शनिवार 18 जनवरी 1986 की अव्यक्त मुरली

⁰> ¹18-01-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-86 Om Shanti Avyakt Bapdada Madhuban

²Mansā śhakti tathā nirbhayatā key|kī śhakti

¹The power of the mind and the power of fearlessness.

³Vr̥ikṣhapati bāp apnē ādi ratnō̃ prati bōlē ⁴Āj vr̥ikṣhapati apnē nayē vr̥ikṣha K|kē foundation bachchō̃ kō dēkh rahē haĩ .

²Today, the Seed of the Tree is looking at the children who are the foundation of His new tree.

⁵Vr̥ikṣhapati apnē vr̥ikṣha K|kē tanā kō dēkh rahē haĩ .

³The Seed of the Tree is looking at the trunk of His tree.

⁶Sabhī vr̥ikṣhapati key|kī pālnā K|kē palē huē śhrēṣhṭh phalsvarūp bachchō̃ kō dēkh rahē haĩ . ⁷Ādi dēv apnē ādi ratnō̃ kō dēkh rahē haĩ .

⁴He is looking at all the children who are the elevated fruit that have been sustained by the Seed of the Tree.

⁸Har ēk ratna key|kī mahāntā , viśhēṣhtā apnī-apnī hai .

⁵Adi Dev is looking at his original jewels.

⁹Lēkin haĩ sabhī naī rachnā kē nimitt banē huē viśhēṣh ātmāyē̃ .

⁶The greatness and speciality of each jewel is his own.

¹⁰Kyōṅki bāp kō pahchānnē mē̃ , bāp K|kē kārya mē̃ sahyōgī bannē mē̃ nimitt banē aur anēkō̃ kē āgē example banē haĩ . ¹¹Duniyā kō na dēkh , naī duniyā banānē vālē kō dēkhā . ¹²Aṭal niśhchay aur himmat kā pramāṇ duniyā kē āgē bankar dikhāyā . ¹³Isliē sabhī viśhēṣh ātmāyē̃ hō .

⁷However, all are special souls who are instruments for the new creation because they have become instruments for the recognition of the Father and for co­operating in the Father's task and have become examples in front of many.

¹⁴Viśhēṣh ātmāō̃ kō viśhēṣh rūp sē saṅgaṭhit rūp mē̃ dēkh bāpdādā bhī harṣhit hōtē haĩ aur aisē bachchō̃ key|kī mahimā K|kē gīt gātē haĩ . ¹⁵Bāp kō pahchānā aur bāp nē , jō bhī haĩ , jaisē bhī haĩ , pasand kar liyā . ¹⁶Kyōṅki dilārām kō pasand hai - sachchī dil vālē . ¹⁷Duniyā kā dimāg na bhī hō lēkin bāp kō duniyā K|kē dimāgī pasand nahī̃ , dil vālē pasand hai .

⁸Not seeing the world, you have seen the One who is creating the new world.

¹⁸Dimāg tō bāp itnā baṛā dē dētā hai jissē rachayitā kō jānnē sē rachnā K|kē ādi , madhya , ant key|kī knowledge jān lētē hō .

⁹You have become an example of unshakeable faith and courage in front of the world and you are therefore all special souls.

¹⁹Isliē bāpdādā pasand kartē haĩ - dil sē . ²⁰Number bhī bantē haĩ sachchī sāph dil K|kē ādhār sē . ²¹Sēvā K|kē ādhār sē nahī̃ .

¹⁰Seeing all the special souls especially gathered together, BapDada is pleased and is singing songs of praise of such children.

²²Sēvā mē̃ bhī sachchī dil sē sēvā key|kī vā sirph dimāg K|kē ādhār sē sēvā key|kī  ! ²³Dil kā āvāj dil tak pahuñchtā hai , dimāg kā āvāj dimāg tak pahuñchtā hai . ²⁴Āj bāpdādā dil vālō̃ key|kī list dēkh rahē thē .

¹¹You recognised the Father and the Father chose you whatever you were and as you were because the Comforter of the Hearts loves those who have an honest heart, even though you may not have a worldly intellect.

²⁵Dimāg vālē nām kamātē haĩ , dil vālē duāyē̃ kamātē haĩ . ²⁶Tō dō mālāyē̃ ban rahī thī̃ .

¹²The Father doesn't like those with a worldly intellect; He likes those with a heart.

²⁷Kyōṅki āj vatan mē̃ advance mē̃ gaī huī ātmāyē̃ emerge thī . ²⁸Vah viśhēṣh ātmāyē̃ rūh-rūhān kar rahī thī̃ . ²⁹Mukhya rūh-rūhān kyā hōgī  ?

¹³The Father gives you such a big intellect that by knowing the Creator you come to know the knowledge of the beginning, middle and end of creation.

³⁰Āp sabhī nē bhī viśhēṣh ātmāō̃ kō emerge kiyā nā  !

¹⁴Therefore, BapDada chooses you with His heart.

³¹Vatan mē̃ bhī rūh-rūhān chal rahī thī ki ‘ samay aur sampūrṇtā ’ dōnō̃ mē̃ kitnā antar rah gayā hai  ? ³²Number kitnē taiyār huē haĩ  ?

¹⁵A number is created on the basis of a true and clean heart, not on the basis of service.

³³Number taiyār huē haĩ yā abhī hōnē haĩ  ? ³⁴Number-vār sab stage par ā rahē haĩ nā .

¹⁶In service too, did you serve with an honest heart or did you simply serve with your head?

³⁵Advance party pūchh rahī thī - ki abhī ham tō advance kā kārya kar rahē haĩ lēkin hamārē sāthī hamārē kārya mē̃ viśhēṣh kyā sahyōg dē rahē haĩ  ?

¹⁷The sound of the heart reaches the heart and the sound of the head reaches the head. ¹⁸Today, BapDada was looking at the list of those with a heart.

³⁶Vah bhī mālā banā rahē haĩ . ³⁷Kaun-sī mālā banā rahē haĩ  ?

¹⁹Those with a head earn a name and those with a heart earn blessings.

³⁸Kahā̃-kahā̃ kis-kis kā naī duniyā K|kē ārambh karnē kā janm hōgā . ³⁹Vah niśhchit hō rahā hai .

²⁰So, two rosaries were being created because, today, souls who had gone in advance emerged in the subtle region.

⁴⁰Unhō̃ kō bhī apnē kārya mē̃ viśhēṣh sahyōg - sūkṣhma śhaktiśhālī mansā kā chāhiē .

²¹Those special souls were having a heart­to­heart conversation.

