सोमवार 13 जनवरी 1986 की अव्यक्त मुरली

⁰> ¹13-01-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-01-86 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ jīvan sadā bēhad key|kī khuśhiyō̃ kā jīvan

¹Brahmin life - a life of constant unlimited happiness.

³Sadā khuśhnasīb hōlī|holy , happy bachchō̃ prati bāpdādā bōlē

²Today, BapDada is looking at the gathering of His holy and happy swans.

⁴Āj bāpdādā apnē hōlī|holy aur happy hansō̃ key|kī sabhā dēkh rahē haĩ .

³Do all of you always remain happy as well as holy?

⁵Sabhī hōlī|holy kē sāth happy bhī sadā rahtē haĩ  ? ⁶Hōlī|holy arthāt pavitratā key|kī pratyakṣha niśhānī - happy arthāt khuśhī sadā pratyakṣha rūp mē̃ dikhāī dēgī . ⁷Agar khuśhī nahī̃ tō avaśhya kōī apavitratā arthāt saṅkalp vā karma yathārth nahī̃ hai , tab khuśhī nahī̃ hai .

⁴Holy means the visible form of ………any facilities, limited attainment, temporary success, respect and glorification you have received, limited desires of the mind, or, because you like a particular person, place or possession. ⁵Check that the attainment of happiness is not based on your personal likings.

⁸Apavitratā sirph 5 vikārō̃ kō nahī̃ kahā jātā .

⁶The attainment of happiness based on those things is not real happiness.

⁹Lēkin sampūrṇ ātmāō̃ kē liē , dēvātmā bannē vālō̃ kē liē ayathārtha , vyarth , sādhāraṇ saṅkalp , bōl vā karma bhī sampūrṇ pavitratā nahī kahā jāyēgā . ¹⁰Sampūrṇ stage K|kē samīp pahũch rahē hō isliē vartamān samay K|kē pramāṇ vyarth aur sādhāraṇ karma na hō̃ ismē̃ bhī checking aur change chāhiē . ¹¹Jitnā samarth aur śhrēṣhṭh saṅkalp , bōl aur karma hōgā aur utnā sadā khuśhī key|kī jhalak , khuśhnasībī key|kī phalak anubhav hōgī aur anubhav karāyēgī . ¹²Bāpdādā sabhī bachchō̃ key|kī yah dōnō̃ bātē̃ check kar rahē thē ki pavitratā kahā̃ tak dhāraṇ kī hai  !

⁷It is not imperishable happiness.

¹³Vyarth aur sādhāraṇtā abhī bhī kahā̃ tak hai .

⁸If the support shakes, your happiness also shakes.

¹⁴Aur rūhānī khuśhī , avināśhī khuśhī , āntarik khuśhī kahā̃ tak rahtī hai  !

⁹You have not become Brahmins to attain that sort of happiness.

¹⁵Sabhī brāhmaṇ bachchō̃ kā brāhmaṇ jīvan dhāraṇ karnē kā lakṣhya hī hai - ‘ sadā khuśh rahnā ’ . ¹⁶Khuśhī key|kī jīvan vyatīt karnē kē liē hī brāhmaṇ banē hō , na ki purūṣhārth key|kī mēhnat vā kisī na kisī uljhan mē̃ rahnē kē liē brāhmaṇ banē hō . ¹⁷Rūhānī āntarik khuśhī vā atīndriya sukh jō sārē kalp mē̃ nahī̃ prāpt hō saktā hai vah prāpt karnē kē liē brāhmaṇ banē hō . ¹⁸Lēkin check karō ki khuśhī kisī sādhan K|kē ādhār par , kisī had key|kī prāpti K|kē ādhār par , vā thōṛē samay key|kī saphaltā K|kē ādhār par , mānyatā vā nāmāchār K|kē ādhār par , man K|kē had key|kī ichchhāō̃ K|kē ādhār par vā yahī achchhā lagtā hai - chāhē vyakti , chāhē sthān vā vaibhav , aisē man pasandī K|kē pramāṇ khuśhī key|kī prāpti kā ādhār tō nahī̃ hai  ?

¹⁰Even people of the world have happiness based on temporary attainments.

¹⁹In ādhārō̃ sē khuśhī key|kī prāpti - yah kōī vāstavik khuśhī nahī̃ hai . ²⁰Avināśhī khuśhī nahī̃ hai .

¹¹Their slogan is also: Eat, drink and be merry! ¹²However, when that temporary support ends, their happiness also ends.

