktē . ³²Ēk hai - achchhāī kē pīchhē apnē kō achchhā bannē sē vañchit karnā .

³⁶Similarly, the sign of having feelings of jealousy or enmity are to try and prove yourself right and being stubborn.

³³Dūsrī - duśhmanī key|kī kāmnā bhī nīchē lē ātī hai . ³⁴Ēk hai prabhāvit key|kī kāmnā .

³⁷You are then unaware of how much time and energy are wasted in having both these types of feeling.

³⁵Dūsrī hai kisī sē vair va īrṣhyā key|kī bhāvnā key|kī kāmnā .

³⁸Both cause a lot of loss. ³⁹They distress you and also cause distress to others.

³⁶Vah bhī sukh aur śhānti kō samāpt kar dētī hai .

⁴⁰At such a time, the chant from such souls is: I have to take and give sorrow.

³⁷Sadā hī man halchal mē̃ ā jātā hai .

⁴¹No matter what happens, I have to do this.

³⁸Prabhāvit hōnē K|kē lakṣhaṇ - lagāv aur jhukāv hai .

⁴²It is their desires that are speaking at that time.

³⁹Aisē īrṣhyā vā duśhmanī kā bhāv uskī niśhānī hai - jidda karnā aur siddh karnā .

⁴³It is not the Brahmin soul speaking at that time. ⁴⁴This is why their foot of the intellect steps outside the world of happiness and peace.

⁴⁰Dōnō̃ hī bhāv mē̃ kitnī energy , kitnā samay khatm kar dētē haĩ . ⁴¹Yah mālūm nahī̃ paṛtā hai .

⁴⁵Therefore, become victorious over these royal desires. ⁴⁶Go beyond these desires and have the stage of being ignorant of even the knowledge of desires.

⁴²Dōnō̃ hī bahut nuksān dēnē vālē haĩ . ⁴³Svayã bhī parēśhān aur dūsrō̃ kō bhī parēśhān karnē vālē haĩ .

⁴⁷When you have the thought, due to either type of feeling, that you will definitely demonstrate this by doing something, to whom will you demonstrate it?

⁴⁴Aisī sthiti K|kē samay aisī ātmāō̃ kā yahī nārā hōtā hai - duḥkh lēnā aur duḥkh dēnā hī hai .

⁴⁸To the Father or the Brahmin family? ⁴⁹Whom will you show? ⁵⁰Then, just consider that as not demonstrating, but that you will demonstrate falling.

⁴⁵Kuchh bhī hō jāē - lēkin karnā hī hai .

⁵¹Is that the wonder that you will demonstrate?

⁴⁶Yah kāmnā us samay bōltī hai .

⁵²Is falling something you would be proud of showing others?

⁴⁷Brāhmaṇ ātmā nahī̃ bōltī . ⁴⁸Isliē kyā hōtā hai - sukh aur śhānti K|kē saṅsār sē buddhi rūpī pāṅw bāhar nikal jātā hai .

⁵³The intoxication of limited attainment: I will demonstrate by doing this service, I will demonstrate by glorifying the name – check whether these words are royal.

⁴⁹Isliē in royal kāmnāō̃ kē ūpar bhī vijayī banō .

⁵⁴You speak the language of lions, but you become like sheep.

⁵⁰In ichchhāō̃ sē bhī ‘ icchā-mātram-avidyā ’ key|kī sthiti mē̃ āō .

⁵⁵Nowadays, people wear the face mask of a tiger, an elephant, Ravan or Rama.

⁵¹Yah jō saṅkalp kartē hō , dōnō̃ hī bhāv mē̃ ki maĩ yah bāt karkē dikhāū̃gā , kiskō dikhāyēṅgē  ?

⁵⁶So, this too is Maya wearing the face of a tiger. ⁵⁷"I will definitely demonstrate this. ⁵⁸I will do this."

⁵²Bāp kō vā brāhmaṇ parivār kō  ?

⁵⁹However, Maya influences you and makes you into a sheep.

⁵³Kiskō dikhāyēṅgē  ? ⁵⁴Aisē samjhō yah karkē dikhāyēṅgē nahī̃ , lēkin gir K|kē dikhāyēṅgē .

⁶⁰To have any consciousness of "mine" means to be influenced by one type of limited desire or another.

⁵⁵Yah kamāl hai kyā , jō dikhāyēṅgē .

⁶¹Speak yuktiyukt language and also have yuktiyukt feelings.

⁵⁶Girnā dēkhnē key|kī bāt hai kyā  ! ⁵⁷Yah had K|kē prāpti kā naśhā - maĩ sēvā karkē dikhāū̃gā , maĩ nām bālā karkē dikhāū̃gā , yah śhabda check karō , royal hai  ?