⁴¹Jō śhaktiśhālī sthāpanā kē nimitt bannē vālī ātmāyē̃ haĩ vah svayã bhal pāvan haĩ lēkin vāyumaṇḍal vyaktiyō̃ kā , prakr̥iti kā tamōguṇī hai . ⁴²Ati tamōguṇī K|kē bīch alp satōguṇī ātmāyē̃ kamal puṣhp samān haĩ . ⁴³Isliē āj rūh-rūhān kartē āpkī ati snēhī śhrēṣhṭh ātmāyē̃ muskarātē huē bōl rahī thī̃ ki kyā hamārē sāthiyō̃ kō itnī baṛī sēvā key|kī smr̥iti hai vā sēnṭarō̃ mē̃ hī busy hō gayē haĩ vā zone mē̃ busy hō gayē haĩ  ? ⁴⁴Itnā sārā prakr̥iti parivartan kā kārya , tamōguṇī saṅskār vālī itnī ātmāō̃ kā vināśh kisī bhī vidhi sē hōgā lēkin achānak K|kē mr̥ityu , akālē mr̥iityu , samūh rūp mē̃ mr̥ityu , un ātmāō̃ K|kē vāyabraśēn kitnē kitnē tamōguṇī hōṅgē , uskō parivartan karnā aur svayã kō bhī aisē khūnī nāhak vāyumaṇḍal K|kē vibration sē safe rakhnā aur un ātmāō̃ kō sahyōg dēnā - kyā is viśhāl kārya kē liē taiyārī kar rahē hō  ?

²²What was their main conversation?

⁴⁵Yā sirph kōī āyā , samjhāyā aur khāyā , isī mē̃ hī tō samay nahī̃ jā rahā hai  ?

²³All of you also made the special souls emerge, did you not?

⁴⁶Vah pūchh rahē thē . ⁴⁷Āj bāpdādā unhō̃ kā sandēśh sunā rahē haĩ . ⁴⁸Itnā bēhad kā kārya karnē kē nimitt kaun haĩ  ?

²⁴There was also a conversation going on in the subtle region about how much difference is still left between time and perfection!

⁴⁹Jab ādi mē̃ nimitt banē hō tō ant mē̃ bhī parivartan K|kē bēhad K|kē kārya mē̃ nimitt bannā hai nā .

²⁵How many have become ready! ²⁶Has the number become ready or do they still have to become ready?

⁵⁰Vaisē bhī kahāvat hai - ‘ jisnē ant kiyā usnē sab kuchh kiyā ’ .

²⁷All are coming onto the stage numberwise, are they not?

⁵¹Garbh mahal bhī taiyār karnē haĩ . ⁵²Tab tō naī rachnā kā , yōgbal kā ārambh hōgā . ⁵³Yōgbal kē liē mansā śhakti key|kī āvaśhyaktā hai .

²⁸The advance party asked: We are carrying out the advance work, but what special co­operation are our companions giving us in our task?

⁵⁴Apnī safety kē liē bhī mansā śhakti sādhan banēgī . ⁵⁵Mansā śhakti dvārā hī svayã key|kī ant suhānī banānē kē nimitt ban sakē̃gē . ⁵⁶Nahī̃ tō sākār sahyōg samay par circumstance pramāṇ na bhī prāpt hō saktā hai . ⁵⁷Us samay mansā śhakti arthāt śhrēṣhṭh saṅkalp śhakti , ēk kē sāth line clear nahī̃ hōgī tō apnī kamazōriyā̃ paśhchātāp K|kē rūp mē̃ bhūtō̃ K|kē misal anubhav hōṅgī .

²⁹They too are preparing a rosary.

⁵⁸Kyōṅki smr̥iti mē̃ kamzōrī ānē sē bhay - bhūt kī tarah anubhav hōgā . ⁵⁹Abhī bhalē kaisē bhī chalā lētē hō lēkin ant mē̃ bhay anubhav hōgā . ⁶⁰Isliē abhī sē bēhad key|kī sēvā kē liē , svayã key|kī safety kē liē mansā śhakti aur nirbhayatā key|kī śhakti jamā karō , tab hī ant suhānā aur bēhad K|kē kārya mē̃ sahyōgī ban bēhad K|kē viśhva K|kē rājya adhikārī banē̃gē . ⁶¹Abhī āpkē sāthī , āpkē sahyōg kā intjār kar rahē haĩ .

³⁰What rosary are they preparing?

⁶²Kārya chāhē alag-alag hai lēkin parivartan kē nimitt dōnō̃ hī haĩ .

³¹Who will all take birth and where, in order to begin the new world?

⁶³Vah apnī result sunā rahē thē .

³²That is being fixed.

⁶⁴Advance party vālē kōī svayã śhrēṣhṭh ātmāō̃ kā āhvāhan karnē kē liē taiyār huē haĩ aur hō rahē haĩ , kōī taiyār karānē mē̃ lagē huē haĩ . ⁶⁵Unhō̃ kā sēvā kā sādhan hai - mitratā aur samīpatā K|kē sambandh . ⁶⁶Jissē emerge rūp mē̃ gyān charchā nahī̃ kartē lēkin gyānī tū ātmā K|kē saṅskār hōnē K|kē kāraṇ ēk dō K|kē śhrēṣhṭh saṅskār , śhrēṣhṭh vibration aur sadā hōlī|holy aur happy chēhrā ēk dō kō prērṇā dēnē kā kārya kar rahā hai . ⁶⁷Chāhē alag-alag parivār mē̃ haĩ lēkin kisī na kisī sambandh vā mitratā K|kē ādhār par ēk dō K|kē samparka mē̃ ānē sē ātmā knowledgeful hōnē K|kē kāraṇ yah anubhūti hōtī rahtī hai ki yah apnē haĩ vā samīp K|kē haĩ .

³³They too need the special co­operation of a subtle and powerful mind for their task.

⁶⁸Apnēpan K|kē ādhār sē ēk dō kō pahchāntē haĩ . ⁶⁹Abhī samay samīp ā rahā hai isliē advance party kā kārya tīvragati sē chal rahā hai .

³⁴Although the powerful souls who are to become instruments for establishment are pure, the atmosphere of the people and the elements is tamoguni.

⁷⁰Aisī lēn-dēn vatan mē̃ hō rahī thī . ⁷¹Viśhēṣh jagat-ambā sabhī bachchō̃ kē prati dō madhur bōl , bōl rahī thī .

³⁵In the midst of the extreme tamoguni atmosphere, there are a few satoguni souls like lotus flowers.

⁷²Dō bōl mē̃ sabhī kō smr̥iti dilāī - ‘ ‘ saphaltā kā ādhār sadā sahanśhakti aur samānē key|kī śhakti hai , in viśhēṣhatāō̃ sē saphaltā sadā sahaj aur śhrēṣhṭh anubhav hōgī . ⁷³’ ’ aurō̃ kā bhī sunāyē̃ kyā  ?

