सोमवार 6 जनवरी 1986 की अव्यक्त मुरली

⁰> ¹06-01-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06-01-86 Om Shanti Avyakt Bapdada Madhuban

²Saṅgamyug - jamā karnē kā yug

¹The confluence age – the age to accumulate

³Trikāldarśhī śhiv bābā bōlē ⁴Āj sarv bachchō̃ K|kē tīnō̃ kāl kō jānnē vālē trikāldarśhī bāpdādā sabhī bachchō̃ K|kē jamā kā khātā dēkh rahē haĩ .

²Today, Trikaldarshi BapDada, the One who knows all the three aspects of time of all the children is seeing the account of accumulation of all the children.

⁵Yah tō sabhī jāntē hī hō ki sārē kalp mē̃ śhrēṣhṭh khātā jamā karnē kā samay sirph yahī ‘ saṅgamyug ’ hai .

³You all know that throughout the whole cycle the only time to accumulate an elevated account is this confluence age.

⁶Chhōṭā-sā yug , chhōṭī-sī jīvan hai .

⁴It is a short age and a short life.

⁷Lēkin is yug , is jīvan key|kī viśhēṣhtā hai jō ab hī jitnā jamā karnē chāhē̃ vah kar saktē haĩ .

⁵However, the speciality of this age and life is that anyone can accumulate as much as he or she wants at this time.

⁸Is samay K|kē śhrēṣhṭh khātē K|kē pramāṇ pūjya pad bhī pātē hō aur phir pūjya sō pujārī bhī bantē hō .

⁶According to the elevated account of this time, you attain the status of being worthy of worship and then, from being worthy of worship you also become a worshipper.

⁹Is samay K|kē śhrēṣhṭh karmō̃ kā , śhrēṣhṭh knowledge kā , śhrēṣhṭh sambandh kā , śhrēṣhṭh śhaktiyō̃ kā , śhrēṣhṭh guṇō̃ kā sab śhrēṣhṭh khātē abhī jamā kartē hō . ¹⁰Dvāpar sē bhakti kā khātā alpkāl kā abhī-abhī kiyā , abhī-abhī phal pāyā aur khatm huā .

⁷It is only at this time that you accumulate an elevated account of elevated actions, elevated knowledge, elevated relationships, elevated powers and elevated virtues. ⁸From the copper age, there is the temporary account of devotion in which you do something and you instantly receive the fruit of that and it is finished.

¹¹Bhakti kā khātā alpkāl kā isliē hai - kyōṅki abhī kamāyā aur abhī khāyā .

⁹The account of devotion is for a temporary period because you earn it and you then instantly consume it.

¹²Jamā karnē kā avināśhī khātā jō janm-janm chaltā rahē vah avināśhī khātē jamā karnē kā abhī samay hai isliē is śhrēṣhṭh samay kō ‘ purūṣhōttam yug yā dharmāū yug ’ kahā jātā hai .

¹⁰The time to accumulate your imperishable account so that it continues for birth after birth is now. ¹¹This is why this elevated time is called the most auspicious age and the age of charity.

¹³‘ paramātma avataraṇ yug ’ kahā jātā hai .

¹²It is called the age of God's incarnation.

¹⁴Direct bāp dvārā prāpt śhaktiyō̃ kā yug kahā jātā hai .

¹³This is remembered as the age in which you receive powers directly from the Father.

¹⁵Isī yug mē̃ hī bāp vidhātā aur vardātā kā part bajātē haĩ .

¹⁴It is in this age that the Father plays the part of being the Bestower of Fortune and the Bestower of Blessings.

¹⁶Isliē is yug kō ‘ vardānī yug ’ bhī kahā jātā hai .

¹⁵This is why this age is called the age of blessings.

¹⁷Is yug mē̃ snēh K|kē kāraṇ bāp bhōlē bhaṇḍārī ban jātē haĩ . ¹⁸Jō ēk kā padmaguṇā phal dētā hai .

¹⁶In this age, because of love, the Father becomes the Innocent Treasurer and He gives you multimillionfold return of one.

¹⁹Ēk kā padmaguṇā jamā hōnē kā viśhēṣh bhāgya abhī hī prāpt hōtā hai .

¹⁷It is only at this time that you receive the special fortune of accumulating multimillionfold return of one.

²⁰Aur yugō̃ mē̃ jitnā aur utnā kā hisāb hai .

¹⁸In the other ages, there is the account of receiving as much you do or give.

²¹Antar huā nā  ! ²²Kyōṅki abhī direct bāp varsē aur vardān dōnō̃ rūp mē̃ prāpti karānē kē nimitt haĩ .

¹⁹There is a difference because at this time, the Father becomes the Instrument to enable you to attain directly, both in the form of an inheritance and also blessings.