⁶²This is not cleverness, but it is experiencing defeat every cycle and becoming part of the moon dynasty instead of the sun dynasty. ⁶³You will then have to become part of the moon dynasty every cycle.

⁵⁸Kahtē hō śhēr key|kī bhāṣhā lēkin bantē hō bakrī .

⁶⁴So, is that defeat or cleverness? ⁶⁵Do not show such cleverness.

⁵⁹Jaisē ājkal kōī śhēr kā , kōī hāthī kā , kōī rāvaṇ kā , kōī rām kā face ḍāl dētē haĩ nā .

⁶⁶Do not become arrogant. ⁶⁷Do not insult anyone. ⁶⁸Both of those feelings distance you from good wishes and pure feelings.

⁶⁰Tō yah māyā śhēr kā face lagā dētī hai .

⁶⁹So check: There isn't the slightest feeling of arrogance or insult, is there?

⁶¹Maĩ yah karkē dikhāū̃gā , yah karū̃gā , lēkin māyā apnē vaśh kar bakrī banā dētī haĩ .

⁷⁰Where there are feelings of arrogance or insult, that person can never be stable in the stage of self­respect.

⁶²Maĩ-pan ānā arthāt kōī na kōī had key|kī kāmnā K|kē vaśhībhūt hōnā . ⁶³Yah bhāṣhā yuktiyukt bōlō aur bhāvnā bhī yuktiyukt rakhō .

⁷¹Self­respect makes you step away from all desires and you will then constantly swing in the swings of happiness and peace in the world of happiness.

⁶⁴Yah hōśhiyārī nahī̃ hai lēkin her|har kalp mē̃ - sūryavanśhī sē chandravanśhī bannē key|kī hār khānā hai .

⁷²This is called being a conqueror of all desires and a conqueror of the world. ⁷³So BapDada was looking at the small happy world.

⁶⁵Kalp-kalp chandravanśhī bannā hī paṛēgā . ⁶⁶Tō yah hār huī yā hōśhiyārī huī  ?

⁷⁴Why do you go from the world of happiness in your own world into the foreign land with the foot of your intellect?

⁶⁷Tō aisī hōśhiyārī nahī̃ dikhāō . ⁶⁸Na abhimān mē̃ āō na apmān karnē mē̃ āō .

⁷⁵A religion that is not yours, a land that is not yours would always cause you sorrow.

⁶⁹Dōnō̃ hī bhāvnāyē̃ - śhubh bhāvnā - śhubh kāmnā dūr kar lētī haĩ .

⁷⁶Your original religion and your original land give you happiness. ⁷⁷So, you are the children of the Father who is the Ocean of Happiness.

⁷⁰Tō check karō - jarā bhī saṅkalp mātra bhī abhimān vā apmān key|kī bhāvnā rah tō nahī̃ gaī hai  ?

⁷⁸You are souls who have experienced the world of happiness. ⁷⁹You are souls who have a right and so always remain happy and peaceful.

⁷¹Jahā̃ abhimān aur apmān key|kī bhāvnā hai , yah kabhī bhī svamān key|kī sthiti mē̃ sthit hō nahī̃ saktā .

⁸⁰Do you understand? ⁸¹All the loving children from this land and abroad have arrived at their home, their Father's home, to claim their right.

⁷²Svamān sarv kāmnāō̃ sē kinārā kar dēgā .

⁸²Seeing the children who have a right, BapDada is also pleased.

⁷³Aur sadā sukh K|kē saṅsār mē̃ sukh K|kē śhānti K|kē jhūlē mē̃ jhūltē rahē̃gē . ⁷⁴Iskō hī kahā jātā hai - sarv kāmnā jīt jagatjīt .

⁸³Just as you have come here with happiness, similarly, the method of remaining constantly happy is to renounce both of those things even in your thoughts, and to become fortunate for all time.

⁷⁵Tō bāpdādā dēkh rahē thē chhōṭē sē sukhī saṅsār kō . ⁷⁶Sukh K|kē saṅsār sē , apnē svadēśh sē parāyē dēśh mē̃ buddhi rūpī pāṅw dvārā kyō̃ chalē jātē hō  ?

⁸⁴You have come to claim your fortune but, together with claiming your fortune, you also have to leave behind any weakness of the mind that obstructs your flying stage. ⁸⁵To renounce this means to claim something. ⁸⁶Achcha.