³⁶This is why, whilst having a heart­to­heart conversation today, your extremely loving elevated souls smiled and asked: Are our companions aware of such huge service, or have they become busy with just their centres or their own zones?

⁷⁴Āj chit-chat kā din viśhēṣh milnē kā rahā tō har ēk apnē anubhav kā varṇan kar rahē thē . ⁷⁵Achchhā aur kiskā sunē̃gē  ? ⁷⁶ ( viśhva kiśhōr bhāū kā ) vah vaisē bhī cum|kam bōltā hai lēkin jō bōltā hai vah śhaktiśhālī bōltā hai .

³⁷The task of the transformation of all the elements and the destruction of all those souls with tamoguni sanskars will happen through a system, but the vibrations of sudden death, untimely death and collective death of so many souls will be so tamoguni.

⁷⁷Uskā bhī ēk hī bōl mē̃ sārā anubhav rahā ki kisī bhī kārya mē̃ saphaltā kā ādhār - ‘ ‘ niśhchay aṭal aur naśhā sampann ’ ’ . ⁷⁸Agar niśhchay aṭal hai tō naśhā svataḥ hī aurō̃ kō bhī anubhav hōtā hai .

³⁸To be able to transform that and keep yourself safe from the vibrations of the atmosphere of bloodshed without cause, and give co­operation to those souls, are you making preparations for such an unlimited task?

⁷⁹Isliē niśhchay aur naśhā saphaltā kā ādhār rahā . ⁸⁰Yah hai uskā anubhav .

³⁹Or, is your time simply being spent in explaining to someone who comes and in eating?

⁸¹Jaisē sākār bāp kō sadā niśhchay aur naśhā rahā ki maĩ bhaviṣhya mē̃ viśhva mahārājan banā ki banā .

⁴⁰They were asking this. ⁴¹Today, BapDada is relating their message to you. ⁴²Who is an instrument for carrying out such an unlimited task?

⁸²Aisē viśhvakiśhōr kō bhī yah naśhā rahā ki maĩ pahlē viśhva mahārājan kā pahlā prince hū̃ . ⁸³Yah naśhā vartamān aur bhaviṣhya kā aṭal rahā .

⁴³Since you became instruments at the beginning, you also have to become instruments for the unlimited task of transformation at the end.

⁸⁴Tō samāntā hō gaī nā . ⁸⁵Jō sāth mē̃ rahē unhōnnē aisā dēkhā nā . ⁸⁶Achchhā - dīdī nē kyā kahā  ?

⁴⁴There is a saying: Those who have completed something have carried out the whole task.

⁸⁷Dīdī rūh-rūhān bahut achchhī kar rahī thī . ⁸⁸Vah kahtī hai ki āpnē sabhī kō binā sūchnā diyē kyō̃ bulā liyā .

⁴⁵Palaces of the womb also have to be prepared, for only then will the new creation through the power of yoga begin.

⁸⁹Chhuṭṭī lēkar taiyār hō jātī . ⁹⁰Āp chhuṭṭī dētē thē  ?

⁴⁶The power of the mind is needed for the power of yoga.

⁹¹Bāpdādā bachchō̃ sē rūh-rūhān kar rahē thē - dēh sahit dēh K|kē sambandh , dēh K|kē saṅskār sabkē sambandh , laukik nahī̃ tō alaukik tō haĩ . ⁹²Alaukik sambandh sē , dēh sē , saṅskār sē ‘ naṣhṭōmōhā ’ bannē key|kī vidhi , yahī drama mē̃ nūndhī huī hai . ⁹³Isliē ant mē̃ sabsē naṣhṭōmōhā ban apnī duty par pahũch gaī . ⁹⁴Chāhē viśhva kiśhōr kā pahlē thōṛā-sā mālūm thā lēkin jis samay jānē kā samay rahā us samay vah bhī bhūl gayā thā .

⁴⁷The power of the mind will also be the means for your own safety.

⁹⁵Yah bhī drama mē̃ naṣhṭōmōhā bannē key|kī vidhi nūndhī huī thī jō repeat hō gaī .

⁴⁸Only with the power of your mind will you become an instrument to make your end beautiful.

⁹⁶Kyōṅki kuchh apnī mēhnat aur kuchh bāp drama anusār karmbandhan mukt banānē mē̃ sahyōg bhī dētā hai . ⁹⁷Jō bahut kāl K|kē sahyōgī bachchē rahē haĩ , ‘ ēk bāp dūsrā na kōī ’ is mēn subject mē̃ pās|pass rahē haĩ , aisē ēk bāp anubhav karnē vālō̃ kō bāp viśhēṣh ēk aisē samay sahyōg jarūr dētā hai .

⁴⁹Otherwise, although you may be able to receive co­ operation according to the circumstances in a physical way, if the power of the mind, that is, the power of elevated thoughts, the line connected with One is not clear at that time, then your weaknesses will be experienced in the form of repentance, like evil spirits.

⁹⁸Kaī sōchtē haĩ ki kyā yah sab karmātīt hō gayē , yahī karmātīt sthiti hai  ?

⁵⁰When you become aware of your weaknesses you will experience fear in the form of an evil spirit.

⁹⁹Lēkin aisē ādi sē sahyōgī bachchō̃ kō extra sahyōg miltā hai .

⁵¹At present, you make do however you like, but, at the end, fear will be experienced.

¹⁰⁰Isliē kuchh apnī mēhnat cum|kam bhī dikhāī dētī hō lēkin bāp key|kī madad us samay ant mē̃ extra marks dē pass with honour banā hī dētī hai .

⁵²Therefore, for unlimited service and for your own safety accumulate the power of the mind and the power of fearlessness from now on for only then will the end be beautiful.

¹⁰¹Vah gupta hōtā hai - isliē question uṭhtē haĩ - ki kyā aisā huā  ? ¹⁰²Lēkin yah sahyōg kā return hai .

⁵³And, by co­operating in the unlimited task, you will claim a right to the unlimited kingdom of the world.

¹⁰³Jaisē kahāvat hai nā - ‘ āīvēl mē̃ kām ātā hai ’ .

⁵⁴Your companions are now waiting for your co­operation.

¹⁰⁴Tō jō dil sē sahyōgī rahē haĩ unhō̃ kō aisē samay par extra marks return K|kē rūp mē̃ prāpt hōtī hai .

⁵⁵Although your tasks are different, both are instrumental for transformation. ⁵⁶They were relating their result.

¹⁰⁵Samjhā - is rahasya kō  ? ¹⁰⁶Isliē naṣhṭōmōhā key|kī vidhi sē extra marks key|kī gift sē saphaltā kō prāpt kar liyā .

⁵⁷Some of the advance party souls have become ready and others are getting ready to invoke elevated souls.

¹⁰⁷Samjhā - pūchhtē rahē hō nā ki ākhir kyā hai  ?