²³Bhakti mē̃ bhāvnā kā phal hai , abhī varsē aur vardān kā phal hai .

²⁰In devotion, you receive the fruit of your faith and devotion, whereas here you receive the fruit of the inheritance and blessings.

²⁴Isliē is samay K|kē mahattva kō jān , prāptiyō̃ kō jān , jamā K|kē hisāb kō jān , trikāldarśhī ban her|har kadam uṭhātē rahtē hō  ?

²¹Therefore, do you continue to take every step whilst being trikaldarshi and knowing the importance of this time, knowing the attainments and knowing the account of accumulation?

²⁵Is samay kā ēk second kitnē sādhāraṇ samay sē baṛā hai - vah jāntē hō  ?

²²Do you know how elevated even one second of this time is compared to ordinary time?

²⁶Second mē̃ kitnā kamā saktē hō aur second mē̃ kitnā ganvātē hō , yah achchhī tarah sē hisāb jāntē hō  ?

²³Do you know very well the account of how much you can earn in a second and how much you lose in a second? ²⁴Or, is it that you earn something and lose something in an ordinary way?

²⁷Vā sādhāraṇ rīti sē kuchh kamāyā kuchh ganvāyā  ?

²⁵You are not just wasting such invaluable time, are you?

²⁸Aisā amūlya samay samāpt tō nahī̃ kar rahē hō  ? ²⁹Brahmākumār - brahmākumārī tō banē lēkin avināśhī varsē aur aur viśhēṣh vardānō̃ K|kē adhikārī banē  ?

²⁶You have become Brahma Kumars and Kumaris, but have you claimed a right to the imperishable inheritance and the special blessings? ²⁷Those who have a right at this time claim a right for birth after birth.

³⁰Kyōṅki is samay K|kē adhikārī janm-janm K|kē adhikārī bantē haĩ . ³¹Is samay K|kē kisī na kisī svabhāv vā saṅskār vā kisī sambandh K|kē adhīn rahnē vālī ātmā , janm-janm adhikārī bannē kē bajāē prajā pad K|kē adhikārī bantē haĩ .

²⁸At this time a soul who remains dependent on any type of nature, sanskar or relationship becomes one who has a right to the status of a subject instead of having a right to a kingdom for birth after birth. ²⁹Such a soul does not have a right to a kingdom, but becomes one who has a right to the status of a subject.

³²Rājya adhikārī nahī̃ . ³³Prajā pad adhikārī bantē haĩ .

³⁰You have come here to become Raja Yogis, those who have a right to a kingdom.

³⁴Bannē āyē haĩ rājyōgī , rājya adhikārī lēkin adhīnatā K|kē saṅskār kāraṇ vidhātā K|kē bachchē hōtē huē bhī rājya adhikārī nahī̃ ban saktē .

³¹However, instead of that, because of the sanskar of being dependent, even though you are the children of the Bestower of Fortune, you are not able to claim a right to the kingdom.

³⁵Isliē sadā yah check karō - sva adhikārī kahā̃ tak banē haĩ  ?

³²Therefore, always check to what extent you have become one who has a right over the self?

³⁶Jō sva adhikār nahī̃ pā saktē vah viśhva kā rājya kaisē prāpt karē̃gē  ?

³³How can someone who hasn't been able to attain a right over the self be able to claim the kingdom of the world?

³⁷Viśhva K|kē rājya adhikārī bannē kā chaitanya model , abhī sva-rājya adhikārī bannē sē taiyār kartē hō .

³⁴It is by becoming a self­sovereign at this time that you are preparing a living model of one who has a right to the kingdom of the world.

³⁸Kōī bhī chīz kā pahlē model taiyār kartē hō nā .

³⁵Whenever you invent something, you first prepare a model of it, don’t you?

³⁹Tō pahlē is model kō dēkhō .

³⁶Therefore, first of all, look at this model.

⁴⁰Sv-adhikārī arthāt sarv karmēndriyō̃ rūpī prajā K|kē rājā bannā .

³⁷To be a self­sovereign, the master of oneself means to be the king of all the physical organs who are the subjects.

⁴¹Prajā kā rājya hai yā rājā kā rājya hai  ?

³⁸Is it the rule of the subjects or the rule of the king?

⁴²Yah tō jān saktē hō nā ki prajā kā rājya hai tō rājā nahī̃ kahalāyēṅgē .

³⁹You can know this, can you not? ⁴⁰If it is the rule of the subjects, you cannot be called a king.

⁴³Prajā K|kē rājya mē̃ rājavãś samāpt hō jātā hai .

⁴¹In the rule of the subjects, the dynasty of kings ends.

⁴⁴Kōī bhī ēk karmēndriy dhōkhā dētī hai tō sva-rājya adhikārī nahī̃ kahē̃gē .

