सोमवार 13 जनवरी 1986 की अव्यक्त मुरली

⁰> ¹13-01-86om shanti avyakt baapdaadaamdhuban

⁰> > 13-01-86 Om Shanti Avyakt Bapdada Madhuban

²brahman jeevan sada behad ki khushiyon ka jeevan

¹Brahmin life - a life of constant unlimited happiness.

³sada khushanseeb holi, happy bachchon prati baapdaada bole

²Today, BapDada is looking at the gathering of His holy and happy swans.

⁴aaj baapdaada apne holi aur happy hanson ki sabha dekh rahe hain।

³Do all of you always remain happy as well as holy?

⁵sabhi holi ke saath happy bhi sada rehte hain? ⁶holi arthaat pavitrata ki pratyaksha nishaani - happy arthaat khushi sada pratyaksha roop mein dikhaai degi। ⁷agar khushi nahin to avashya koi apvitrata arthaat sankalp va karma yathaartha nahin hai, tab khushi nahin hai।

⁴Holy means the visible form of ………any facilities, limited attainment, temporary success, respect and glorification you have received, limited desires of the mind, or, because you like a particular person, place or possession. ⁵Check that the attainment of happiness is not based on your personal likings.

⁸apvitrata sirf 5vikaaron ko nahin kaha jaata।

⁶The attainment of happiness based on those things is not real happiness.

⁹lekin sampoorn aatmaon ke liye, devaatma banne vaalon ke liye aythaartha,vyartha,saadhaaran sankalp, bol va karma bhi sampoorn pavitrata nahi kaha jaayega। ¹⁰sampoorn stage ke sameep pahunch rahe ho isliye vartamaan samay ke pramaan vyartha aur saadhaaran karma na hon ismen bhi checking aur change chaahiye। ¹¹jitna samartha aur shreshtha sankalp, bol aur karma hoga aur utna sada khushi ki jhalak, khushanseebi ki phalak anubhav hogi aur anubhav karaayegi। ¹²baapdaada sabhi bachchon ki yeh donon baaten check kar rahe the ki pavitrata kahaan tak dhaaran ki hai!

⁷It is not imperishable happiness.

¹³vyartha aur saadhaaranta abhi bhi kahaan tak hai।

⁸If the support shakes, your happiness also shakes.

¹⁴aur roohaani khushi,avinaashi khushi, aantarik khushi kahaan tak rehti hai!

⁹You have not become Brahmins to attain that sort of happiness.

¹⁵sabhi brahman bachchon ka brahman jeevan dhaaran karne ka lakshya hi hai - ‘sada khush rehna’। ¹⁶khushi ki jeevan vyateet karne ke liye hi brahman bane ho, na ki purooshaartha ki mehnat va kisi na kisi uljhan mein rahne ke liye brahman bane ho। ¹⁷roohaani aantarik khushi va ateendriy sukh jo saare kalpa mein nahin praapta ho sakta hai woh praapta karne ke liye brahman bane ho। ¹⁸lekin check karo ki khushi kisi saadhan ke aadhaar par, kisi had ki praapti ke aadhaar par,va thode samay ki saphalta ke aadhaar par, maanyata va naamaachaar ke aadhaar par, man ke had ki ichchhaaon ke aadhaar par va yahi achha lagta hai - chaahe vyakti, chaahe sthaan va vaibhav,aise man pasandi ke pramaan khushi ki praapti ka aadhaar to nahin hai?

¹⁰Even people of the world have happiness based on temporary attainments.

¹⁹in aadhaaron se khushi ki praapti - yeh koi vaastavik khushi nahin hai। ²⁰avinaashi khushi nahin hai।

¹¹Their slogan is also: Eat, drink and be merry! ¹²However, when that temporary support ends, their happiness also ends.

²¹aadhaar hila to khushi bhi hil jaati। ²²aisi khushi praapta karne ke liye brahman nahin bane ho।

¹³In Brahmin life too, if you experience happiness based on those supports, then what is the difference?

²³alpakaal ki praapti dvaara khushi - yeh to duniya vaalon ke paas bhi hai। ²⁴unhon ka bhi slogan hai - khaao piyo mauj karo।

¹⁴You have become the children of the Ocean of Happiness and you are therefore those who drift with the waves of happiness in every thought and at every second.