⁵⁸Some are engaged in getting such souls ready.

¹⁰⁸Sō āj yah rūh-rūhān sunā rahē haĩ . ¹⁰⁹Achchhā - dīdī nē kyā kahā  ?

⁵⁹Their means of service is a relationship of friendship and closeness.

¹¹⁰Uskā anubhav tō sabhī jāntē bhī hō . ¹¹¹Vah yahī bōl , bōl rahī thī ki ‘ sadā bāp aur dādā key|kī ãgulī pakaṛō yā ãgulī dō . ¹¹²Chāhē bachchā banā K|kē ãgulī pakaṛō , chāhē bāp banākar ãgulī dō . ¹¹³Dōnō̃ rūp sē her|har kadam mē̃ ãgulī pakaṛ sāth kā anubhav kar chalnā , yahī mērē sapālatā kā ādhār hai .

⁶⁰They don't discuss knowledge in an emerged form in those, but, because they have the sanskars of gyani souls, and know the elevated sanskars of one another, their elevated vibrations and their constantly holy and happy faces carry out the task of inspiring one another.

¹¹⁴Tō yahī viśhēṣh rūh-rūhān chalī . ¹¹⁵Ādi ratnō̃ K|kē saṅgaṭhan mē̃ vah kaisē miss hōgī isliē vah bhī emerge thī .

⁶¹Although they are in separate families, they come into contact with one another on the basis of one relationship or another or friendship.

¹¹⁶Achchhā - vah rahī advance party key|kī bātē̃ , āp kyā karē̃gē  ? ¹¹⁷Advance party apnā kām kar rahī hai .

⁶²Because those souls are knowledge­full, they continue to feel that that one belongs to them or that that one is close.

¹¹⁸Āp advance force bharō . ¹¹⁹Jissē parivartan karnē K|kē kārya kā course samāpt hō jāē .

⁶³They recognise one another on the basis of the feeling of belonging.

¹²⁰Kyōṅki foundation hai . ¹²¹Foundation hī bēhad K|kē sēvādhārī ban , bēhad K|kē bāp kō pratyakṣha karē̃gē .

⁶⁴Time is now coming close and the task of the advance party is therefore continuing at a fast speed.

¹²²Pratyakṣhatā kā nagāṛā , ēk hī sāj mē̃ bajēgā - ‘ mil gayā , ā gayā . ¹²³’  !

⁶⁵Such an exchange was taking place in the subtle region.

¹²⁴Abhī tō bahut kām paṛā hai . ¹²⁵Āp samajh rahē hō ki pūrā hō rahā hai .

⁶⁶Jagadamba especially spoke a few sweet words for all the children.

¹²⁶Abhī tō vāṇī dvārā badalnē kā kārya chal rahā hai . ¹²⁷Abhī vr̥itti dvārā vr̥ittiyā̃ badalē̃ , saṅkalp dvārā saṅkalp badal jāē̃ .

⁶⁷She reminded everyone in just a few words: “The basis of constant success is the power to tolerate and the power to accommodate.

¹²⁸Abhī yah research tō śhurū bhī nahī̃ kī hai . ¹²⁹Thōṛā-thōṛā kiyā tō kyā huā  ?

⁶⁸With these two specialities, you will constantly experience elevated and easy success”.

¹³⁰Yah sūkṣhma sēvā svataḥ hī kaī kamzōriyō̃ sē pār kar dēgī . ¹³¹Jō samajhtē haĩ ki yah kaisē hōgā . ¹³²Vah jab is sēvā mē̃ busy rahē̃gē tō svataḥ hī vāyumaṇḍal aisā banēgā jō apnī kamazōriyā̃ svayã kō hī spaṣhṭ anubhav hōṅgī aur vāyumaṇḍal K|kē kāraṇ svayã hī śarmaśār hō parivartit hō jāyēṅgē . ¹³³Kahnā nahī̃ paṛēgā .

⁶⁹Should Baba tell you what the others said?

¹³⁴Kahnē sē tō dēkh liyā . ¹³⁵Isliē abhī aisā plan banāō . ¹³⁶Jigyāsu aur jyādā baṛhēgē iskī chintā nahī̃ karō .

⁷⁰Today was a special day of chit­chat and meeting and so they all shared their own experience.

¹³⁷Madōgarī bhī bahut baṛhēgī . ¹³⁸Iskī bhī chintā nahī̃ karō .

⁷¹Achcha, who else's experience will you hear?

¹³⁹Makān bhī mil jāyēṅgē iskī bhī chintā nahī̃ karō . ¹⁴⁰Sab siddhi hō jāyēgī .

⁷²(Dada Vishwa Kishor) Generally, he spoke very little and whatever he said, he said powerfully.

¹⁴¹Yah vidhi aisī hai jō siddhi svarūp ban jāyēṅgē . ¹⁴²Achchhā – ¹⁴³Śhaktiyā̃ bahut haĩ , ādi mē̃ nimitt jyādā śhaktiyā̃ banī .

⁷³His whole experience was shared in just a couple of words: The basis of success in any task is: Unshakeable faith and full intoxication.

¹⁴⁴Golden jubilee mē̃ bhī śhaktiyā̃ jyādā rahī haĩ .

⁷⁴If there is unshakeable faith, others too will automatically experience intoxication.

¹⁴⁵Pāṇḍav thōṛē gintī K|kē haĩ . ¹⁴⁶Phir bhī pāṇḍav haĩ .

⁷⁵This is why his basis of success was faith and intoxication.

¹⁴⁷Achchhā hai , himmat rakh ādi mē̃ sahan karnē kā sabūt tō yahī ādi ratan haĩ . ¹⁴⁸Vighna vināśhak ban nimitt ban , nimitt banānē K|kē kārya mē̃ amar rahē̃ haĩ . ¹⁴⁹Isliē bāpdādā kō bhī avināśhī , amar bhav K|kē vardānī bachchē sadā priya haĩ .

⁷⁶That was his experience. ⁷⁷Just as sakar Baba always had the faith and intoxication that he was going to become the world emperor in the future, so Vishwa Kishor had the intoxication that he was to be the first prince of the first world emperor.

¹⁵⁰Aur yah ādi ratan sthāpanā K|kē , āvaśhyaktā K|kē samay K|kē sahyōgī haĩ .

⁷⁸He had unshakeable intoxication of the present and the future.

¹⁵¹Isliē aisē nimitt bannē vālī ātmāō̃ kō , āīvēlē par sahyōgī bannē vālī ātmāō̃ kō , aisī kōī bhī vēlā muśhkil kī ātī hai tō bāpdādā bhī unhē̃ uskā return dētā hai . ¹⁵²Isliē āp sabhī jō bhī aisē samay par nimitt banē hō uskī yah extra gift drama mē nūndhī huī hai . ¹⁵³Isliē extra gift K|kē adhikārī hō . ¹⁵⁴Samjhā - mātāō̃ K|kē phurī-phurī būnd-būnd tālāb sē sthāpanā kā kārya ārambh huā aur abhī saphaltā K|kē samīp pahuñchā .

