बुधवार 25 दिसंबर 1985 की अव्यक्त मुरली

⁰> ¹25-12-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-12-85 Om Shanti Avyakt Bapdada Madhuban

²Baṛē din par avyakt bāpdādā K|kē mahāvākya

¹With sweetness, make the bitter land sweet.

³Sadā gyān ratnō̃ sē buddhī rūpī jhōlī bharnē vālē ratnāgar śhiv bāp bōlē

²Today, the Greatest Father of All, the Grandfather, has come to meet His lovely grandchildren.

⁴Āj baṛē tē baṛē bāp , grand father apnē grand children lovely bachchō̃ sē milnē āyē haĩ .

³Brahma has been remembered as the great­great­grandfather. ⁴The Incorporeal Father made Brahma an instrument for the corporeal world.

⁵Great-great grand father brahmā gāyā huā hai . ⁶Nirākār bāp nē sākār sr̥iṣhṭi key|kī rachnā kē nimitt brahmā kō banāyā .

⁵Because of being the Creator of the human world, the memorial of the human world has been shown in the form of a tree.

⁷Manuṣhya sr̥iṣhṭi kā rachayitā hōnē K|kē kāraṇ , manuṣhya sr̥iṣhṭi kā yādgār vr̥ikṣha K|kē rūp mē̃ dikhāyā hai .

⁶The Seed is incognito. ⁷First, two leaves emerge from which the trunk then emerges.

⁸Bīj gupta hōtā hai , pahlē dō pattē , jissē tanā nikaltā hai - vō hī vr̥ikṣha K|kē ādi dēv ādi dēvī mātā pitā K|kē svarūp mē̃ vr̥ikṣha kā foundation brahmā nimitt bantā hai .

⁸Brahma becomes the instrument for the foundation of the tree in the form of Adi Dev and Adi Devi, the mother and father of the tree. ⁹The Brahmin trunk emerges from that and the many branches emerge from the Brahmin trunk.

⁹Us dvārā brāhmaṇ tanā prakaṭ hōtā hai .

¹⁰This is why Brahma has been remembered as the great­great­grandfather.

¹⁰Aur brāhmaṇ tanā sē anēk śhākhāyē̃ utpanna hōtī haĩ .

¹¹The incarnation of Brahma taking place means the bad days ending and the good days begining.

¹¹Isliē great-great grand father brahmā gāyā huā hai .

¹²The night comes to an end and the Brahma muhurat (dawn) takes place.

¹²Brahmā kā avataraṇ hōnā arthāt burē din khatm hō baṛē din śhurū hōnā .

¹³In fact, it is Brahma muhurat, but they say, "Brahm muhurat". ¹⁴So, they show Brahma in an elderly form.

¹³Rāt khatm hō brahmā muhūrt śhurū hō jātā vāstav mē̃ hai brahmā muhūrt , kahnē mē̃ brahm muhūrt ātā hai .

¹⁵The Grandfather, the Incorporeal Father, gives you grandchildren so many gifts that you continue to live on that for 21 births.

¹⁴Isliē brahmā kā bujurg rūp dikhāyā hai .

¹⁶He is the Bestower and also the Bestower of Fortune.

¹⁵Grand father nirākārī bāp grand children kō itnī saugāt dētē jō 21 janma liē khātē rahtē .

¹⁷He gives you platefuls of the jewels of knowledge. ¹⁸He gives you a golden gift of many forms of power.

¹⁶Dātā bhī hai tō vidhātā bhī hai . ¹⁷Gyān ratnō̃ key|kī thāliyā̃ bhar bharkar dē dētē haĩ .

¹⁹He gives you boxes filled with the ornaments of virtues. ²⁰How many jewellery boxes do you have?

¹⁸Śhaktiyō̃ key|kī golden gift anginat svarūp mē̃ dē dētē haĩ .

²¹Even if you were to put on new ornaments every day, there would still be countless.

¹⁹Guṇō̃ K|kē gahnē box bhar-bhar kar dētē haĩ .

²²These gifts will go with you for all time.