²⁵lekin woh alpakaal ka aadhaar samaapta hua to khushi bhi samaapta ho jaati।

¹⁵You are constant treasures of happiness. ¹⁶This is called being a holy and happy swan.

²⁶aise hi brahman jeevan mein bhi in aadhaaron se khushi ki praapti hui to baaki antar kya hua?

¹⁷BapDada was seeing that your aim is to have constant inner happiness without any limited support.

²⁷khushiyon ke saagar ke bachche bane ho to har sankalp mein,har second khushi ki lahron mein lahraane vaale ho।

¹⁸However, some children move away from their aim and instead become trapped in the small side-streets of limited attainments.

²⁸sada khushiyon ke bhandaar ho! ²⁹isko kaha jaata hai - ‘holi aur happy hans’।

¹⁹In this way they become distant from their aim, that is, from their destination.

³⁰baapdaada dekh rahe the ki jo lakshya hai bina koi had ke aadhaar ke sada aantarik khushi mein rahne ka, us lakshya se badal aur had ki praaptiyon ki chhoti-chhoti galiyon mein phans jaane kaaran kai bachche lakshya arthaat manzil se door ho jaate hain। ³¹haaeeve ko chhodkar galiyon mein phans jaate hain।

²⁰They leave the highway and become trapped in the side-streets. ²¹They leave their aim of happiness and chase after limited attainments. ²²If, today, their name is glorified or their work is accomplished and their desires are fulfilled, they become happy.

³²apna lakshya,khushi ko chhod had ki praaptiyon ke peechhe lag jaate hain। ³³aaj naam hua va kaam hua, ichchha poorn hui to khushi hai।

²³If they attain something they like or their thoughts are fulfilled, they become very happy.

³⁴manapsanda, sankalp pasanda praapti hui to bahut khushi hai। ³⁵thodi bhi kami hui to lakshya vahaan hi rah jaata।

²⁴If there is something lacking even slightly, they become stuck and their aim remains on one side.

³⁶lakshya had ke ban jaate isliye behad ki avinaashi khushi se kinaara ho jaata hai।

²⁵Their aim becomes limited and they therefore step away from unlimited imperishable happiness.

³⁷to baapdaada bachchon se poochhte hain ki kya brahman isliye bane ho?

²⁶So, BapDada was asking: Is this why you have become Brahmins?

³⁸isliye yeh roohaani jeevan apnaai hai?

²⁷Is this why you have adopted this spiritual life?

³⁹yeh to saadhaaran jeevan hai।

²⁸That is an ordinary life!

⁴⁰isko shreshtha jeevan nahin kaha jaata।

²⁹That is not called an elevated life.

⁴¹koi bhi karma karo chaahe kitni bhi badi seva ka kaam ho lekin jo seva aantarik khushi, roohaani mauj, behad ki praapti se neeche le aati hai arthaat had mein le aati hai, aaj mauj kal moonjh,aaj khushi kal vyartha uljhan mein daalti hai,khushi se vanchit kar deti hai, aisi seva ko chhod do lekin khushi ko nahin chhodo।

³⁰No matter what work you do, no matter how big the service task you carry out, anything that brings you down from attaining inner happiness, spiritual pleasure and unlimited happiness, that is, anything that brings you into the limited, that if today there is pleasure and tomorrow there is confusion, today there is happiness and tomorrow it puts you into a turmoil, it deprives you of happiness, then put aside that service, but do not let go of your happiness.

⁴²sachchi seva sada behad ki sthiti ka, behad ki khushi ka anubhav karaati hai।

³¹Real service always gives you the experience of an unlimited stage and unlimited happiness.

⁴³agar aisi anubhooti nahin hai to woh mix seva hai।

³²If there isn't this experience, then that service is mixed.

⁴⁴sachchi seva nahin hai।

³³That is not real service.

⁴⁵yeh lakshya sadaiv rakho ki seva dvaara svaunnati,svapraapti,santushtata aur mahaanta ki anubhooti hui?

³⁴Always keep the aim that through service, there is the experience of self-progress, attainment for the self, contentment and greatness.

⁴⁶jahaan santushtata ki mahaanta hogi vahaan avinaashi praapti ki anubhooti hogi।

³⁵Where there is the greatness of contentment there will be the experience of imperishable attainment.

⁴⁷seva arthaat phoolon ke bageeche ko hara-bhara karna।

³⁶Service means to enable the flower-garden to flourish.