⁴²If any one of the physical organs is deceiving you, you cannot be called a master of the self.

⁴⁵Aisē bhī kabhī nahī̃ sōchnā ki ēk dō kamzōrī tō hōtī hī haĩ . ⁴⁶Sampūrṇ tō last mē̃ bannā hai .

⁴³Never think that there are always one or two weaknesses and that you are going to become perfect by the end.

⁴⁷Lēkin bahut kāl key|kī ēk kamzōrī bhī samay par dhōkhā dē dētī hai .

⁴⁴Even one weakness over a long period of time can deceive you at a critical time.

⁴⁸Bahut kāl K|kē adhīn bannē K|kē saṅskār adhikārī bannē nahī̃ dēgē .

⁴⁵The sanskar of being dependent over a long period of time will not allow you to become one with a right.

⁴⁹Isliē adhikārī arthāt ‘ sv-adhikārī ’ .

⁴⁶Therefore, to be one with a right means to have a right over the self.

⁵⁰Ant mē̃ sampūrṇ hō jāyēṅgē , is dhōkhē mē̃ nahī̃ rah jānā .

⁴⁷Do not be deceived whilst under the impression that you will become perfect by the end.

⁵¹Bahut kāl kā sv-adhikār kā saṅskār bahut kāl K|kē viśv-adhikārī banāyēgā .

⁴⁸The sanskar of having a right over the self over a long period of time will enable you to have a right to the world over a long period of time.

⁵²Thōṛē samay K|kē sva-rājya adhikārī thōṛē samay kē liē hī viśhva-rājya adhikārī banē̃gē .

⁴⁹Those who become masters of the self for a short time will become ones who have a right to the kingdom of the world for a short time.

⁵³Jō abhī bāp key|kī samāntā key|kī āgyā pramāṇ bāp K|kē diltakhtanaśhīn bantē haĩ vō hī rājya takhtnaśhīn bantē haĩ .

⁵⁰Those who are seated on the Father's heart­throne according to the Father's order of becoming equal to the Father are the ones who claim a right to the throne of the kingdom.

⁵⁴Bāp samān bannā arthāt bāp K|kē dil takhtnaśhīn bannā .

⁵¹To become equal to the Father means to be seated on the Father's heart­throne.

⁵⁵Jaisē brahmā bāp sampann aur samān banē aisē sampūrṇ aur samān banō .

⁵²Just as Father Brahma became perfect and equal, so become perfect and equal.

⁵⁶Rājya takht K|kē adhikārī banō .

⁵³Claim a right to the throne of the kingdom.

⁵⁷Kisī bhī prakār K|kē albēlēpan mē̃ apnā adhikār kā varsā vā vardān cum|kam nahī̃ prāpt karnā .

⁵⁴Do not attain anything less in terms of your right to the inheritance and blessings due to any type of carelessness.

⁵⁸Tō jamā kā khātā check karō .

⁵⁵Therefore, check your account of accumulation.

⁵⁹Nayā varṣh śhurū huā hai nā .

⁵⁶The New Year has just begun.

⁶⁰Pichhlā khātā check karō aur nayā khātā samay aur bāp K|kē vardān sē jyādā sē jyādā jamā karō .

⁵⁷Check your account of the past and accumulate in your new account with the help of time and the Father's blessings.

⁶¹Sirph kamāyā aur khāyā aisā khātā nahī̃ banāō  !

⁵⁸Do not create an account in which you earn and instantly consume.

⁶²Amr̥itvēlē yōg lagāyā jamā kiyā .

⁵⁹At amrit vela, you have yoga and you accumulate.

⁶³Class mē̃ study kar jamā kiyā aur phir sārē din mē̃ paristhitiyō̃ K|kē vaśh vā māyā K|kē war|vār K|kē vaśh vā apnē saṅskārō̃ K|kē vaśh , jō jamā kiyā vah yuddha kartē vijayī bannē mē̃ kharcha kiyā .

⁶⁰During class time, you study and you accumulate. ⁶¹Then throughout the day, under the influence of circumstances and situations, under the influence of an attack from Maya or under the influence of your own sanskars, you use that up in becoming victorious whilst battling.

⁶⁴Tō result kyā nikalī  ?

⁶²So what was the result?

⁶⁵Kamāyā aur khāyā  ! ⁶⁶Jamā kyā huā  ?

⁶³You earned and you consumed it, so what was accumulated?

⁶⁷Isliē jamā kā khātā sadā check karō aur baṛhātē chalō .

⁶⁴Therefore, always check your account of accumulation and continue to increase it.

⁶⁸Aisē hī chart mē̃ sirph right nahī̃ karō .

⁶⁵Similarly, in your chart too, do not just put a tick.

⁶⁹Class kiyā  ?

⁶⁶Did you attend class?

⁷⁰Hā̃ .