⁷⁹So, there was equality.

¹⁵⁵Mātāō̃ K|kē dil key|kī kamāī hai , dhandhē key|kī kamāī nahī̃ .

⁸⁰Those of you who lived with them saw this, did you not?

¹⁵⁶Dil key|kī kamāī ēk hajār K|kē barābar hai .

⁸¹Achcha, what did Didi say?

¹⁵⁷Snēh kā bīj ḍālā hai isliē snēh K|kē bīj kā phal phalībhūt hō rahā hai .

⁸²Didi was having a very good conversation. ⁸³She said: Why did you call all of us without giving us notice?

¹⁵⁸Hai tō sāth pāṇḍav bhī . ¹⁵⁹Pāṇḍavō̃ K|kē binā bhī tō kārya nahī̃ chaltā lēkin jyādā saṅkhyā śhaktiyō̃ kī hai . ¹⁶⁰Isliē 5 pāṇḍav likh diyē haĩ . ¹⁶¹Phir bhī pravr̥itti kō nibhātē nyārē aur bāp K|kē pyārē ban himmat aur umaṅg kā sabūt diyā hai isliē pāṇḍav bhī cum|kam nahī̃ haĩ .

⁸⁴Otherwise, I would have come with permission.

¹⁶²Śhaktiyō̃ kā sarvśhaktivān gāyā huā hai tō pāṇḍavō̃ kā pāṇḍavpati bhī gāyā hai . ¹⁶³Isliē jaisē nimitt banē hō aisē nimitt banē hō aisē sadā smr̥iti mē̃ rakh āgē baṛhtē chalō . ¹⁶⁴Achchhā – ¹⁶⁵Sadā padmāpadma bhāgya K|kē adhikārī , sadā saphaltā K|kē adhikārī , sadā svayã kō śhrēṣhṭh ādhārmūrt samajh sarv kā uddhār karnē vālē , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁸⁵If You had told me, I would have been ready having taken leave.

¹⁶⁶’ ’ ¹⁶⁷Dādiyō̃ sē - ghar kā gate|get kaun khōlēgā  ?

⁸⁶Would you have given me leave?

¹⁶⁸Golden jubilee vālē yā silver jubilee vālē , brahmā kē sāth gate|get tō khōlē̃gē nā  ! ¹⁶⁹Yā pīchhē āyēṅgē  ?

⁸⁷BapDada was having a heart­to­heart conversation with the children.

¹⁷⁰Sāth jāyēṅgē tō sajnī bankar jāyēṅgē aur pīchhē jāyēṅgē tō barātī bankar jāyēṅgē . ¹⁷¹Sambandhī bhī tō barātī kahē jāyēṅgē .

⁸⁸There are the body and bodily relations, the sanskars of the body, relationships with everyone – if not lokik, then alokik.

¹⁷²Najdīk tō haĩ lēkin kahā jāyēgā - bārāt āī haĩ . ¹⁷³Tō kaun gate|get khōlēgā  ? ¹⁷⁴Golden jubilee vālē sā silver jubilee vālē  ?

⁸⁹This is the method that is fixed in the drama to become a conqueror of attachment to alokik relationships, to the body and to sanskars.

¹⁷⁵Jō ghar kā gate|get khōlē̃gē vahī svarg kā gate|get bhī khōlē̃gē . ¹⁷⁶Abhī vatan mē̃ ānē key|kī kiskō manā nahī̃ hai .

⁹⁰This was how she became detached from everyone at the end and fulfilled her duty.

¹⁷⁷Sākār mē̃ tō phir bhī bandhan hai samay kā circumstance kā . ¹⁷⁸Vatan mē̃ ānē kē liē tō kōī bandhan nahī̃ .

⁹¹Although Vishwa Kishor knew about it in advance, when it was the time for him to go, he also forgot at that time.

¹⁷⁹Kōī nahī̃ rōkēgā , turn lagānē key|kī bhī jarūrat nahī̃ .

⁹²The method to be a destroyer of attachment is fixed in the drama.

¹⁸⁰Abhyās sē aisā anubhav karē̃gē jaisē yahā̃ śharīr mē̃ hōtē huē ēk second mē̃ chakkar lagākar vāpas ā gayē jō antaḥ vāhak śharīr sē chakra lagānē kā gāyan hai . ¹⁸¹Yah antar key|kī ātmā vāhan ban jātī hai . ¹⁸²Tō aisē anubhav karē̃gē jaisē bilkul button dabāyā , vimān uṛā , chakra lagākē ā gayē aur dūsrē bhī anubhav karē̃gē ki yah yahā̃ hōtē huē bhī nahī̃ hai . ¹⁸³Jaisē sākār mē̃ dēkhā nā - bāt kartē-kartē bhī second mē̃ hai aur abhī nahī̃ hai .

⁹³It was repeated.

¹⁸⁴Abhī-abhī hai , abhī-abhī nahī̃ hai . ¹⁸⁵Yah anubhav kiyā nā . ¹⁸⁶Aisē anubhav kiyā nā  ! ¹⁸⁷Ismē̃ sirph sthūl vistār kō samēṭnē key|kī āvaśhyaktā hai .

⁹⁴It was his own effort and the Father also gave co­operation according to the drama to free him from the bondage of karma.

¹⁸⁸Jaisē sākār mē̃ dēkhā - itnā vistār hōtē huē bhī antim stage kyā rahī  ? ¹⁸⁹Vistār kō samēṭnē key|kī , uparām rahnē key|kī . ¹⁹⁰Abhī-abhī sthūl ḍārēkśan dē rahē haĩ aur abhī-abhī aśharīrī sthiti kā anubhav karā rahē haĩ .

⁹⁵For the children who have remained co­operative for a long period, who have belonged to the one Father and none other, who have passed in this main subject, for those who have had the experience of just the One, at such a time, the Father gives special co­operation to those children.

¹⁹¹Tō yah samēṭnē kī śhakti key|kī pratyakṣhatā dēkhī  !

⁹⁶Some wonder: Have they all become karmateet? ⁹⁷Is this the karmateet stage?

¹⁹²Jō āp lōg bhī kahtē thē ki bābā yahā̃ hai yā nahī̃ haĩ  ! ¹⁹³Sun rahē haĩ yā nahī̃ sun rahē haĩ .

⁹⁸But the children who have remained co­operative from the beginning receive extra co­operation.

¹⁹⁴Lēkin vah tīvragati aisī hōtī hai , jō kārya miss nahī̃ karē̃gē . ¹⁹⁵Āp bāt sunā rahē hō tō bāt miss nahī̃ karē̃gē .