⁴⁸seva arthaat phoolon ke bageeche ka anubhav karna na ki kaanton ke jangal mein phansana।

³⁷Service means to experience the flower-garden and not to become trapped in the jungle of thorns.

⁴⁹uljhan, apraapti,man ki moonjh aur mauj, abhi-abhi moonjh - yeh hai kaante।

³⁸Lack of attainment, lack of pleasure and confusion in the mind - to experience pleasure one moment and to become confused the next - these are thorns.

⁵⁰in kaanton se kinaara karna arthaat behad ki khushi ka anubhav karna hai।

³⁹To step away from these thorns means to experience unlimited happiness.

⁵¹kuchh bhi ho jaae - had ki praapti ka tyaag bhi karna pade, kai baaton ko chhodna bhi pade,baaton ko chhodo lekin khushi ko nahin chhodo।

⁴⁰No matter what happens, even if you have to renounce limited attainment, even if you have to renounce many things, let go of those things, but do not let go of your happiness.

⁵²jis liye aaye ho us lakshya se kinaare na ho jaao।

⁴¹Do not step away from the aim with which you came here.

⁵³yeh sookshm checking karo।

⁴²Carry out this subtle checking.

⁵⁴khush to hain lekin alpakaal ki praapti ke aadhaar se khush rehna isi ko hi khushi to nahin samajhte?

⁴³You are happy, but make sure that you do not consider happiness based on temporary attainments to be your happiness.

⁵⁵kahaan sidescene ko hi manzil to nahin samajh rahe ho? ⁵⁶kyonki sidescene bhi aakarshan karne vaale hote hain।

⁴⁴Check that you do not consider the side-scenes to be your destination, because side-scenes can be very attractive.

⁵⁷lekin manzil ko paana arthaat behad ke raajya adhikaari banna।

⁴⁵However, to reach your destination means to claim a right to the unlimited kingdom.

⁵⁸manzil se kinaara karne vaale vishwa ke raajya adhikaari nahin ban sakte।

⁴⁶Those who step aside from their destination cannot claim a right to the kingdom of the world.

⁵⁹royal family mein bhi nahin aa sakte।

⁴⁷They cannot even become part of the royal family.

⁶⁰isliye lakshya ko, manzil ko sada smriti mein rakho।

⁴⁸Therefore, always keep your aim and destination in your awareness.

⁶¹apne se poochho। ⁶²chalte-chalte kahaan koi had ki gali mein to nahin pahunch rahe hain!

⁴⁹Ask yourself: While moving along, I haven't reached any of the limited streets, have I?

⁶³alpakaal ki praapti ki khushi, sadaakaal ki khushanseebi se kinaara to nahin kara rahi hai?

⁵⁰The happiness of temporary attainment is not making you step away from the fortune of eternal happiness, is it?

⁶⁴thode mein khush hone vaale to nahin ho?

⁵¹You are not those who become happy with just a little, are you?

⁶⁵apne aap ko khush to nahin kar rahe ho? ⁶⁶jaisi hoon, vaisi hoon, theek hoon, khush hoon।

⁵²You are not just pleasing yourself, thinking, “Whatever I am, however, I am, I am fine and I am happy”, are you?

⁶⁷avinaashi khushi ki nishaani hai - unko auron se bhi sada khushi ki duaayen avashya praapta hongi।

⁵³The sign of imperishable happiness is that you will definitely always attain blessings of happiness from others.

⁶⁸baapdaada aur nimitta badon ke sneh ki duaayen andar alaukik aatmik khushi ke saagar mein lahraane ka anubhav karaayengi।

⁵⁴The blessings of love from BapDada and the seniors will give you the experience of internally moving along in an ocean of alokik and spiritual happiness.

⁶⁹albelepan mein yeh nahin sochna ki main to theek hoon lekin doosre mere ko nahin jaante।

⁵⁵Out of carelessness, do not think: I am fine, but others do not know me.

⁷⁰kya soorya ki roshni chhip sakti hai?

⁵⁶Can the light of the sun remain hidden?

⁷¹satyata ki khushbu kabhi mit nahin sakti।

⁵⁷The fragrance of truth can never end.

⁷²chhip nahin sakti।

⁵⁸It cannot remain hidden.

⁷³isliye dhokha kabhi nahin khaana।

⁵⁹Therefore, never become deceived.