²⁰Kitnē śr̥ṅgār box haĩ āpkē pās|pass  ! ²¹Rōj nayā śr̥ṅgār karō tō bhī anginat haĩ .

²³Those physical gifts will remain here, but these will go with you.

²²Yah gift sadā sāth chalnē vālī hai . ²³Vah sthūl gift tō yahā̃ hī rah jātī .

²⁴You become so full with the godly gifts that you won't need to earn anything there.

²⁴Lēkin yah sāth chalēgī .

²⁵You will continue to live on your gifts.

²⁵Itnā godly gift sē sampann hō jātē hō jō kamānē key|kī darkār hī nahī̃ paṛēgī .

²⁶You will become free from labouring. ²⁷All of you have especially come to celebrate Christmas Day.

²⁶Gift sē hī khātē rahē̃gē .

²⁸BapDada calls it kismis (raisins) day.

²⁷Mēhnat sē chhūṭ jāyēṅgē .

²⁹Kismis day means the day of sweetness.

²⁸Sabhī viśhēṣh Christmas ḍē|day manānē āyē haĩ nā .

³⁰It is the day for becoming constantly sweet.

²⁹Bāpdādā ‘ kisamis ḍē|day ’ kahtē haĩ . ³⁰Kisamis ḍē|day arthāt madhurtā kā din .

³¹On this day, they eat a lot of sweets and also serve others with sweets.

³¹Sadā mīṭhā bannē kā din . ³²Mīṭhā hī jyādā khātē aur khilātē haĩ nā . ³³Mukh mīṭhā tō thōṛē samay kē liē hōtā hai lēkin svayã hī mīṭhā ban jāē tō sadā hī mukh mē̃ madhur bōl rahē̃ .

³²Their mouths are only sweetened for a short time, for if they themselves became sweet, there would only be sweet words emerging from their lips all the time. ³³You become happy when you eat something sweet or serve it to others.

³⁴Jaisē mīṭhā khānē aur khilānē sē khuśh hōtē hō nā aisē madhur bōl svayã kō bhī khuśh kartā dūsrē kō bhī khuśh kartā .

³⁴Similarly, sweet words make you happy and also make others happy. ³⁵So, through this, constantly continue to sweeten everyone's mouth.

³⁵Tō issē sadā sarv kā mukh mīṭhā kartē rahō , sadā mīṭhī dr̥iṣhṭi , mīṭhā bōl , mīṭhē karma .

³⁶Let there always be sweet drishti, sweet words and sweet actions. ³⁷This is what it means to celebrate kismis day.

³⁶Yahī kisamis ḍē|day manānā huā . ³⁷Manānā arthāt banānā .

³⁸To celebrate means to make others sweet.

³⁸Kisī kō bhī dō ghaṛī mīṭhī dr̥iṣhṭi dē dō . ³⁹Mīṭhē bōl bōl lō tō us ātmā kō sadā kē liē bharpūr kar dēgē .

³⁹Give anyone sweet drishti for just a few moments, speak a few sweet words, and you will make that soul feel full for all time.

⁴⁰In dō ghaṛī key|kī madhur dr̥iṣhṭi , bōl us ātmā key|kī sr̥iṣhṭi badal lē̃gē .

⁴⁰These two seconds' sweet drishti and sweet words will transform the world of that soul.

⁴¹Yah dō madhur bōl sadā kē liē badalnē kē nimitt ban jāyēṅgē .

⁴¹These few sweet words will become instrumental in changing them for all time.

⁴²Madhurtā aisī viśhēṣh dhārṇā hai jō kaṛavī dharnī kō bhī madhur banā dētī hai . ⁴³Āp sabhī kō badalnē kā ādhār bāp K|kē dō madhur bōl thē nā  !

⁴²Sweetness is such a virtue that it makes a bitter land sweet. ⁴³The basis of the transformation of all of you were the few sweet words from Baba, were they not?

⁴⁴Mīṭhē bachchē , tum mīṭhī śhuddha ātmā hō .

⁴⁴Sweet children, you are pure and sweet souls.

⁴⁵In dō madhur bōl nē badal liyā nā .

⁴⁵These few sweet words transformed you.

⁴⁶Mīṭhī dr̥iṣhṭi nē badal liyā .