²¹Ādhār hilā tō khuśhī bhī hil jātī . ²²Aisī khuśhī prāpt karnē kē liē brāhmaṇ nahī̃ banē hō .

¹³In Brahmin life too, if you experience happiness based on those supports, then what is the difference?

²³Alpkāl key|kī prāpti dvārā khuśhī - yah tō duniyā vālō̃ kē pās bhī hai . ²⁴Unhō̃ kā bhī slōgan hai - khāō piyō mauj karō .

¹⁴You have become the children of the Ocean of Happiness and you are therefore those who drift with the waves of happiness in every thought and at every second.

²⁵Lēkin vah alpkāl kā ādhār samāpt huā tō khuśhī bhī samāpt hō jātī .

¹⁵You are constant treasures of happiness. ¹⁶This is called being a holy and happy swan.

²⁶Aisē hī brāhmaṇ jīvan mē̃ bhī in ādhārō̃ sē khuśhī key|kī prāpti huī tō bākī antar kyā huā  ?

¹⁷BapDada was seeing that your aim is to have constant inner happiness without any limited support.

²⁷Khuśhiyō̃ K|kē sāgar K|kē bachchē banē hō tō her|har saṅkalp mē̃ , her|har second khuśhī key|kī laharō̃ mē̃ laharānē vālē hō .

¹⁸However, some children move away from their aim and instead become trapped in the small side-streets of limited attainments.

²⁸Sadā khuśhiyō̃ K|kē bhaṇḍār hō  ! ²⁹Iskō kahā jātā hai - ‘ hōlī|holy aur happy hans ’ .

¹⁹In this way they become distant from their aim, that is, from their destination.

³⁰Bāpdādā dēkh rahē thē ki jō lakṣhya hai binā kōī had K|kē ādhār K|kē sadā āntarik khuśhī mē̃ rahnē kā , us lakṣhya sē badal aur had key|kī prāptiyō̃ key|kī chhōṭī-chhōṭī galiyō̃ mē̃ phans jānē kāraṇ kaī bachchē lakṣhya arthāt mañzil sē dūr hō jātē haĩ .

²⁰They leave the highway and become trapped in the side-streets. ²¹They leave their aim of happiness and chase after limited attainments. ²²If, today, their name is glorified or their work is accomplished and their desires are fulfilled, they become happy.

³¹Hāīvē kō chhōṛkar galiyō̃ mē̃ phans jātē haĩ . ³²Apnā lakṣhya , khuśhī kō chhōṛ had key|kī prāptiyō̃ kē pīchhē lag jātē haĩ . ³³Āj nām huā vā kām huā , ichchhā pūrṇ huī tō khuśhī hai .

²³If they attain something they like or their thoughts are fulfilled, they become very happy. ²⁴If there is something lacking even slightly, they become stuck and their aim remains on one side.

³⁴Manpasand , saṅkalp pasand prāpti huī tō bahut khuśhī hai . ³⁵Thōṛī bhī kamī huī tō lakṣhya vahā̃ hī rah jātā .

²⁵Their aim becomes limited and they therefore step away from unlimited imperishable happiness.

³⁶Lakṣhya had K|kē ban jātē isliē bēhad key|kī avināśhī khuśhī sē kinārā hō jātā hai .

²⁶So, BapDada was asking: Is this why you have become Brahmins?

³⁷Tō bāpdādā bachchō̃ sē pūchhtē haĩ ki kyā brāhmaṇ isliē banē hō  ?

²⁷Is this why you have adopted this spiritual life? ²⁸That is an ordinary life!

³⁸Isliē yah rūhānī jīvan apnāī hai  ?

²⁹That is not called an elevated life.

³⁹Yah tō sādhāraṇ jīvan hai . ⁴⁰Iskō śhrēṣhṭh jīvan nahī̃ kahā jātā . ⁴¹Kōī bhī karma karō chāhē kitnī bhī baṛī sēvā kā kām hō lēkin jō sēvā āntarik khuśhī , rūhānī mauj , bēhad key|kī prāpti sē nīchē lē ātī hai arthāt had mē̃ lē ātī hai , āj mauj kal mūñjh , āj khuśhī kal vyarth uljhan mē̃ ḍāltī hai , khuśhī sē vañchit kar dētī hai , aisī sēvā kō chhōṛ dō lēkin khuśhī kō nahī̃ chhōṛō .