⁷⁴yahi paath pakka karna।

⁶⁰Make this lesson firm.

⁷⁵pahle apni behad ki avinaashi khushi phir doosri baaten।

⁶¹First is your unlimited imperishable happiness and next is anything else.

⁷⁶behad ki khushi seva ki va sarva ke sneh ki, sarva dvaara avinaashi sammaan praapta hone ki khushanseebi arthaat shreshtha bhaagya svatah hi anubhooti karaayegi।

⁶²Unlimited happiness will automatically enable you to experience the elevated fortune of service, of everyone's love, and the fortune of receiving imperishable respect from everyone.

⁷⁷jo sada khush hai woh khushanseeb hai।

⁶³Those who are always happy are fortunate.

⁷⁸bina mehnat,bina ichchha athva bina kahne ke sarva praapti sahaj hongi।

⁶⁴They easily receive all attainments without effort, without any desires and without saying anything.

⁷⁹yeh paath pakka kiya?

⁶⁵Have you made this lesson firm?

⁸⁰baapdaada dekhte hain - aaye kislie hain, jaana kahaan hai aur ja kahaan rahe hain।

⁶⁶BapDada is seeing why you have come, where you have to go to and where you are going.

⁸¹had ko chhod phir bhi had mein hi jaana to behad ka anubhav kab karenge!

⁶⁷If you have renounced the limited but are still going into the limited, then when will you experience the unlimited?

⁸²baapdaada ko bhi bachchon par sneh hota hai।

⁶⁸BapDada loves you children.

⁸³raham to nahin kahenge kyonki bhikhaari thode hi ho।

⁶⁹You would not call it mercy because you are not beggars.

⁸⁴daata,vidhaata ke bachche ho, dukhiyon par raham kiya jaata hai।

⁷⁰You are the children of the Bestower and the Bestower of Fortune. ⁷¹Mercy is for those who are sorrowful.

⁸⁵aap to sukh swaroop sukh daata ke bachche ho।

⁷²You are embodiments of happiness, children of the Bestower of Happiness.

⁸⁶ab samjha kya karna hai?

⁷³Do you now understand what you have to do?

⁸⁷baapdaada is varsha ke liye baar-baar bhinna-bhinna baaton mein attention dila rahe hain।

⁷⁴This year, BapDada is repeatedly drawing yourattention to various things.

⁸⁸is varsha vishesh sva par attention rakhne ka samay diya ja raha hai।

⁷⁵This year is especially being given to paying attention to the self.

⁸⁹duniya vaale to sirf kehte hain ki khaao piyo mauj karo।

⁷⁶People of the world simply say, "Eat, drink and be merry!"

⁹⁰lekin baapdaada kehte hain - khaao aur khilaao।

⁷⁷But BapDada says: Eat and feed others.

⁹¹mauj mein raho aur mauj mein laao।

⁷⁸Stay in pleasure and bring pleasure to others.

⁹²achha –

⁷⁹Achcha.

⁹³sada avinaashi behad ki khushi mein rahne vaale, har karma mein khushanseeb anubhav karne vaale, sada sarva ko khushi ka khazaana baantane vaale,sada khushi ki khushbu phailaane vaale,sada khushi ke umang,utsaah ki lahron mein lahraane vaale,aise sada khushi ki jhalak aur phalak mein rahne vaale, shreshtha lakshya ko praapta karne vaale shreshtha aatmaon ko baapdaada ka sada holi aur happy rahne ki yaadapyaar aur namaste।

⁸⁰To those who constantly stay in imperishable and unlimited happiness, to those who experience the fortune of happiness in every action, to those who distribute the treasure of happiness to everyone, to those who always spread the fragrance of happiness, to those who always drift along the waves of zeal and enthusiasm of happiness, to those who constantly maintain the sparkle and intoxication, to the elevated souls who attain the elevated aim, BapDada's love, remembrance and namaste to keep you constantly holy and happy.

⁹⁴’’ ⁹⁵party se

⁸¹BapDada meeting groups:

⁹⁶(1) pravritti mein rehte sada nyaare aur baap ke pyaare ho na!

⁸²Whilst living with the family, you are always detached and loving to the Father, are you not?

⁹⁷kabhi bhi pravritti se lagaav to nahin lag jaata?

⁸³You never have attachment to the family, do you?