⁹⁹Therefore, even if their own effort is visible as being very little, the Father's help enables them to receive extra marks at that time and enables them to pass with honours.

¹⁹⁶Lēkin gati itnī tīvr hai jō dōnō̃ hī kām ēk minute mē̃ kar saktē hai .

¹⁰⁰That remains incognito and so the question arises: Was it like that?

¹⁹⁷Sār bhī catch kar lē̃gē aur chakra bhī lagā lē̃gē .

¹⁰¹However, that is a return of their co­ operation.

¹⁹⁸Aisē bhī aśharīrī nahī̃ hōṅgē jō kōī bāt kar rahā hai , āp kahō ki sunā hī nahī̃ .

¹⁰²For example, there is the saying, "It will be useful at a time of need."

¹⁹⁹Gati fast hō jātī hai . ²⁰⁰Buddhi itnī viśhāl hō jātī hai jō ēk hī samay par dōnō̃ kārya kartē haĩ .

¹⁰³Those who have remained co­operative from their heart receive extra marks in the form of a return at such a time.

²⁰¹Yah tab hōtā jab samēṭnē kī śhakti use karō .

¹⁰⁴Do you understand the significance of this?

²⁰²Abhī pravr̥itti kā vistār hō gayā hai . ²⁰³Usmē̃ rahtē huē yahī abhyās phariśhtē pan kā sākṣhātkār karāyēgā  !

¹⁰⁵Therefore, with the method of being a destroyer of attachment and with the gift of extra marks, he attained success.

²⁰⁴Abhī ēk-ēk chhōṭī-chhōṭī bāt kē pīchhē yah jō mēhnat karnī paṛtī hai - vah svataḥ hī ū̃ch jānē sē yah chhōṭī bātē̃ vyakt bhāv key|kī anubhav hōṅgī . ²⁰⁵Ū̃chē jānē sē nīchā pan apnē āp chhūṭ jāyēgā . ²⁰⁶Mēhnat sē bach jāyēṅgē . ²⁰⁷Samay bhī bachēgā , aur sēvā bhī fast hōgī , nahī̃ tō kitnā samay dēnā paṛtā hai  !

¹⁰⁶Do you understand?

²⁰⁸Achchhā – ²⁰⁹“ silver jubilee mē̃ I|āī|eye huī teachers bahanō̃ kē prati avyakt mahāvākya ”

¹⁰⁷It was because you asked what happened at the end that Baba is relating this conversation today.

²¹⁰Sabhī nē silver jubilee manāī  !

¹⁰⁸Achcha, what did Didi say?

²¹¹Bannā tō golden aged hai , silver tō nahī̃ bannā hai nā  ! ²¹²Golden aged bannē kē liē is varṣh kyā plan banāyā hai  ? ²¹³Sēvā kā plan tō banātē hī hō lēkin sva-parivartan aur bēhad kā parivartan - uskē liē kyā plan banāyā hai  ? ²¹⁴Yah tō apnē-apnē sthān kā plan banātē hō , yah karē̃gē .

¹⁰⁹All of you know her experience anyway.

²¹⁵Lēkin ādi nimitt hō tō bēhad K|kē plan vālē hō .

¹¹⁰She said: Always hold onto the fingers of Bap and Dada and give your finger to them.

²¹⁶Aisē buddhi mē̃ emerge hōtā hai ki hamē̃ itnē sārē viśhva kā kalyāṇ karnā hai , yah emerge hōtā hai  ?

¹¹¹Make Baba your Child and give Him your finger or make Him your Father and give Him your finger.

²¹⁷Yā samajhtē hō ki yah tō jinkā kām hai vahī jānē̃  ! ²¹⁸Kabhī bēhad kā khyāl ātā hai yā apnē hī sthānō̃ kā khyāl rahtā hai  ?

¹¹²In both forms, hold onto His finger at every step and continue to move along while experiencing His company.

²¹⁹Nām hī hai viśhva-kalyāṇakārī , phalānē sthān K|kē kalyāṇkārī tō nahī̃ kahtē .

¹¹³This was the basis of my success. ¹¹⁴So that was the special heart­to­heart conversation that took place.

²²⁰Lēkin bēhad sēvā kā kyā saṅkalp chaltā hai  ?

¹¹⁵How could she be missing in the gathering of the original jewels?

²²¹Bēhad K|kē mālik bannā haĩ nā , state K|kē mālik tō nahī̃ bannā hai .

¹¹⁶So this was why she also emerged there. ¹¹⁷Achcha, those were the things of the advance party.

²²²Sēvādhārī nimitt ātmāō̃ mē̃ jab yah lahar paidā hō tab vah lahar aurō̃ mē̃ bhī paidā hōgī . ²²³Agar āp lōgō̃ mē̃ yah lahar nahī̃ hōgī tō dūsrō̃ mē̃ ā nahī̃ saktī . ²²⁴Tō sadā bēhad K|kē adhikārī samajh , bēhad kā plan banāō . ²²⁵Pahlī mukhya bāt hai - kisī bhī prakār K|kē had K|kē bandhan mē̃ bandhē huē tō nahī̃ haĩ nā  !

¹¹⁸What will you do?

²²⁶Bandhan mukt hī bēhad key|kī sēvā mē̃ saphal hōṅgē .

¹¹⁹The advance party is doing their work.

²²⁷Yahā̃ hī yah pratyakṣha hōtā jā rahā hai aur hōtā rahēgā . ²²⁸Tō is varṣh mē̃ kyā viśhēṣhtā dikhāyēṅgē  ? ²²⁹Dr̥iṛh saṅkalp tō her|har varṣh kartē hō .

¹²⁰You have to fill yourselves with advance force through which the task of bringing about transformation will be accomplished because that is the foundation (advance party).

²³⁰Jab bhī kōī aisā chance bantā hai usmē̃ bhī dr̥iṛh saṅkalp tō kartē bhī hō , karātē bhī hō .

¹²¹The unlimited servers will become the foundation and reveal the unlimited Father.

²³¹Tō dr̥iṛh saṅkalp lēnā bhī common hō gayā hai .

¹²²You will very quickly hear the drums of revelation beating in this world.

²³²Kahnē mē̃ dr̥iṛh saṅkalp ātā hai lēkin hōtā hai - saṅkalp . ²³³Agar dr̥iṛh hōtā tō dubārā nahī̃ lēnā paṛtā .

¹²³Everywhere there will be the same drums beating with the same rhythm: "We have found Him, He has come!"

²³⁴‘ dr̥iṛh saṅkalp ’ yah śhabda common hō gayā hai .

¹²⁴A lot of service is now still left to be done.