³⁰No matter what work you do, no matter how big the service task you carry out, anything that brings you down from attaining inner happiness, spiritual pleasure and unlimited happiness, that is, anything that brings you into the limited, that if today there is pleasure and tomorrow there is confusion, today there is happiness and tomorrow it puts you into a turmoil, it deprives you of happiness, then put aside that service, but do not let go of your happiness.

⁴²Sachchī sēvā sadā bēhad key|kī sthiti kā , bēhad key|kī khuśhī kā anubhav karātī hai .

³¹Real service always gives you the experience of an unlimited stage and unlimited happiness.

⁴³Agar aisī anubhūti nahī̃ hai tō vah mix sēvā hai .

³²If there isn't this experience, then that service is mixed.

⁴⁴Sachchī sēvā nahī̃ hai .

³³That is not real service.

⁴⁵Yah lakṣhya sadaiv rakhō ki sēvā dvārā svaunnati , svaprāpti , santuṣhṭatā aur mahāntā key|kī anubhūti huī  ?

³⁴Always keep the aim that through service, there is the experience of self-progress, attainment for the self, contentment and greatness.

⁴⁶Jahā̃ santuṣhṭatā key|kī mahāntā hōgī vahā̃ avināśhī prāpti key|kī anubhūti hōgī .

³⁵Where there is the greatness of contentment there will be the experience of imperishable attainment.

⁴⁷Sēvā arthāt phūlō̃ K|kē bagīchē kō harā-bharā karnā .

³⁶Service means to enable the flower-garden to flourish.

⁴⁸Sēvā arthāt phūlō̃ K|kē bagīchē kā anubhav karnā na ki kāṇṭō̃ K|kē jaṅgal mē̃ phansnā .

³⁷Service means to experience the flower-garden and not to become trapped in the jungle of thorns.

⁴⁹Uljhan , aprāpti , man key|kī mūñjh aur mauj , abhī-abhī mūñjh - yah hai kāṇṭē . ⁵⁰In kāṇṭō̃ sē kinārā karnā arthāt bēhad key|kī khuśhī kā anubhav karnā hai .

³⁸Lack of attainment, lack of pleasure and confusion in the mind - to experience pleasure one moment and to become confused the next - these are thorns. ³⁹To step away from these thorns means to experience unlimited happiness.

⁵¹Kuchh bhī hō jāē - had key|kī prāpti kā tyāg bhī karnā paṛē , kaī bātō̃ kō chhōṛnā bhī paṛē , bātō̃ kō chhōṛō lēkin khuśhī kō nahī̃ chhōṛō .

⁴⁰No matter what happens, even if you have to renounce limited attainment, even if you have to renounce many things, let go of those things, but do not let go of your happiness.

⁵²Jis liē āyē hō us lakṣhya sē kinārē na hō jāō .

⁴¹Do not step away from the aim with which you came here.

⁵³Yah sūkṣhma checking karō .

⁴²Carry out this subtle checking.

⁵⁴Khuśh tō haĩ lēkin alpkāl key|kī prāpti K|kē ādhār sē khuśh rahnā isī kō hī khuśhī tō nahī̃ samajhtē  ?

⁴³You are happy, but make sure that you do not consider happiness based on temporary attainments to be your happiness.

⁵⁵Kahā̃ sidescene kō hī mañzil tō nahī̃ samajh rahē hō  ? ⁵⁶Kyōṅki sidescene bhī ākarṣhaṇ karnē vālē hōtē haĩ .

⁴⁴Check that you do not consider the side-scenes to be your destination, because side-scenes can be very attractive.

⁵⁷Lēkin mañzil kō pānā arthāt bēhad K|kē rājya adhikārī bannā .

⁴⁵However, to reach your destination means to claim a right to the unlimited kingdom.

⁵⁸Mañzil sē kinārā karnē vālē viśhva K|kē rājya adhikārī nahī̃ ban saktē .

⁴⁶Those who step aside from their destination cannot claim a right to the kingdom of the world.

⁵⁹Royal family mē̃ bhī nahī̃ ā saktē .

⁴⁷They cannot even become part of the royal family.

⁶⁰Isliē lakṣhya kō , mañzil kō sadā smr̥iti mē̃ rakhō .

⁴⁸Therefore, always keep your aim and destination in your awareness.

⁶¹Apnē sē pūchhō . ⁶²Chaltē-chaltē kahā̃ kōī had key|kī galī mē̃ tō nahī̃ pahũch rahē haĩ  !