⁶⁷Yes.

⁷¹Yōg kiyā  ?

⁶⁸Did you have yoga?

⁷²Lēkin jaisē śhaktiśhālī yōg samay K|kē pramāṇ hōnā chāhiē vaisē rahā  ?

⁶⁹However, was your yoga powerful as it is supposed to be according to the time? ⁷⁰Did you pass your time in a good way?

⁷³Samay achchhā pās|pass kiyā , bahut ānand āyā , vartamān tō banā lēkin vartamān kē sāth jamā bhī kiyā  !

⁷¹You enjoyed yourself a lot and you created something for the present, but, together with the present, did you also accumulate something?

⁷⁴Itnā śhaktiśhālī anubhav kiyā  ?

⁷²Did you have such a powerful experience?

⁷⁵Chal rahē haĩ , sirph yah check nahī̃ karō .

⁷³Do not just check whether you are moving along.

⁷⁶Kisī sē bhī pūchhō kaisē chal rahē hō  ? ⁷⁷Tō kah dētē bahut achchhē chal rahē haĩ .

⁷⁴Whenever you ask anyone how they are moving along, they say: They are moving along very fine.

⁷⁸Lēkin kis speed mē̃ chal rahē haĩ , yah check karō .

⁷⁵However, check with what speed you are moving along.

⁷⁹Chīṇṭī key|kī chāl chal rahē haĩ vā rocket key|kī chāl chal rahē haĩ  ?

⁷⁶Are you moving along at the speed of an ant or at the speed of a rocket?

⁸⁰Is varṣh sabhī bātō̃ mē̃ śhaktiśhālī bannē key|kī speed kō aur percentage kō check karō .

⁷⁷This year, check the speed and the percentage of becoming powerful in everything. ⁷⁸To what percentage are you accumulating?

⁸¹Kitnī percentage mē̃ jamā kar rahē hō  ? ⁸²5 rūpayā bhī kahē̃gē jamā huā . ⁸³500 rūpayā bhī kahē̃gē jamā huā  !

⁷⁹If it were 5 rupees you would say you had accumulated, and if it were 500 rupees, you would also say you had accumulated.

⁸⁴Jamā tō kiyā lēkin kitnā kiyā  ?

⁸⁰So, you accumulated! ⁸¹But how much did you accumulate?

⁸⁵Samjhā kyā karnā hai .

⁸²Do you understand what you have to do?

⁸⁶Golden jubilee kī ōr jā rahē hō - yah sārā varṣh golden jubilee kā hai nā  !

⁸³You are moving towards the Golden Jubilee. ⁸⁴This whole year is the year of the Golden Jubilee, is it not?

⁸⁷Tō check karō her|har bāt mē̃ golden aged arthāt satōpradhān stage hai  ?

⁸⁵So, check whether you are golden­aged, that is, whether you have a satopradhan stage in every respect.

⁸⁸Vā satō arthāt silver aged stage hai  ?

⁸⁶Or are you sato, which is the silver­aged stage?

⁸⁹Purūṣhārth bhī satōpradhān golden aged hō .

⁸⁷Your effort should also be satopradhan, golden­aged.

⁹⁰Sēvā bhī golden aged hō .

⁸⁸Your service too should be golden­aged.

⁹¹Jarā bhī purānē saṅskār kā alloy ( khād ) nahī̃ hō .

⁸⁹There shouldn't be the slightest alloy of old sanskars.

⁹²Aisē nahī̃ jaisē ājkal chāndī kē ūpar bhī sōnē kā pānī chaṛhā dētē haĩ .

⁹⁰It shouldn't even be like nowadays where they make silver gold­ plated.

⁹³Bāhar sē tō sōnā lagtā hai lēkin andar kyā hōtā hai  ? ⁹⁴Mix kahē̃gē nā  !

⁹¹Externally, it looks like gold, but what is it internally? ⁹²It would be said to be mixed, would it not?

⁹⁵Tō sēvā mē̃ bhī abhimān aur apmān kā alloy mix na hō .

⁹³So, the alloy of arrogance and disrespect should not be mixed in service.

⁹⁶Iskō kahā jātā hai golden aged sēvā .

⁹⁴This is called golden­aged service.

⁹⁷Svabhāv mē̃ bhī īrṣhyā , siddha aur jid kā bhāv na hō . ⁹⁸Yah hai alloy .

⁹⁵There shouldn't even be in your nature any feelings of jealousy, stubbornness or trying to prove yourself right.

⁹⁹Is alloy kō samāpt kar golden aged svabhāv vālē banō .

⁹⁶That is alloy. ⁹⁷Finish that alloy and become those with a golden­aged nature.

¹⁰⁰Saṅskār mē̃ sadā - hā̃ jī .

⁹⁸Always have the sanskars of "Ha ji".