²³⁵Abhī kōī bhī kām kartē hai tō kahtē aisē hī haĩ ki hā̃ , dr̥iṛh saṅkalp kartē haĩ lēkin aisā kōī nayā sādhan nikālō jissē sōchnā aur karnā samān hō . ²³⁶Plan aur practical dōnō̃ sāth hō̃ . ²³⁷Plan tō bahut haĩ lēkin practical mē̃ samasyāyē̃ bhī ātī haĩ , mēhnat bhī lagtī hai , sāmnā karnā bhī paṛtā hai , yah tō hōgā aur hōtā hī rahēgā . ²³⁸Lēkin jab lakṣhya hai tō practical mē̃ sadā āgē baṛhtē rahē̃gē .

¹²⁵You think that it is being completed.

²³⁹Abhī aisā plan banāō jō kuchh navīntā dikhāī dē .

¹²⁶As yet, the task of changing them through words is still taking place.

²⁴⁰Nahī̃ tō her|har varṣh ikaṭṭhē hōtē hō , kahtē hō vaisē kā vaisā hī hai . ²⁴¹Ēk dō kō vaisā hī dēkhtē .

¹²⁷Attitudes have to change through your attitude and thoughts have to change through your thoughts.

²⁴²Manpasand nahī̃ hōtā . ²⁴³Jitnā chāhtē haĩ utnā nahī̃ hōtā .

¹²⁸As yet, you haven't even begun this research.

²⁴⁴Vah kaisē hō  ? ²⁴⁵Iskē liē - ‘ ōṭē sō arjun ’ .

¹²⁹What is it if you have started to do this just a little?

²⁴⁶Ēk bhī nimitt ban jātā hai tō aurō̃ mē̃ bhī umaṅg utsāh tō ātā hī hai .

¹³⁰This subtle service will automatically take you beyond many weaknesses.

²⁴⁷Tō itnē sabhī ikaṭṭhē huē hō , aisā kōī plan practical kā banāō . ²⁴⁸Theory K|kē bhī papers hōtē haĩ , practical K|kē bhī hōtē haĩ . ²⁴⁹Yah tō hai ki jō ādi sē nimitt banē haĩ unhō̃ kā bhāgya tō śhrēṣhṭh hai hī .

¹³¹You wonder how this will happen, but when you become busy in this service, such an atmosphere will automatically be created that you yourself will experience your weaknesses very clearly and, because of that atmosphere, you will become ashamed and be transformed.

²⁵⁰Abhī nayā kyā karē̃gē  ? ²⁵¹Iskē liē viśhēṣh attention - her|har karma karnē K|kē pahlē yah lakṣhya rakhō ki mujhē svayã kō sampann banāē sample banānā hai . ²⁵²Hōtā kyā hai ki saṅgaṭhan kā phāydā bhī hōtā hai tō nuksān bhī hōtā hai . ²⁵³Saṅgaṭhan mē̃ ēk dō kō dēkh albēlāpan bhī ātā hai aur saṅgaṭhan mē̃ ēk dō kō dēkh karkē umaṅg utsāh bhī ātā hai , dōnō̃ hōtā hai .

¹³²You won't have to be told.

²⁵⁴Tō saṅgaṭhan kō albēlēpan sē nahī̃ dēkhnā hai .

¹³³You have seen what happens when you have to tell others.

²⁵⁵Abhī yah ēk rīti hō gaī hai , yah bhī kartē haĩ , yah bhī kartē haĩ , hamnē bhī kiyā tō kyā huā  !

¹³⁴Therefore, now make such a plan. ¹³⁵The number of students will increase; don't worry about that. ¹³⁶The income too will increase a lot.

²⁵⁶Aisē chaltā hī haĩ .

¹³⁷Don't worry about that either.

²⁵⁷Tō yah saṅgaṭhan mē̃ albēlēpan kā nuksān hōtā hai .

¹³⁸You will also have buildings; don't worry about that either.

²⁵⁸Saṅgaṭhan sē śhrēṣhṭh bannē kā sahyōg lēnā vah alag chīz hai . ²⁵⁹Agar yah lakṣhya rahē - ki mujhē karnā hai .

¹³⁹Everything will work out successfully. ¹⁴⁰This is such a method that you will become embodiments of success.

²⁶⁰Mujhē karkē aurō̃ kō karānā hai .

¹⁴¹Achcha. ¹⁴²There are many Shaktis.

²⁶¹Phir umaṅg utsāh rahēgā karnē kā bhī aur karānē kā bhī .

¹⁴³In the beginning, there were more Shaktis who became the instruments.

²⁶²Aur bār-bār is lakṣhya kō emerge karē̃ .

¹⁴⁴There were more Shaktis in the Golden Jubilee too.

²⁶³Agar sirph lakṣhya rakhā tō bhī vah merge hō jātā hai .

¹⁴⁵The Pandavas are few in number.

²⁶⁴Isīliē practical nahī̃ hōtā .

¹⁴⁶Nevertheless, there are the Pandavas.

²⁶⁵Tō lakṣhya kō samay prati samay emerge karō . ²⁶⁶Lakṣhya aur lakṣhaṇ bhī bār-bār milātē chalō . ²⁶⁷Phir śhaktiśhālī hō jāyēṅgē .

¹⁴⁷It is good. ¹⁴⁸These are the original jewels who are the proof of those who maintained courage in the beginning and tolerated everything.

²⁶⁸Nahī̃ tō sādhāraṇ hō jātā hai . ²⁶⁹Abhī is varṣh har ēk yahī samajhē ki hamē̃ ‘ simple aur sample ’ bannā hai .

¹⁴⁹They became the destroyers of obstacles, the instruments and remained immortal in the task of making others into instruments.

²⁷⁰Yah sēvā key|kī pravr̥itti vr̥iddhi kō tō pātī rahtī hai lēkin yah pravr̥itti unnati mē̃ vighna rūp nahī̃ bannī chāhiē .

¹⁵⁰This is why BapDada also constantly loves the children who are imperishable and who have received the blessing of being immortal.

²⁷¹Agar unnati mē̃ vighna rūp bantī hai tō usē sēvā nahī̃ kahē̃gē . ²⁷²Achchhā - hai tō bahut baṛā jhuṇḍ  !

¹⁵¹These original jewels remained co­operative at the time of need during establishment.

²⁷³Jab ēk itnā chhōṭā-sā atom bomb bhī kamāl kar dikhātā hai tō yah itnē ātmik bombs kyā nahī̃ kar saktē haĩ  ! ²⁷⁴Stage par tō ānē vālē āp lōg hō nā .

¹⁵²Therefore, whenever such souls who have become instruments and who have been co­operative at a time of need have any difficulties BapDada gives them their return.

²⁷⁵Golden jubilee vālē tō hō gayē backbone lēkin practical mē̃ stage par tō ānē vālē āp hō . ²⁷⁶Abhī aisā kuchh karkē dikhāō .