⁹⁸agar kahaan bhi kisi se attachment hai to woh sada ke liye apne jeevan ka vighna ban jaata hai।

⁸⁴If there is attachment to anyone, that becomes an obstacle in your life for all time.

⁹⁹isliye sada nirvighna ban aage badhte chalo।

⁸⁵Therefore, constantly remain free from obstacles and continue to move forward.

¹⁰⁰kalpa pahle misal ‘angad’ban achal adol raho।

⁸⁶Become Angad as in the previous cycle and remain unshakeable and immovable.

¹⁰¹agand ki visheshta kya dikhaai hai?

⁸⁷What speciality is Angad shown to have?

¹⁰²aisa nishchaybuddhi jo paanv bhi koi hila na sake।

⁸⁸He had such faith in the intellect that no one was even able to shake his foot.

¹⁰³maaya nishchay roopi paanv ko hilaane ke liye bhinna-bhinna prakaar se aati hai।

⁸⁹Maya will come in various ways to try and make your faith, in the form of your foot, shake.

¹⁰⁴lekin maaya hil jaae aapka nishchay roopi paanv na hile।

⁹⁰However, Maya may shake but the foot of your faith should not shake.

¹⁰⁵maaya svayan surrender hoti hai।

⁹¹Maya surrenders herself to you.

¹⁰⁶aap to surrender nahin honge na!

⁹²You will not surrender to her, will you?

¹⁰⁷baap ke aage surrender hona,maaya ke aage nahin, aise nishchaybuddhi sada nishchinta rehte hain।

⁹³Surrender yourself to the Father, not to Maya. ⁹⁴Those who have such faith in the intellect always remain carefree.

¹⁰⁸agar jara bhi koi chinta hai to nishchay ki kami hai।

⁹⁵If there is the slightest worry, then faith is lacking.

¹⁰⁹kabhi kisi baat ki thodi si bhi chinta ho jaati hai - uska kaaran kya hota, zaroor kisi na kisi baat ke nishchay mein kami hai। ¹¹⁰chaahe drama mein nishchay ki kami ho, chaahe apne aap mein nishchay ki kami ho, chaahe baap mein nishchay ki kami ho।

⁹⁶When there is sometimes the slightest worry about something, the reason for that is definitely a lack of faith in something or other, whether it is a lack of faith in the drama, a lack of faith in the self or a lack of faith in the Father.

¹¹¹teenon hi prakaar ke nishchay mein jara bhi kami hai to nishchinta nahin rah sakte।

⁹⁷If there is the slightest lack of faith in any one of the three types of faith, you cannot remain carefree.

¹¹²sabse badi beemaari hai - ‘chinta’।

⁹⁸The biggest illness is worry.

¹¹³chinta mein beemaari ki davaai doctors ke paas bhi nahin hai।

⁹⁹Even doctors don't have any cure for the illness of worry.

¹¹⁴temporary sulaane ki davaai de denge lekin sada ke liye chinta nahin mita sakenge।

¹⁰⁰They might give you sleeping tablets temporarily, but they will not be able to erase your illness for all time.

¹¹⁵chinta vaale jitna hi praapti ke peechhe daudte hain utna praapti aage daud lagaati hai।

¹⁰¹The more those with worry run after attainment, the more that attainment runs ahead of them.

¹¹⁶isliye sada nishchay ke paanv achal rahen।

¹⁰²Therefore, always let the foot of faith remain unshakeable.

¹¹⁷sada ekbal ek bharosa - yahi paanv hai।

¹⁰³The foot means constantly to have one strength and one support.

¹¹⁸nishchay kaho,bharosa kaho ek hi baat hai।

¹⁰⁴Whether you call it strength or faith, it is the same thing.

¹¹⁹aise nishchaybuddhi bachchon ki vijay nishchit hai।

¹⁰⁵Victory for the children who have such faith in the intellect is guaranteed.

¹²⁰(2) sada baap par balihaar jaane vaale ho?

¹⁰⁶Do you always surrender yourselves to the Father?

¹²¹jo bhakti mein vaayda kiya woh nibhaane vaale ho na?

¹⁰⁷You are the ones who will fulfil the promise you made on the path of devotion, are you not?

¹²²kya vaayda kiya?

¹⁰⁸What did you promise?

¹²³-sada aap par balihaar jaayenge।

¹⁰⁹That you will always surrender yourself to Him.