⁴⁹Ask yourself: While moving along, I haven't reached any of the limited streets, have I?

⁶³Alpkāl key|kī prāpti key|kī khuśhī , sadākāl key|kī khuśhnasībī sē kinārā tō nahī̃ karā rahī hai  ?

⁵⁰The happiness of temporary attainment is not making you step away from the fortune of eternal happiness, is it?

⁶⁴Thōṛē mē̃ khuśh hōnē vālē tō nahī̃ hō  ?

⁵¹You are not those who become happy with just a little, are you?

⁶⁵Apnē āp kō khuśh tō nahī̃ kar rahē hō  ? ⁶⁶Jaisī hū̃ , vaisī hū̃ , ṭhīk hū̃ , khuśh hū̃ .

⁵²You are not just pleasing yourself, thinking, “Whatever I am, however, I am, I am fine and I am happy”, are you?

⁶⁷Avināśhī khuśhī key|kī niśhānī hai - unkō aurō̃ sē bhī sadā khuśhī key|kī duāyē̃ avaśhya prāpt hōṅgī .

⁵³The sign of imperishable happiness is that you will definitely always attain blessings of happiness from others.

⁶⁸Bāpdādā aur nimitt baṛō̃ K|kē snēh key|kī duāyē̃ andar alaukik ātmik khuśhī K|kē sāgar mē̃ laharānē kā anubhav karāyēṅgī .

⁵⁴The blessings of love from BapDada and the seniors will give you the experience of internally moving along in an ocean of alokik and spiritual happiness.

⁶⁹Albēlēpan mē̃ yah nahī̃ sōchnā ki maĩ tō ṭhīk hū̃ lēkin dūsrē mērē kō nahī̃ jāntē .

⁵⁵Out of carelessness, do not think: I am fine, but others do not know me.

⁷⁰Kyā sūrya key|kī rōśhnī chhip saktī hai  ?

⁵⁶Can the light of the sun remain hidden?

⁷¹Satyatā key|kī khuśhbū kabhī miṭ nahī̃ saktī .

⁵⁷The fragrance of truth can never end.

⁷²Chhip nahī̃ saktī .

⁵⁸It cannot remain hidden.

⁷³Isliē dhōkhā kabhī nahī̃ khānā .

⁵⁹Therefore, never become deceived.

⁷⁴Yahī pāṭh pakkā karnā .

⁶⁰Make this lesson firm.

⁷⁵Pahlē apnī bēhad key|kī avināśhī khuśhī phir dūsrī bātē̃ .

⁶¹First is your unlimited imperishable happiness and next is anything else.

⁷⁶Bēhad key|kī khuśhī sēvā key|kī vā sarv K|kē snēh key|kī , sarv dvārā avināśhī sammān prāpt hōnē key|kī khuśhnasībī arthāt śhrēṣhṭh bhāgya svataḥ hī anubhūti karāyēgī .

⁶²Unlimited happiness will automatically enable you to experience the elevated fortune of service, of everyone's love, and the fortune of receiving imperishable respect from everyone.

⁷⁷Jō sadā khuśh hai vah khuśhnasīb hai .

⁶³Those who are always happy are fortunate.

⁷⁸Binā mēhnat , binā ichchhā athavā binā kahnē K|kē sarv prāpti sahaj hōṅgī .

⁶⁴They easily receive all attainments without effort, without any desires and without saying anything.

⁷⁹Yah pāṭh pakkā kiyā  ?

⁶⁵Have you made this lesson firm?

⁸⁰Bāpdādā dēkhtē haĩ - āyē kisliē haĩ , jānā kahā̃ hai aur jā kahā̃ rahē haĩ .

⁶⁶BapDada is seeing why you have come, where you have to go to and where you are going.

⁸¹Had kō chhōṛ phir bhī had mē̃ hī jānā tō bēhad kā anubhav kab karē̃gē  ! ⁸²Bāpdādā kō bhī bachchō̃ par snēh hōtā hai .

⁶⁷If you have renounced the limited but are still going into the limited, then when will you experience the unlimited?

⁸³Rahm tō nahī̃ kahē̃gē kyōṅki bhikhārī thōṛē hī hō .

⁶⁸BapDada loves you children. ⁶⁹You would not call it mercy because you are not beggars.

⁸⁴Dātā , vidhātā K|kē bachchē hō , dukhiyō̃ par rahm kiyā jātā hai .