¹⁰¹Jaisā samay , jaisī sēvā vaisē svayã kō mould karnā hai arthāt real gold bannā hai .

⁹⁹You have to mould yourself according to the time and service, that is, you have to become real gold. ¹⁰⁰I have to mould myself.

¹⁰²Mujhē mould hōnā hai . ¹⁰³Dūsrā karē tō karū̃ , yah jidda hō jātī hai .

¹⁰¹If you think that you will mould yourself when others mould themselves, that is being stubborn.

¹⁰⁴Yah real gold nahī̃  !

¹⁰²That is not real gold.

¹⁰⁵Yah alloy samāpt kar golden aged banō .

¹⁰³Finish that alloy and become golden­aged.

¹⁰⁶Sambandh mē̃ sadā her|har ātmā kē prati śhubh bhāvnā , kalyāṇ key|kī bhāvnā hō .

¹⁰⁴In your relationships, let there always be good wishes and feelings of benevolence for everyone.

¹⁰⁷Snēh key|kī bhāvnā hō , sahyōg key|kī bhāvnā hō .

¹⁰⁵Let there be feelings of love and co­operation.

¹⁰⁸Kaisē bhī bhāv svabhāv vālā hō lēkin āpkā sadā śhrēṣhṭh bhāv hō .

¹⁰⁶No matter what type of motive or nature someone has, your feelings should always be elevated.

¹⁰⁹In sab bātō̃ mē̃ sva-parivartan hī golden jubilee manānā hai .

¹⁰⁷To bring about self­transformation in all of these things is to celebrate the Golden Jubilee.

¹¹⁰Alloy kō jalānā arthāt golden jubilee manānā .

¹⁰⁸To burn the alloy means to celebrate the Golden Jubilee.

¹¹¹Samjhā - varṣh kā ārambh golden aged sthiti sē karō .

¹⁰⁹Do you understand? ¹¹⁰Begin the New Year with a golden­aged stage.

¹¹²Sahaj hai nā  !

¹¹¹This is easy, is it not?

¹¹³Sunnē K|kē samay tō sab samajhtē haĩ ki karnā hī hai lēkin jab samasyā sāmnē ātī tab sōchtē yah tō baṛī muśhkil bāt hai .

¹¹²At the time of hearing this, all of you understand that you have to do this, but when any problem comes in front of you, you think that it is something very difficult.

¹¹⁴Samasyā K|kē samay sv-rājy-adhikārīpan kā adhikār dikhānē kā hī samay hōtā hai .

¹¹³At the time of a problem, it is the time to show your authority of a master of the self.

¹¹⁵War|vār K|kē samay hī vijayī bannā hōtā hai .

¹¹⁴It is only at the time of an attack that you have to be victorious.

¹¹⁶Parīkṣhā K|kē samay hī number one lēnē kā samay hōtā hai .

¹¹⁵It is only at the time of an examination that you have to claim number one.

¹¹⁷‘ samasyā svarūp nahī̃ banō lēkin samādhān svarūp banō ’ .

¹¹⁶Do not become an embodiment of problems, but become an embodiment of solutions.

¹¹⁸Samjhā - is varṣh kyā karnā hai .

¹¹⁷Do you understand what you have to do this year?

¹¹⁹Tab golden jubilee key|kī samāpti sampann bannē key|kī golden jubilee kahī jāyēgī .

¹¹⁸Only then will the completion of the Golden Jubilee be called the Golden Jubilee of becoming complete.

¹²⁰Aur kyā navīntā karē̃gē  ?

¹¹⁹What other newness will you bring?

¹²¹Bāp dādā kē pās sabhī bachchō̃ K|kē saṅkalp tō pahũchtē hī haĩ .

¹²⁰All the children's thoughts reach BapDada. ¹²¹What newness will you bring about in the programmes?

¹²²Programme mē̃ bhī navīntā kyā karē̃gē  ?

¹²²You have selected the topic of having golden thoughts, have you not?

¹²³Golden thoughts sunānē key|kī topic rakhī hai nā . ¹²⁴Sunahrī saṅkalp , sunaharē vichār , jō sōnā banā dē̃ aur sōnē kā yug lāvē̃ .

¹²³“Golden thoughts and golden ideas that make you gold and bring about the age of gold”. ¹²⁴This is the topic you have selected, is it not? ¹²⁵Achcha.

¹²⁵Yah topic rakhī hai nā  ? ¹²⁶Achchhā - āj vatan mē̃ is viṣhay par rūh-rūhān huī vō phir sunāyēṅgē .

¹²⁶Today, there was a chit­chat on this topic in the subtle region. ¹²⁷Baba will tell you about that at a later time.

¹²⁷Achchhā –

¹²⁸Achcha.