¹²⁴balihaar arthaat sada samaarpit ho balvaan banne vaale।

¹¹⁰To surrender means to remain constantly surrendered and become powerful.

¹²⁵to balihaar ho gaye ya hone vaale ho?

¹¹¹So, have you surrendered or are you going to surrender?

¹²⁶balihaar hona, maana - ‘mera kuchh nahin’।

¹¹²To surrender means nothing is mine.

¹²⁷mera-pan samaapta।

¹¹³The consciousness of "mine" finishes.

¹²⁸mera shareer bhi nahin।

¹¹⁴Even the body is not mine.

¹²⁹to kabhi deh abhimaan mein aate ho?

¹¹⁵So, do you ever become body conscious?

¹³⁰mera hai tab deh-bhaan aata hai।

¹¹⁶It is when you have the consciousness of "mine" that there is body consciousness.

¹³¹isse bhi pare rahne vaale isko kaha jaata hai - balihaar jaana।

¹¹⁷To remain beyond even this consciousness means to surrender.

¹³²to mera-pan sada ke liye samaapta karte chalo।

¹¹⁸Therefore, continue to finish the consciousness of "mine" for all time.

¹³³sab kuchh tera, yahi anubhav karte chalo।

¹¹⁹Continue to experience everything as "Yours".

¹³⁴jitna jyaada anubhvi utna authority swaroop।

¹²⁰The more experienced you become, the more you become an embodiment of authority.

¹³⁵woh kabhi dhokha nahin kha sakte।

¹²¹Such ones can never be deceived.

¹³⁶duhkh ki lahar mein nahin aa sakte।

¹²²They cannot experience waves of sorrow.

¹³⁷to sada anubhav ki kahaaniyaan sabko sunaate raho।

¹²³So always continue to relate stories of your experience to everyone.

¹³⁸anubhvi aatma thode samay mein saphalta jyaada praapta karti hai।

¹²⁴An experienced soul attains greater success in a short time.

¹³⁹achha –

¹²⁵Achcha.

¹⁴⁰(vidaai ke samay - 14January makar-sankraanti ki yaadapyaar)

¹²⁶At the time of farewell, giving love and remembrance for the 14th January (Makar- sankranti) festival of kite flying.

¹⁴¹aaj ke din ke mahatva ko sada khaane aur khilaane ka mahatva bana diya hai।

¹²⁷People have given this day the importance of always eating and feeding others.

¹⁴²kuchh khaate hain, kuchh khilaate hain।

¹²⁸They eat something and they feed others something.

¹⁴³woh til daan karte hain ya khaate hain।

¹²⁹They either donate sesame seeds or eat them.

¹⁴⁴til arthaat bahut chhoti-si bindi, koi bhi baat hoti hai- chhoti-si hoti hai to kehte hain - yeh til ke samaan hai aur badi hoti hai to pahaad ke samaan kaha jaata hai।

¹³⁰Sesame seeds means very tiny points. ¹³¹When something happens, and it may be something very minor, they say that it is like a sesame seed. ¹³²And if it is big it is said to be like a mountain.

¹⁴⁵to pahaad aur til bahut pharka ho jaata hai na।

¹³³So there is a great difference between a mountain and a sesame seed.

¹⁴⁶to til ka mahatva isliye hai kyonki ati sookshm bindi bante ho।

¹³⁴Importance is given to sesame seeds because you become extremely subtle points.

¹⁴⁷jab bindi roop bante ho tabhi udti kala ke patang bante ho।

¹³⁵It is when you become the point-form that you become kites in the flying stage.

¹⁴⁸to til ka bhi mahatva hai।

¹³⁶So, sesame seeds also have importance.

¹⁴⁹aur til sada mithaas se sangathan roop mein laate hain,aise hi til nahin khaate hain।

¹³⁷And sesame seeds are always brought together with something sweet; sesame seeds are never eaten by themselves.

¹⁵⁰madhurta arthaat sneh se sangathit roop mein laane ki nishaani hai।

¹³⁸Sweetness is a sign of bringing them together with love. ¹³⁹When something sweet is mixed with the seeds, you enjoy them.