⁷⁰You are the children of the Bestower and the Bestower of Fortune. ⁷¹Mercy is for those who are sorrowful.

⁸⁵Āp tō sukh svarūp sukh dātā K|kē bachchē hō . ⁸⁶Ab samjhā kyā karnā hai  ?

⁷²You are embodiments of happiness, children of the Bestower of Happiness.

⁸⁷Bāpdādā is varṣh kē liē bār-bār bhinn-bhinn bātō̃ mē̃ attention dilā rahē haĩ .

⁷³Do you now understand what you have to do? ⁷⁴This year, BapDada is repeatedly drawing yourattention to various things.

⁸⁸Is varṣh viśhēṣh sva par attention rakhnē kā samay diyā jā rahā hai .

⁷⁵This year is especially being given to paying attention to the self.

⁸⁹Duniyā vālē tō sirph kahtē haĩ ki khāō piyō mauj karō .

⁷⁶People of the world simply say, "Eat, drink and be merry!"

⁹⁰Lēkin bāpdādā kahtē haĩ - khāō aur khilāō .

⁷⁷But BapDada says: Eat and feed others.

⁹¹Mauj mē̃ rahō aur mauj mē̃ lāō .

⁷⁸Stay in pleasure and bring pleasure to others.

⁹²Achchhā –

⁷⁹Achcha.

⁹³Sadā avināśhī bēhad key|kī khuśhī mē̃ rahnē vālē , her|har karma mē̃ khuśhnasīb anubhav karnē vālē , sadā sarv kō khuśhī kā khazānā bāṇṭnē vālē , sadā khuśhī key|kī khuśhbū phailānē vālē , sadā khuśhī K|kē umaṅg , utsāh key|kī laharō̃ mē̃ laharānē vālē , aisē sadā khuśhī key|kī jhalak aur phalak mē̃ rahnē vālē , śhrēṣhṭh lakṣhya kō prāpt karnē vālē śhrēṣhṭh ātmāō̃ kō bāpdādā kā sadā hōlī|holy aur happy rahnē key|kī yādpyār aur namastē .

⁸⁰To those who constantly stay in imperishable and unlimited happiness, to those who experience the fortune of happiness in every action, to those who distribute the treasure of happiness to everyone, to those who always spread the fragrance of happiness, to those who always drift along the waves of zeal and enthusiasm of happiness, to those who constantly maintain the sparkle and intoxication, to the elevated souls who attain the elevated aim, BapDada's love, remembrance and namaste to keep you constantly holy and happy.

⁹⁴’ ’ ⁹⁵Party sē

⁸¹BapDada meeting groups:

⁹⁶ ( 1 ) pravr̥itti mē̃ rahtē sadā nyārē aur bāp K|kē pyārē hō nā  !

⁸²Whilst living with the family, you are always detached and loving to the Father, are you not?

⁹⁷Kabhī bhī pravr̥itti sē lagāv tō nahī̃ lag jātā  ?

⁸³You never have attachment to the family, do you?

⁹⁸Agar kahā̃ bhī kisī sē attachment hai tō vah sadā kē liē apnē jīvan kā vighna ban jātā hai .

⁸⁴If there is attachment to anyone, that becomes an obstacle in your life for all time. ⁸⁵Therefore, constantly remain free from obstacles and continue to move forward.

⁹⁹Isliē sadā nirvighna ban āgē baṛhtē chalō .

⁸⁶Become Angad as in the previous cycle and remain unshakeable and immovable.

¹⁰⁰Kalp pahlē misal ‘ aṅgad ’ ban achal aḍōl rahō . ¹⁰¹Agand key|kī viśhēṣhtā kyā dikhāī hai  ?

⁸⁷What speciality is Angad shown to have? ⁸⁸He had such faith in the intellect that no one was even able to shake his foot.

¹⁰²Aisā niśhchaybuddhi jō pāṅw bhī kōī hilā na sakē .

⁸⁹Maya will come in various ways to try and make your faith, in the form of your foot, shake.

¹⁰³Māyā niśhchay rūpī pāṅw kō hilānē kē liē bhinn-bhinn prakār sē ātī hai .

⁹⁰However, Maya may shake but the foot of your faith should not shake. ⁹¹Maya surrenders herself to you.

¹⁰⁴Lēkin māyā hil jāē āpkā niśhchay rūpī pāṅw na hilē .

⁹²You will not surrender to her, will you? ⁹³Surrender yourself to the Father, not to Maya.