¹²⁸Sarv varsē aur vardān K|kē double adhikārī bhāgyavān ātmāō̃ kō , sadā svarājya adhikārī śhrēṣhṭh ātmāō̃ kō , sadā svayã kō golden aged sthiti mē̃ sthit karanēvālē real gold bachchō̃ kō , sadā sva-parivartan key|kī lagan sē viśhva parivartan mē̃ āgē baṛhnē vālē viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹²⁹To all the fortunate souls who have a double right to the inheritance and blessings, to the elevated souls who are constant masters of the self, to the real gold children who always stabilise themselves in the golden­aged stage, to the special souls who through deep love for self­transformation, move forward in world transformation, BapDada's love, remembrance and namaste. ¹³⁰Avyakt BapDada meeting the doctors who came for a meeting.

¹²⁹’ ’ ¹³⁰Meeting mē̃ āyē huē doctors sē avyakt bāpdādā key|kī mulākāt

¹³¹You are engaged in the service of making all souls constantly happy with your elevated zeal and enthusiasm, are you not?

¹³¹Apnē śhrēṣhṭh umaṅg utsāh dvārā anēk ātmāō̃ kō sadā khuśh banānē key|kī sēvā mē̃ lagē huē hō nā .

¹³²The special duty of doctors is to give every soul happiness. ¹³³The first medicine is happiness. ¹³⁴Happiness finishes half the illness.

¹³²Doctors kā viśhēṣh kārya hī hai - her|har ātmā kō khuśhī dēnā .

¹³⁵So spiritual doctors means those who give the medicine of happiness. ¹³⁶So you are such doctors, are you not?

¹³³Pahlī davāī ‘ khuśhī ’ hai . ¹³⁴Khuśhī ādhī bīmārī khatm kar dētī hai .

¹³⁷If a soul experiences the sparkle of happiness even once, then that soul will constantly continue to fly with the sparkle of happiness.

¹³⁵Tō rūhānī doctors arthāt khuśhī key|kī davāī dēnē vālē .

¹³⁸So, you are the doctors who make everyone double­light and make them fly, are you not?

¹³⁶Tō aisē doctor hō nā  ?

¹³⁹Those doctors make them get out of bed.

¹³⁷Ēk bār bhī khuśhī key|kī jhalak ātmā kō anubhav hō jāē tō vah ātmā sadā khuśhī key|kī jhalak sē āgē uṛtī rahēgī .

¹⁴⁰They are able make the patients who are bed­ridden get out of bed and make them walk. ¹⁴¹You take them away from the old world and sit them in the new world.

¹³⁸Tō sabhī kō double light banāē uṛānē vālē doctors hō nā  !

¹⁴²Have you made such plans? ¹⁴³You have made plans to use spiritual instruments, have you not?

¹³⁹Vah bed sē uṭhā dētē haĩ .

¹⁴⁴What is the injection? ¹⁴⁵What are the tablets?

¹⁴⁰Bed mē̃ sōnē vālē pēśanṭa kō uṭhā dētē haĩ , chalā dētē haĩ .

¹⁴⁶What is the blood­transfusion? ¹⁴⁷You have created all these spiritual facilities.

¹⁴¹Āp purānī duniyā sē uṭhāē̃ , naī duniyā mē̃ biṭhā dō .

¹⁴⁸If someone needs to be given blood, what spiritual blood will you give him?

¹⁴²Aisē plan banāyē haĩ nā .

¹⁴⁹What medicine will you give a heart patient?

¹⁴³Rūhānī ĩsṭrūmēnṭas use karnē kā plan banāyā hai  ?

¹⁵⁰A heart patient means a disheartened patient. ¹⁵¹So you need spiritual material.

¹⁴⁴Injection kyā hai , gōliyā̃ kyā haĩ , blood dēnā kyā hai .

¹⁵²All the new inventions they create are inventions created through the facilities of science.

¹⁴⁵Yah sab rūhānī sādhan banāyē haĩ  ! ¹⁴⁶Kiskō blood dēnē key|kī āvaśhyaktā hai tō rūhānī blood kaun-sā dēnā hai .

¹⁵³Through the facilities of silence, you make them free from disease for all time. ¹⁵⁴They have a whole list of all the different instruments.

¹⁴⁷Pēśanṭa kō kaun-sī davāī dēnī hai .

¹⁵⁵In the same way, you too should have a long list.

¹⁴⁸Heart pēśanṭa arthāt dilśhikasta pēśanṭa .

¹⁵⁶You are such doctors who should have such good facilities to make souls ever­healthy.

¹⁴⁹Tō rūhānī sāmagrī chāhiē .

¹⁵⁷Have you made this your occupation?

¹⁵⁰Jaisē vah naī-naī invention kartē haĩ , vō science K|kē sādhan sē invention kartē haĩ .