¹⁵¹jaise til mein meetha padta hai to achha lagta hai, aise hi til khaao to kaduva lagega lekin meetha mil jaata hai to bahut achha lagega।

¹⁴⁰If you were to eat the sesame seeds by themselves, you would find them bitter, but when something sweet is mixed with them, they are very good. ¹⁴¹So, when you souls come into a relationship with sweetness, when you have that love, you become elevated.

¹⁵²to aap aatmaayen bhi jab madhurta ke saath sambandh mein aa jaati ho,sneh mein aa jaati ho to shreshtha ban jaati ho।

¹⁴²So, this is a memorial of collective sweetness. ¹⁴³There is a symbol for that too. ¹⁴⁴So, always bring the power of the gathering into yourself.

¹⁵³to yeh sangathit madhurta ka yaadgaar hai।

¹⁴⁵On the basis of sweetness, become a point-form and be a kite and fly in the flying stage.

¹⁵⁴iski bhi nishaani hai।

¹⁴⁶That is the importance of this day.

¹⁵⁵to sada svayan ko madhurta ke aadhaar se sangathan ki shakti mein laana, bindi roop banna aur patang ban udti kala mein udna,yeh hai aaj ke din ka mahatva।

¹⁴⁷So, to celebrate means to become. ¹⁴⁸You become this whereas those people simply celebrate it for a short time. ¹⁴⁹To donate here means to donate whatever weaknesses you have. ¹⁵⁰Just consider it to be something minor and donate it.

¹⁵⁶to manaana arthaat banna।

¹⁵¹Consider it to be like a sesame seed and give it away.

¹⁵⁷to aap bane ho aur woh sirf thode samay ke liye manaate hain।

¹⁵²Do not consider it to be something major, thinking, "I have to renounce it, I have to give it away.”

¹⁵⁸ismen daan dena arthaat jo bhi kuchh kamzori ho usko daan mein de do।

¹⁵³No. ¹⁵⁴Donate it whilst considering it to be something as small as a sesame seed. ¹⁵⁵Consider it to be something minor and give it away happily.

¹⁵⁹chhoti-si baat samajhkar de do।

¹⁵⁶This is the importance of donation.

¹⁶⁰til samaan samajhkar de do।

¹⁵⁷Do you understand?

¹⁶¹badi baat nahin samjho - chhodna padega, dena padega nahin।

¹⁵⁸Always be loving, always remain part of the gathering and always consider a major thing to be something trivial and finish it, and burn it in a fire.

¹⁶²til ke samaan chhoti-si baat daan dena, khushi khushi chhoti-si baat samajhkar khushi se de do।

¹⁵⁹That is the signifance. ¹⁶⁰So, you have celebrated, have you not? ¹⁶¹You have lit the fire of determined action.

¹⁶³yeh hai ‘daan’ka mahatva।

¹⁶²People specially light a fire on this day.

¹⁶⁴samjha।

¹⁶³So, this is the day for the transformation of sanskars. ¹⁶⁴They call it "sankranti" and you call it the day for transformation of sanskars. ¹⁶⁵Achcha, love, remembrance and good morning to everyone for always remaining successful with love and the power of the gathering. ¹⁶⁶Blessing: May you be a master bestower who becomes as merciful as the Father and forgives everyone and gives them love.

¹⁶⁵sada snehi banna, sada sangathit roop mein chalna aur sada badi baat ko chhota samajh samaapta karna।

¹⁶⁷Just as the Father is said to be merciful, similarly, you children are also master merciful.

¹⁶⁶aag mein jala dena yeh hai mahatva।

¹⁶⁸Only those who are merciful can bring benefit and forgive those who harm them.

¹⁶⁷to mana liya na।

¹⁶⁹They are masteroceans of love.

¹⁶⁸dridh sankalp ki aag jala di।

¹⁷⁰They have nothing but love.

¹⁶⁹aag jalaate hain na is din।

¹⁷¹At present, there is a greater need for love than money.

¹⁷⁰to sanskaar parivartan divas - woh ‘sankraanti’kehte hain aap‘sanskaar-parivartan’kahenge।

¹⁷²Therefore, become a master bestower and continue to give everyone love. ¹⁷³No one should go back empty-handed.

¹⁷¹achha, sabhi ko sneh aur sangathan ki shakti mein sada saphal rahne ki yaadapyaar aur good morning।

¹⁷⁴Slogan: If you have the desire to become an intense effort-maker, then, where there is that desire, you are able to find the path. ¹⁷⁵* * * O M S H A N T I* * *