⁷⁷Par-dharma , pardeśh duḥkh dēnē vālā hai . ⁷⁸Svadharm , svadēśh sukh dēnē vālā hai . ⁷⁹Tō sukh K|kē sāgar bāp K|kē bachchē hō , sukh K|kē saṅsār K|kē anubhavī ātmāyē̃ hō . ⁸⁰Adhikārī ātmāyē̃ hō tō sadā sukhī rahō , śhānt rahō .

⁸⁷To those who always live in the world of happiness and who are conquerors of all desires, to the elevated souls who always have good wishes and pure feelings for all souls, to the special souls who constantly remain stable on the seat of self­respect, BapDada's love, remembrance and namaste.

⁸¹Samjhā -

⁸⁸BapDada meeting teachers:

⁸²Dēśh-vidēśh K|kē dōnō̃ snēhī bachchē apnē ghar vā bāp K|kē ghar mē̃ apnā adhikār lēnē kē liē pahũch gayē hō .

⁸⁹What jewels do all of you consider yourselves to be? ⁹⁰(Jewels of contentment.) ⁹¹At the present time especially, it is contentment that is essential.

⁸³Tō adhikārī bachchō̃ kō dēkh bāpdādā bhī harṣhit hōtē haĩ .

⁹²Which goddess is worshipped the most? ⁹³The Goddess of Contentment (Santoshi Ma).

⁸⁴Jaisē khuśhī mē̃ āyē hō aisē hī sadā khuśh rahnē key|kī vidhi , in dōnō̃ bātō̃ kā saṅkalp sē bhī tyāg kar , sadā kē liē bhāgyavān ban karkē jānā .

⁹⁴It is easy to please the Goddess of Contentment. ⁹⁵The Goddess of Contentment becomes content very quickly. ⁹⁶Why is the Goddess of Contentment worshipped? ⁹⁷Because there is a lot of tension at the present time.

⁸⁵Lēnē āyē hō lēkin sāth lēnē kē sāth , man sē kōī bhī kamzōrī jō uṛtī kalā mē̃ vighna rūp bantī haĩ vah chhōṛ K|kē jānā .

⁹⁸There is a lot of distress and because of this, discontentment continues to increase. ⁹⁹This is why everyone is looking for ways to remain content.

⁸⁶Yah chhōṛnā hī lēnā hai .

¹⁰⁰However, they are unable to do this.

⁸⁷Achchhā - ⁸⁸Sadā sukh K|kē saṅsār mē̃ rahnē vālē sarv kāmnā jīt , sadā sarv ātmāō̃ kē prati śhubh bhāvnā aur śhubh kāmnā karnē vālē śhrēṣhṭh ātmāō̃ kō , sadā svamān key|kī seat par sthit rahnē vālī viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁰¹So, at such a time, all of you have to become jewels of contentment and give everyone the enlightenment of contentment. ¹⁰²Make others content with your enlightenment of contentment. ¹⁰³First of all remain content with yourself, then remain content in service and then remain content in your relationships, for only then will you be called a jewel of contentment.

⁸⁹’ ’ ⁹⁰Teachers kē sāth - sabhī svayã kō kaun-sī maṇi samajhtē hō  ?

¹⁰⁴You need to have three certificates of contentment.

⁹¹ ( santuṣhṭamaṇi ) āj K|kē samay mē̃ viśhēṣh santuṣhṭatā key|kī hī āvaśhyaktā hai .

¹⁰⁵One from yourself, one for service and the third from your companions.

⁹²Pūjā bhī jyādā kis dēvī key|kī hōtī hai  ? ⁹³Santōṣhī key|kī .

¹⁰⁶You have claimed all these three certificates, have you not?

⁹⁴Aur santōṣhī kō rājī karnā hī sahaj hōtā hai . ⁹⁵Santōṣī santuṣhṭ jaldī hō jātī hai .

¹⁰⁷It is good that you have come away from the upheaval of the world and reached Achal ghar (the home of stability).

⁹⁶Santōṣī key|kī pūjā kyō̃ hōtī hai  ?

¹⁰⁸This Father's place is Achal ghar.

⁹⁷Kyōṅki āj K|kē samay mē̃ tension bahut hai , parēśāniyā̃ bahut haĩ , is kāraṇ asantuṣhṭatā baṛhtī jā rahī hai .

¹⁰⁹To arrive at Achal ghar is also a sign of great fortune. ¹¹⁰It was because you had renunciation that you arrived at Achal ghar.

⁹⁸Isliē santuṣhṭ rahnē kā sādhan sabhī sōchtē haĩ . ⁹⁹Lēkin kar nahī̃ saktē .

¹¹¹You have become fortunate, but you can extend the line of your fortune as much as you want.