⁴⁶Baba's sweet drishti changed you.

⁴⁷Aisē hī madhurtā dvārā ōrō̃ kō bhī madhur banāā .

⁴⁷Similarly, with sweetness, also make others sweet. ⁴⁸Sweeten their mouth in this way.

⁴⁸Yah mukh mīṭhā karō .

⁴⁹Do you understand?

⁴⁹Samjhā - Christmas ḍē|day manāyā nā .

⁵⁰You celebrated Christmas Day, did you not?

⁵⁰Sadā in saugātō̃ sē apnī jhōlī bharpūr kar lī  ?

⁵¹Have you made your aprons full for all time with all these gifts?

⁵¹Sadā madhurtā key|kī saugāt kō sāth rakhnā .

⁵²Always keep the gift of sweetness with you.

⁵²Isī sē sadā mīṭhā rahnā aur mīṭhā banānā .

⁵³Always remain sweet with this and make others sweet.

⁵³Achchhā -

⁵⁴Achcha.

⁵⁴Sadā gyān ratnō̃ sē buddhi rūpī jhōlī bharnē vālē , sadā sarv śhaktiyō̃ sē śhaktiśhālī ātmā ban śhaktiyō̃ sē sadā sampann bannē vālē , sarv guṇō̃ K|kē gahnō̃ sē sadā śr̥ṅgār huē , śhrēṣhṭh ātmāō̃ kō , sadā madhurtā sē mukh mīṭhā karnē vālē mīṭhē bachchō̃ kō bāpdādā kā yādpyār aur namastē .

⁵⁵To those who always fill the apron of their intellect with the jewels of knowledge, to those who become powerful souls with the powers and become full of all powers, to the elevated souls who are always decorated with the ornaments of all virtues, to the sweet children who always sweeten their mouth with sweetness, BapDada's love, remembrance and namaste. ⁵⁶BapDada meeting Kumars: ⁵⁷Kumars means those who move forward at a fast speed.

⁵⁵Vidāī K|kē samay yādpyār - sabhī dēśh-vidēśh dōnō̃ taraph K|kē bachchō̃ K|kē is viśhēṣh din kē prati card bhī pāyē , patra bhī pāyē aur yād bhī pāī .

⁵⁸It should not be that you move along, stop and then continue to move along. ⁵⁹No matter what the situations are, always consider yourselves to be powerful souls and continue to move forward.

⁵⁶Bāpdādā sabhī mīṭhē tē mīṭhē bachchō̃ kō is baṛē din par sadā madhurtā sē śhrēṣhṭh banō aur śhrēṣhṭh banāō , isī vardān kē sāth svayã bhī vr̥iddhi kō prāpt hōtē rahō aur sēvā kō bhī vr̥iddhi mē̃ lātē rahō .

⁶⁰Do not be those who are influenced by the situations or atmosphere, but be those who have their elevated influence over others. ⁶¹An elevated influence means a spiritual influence, not any other influence. ⁶²Are you such kumars?

⁵⁷Sabhī bachchō̃ kō baṛē-baṛē bāp key|kī baṛī-baṛī yādpyār aur sāth-sāth snēh bharī mubārak hō .

⁶³You are not those who shake when you have a paper, are you? ⁶⁴You will pass your paper, will you not? ⁶⁵You are always courageous, are you not?

⁵⁸Goodmorning hō . ⁵⁹Sadā mīṭhē bannē key|kī badhāī hō .

⁶⁶Where there is courage, there is definitely the Father's help.

⁶⁰Party sē bāpdādā key|kī mulākāt - kumār sē - kumār arthāt tīvragati sē āgē baṛhnē vālē .

⁶⁷When children have courage, the Father helps. ⁶⁸Keep yourself at the front in every task and continue to make others powerful too.

⁶¹Rūkanā-calanā , rūkanā-calanā aisē nahī̃ .

⁶⁹Kumars are those in the flying stage.

⁶²Kaisī bhī paristhitiyā̃ hō̃ lēkin svayã sadā śhaktiśhālī ātmā samajh āgē baṛhtē chalō .