¹⁵⁸Have all of you doctors put up such boards at your places for making everyone ever­healthy and ever­wealthy?

¹⁵¹Āp silence K|kē sādhanō̃ sē sadākāl kē liē nirōgī banā dō . ¹⁵²Jaisē unhō̃ kē pās sārī list hai - yah ĩsṭrūmēṇṭ haĩ , yah ĩsṭrūmēṇṭ hai .

¹⁵⁹Just as those people write down their occupation, similarly there should also be this writing so that, as soon as people see it, they can understand what it is and come inside to have a look.

¹⁵³Aisē hī āpkī bhī list hō lambī .

¹⁶⁰It should be an attractive board.

¹⁵⁴Aisē doctors hō . ¹⁵⁵Ever healthy banānē K|kē itnē baṛhiyā sādhan hō .

¹⁶¹The content of the writing should be such that no one can stop himself from coming in for an introduction.

¹⁵⁶Aisē occupation apnā banāyā hai  ? ¹⁵⁷Sabhī doctors nē apnē - apnē sthān par aisā board lagāyā hai - ever healthy , ever wealthy bannē kā  ?

¹⁶²The board should be such that there shouldn't be any need for you to call them, but that they themselves are pulled to come to you even against their wish.

¹⁵⁸Jaisē apnē vah occupation likhtē hō aisē hī yah likhat hō jisē dēkhkar samajhē̃ ki yah kyā hai - andar jākar dēkhē̃ .

¹⁶³Those people write “So­and­so, MBBS”, but you have to have such a board on which you have your spiritual occupation written, through which they realise that this place is necessary.

¹⁵⁹Ākarṣhaṇ karnē vālā board hō . ¹⁶⁰Likhit aisī hō jō parichay lēnē K|kē binā kōī rah na sakē .

¹⁶⁴Have you created such a spiritual degree or do you just write your worldly degrees? ¹⁶⁵(What should be the elevated facilities for service?)

¹⁶¹Vaisē bulānē key|kī āvaśhyaktā na hō lēkin svayã hī āpkē āgē na chāhtē bhī pahũch jāē̃ .

¹⁶⁶The fastest means of service is service through powerful thoughts. ¹⁶⁷Let there be powerful thoughts, words and deeds. ¹⁶⁸All three should work simultaneously.

¹⁶²Aisā board hō .

¹⁶⁹This is a powerful tool.

¹⁶³Vah tō likhtē haĩ - aim|M|am . be|B . be|B . S . , phalānē-phalānē āp phir apnā aisā board par rūhānī occupation likhō jissē vah samajhē̃ ki yah sthān jarūrī hai .

¹⁷⁰When you come into words, the percentage of powerful thoughts reduces or the percentage remains the same, and that makes a difference to the power of words. ¹⁷¹However, all three should be simultaneous.

¹⁶⁴Aisī apnī rūhānī degree banāī hai yā vō hī ḍigriyā̃ likhtē hō  !

¹⁷²With a patient, someone would be operating on him and another person would be feeling the pulse at the same time.

¹⁶⁵ ( sēvā kā śhrēṣhṭh sādhan kyā hōnā chāhiē ) sēvā kā sabsē tīkhā sādhan hai - ‘ samarth saṅkalp sē sēvā ’ .

¹⁷³All would be happening simultaneously. ¹⁷⁴What would happen if the person operating continued to operate but the one who checks the pulse did that later?

¹⁶⁶Samarth saṅkalp bhī hō̃ , bōl bhī hō̃ aur karma bhī hō̃ .

¹⁷⁵So many tasks are carried out simultaneously.

¹⁶⁷Tīnō̃ sāth-sāth kārya karē̃ . ¹⁶⁸Yahī śhaktiśhālī sādhan hai .

¹⁷⁶Similarly, the spiritual tools for service should also work simultaneously.

¹⁶⁹Vāṇī mē̃ ātē hō tō śhaktiśhālī saṅkalp key|kī percentage kam hō jātī hai yā vah percentage hōtī hai tō vāṇī key|kī śhakti mē̃ phark paṛ jātā hai .

¹⁷⁷You have made plans for service and that is very good. ¹⁷⁸However, invent such a facility that everyone understands that, yes, this spiritual doctor will make them healthy for all time.

¹⁷⁰Lēkin nahī̃ .

¹⁷⁹Achcha.

¹⁷¹Tīnō̃ hī sāth-sāth hō̃ .

¹⁸⁰BapDada speaking to groups:

¹⁷²Jaisē kōī bhī pēśanṭa kō ēk hī sāth kōī nabz dēkhtā hai , kōī operation kartā hai … ikaṭṭhē-ikaṭṭhē kartē haĩ .

¹⁸¹What would be the signs of those who have been victorious many times? ¹⁸²They would feel everything to be very easy and light.