¹⁰⁵Māyā svayã surrender hōtī hai .

⁹⁴Those who have such faith in the intellect always remain carefree.

¹⁰⁶Āp tō surrender nahī̃ hōṅgē nā  !

⁹⁵If there is the slightest worry, then faith is lacking.

¹⁰⁷Bāp kē āgē surrender hōnā , māyā kē āgē nahī̃ , aisē niśhchaybuddhi sadā niśhchinta rahtē haĩ . ¹⁰⁸Agar jarā bhī kōī chintā hai tō niśhchay kī kamī hai .

⁹⁶When there is sometimes the slightest worry about something, the reason for that is definitely a lack of faith in something or other, whether it is a lack of faith in the drama, a lack of faith in the self or a lack of faith in the Father.

¹⁰⁹Kabhī kisī bāt key|kī thōṛī see|sī|C bhī chintā hō jātī hai - uskā kāraṇ kyā hōtā , jarūr kisī na kisī bāt K|kē niśhchay mē̃ kamī hai .

⁹⁷If there is the slightest lack of faith in any one of the three types of faith, you cannot remain carefree. ⁹⁸The biggest illness is worry. ⁹⁹Even doctors don't have any cure for the illness of worry.

¹¹⁰Chāhē drama mē̃ niśhchay kī kamī hō , chāhē apnē āp mē̃ niśhchay kī kamī hō , chāhē bāp mē̃ niśhchay kī kamī hō .

¹⁰⁰They might give you sleeping tablets temporarily, but they will not be able to erase your illness for all time. ¹⁰¹The more those with worry run after attainment, the more that attainment runs ahead of them.

¹¹¹Tīnō̃ hī prakār K|kē niśhchay mē̃ jarā bhī kamī hai tō niśhchinta nahī̃ rah saktē .

¹⁰²Therefore, always let the foot of faith remain unshakeable. ¹⁰³The foot means constantly to have one strength and one support.

¹¹²Sabsē baṛī bīmārī hai - ‘ chintā ’ .

¹⁰⁴Whether you call it strength or faith, it is the same thing.

¹¹³Chintā mē̃ bīmārī key|kī davāī doctors kē pās bhī nahī̃ hai .

¹⁰⁵Victory for the children who have such faith in the intellect is guaranteed.

¹¹⁴Temporary sulānē key|kī davāī dē dēgē lēkin sadā kē liē chintā nahī̃ miṭā sakē̃gē .

¹⁰⁶Do you always surrender yourselves to the Father? ¹⁰⁷You are the ones who will fulfil the promise you made on the path of devotion, are you not?

¹¹⁵Chintā vālē jitnā hī prāpti kē pīchhē dauṛtē haĩ utnā prāpti āgē dauṛ lagātī hai .

¹⁰⁸What did you promise? ¹⁰⁹That you will always surrender yourself to Him. ¹¹⁰To surrender means to remain constantly surrendered and become powerful.

¹¹⁶Isliē sadā niśhchay K|kē pāṅw achal rahē̃ .

¹¹¹So, have you surrendered or are you going to surrender?

¹¹⁷Sadā ēkbal ēk bharōsā - yahī pāṅw hai .

¹¹²To surrender means nothing is mine. ¹¹³The consciousness of "mine" finishes.

¹¹⁸Niśhchay kahō , bharōsā kahō ēk hī bāt hai .

¹¹⁴Even the body is not mine. ¹¹⁵So, do you ever become body conscious?

¹¹⁹Aisē niśhchaybuddhi bachchō̃ key|kī vijay niśhchit hai .

¹¹⁶It is when you have the consciousness of "mine" that there is body consciousness.

¹²⁰ ( 2 ) sadā bāp par balihār jānē vālē hō  ?

¹¹⁷To remain beyond even this consciousness means to surrender.

¹²¹Jō bhakti mē̃ vāydā kiyā vah nibhānē vālē hō nā  ?

¹¹⁸Therefore, continue to finish the consciousness of "mine" for all time.

¹²²Kyā vāydā kiyā  ? ¹²³- sadā āp par balihār jāyēṅgē .

¹¹⁹Continue to experience everything as "Yours".

¹²⁴Balihār arthāt sadā samārpit hō balvān bannē vālē .

¹²⁰The more experienced you become, the more you become an embodiment of authority.

¹²⁵Tō balihār hō gayē yā hōnē vālē hō  ?

¹²¹Such ones can never be deceived. ¹²²They cannot experience waves of sorrow.