⁷⁰Only those who are always free from bondage are in the flying stage. ⁷¹So, you are kumars who are free from bondage.

⁶³Paristhiti vā vāyumaṇḍal K|kē prabhāv mē̃ ānē vālē nahī̃ , lēkin apnā śhrēṣhṭh prabhāv dūsrō̃ par ḍālnē vālē .

⁷²You don't have any bondage of your mind either. ⁷³So, are you kumars who always finish all bondages, remain free from bondage and stay in the flying stage?

⁶⁴Śhrēṣhṭh prabhāv arthāt rūhānī prabhāv . ⁶⁵Dūsrā nahī̃ . ⁶⁶Aisē kumār hō  ?

⁷⁴Are you kumars using both your physical power and the power of your intellect in a worthwhile way?

⁶⁷Paper āvē tō hilnē vālē tō nahī̃  ! ⁶⁸Paper mē̃ pās|pass hōnē vālē hō nā  ! ⁶⁹Sadā himmatvān hō nā  !

⁷⁵In worldly life, you have continued to use your physical power and the power of your intellect for destructive tasks.

⁷⁰Jahā̃ himmat hai vahā̃ bāp key|kī madad hai hī . ⁷¹Himmatē bachchē madadē bāp .

⁷⁶However, you have now become those who use these powers for an elevated task.

⁷²Her|har kārya mē̃ svayã kō āgē rakh aurō̃ kō bhī śhaktiśhālī banātē chalō .

⁷⁷You are not those who create upheaval, but those who establish peace. ⁷⁸Are you such elevated kumars?

⁷³2 . kumār haĩ hī uṛtī kalā vālē .

⁷⁹Do the sanskars of your worldly life emerge sometimes?

⁷⁴Jō sadā nirbandhan haĩ vahī uṛtī kalā vālē haĩ .

⁸⁰You are those who have an alokik life, that is, you are those who have a new life.

⁷⁵Tō nirbandhan kumār hō .

⁸¹So, the old things no longer remain in your new life.

⁷⁶Man kā bhī bandhan nahī̃ .

⁸²All of you are elevated souls who have a new birth.

⁷⁷Tō sadā bandhanō̃ kō samāpt kar nirbandhan ban uṛtī kalā vālē kumār hō  ?

⁸³Never consider yourselves to be ordinary, but consider yourselves to be powerful. ⁸⁴Do not come into upheaval even in your thoughts.

⁷⁸Kumār apnī śharīr key|kī śhakti aur buddhi key|kī śhakti dōnō̃ kō saphal kar rahē hō  ?

⁸⁵You don't have the question: “What should I do because I am still having waste thoughts?” do you? ⁸⁶You are fortunate kumars.

⁷⁹Laukik jīvan mē̃ apnē śharīr key|kī śhakti kō aur buddhi key|kī śhakti vināśhkārī kāryō̃ mē̃ lagātē rahē .

⁸⁷You will continue to eat from your fortune for 21 births. ⁸⁸You will become free from having to labour for your physical and subtle income.

⁸⁰Aur ab śhrēṣhṭh kārya mē̃ lagānē vālē .

⁸⁹Kumars means those who divorce themselves from weaknesses for all time.

⁸¹Halchal machānē vālē nahī̃ . ⁸²Lēkin śhānti sthāpan karnē vālē .

⁹⁰You have divorced yourself from all weaknesses for half the cycle, have you not?

⁸³Aisē śhrēṣhṭh kumār hō  ?

⁹¹Or, have you not done this yet?

⁸⁴Kabhī laukik jīvan K|kē saṅskār emerge tō nahī̃ hōtē haĩ  ?

⁹²Weaknesses cannot come to those who are always powerful souls.

⁸⁵Alaukik jīvan vālē , nayē janm vālē .

⁹³To remain always powerful means to finish all weakness.

⁸⁶Tō nayē janm mē̃ purānī bātē̃ nahī̃ rahtī̃ .

⁹⁴The Father loves such powerful souls. ⁹⁵Even the family loves such powerful souls.