¹⁰⁰Tō aisē samay par āp sabhī santuṣhṭamaṇiyā̃ ban santuṣhṭatā key|kī rōśhnī dō . ¹⁰¹Apnē santuṣhṭatā key|kī rōśhnī sē aurō̃ kō bhī santuṣhṭ banāō .

¹¹²You have come in the list of those who are fortunate, because you now belong to God, and this is why you have become fortunate.

¹⁰²Pahlē svã sē svayã santuṣhṭ rahō phir sēvā mē̃ santuṣhṭ rahō , phir sambandh mē̃ santuṣhṭ rahō tab hī santuṣhṭamaṇi kahalāyēṅgē .

¹¹³You stepped away from everyone else and made the One belong to You, and this is why you have become fortunate. ¹¹⁴BapDada is pleased to see this courage of you children.

¹⁰³Santuṣhṭatā K|kē bhī tīn sarṭiphakēṭ chāhiē .

¹¹⁵No matter what you are, you are elevated in your renunciation and courage in service.

¹⁰⁴Apnē āp sē , sēvā sē , phir sāthiyō̃ sē . ¹⁰⁵Yah tīnō̃ sarṭiphakēṭ liē haĩ nā  !

¹¹⁶No matter if you are young or new, BapDada is congratulating you for your renunciation and courage.

¹⁰⁶Achchhā hai , phir bhī duniyā key|kī halchal sē nikal achal ghar mē̃ pahũch gaī .

¹¹⁷BapDada looks at you with this regard. ¹¹⁸There is importance even in becoming an instrument.

¹⁰⁷Yah bāp K|kē sthān ‘ achal ghar ’ haĩ . ¹⁰⁸Tō achal ghar mē̃ pahuñchnā yah bhī baṛē bhāgya key|kī niśhānī hai .

¹¹⁹Whilst constantly continuing to move forward with this importance, you will become great souls in the world and become very well­known.

¹⁰⁹Tyāg kiyā tō achalghar pahũchī .

¹²⁰So, you know your own greatness, do you not?

¹¹⁰Bhāgyavān ban gaī lēkin bhāgya key|kī lakīr aur bhī jitnī lambī khīñchnē chāhō utnī khīñch saktē hō .

¹²¹To the extent that you are great, so you are humble, just as the sign of a fruitful tree is that it bows down.

¹¹¹List mē̃ tō ā gaī - ‘ bhāgyavān key|kī ’ .

¹²²Similarly, those who are humble are the ones who eat the instant, practical fruit.

¹¹²Kyōṅki bhagvān key|kī ban gaī tō bhāgyavān hō gaī .

¹²³This is the speciality of the confluence age. ¹²⁴Achcha.

¹¹³Aur sabsē kinārā kar ēk kō apnā banāyā - tō bhāgyavān hō gaī . ¹¹⁴Bāpdādā bachchō̃ key|kī is himmat kō dēkh khuśh haĩ .

¹²⁵Blessing: Instead of being too clever with the Father, the Cleverest of All, may you be liberated from all sins by having the power of realisation.

¹¹⁵Kuchh bhī hō phir bhī tyāg aur sēvā key|kī himmat mē̃ śhrēṣhṭh hō .

¹²⁶Some children try to be clever with the Father, the Cleverest of All.

¹¹⁶Chhōṭē hō yā nayē hō lēkin bāpdādā tyāg aur himmat key|kī mubārak dētē haĩ . ¹¹⁷Usī regard sē bāpdādā dēkhtē haĩ .

¹²⁷In order to accomplish their task or in order to glorify their name, they have realisation at that time, but because that realisation doesn't have power, transformation doesn't take place.

¹¹⁸Nimitt bannē kā bhī mahatva hai . ¹¹⁹Isī mahatva sē sadā āgē baṛhātē huē viśhva mē̃ mahān ātmāyē̃ ban prasiddh hō jāyēṅgī .

¹²⁸There are some who do understand that something is not right, but they also think that their name should not be spoilt and they therefore kill their conscience.

¹²⁰Tō apnī mahāntā kō tō jāntī hō nā  !

¹²⁹This is also accumulated in the account of sin.

¹²¹Jitnē mahān utnē nirmān . ¹²²Jaisē phaldāyak vr̥ikṣha key|kī niśhānī hai - jhuknā .

¹³⁰Therefore, renounce this type of cleverness and with the realisation of an honest heart, transform yourself and become liberated from sins.

¹²³Aisē jō nirmān haĩ vahī pratyakṣha phal khānē vālē haĩ . ¹²⁴Saṅgamyug key|kī viśhēṣhtā hī yah hai . ¹²⁵Achchhā -

¹³¹Slogan: To remain free from the various bondages whilst living this life is the stage of liberation­in­life. ¹³²* * * O M S H A N T I* * *