¹²⁶Balihār hōnā , mānā - ‘ mērā kuchh nahī̃ ’ .

¹²³So always continue to relate stories of your experience to everyone.

¹²⁷Mērā-pan samāpt . ¹²⁸Mērā śharīr bhī nahī̃ .

¹²⁴An experienced soul attains greater success in a short time. ¹²⁵Achcha.

¹²⁹Tō kabhī dēh abhimān mē̃ ātē hō  ? ¹³⁰Mērā hai tab dēh-bhān ātā hai .

¹²⁶At the time of farewell, giving love and remembrance for the 14th January (Makar- sankranti) festival of kite flying.

¹³¹Issē bhī parē rahnē vālē iskō kahā jātā hai - balihār jānā .

¹²⁷People have given this day the importance of always eating and feeding others.

¹³²Tō mērā-pan sadā kē liē samāpt kartē chalō .

¹²⁸They eat something and they feed others something.

¹³³Sab kuchh tērā , yahī anubhav kartē chalō .

¹²⁹They either donate sesame seeds or eat them. ¹³⁰Sesame seeds means very tiny points.

¹³⁴Jitnā jyādā anubhavī utnā authority svarūp . ¹³⁵Vah kabhī dhōkhā nahī̃ khā saktē .

¹³¹When something happens, and it may be something very minor, they say that it is like a sesame seed.

¹³⁶Duḥkh key|kī lahar mē̃ nahī̃ ā saktē .

¹³²And if it is big it is said to be like a mountain.

¹³⁷Tō sadā anubhav key|kī kahāniyā̃ sabkō sunātē rahō .

¹³³So there is a great difference between a mountain and a sesame seed.

¹³⁸Anubhavī ātmā thōṛē samay mē̃ saphaltā jyādā prāpt kartī hai .

¹³⁴Importance is given to sesame seeds because you become extremely subtle points.

¹³⁹Achchhā – ¹⁴⁰ ( vidāī K|kē samay - 14 January makar-saṅkrānti key|kī yādpyār )

¹³⁵It is when you become the point-form that you become kites in the flying stage. ¹³⁶So, sesame seeds also have importance.

¹⁴¹Āj K|kē din K|kē mahatva kō sadā khānē aur khilānē kā mahatva banā diyā hai .

¹³⁷And sesame seeds are always brought together with something sweet; sesame seeds are never eaten by themselves.

¹⁴²Kuchh khātē haĩ , kuchh khilātē haĩ .

¹³⁸Sweetness is a sign of bringing them together with love.

¹⁴³Vah til dān kartē haĩ yā khātē haĩ .

¹³⁹When something sweet is mixed with the seeds, you enjoy them.

¹⁴⁴Til arthāt bahut chhōṭī-sī bindī , kōī bhī bāt hōtī hai - chhōṭī-sī hōtī hai tō kahtē haĩ - yah til K|kē samān hai aur baṛī hōtī hai tō pahāṛ K|kē samān kahā jātā hai .

¹⁴⁰If you were to eat the sesame seeds by themselves, you would find them bitter, but when something sweet is mixed with them, they are very good. ¹⁴¹So, when you souls come into a relationship with sweetness, when you have that love, you become elevated.

¹⁴⁵Tō pahāṛ aur til bahut phark hō jātā hai nā .

¹⁴²So, this is a memorial of collective sweetness.

¹⁴⁶Tō til kā mahatva isliē hai kyōṅki ati sūkṣhma bindī bantē hō .

¹⁴³There is a symbol for that too. ¹⁴⁴So, always bring the power of the gathering into yourself.

¹⁴⁷Jab bindī rūp bantē hō tabhī uṛtī kalā K|kē pataṅg bantē hō .

¹⁴⁵On the basis of sweetness, become a point-form and be a kite and fly in the flying stage.

¹⁴⁸Tō til kā bhī mahatva hai .

¹⁴⁶That is the importance of this day.

¹⁴⁹Aur til sadā miṭhās sē saṅgaṭhan rūp mē̃ lātē haĩ , aisē hī til nahī̃ khātē haĩ .

¹⁴⁷So, to celebrate means to become. ¹⁴⁸You become this whereas those people simply celebrate it for a short time.

¹⁵⁰Madhurtā arthāt snēh sē saṅgaṭhit rūp mē̃ lānē key|kī niśhānī hai .

¹⁴⁹To donate here means to donate whatever weaknesses you have. ¹⁵⁰Just consider it to be something minor and donate it.