¹⁷³Nabz dēkhnē vālā pīchhē dēkhē aur operation vālā pahlē kar lē tō kyā hōgā  ?

¹⁸³Those who are not victorious for cycle after cycle would find even a trivial task to be difficult.

¹⁷⁴Ikaṭṭhē-ikaṭṭhē kitnā kārya chaltā hai .

¹⁸⁴They would not find it easy.

¹⁷⁵Aisē hī rūhāniyat K|kē bhī sēvā K|kē sādhan ikaṭṭhē-ikaṭṭhē sāth-sāth chalē̃ .

¹⁸⁵However, before beginning any task, the others would have the experience that the task is already accomplished.

¹⁷⁶Bākī sēvā K|kē plan banāyē haĩ , bahut achchhā .

¹⁸⁶They would never question whether it will happen or not.

¹⁷⁷Lēkin aisā kōī sādhan banāō jō sabhī samajhē̃ ki hā̃ , yah rūhānī doctor sadā kē liē haildī banānē vālē haĩ .

¹⁸⁷They would always feel that that task is already accomplished. ¹⁸⁸They know that they always have success and that they will have victory.

¹⁷⁸Achchhā – ¹⁷⁹Party sē

¹⁸⁹They would have such faith in the intellect.

¹⁸⁰1 . jō anēk bār vijayī ātmāyē̃ haĩ , unhō̃ key|kī niśhānī kyā hōgī  ?

¹⁹⁰They would not find anything to be new, they would feel that everything is very old.

¹⁸¹Unhē̃ her|har bāt bahut sahaj aur halkī anubhav hōgī .

¹⁹¹They would continue to make themselves move along in this awareness.

¹⁸²Jō kalp-kalp key|kī vijayī ātmāyē̃ nahī̃ unhē̃ chhōṭā-sā kārya bhī muśhkil anubhav hōgā . ¹⁸³Sahaj nahī̃ lagēgā .

¹⁹²What are the signs of being double­light? ¹⁹³Double­light souls constantly and easily experience the flying stage. ¹⁹⁴It is not that they sometimes stop and sometimes fly.

¹⁸⁴Her|har kārya karnē K|kē pahlē svayã kō aisē anubhav karē̃gē jaisē yah kārya huā hī paṛā hai .

¹⁹⁵Only souls who constantly experience being in the flying stage, such double­light souls, claim a right to the double crown.

¹⁸⁵Hōgā yā nahī̃ hōgā yah question nahī̃ uṭhēgā .

¹⁹⁶Double­light souls automatically experience the highest stage.

¹⁸⁶Huā hī paṛā hai yah mahsūstā sadā rahēgī .

¹⁹⁷Whenever any situation arises, remember that you are double­light.

¹⁸⁷Patā hai sadā saphaltā hai hī , vijay hai hī - aisē niśhchaybuddhi hōṅgē .

¹⁹⁸To become children means you become light. ¹⁹⁹You cannot carry any burdens. ²⁰⁰Achcha.

¹⁸⁸Kōī bhī bāt naī nahī̃ lagēgī , bahut purānī bāt hai . ¹⁸⁹Isī smr̥iti sē svayã kō āgē̃ baṛhātē rahē̃gē . ¹⁹⁰2 . double light bannē key|kī niśhānī kyā hōgī  ?

²⁰¹Blessing: May you be full of all treasures and thereby do constant service and be a constant and unending great donor. ²⁰²At the confluence age, BapDada has given all of you children the blessing of “constant and unending”.

¹⁹¹Double light ātmāyē̃ sadā sahaj uṛtī kalā kā anubhav kartī hai . ¹⁹²Kabhī rūknā aur kabhī uṛnā aisē nahī̃ .

²⁰³Those who imbibe this blessing in a practical form and become constantly great donors, that is, those who become constant and easy servers become number one.

¹⁹³Sadā uṛtī kalā K|kē anubhavī aisī double light ātmāyē̃ hī double tāj K|kē adhikārī bantē haĩ .

²⁰⁴Even devotee souls become donors in the copper age, but they cannot become donors of the unending treasures.

¹⁹⁴Double light vālē svataḥ hī ūñchī sthiti kā anubhva kartē haĩ . ¹⁹⁵Kōī bhī paristhiti āvē , yād rakhō - ham double light haĩ .

²⁰⁵They become donors of perishable treasures and things, whereas you children of the Bestower, who are full of all treasures, cannot stay without donating for even a second.

¹⁹⁶Bachchē ban gayē arthāt halkē ban gayē . ¹⁹⁷Kōī bhī bōjh nahī̃ uṭhā saktē .

²⁰⁶Slogan: Internal cleanliness and honesty is revealed through easiness of nature.

¹⁹⁸Achchhā - ōmśhānti .

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