⁸⁷Āp sabhī nayē janm vālī śhrēṣhṭh ātmāyē̃ hō . ⁸⁸Kabhī bhī apnē kō sādhāraṇ na samajh śhaktiśhālī samjhō . ⁸⁹Saṅkalp mē̃ bhī halchal mē̃ na ānā .

⁹⁶Kumars means those who draw a line of elevated fortune for many others through their own elevated actions. ⁹⁷You become instruments to draw the line of actions for others through your own actions.

⁹⁰Aisē tō question nahī̃ kartē hō ki vyarth saṅkalp ātē haĩ kyā karē̃  ? ⁹¹Bhāgyavān kumār hō .

⁹⁸You are such servers. ⁹⁹So, check in every action: Is your every action so clear that others are also able to see the line of action clearly?

⁹²21 janm bhāgya kā khātē rahē̃gē . ⁹³Sthūl-sūkṣhma dōnō̃ kamāī sē chhūṭ jāyēṅgē .

¹⁰⁰To be special souls who constantly accumulate in the elevated account of elevated actions is called being true servers.

⁹⁴3 . kumār arthāt kamzōrī kō sadā kē liē talāk dēnē vālē .

¹⁰¹Remembrance and service are the means of constantly moving forward.

⁹⁵Ādhākalp kē liē kamzōrī kō talāk dē diyā nā .

¹⁰²Remembrance makes you powerful and service makes you full of all treasures.

⁹⁶Yā abhī nahī̃ diyā hai  ? ⁹⁷Jō sadā samarth ātmāyē̃ haĩ unkē āgē kamzōrī ā nahī̃ saktī .

¹⁰³Continue to move forward with remembrance and service and continue to make others move along too. ¹⁰⁴BapDada speaking to teachers:

⁹⁸Sadā samarth rahnā arthāt kamzōrī kō samāpt karnā .

¹⁰⁵Teachers are those who constantly move forward with their own stage and make others move forward as well.

⁹⁹Aisī samarth ātmāyē̃ bāp kō bhī priya haĩ .

¹⁰⁶You have to move forward and also make others move forward.

¹⁰⁰Parivār kō bhī priya haĩ .

¹⁰⁷This is the special aim and qualification of teachers.

¹⁰¹Kumār arthāt apnē her|har karma dvārā anēkō̃ key|kī śhrēṣhṭh karmō̃ key|kī rēkhā khīñchnē vālē .

¹⁰⁸Always be a master almighty authority soul, the same as the Father. ¹⁰⁹Continue to move forward and also make others move forward.

¹⁰²Svayã K|kē karma aurō̃ K|kē karma key|kī rēkhā banānē kē nimitt ban jāyē̃ .

¹¹⁰You are the elevated souls who attain a fortune through renunciation.

¹⁰³Aisē sēvādhārī hō .

¹¹¹Renunciation always brings you fortune.

¹⁰⁴Tō her|har karma mē̃ yah caik karō ki her|har karma aisā spaṣhṭ hai jō aurō̃ kō bhī karma key|kī rēkhā spaṣhṭ dikhāī dē .

¹¹²With the practical fruit of elevated fortune, elevated action and elevated fruit, constantly fly and continue to make others fly too.

¹⁰⁵Aisē śhrēṣhṭh karmō̃ K|kē śhrēṣhṭh khātē kō sadā jamā karnē vālī viśhēṣh ātmāyē̃ - iskō kahā jātā hai - sachchē sēvādhārī .

¹¹³To consider yourself to be an instrument in every action is the easy way to become elevated. ¹¹⁴To be a server at the confluence age is a sign of special fortune.

¹⁰⁶Yād aur sēvā yahī sadā āgē baṛhānē kā sādhan hai . ¹⁰⁷Yād śhaktiśhālī banātī hai aur sēvā khajānō̃ sē sampann banātī hai .

¹¹⁵To do service means to become full for birth after birth because you accumulate through service and you will continue to eat for many births whatever you have accumulated.

¹⁰⁸Yād aur sēvā sē āgē baṛhtē rahō aur baṛhātē chalō . ¹⁰⁹Teachers bahinō̃ sē - teachers sadā svasthiti sē svayã bhī āgē baṛhnē vālī aur dūsrō̃ kō bhī āgē baṛhānē vālī , baṛhnā hai aur baṛhānā hai - yahī teachers kā viśhēṣh lakṣhya hai .