¹⁵¹Jaisē til mē̃ mīṭhā paṛtā hai tō achchhā lagtā hai , aisē hī til khāō tō kaṛuvā lagēgā lēkin mīṭhā mil jātā hai tō bahut achchhā lagēgā .

¹⁵¹Consider it to be like a sesame seed and give it away. ¹⁵²Do not consider it to be something major, thinking, "I have to renounce it, I have to give it away.” ¹⁵³No.

¹⁵²Tō āp ātmāyē̃ bhī jab madhurtā kē sāth sambandh mē̃ ā jātī hō , snēh mē̃ ā jātī hō tō śhrēṣhṭh ban jātī hō .

¹⁵⁴Donate it whilst considering it to be something as small as a sesame seed. ¹⁵⁵Consider it to be something minor and give it away happily.

¹⁵³Tō yah saṅgaṭhit madhurtā kā yādgār hai .

¹⁵⁶This is the importance of donation.

¹⁵⁴Iskī bhī niśhānī hai .

¹⁵⁷Do you understand?

¹⁵⁵Tō sadā svayã kō madhurtā K|kē ādhār sē saṅgaṭhan key|kī śhakti mē̃ lānā , bindī rūp bannā aur pataṅg ban uṛtī kalā mē̃ uṛnā , yah hai āj K|kē din kā mahatva .

¹⁵⁸Always be loving, always remain part of the gathering and always consider a major thing to be something trivial and finish it, and burn it in a fire. ¹⁵⁹That is the signifance.

¹⁵⁶Tō manānā arthāt bannā .

¹⁶⁰So, you have celebrated, have you not?

¹⁵⁷Tō āp banē hō aur vah sirph thōṛē samay kē liē manātē haĩ .

¹⁶¹You have lit the fire of determined action. ¹⁶²People specially light a fire on this day.

¹⁵⁸Ismē̃ dān dēnā arthāt jō bhī kuchh kamzōrī hō uskō dān mē̃ dē dō . ¹⁵⁹Chhōṭī-sī bāt samajhkar dē dō .

¹⁶³So, this is the day for the transformation of sanskars. ¹⁶⁴They call it "sankranti" and you call it the day for transformation of sanskars.

¹⁶⁰Til samān samajhkar dē dō . ¹⁶¹Baṛī bāt nahī̃ samjhō - chhōṛnā paṛēgā , dēnā paṛēgā nahī̃ .

¹⁶⁵Achcha, love, remembrance and good morning to everyone for always remaining successful with love and the power of the gathering.

¹⁶²Til K|kē samān chhōṭī-sī bāt dān dēnā , khuśhī khuśhī chhōṭī-sī bāt samajhkar khuśhī sē dē dō .

¹⁶⁶Blessing: May you be a master bestower who becomes as merciful as the Father and forgives everyone and gives them love.

¹⁶³Yah hai ‘ dān ’ kā mahatva . ¹⁶⁴Samjhā . ¹⁶⁵Sadā snēhī bannā , sadā saṅgaṭhit rūp mē̃ chalnā aur sadā baṛī bāt kō chhōṭā samajh samāpt karnā .

¹⁶⁷Just as the Father is said to be merciful, similarly, you children are also master merciful. ¹⁶⁸Only those who are merciful can bring benefit and forgive those who harm them.

¹⁶⁶Āg mē̃ jalā dēnā yah hai mahatva .

¹⁶⁹They are masteroceans of love.

¹⁶⁷Tō manā liyā nā .

¹⁷⁰They have nothing but love.

¹⁶⁸Dr̥iṛh saṅkalp key|kī āg jalā dī . ¹⁶⁹Āg jalātē haĩ nā is din .

¹⁷¹At present, there is a greater need for love than money.

¹⁷⁰Tō saṅskār parivartan divas - vah ‘ saṅkrānti ’ kahtē haĩ āp ‘ sãskār-parivartan ’ kahē̃gē .

¹⁷²Therefore, become a master bestower and continue to give everyone love. ¹⁷³No one should go back empty-handed.

¹⁷¹Achchhā , sabhī kō snēh aur saṅgaṭhan key|kī śhakti mē̃ sadā saphal rahnē key|kī yādpyār aur good morning .

¹⁷⁴Slogan: If you have the desire to become an intense effort-maker, then, where there is that desire, you are able to find the path. ¹⁷⁵* * * O M S H A N T I* * *