¹¹⁶If you have the awareness that you are accumulating through service, you will always remain happy, and because of that happiness, you won't feel tired. ¹¹⁷Service makes you tireless and gives you the experience of happiness. ¹¹⁸Servers means those who are equal to the Father.

¹¹⁰Aur lakṣhaṇ bhī haĩ . ¹¹¹Sadā bāp samān master sarvśhaktivān ātmā ban āgē baṛhtē aur baṛhātē chalō .

¹¹⁹So, whilst continuing to serve, check your equality, become equal to the Father and also make others equal to the Father.

¹¹²Tyāg sē bhāgya prāpt karnē vālī śhrēṣhṭh ātmā hō sadā tyāg hī bhāgya hai .

¹²⁰In order to make the atmosphere of the centre powerful, you have to tour around a few centres and create programmes for experiences of powerful remembrance.

¹¹³Śhrēṣhṭh bhāgya , śhrēṣhṭh karma aur śhrēṣhṭh phal … sadā is pratyakṣha phal sē svayã aur dūsrō̃ kō uṛātē chalō .

¹²¹A powerful atmosphere automatically distances you from many things. ¹²²Now become those of quality and continue to prepare other souls of quality. ¹²³Love and remembrance at the time of farewell:

¹¹⁴Apnē kō her|har karma mē̃ nimitt samajhnā yahī śhrēṣhṭh bannē kā sahaj sādhan hai .

¹²⁴BapDada has received for this special day, cards, letters and remembrance from all the children of this land and abroad.

¹¹⁵Sēvādhārī bannā yah bhī saṅgamyug par viśhēṣh bhāgya key|kī niśhānī hai . ¹¹⁶Sēvā karnā arthāt janm-janm kē liē sampann bannā .

¹²⁵On this great day, BapDada gives all of you sweetest children the blessing: "Constantly become elevated with sweetness and make others elevated".

¹¹⁷Kyōṅki sēvā sē jamā hōtā hai aur jamā huā anēk janm khātē rahē̃gē .

¹²⁶May you continue to ¹²⁷progress with this blessing and also enable service to progress.

¹¹⁸Agar sēvā mē̃ jamā hō rahā hai , yah smr̥iti rahē tō sadā khuśhī mē̃ rahē̃gē .

¹²⁸To all the children, greatest remembrance of all and loving congratulations from the Greatest Father of All.

¹¹⁹Aur khuśhī K|kē kāraṇ kabhī thakē̃gē nahī̃ .

¹²⁹Good morning. ¹³⁰Congratulations for constantly being sweet.

¹²⁰Sēvā athak banānē vālī hai . ¹²¹Khuśhī kā anubhav karānē vālī hai .

¹³¹Blessing: May you be loved by everyone by finishing the many worries of souls through your connection with them.

¹²²Sēvādhārī arthāt bāp samān . ¹²³Tō samāntā kō check kartē bāp samān ban aurō̃ kō bhī bāp samān banātē chalō .

¹³²At present, because people have selfish motives and also because they have temporary attainments through physical comforts, souls are distressed by worrying about something or other.

¹²⁴Centre K|kē vāyumaṇḍal kō śhaktiśhālī banānē kē liē ēk dō chakra lagātē huē śhaktiśhālī yād kī anubhūtiyō̃ kā programme banāō . ¹²⁵Śhaktiśhālī vātāvaraṇ kaī bātō̃ sē svataḥ dūr kar dētā hai .

¹³³Even contact for a short time with you souls, who have pure and positive thoughts, becomes the means to finish the worries of those souls. ¹³⁴Today, the world needs such souls as you who have pure and positive thoughts. ¹³⁵Therefore, you are deeply loved by the world.

¹²⁶Abhī svayã quality vālē ban , quality vālē banātē chalō .

¹³⁶Slogan: The words of you souls who are as valuable as diamonds should also be like jewels.

¹²⁷Achchhā .

¹³⁷* * * O M S H A N T I* * *