¹⁵³Therefore, all of you who became instruments at such a time, this extra gift in the drama is fixed for that.

²⁷⁷- jaisē golden jubilee kē nimitt ātmāō̃ kā snēh kā saṅgaṭhan dikhāī dētā hai aur us snēh K|kē saṅgaṭhan nē pratyakṣhaphal dikhāyā - sēvā key|kī vr̥iddhi , sēvā mē̃ saphaltā . ²⁷⁸Aisē hī aisā saṅgaṭhan banāō jō kilē K|kē rūp mē̃ hō . ²⁷⁹Jaisē golden jubilee vālī nimitt dīdiyā̃ , dādiyā̃ jō bhī haĩ unhōnnē jab snēh aur saṅgaṭhan key|kī śhakti kā pratyakṣhaphal dikhāyā tō āp bhī pratyakṣhaphal dikhāō . ²⁸⁰Tō ēk dō K|kē samīp ānē kē liē samān bannā paṛēgā .

¹⁵⁴This is why you have a right to an extra gift.

²⁸¹Saṅskār bhinn-bhinn tō haĩ bhī aur rahē̃gē bhī . ²⁸²Abhī jagadambā kō dēkhō aur brahmā kō dēkhō - saṅskār bhinn-bhinn hī rahē . ²⁸³Abhī jō bhī nimitt dīdī-dādiyā̃ haĩ , saṅskār ēk jaisē tō nahī̃ lēkin saṅskār milānā - yah hai snēh kā sabūt . ²⁸⁴Yah nahī̃ sōchō ki saṅskār milē̃ tō saṅgaṭhan hō , yah nahī̃ .

¹⁵⁵Do you understand?

²⁸⁵Saṅskār milānē sē saṅgaṭhan majbūt ban hī jātā hai . ²⁸⁶Achchhā - yah bhī hō hī jāyēgā .

¹⁵⁶The task of establishment was begun by the mothers' drop by drop (with their pennies) and has now almost reached success.

²⁸⁷Sēvā ēk hai lēkin nimitt bannā , nimitt bhāv mē̃ chalnā - yahī viśhēṣhtā hai .

¹⁵⁷The mothers earn through their heart, not through their business.

²⁸⁸Yahī tō had nikalnī hai nā  ? ²⁸⁹Iskē liē sōchā na  ?

¹⁵⁸Earnings of the heart are equal to a thousand.

²⁹⁰Tō sabkō change karē̃ . ²⁹¹Ēk centre vālē dūsrē sēnṭarō̃ mē̃ jānē chāhiē .

¹⁵⁹They sowed the seed of love and the fruit of the seed of love is thereby fruitful.

²⁹²Sabhī taiyār hō  ? ²⁹³Order nikalēgā .

¹⁶⁰Of course, the Pandavas are with them too.

²⁹⁴Āpkā tō haiṇḍasaap haĩ nā  ? ²⁹⁵Badalnē mē̃ phāydā bhī hai .

¹⁶¹The task could not continue without the Pandavas, but the greater number is Shaktis.

²⁹⁶Is varṣh yah naī bāt karē̃ nā . ²⁹⁷Naṣhṭōmōhā tō hōnā hī paṛēgā .

¹⁶²This is why they have written about the five Pandavas.

²⁹⁸Jab tyāgī tapasvī ban gayē tō yah kyā hai  ? ²⁹⁹Tyāg hī bhāgya hai . ³⁰⁰Tō bhāgya kē āgē yah kyā tyāg hai  ! ³⁰¹Offer karnē vālō̃ kō āphrīn mil jātī hai .

¹⁶³Nevertheless, they have fulfilled their responsibility of the family, by being detached and loving to God and given the proof of courage and enthusiasm and this is why the Pandavas too are no less.

³⁰²Tō sabhī bahādur hō  ! ³⁰³Badlī|badalī mānā badlī|badalī . ³⁰⁴Kōī kō bhī kar saktē haĩ . ³⁰⁵Himmat hai tō kyā baṛī bāt hai .

¹⁶⁴The Almighty Authority of the Shaktis has been remembered and the Father of the Pandavas has also been remembered.

³⁰⁶Achchhā tō is varṣh yah navīntā karē̃gē . ³⁰⁷Pasand haĩ nā  ! ³⁰⁸Jinhōnnē ever ready kā pāṭh ādi sē paṛhā huā hai unmē̃ yah bhī andar hī andar bal bharā huā hōtā hai .

¹⁶⁵Therefore, in whatever way you have become an instrument, just keep the awareness of being an instrument and continue to move forward. ¹⁶⁶Achcha

³⁰⁹Kōī bhī āgyā pālan karnē kā bal svataḥ hī miltā hai tō sadā āgyākārī bannē kā bal milā huā hai , achchhā - sadā śhrēṣhṭh bhāgya hai aur bhāgya K|kē kāraṇ sahyōg prāpt hōtā hī rahēgā . ³¹⁰Samjhā  !

¹⁶⁷To those who constantly have a right to multimillion times fortune, to those who constantly have a right to success, to those who always consider themselves to be an elevated image of support and who uplift everyone, to such elevated souls, BapDada's love, remembrance and namaste.

³¹¹2 . sēvā vartamān aur bhaviṣhya dōnō̃ kō hī śhrēṣhṭh banātī hai . ³¹²Sēvā kā bal cum|kam nahī̃ hai . ³¹³Yād aur sēvā dōnō̃ kā bailansa chāhiē .

¹⁶⁸Blessing: May you be a special soul considering every moment to be your final moment and thereby stay in constant spiritual pleasure.

³¹⁴Tō sēvā unnati kā anubhav karāyēgī .

¹⁶⁹The confluence age is the age to stay in spiritual pleasure.

³¹⁵Yād mē̃ sēvā karnā natural hō . ³¹⁶Brāhmaṇ jīvan key|kī nature kyā hai  ?

¹⁷⁰Therefore, continue to experience spiritual pleasure at every moment.

³¹⁷Yād mē̃ rahnā . ³¹⁸Brāhmaṇ janma lēnā arthāt yād kā bandhan bāndhnā .

¹⁷¹Never become confused in any situation or test because this is the time of untimely death.

³¹⁹Jaisē vah brāhmaṇ jīvan mē̃ kōī na kōī niśhānī rakhtē haĩ - tō is brāhmaṇ jīvan key|kī niśhānī hai - ‘ yād ’ . ³²⁰Yād mē̃ rahnā natural hō . ³²¹Isliē yād alag key|kī , sēvā alag key|kī , nahī̃ . ³²²Dōnō̃ ikaṭṭhē hō̃ .

¹⁷²If, instead of experiencing pleasure you become confused for even a short time, and that very moment happens to be your final moment, then what will your destination be according to that final moment?

³²³Itnā time kahā̃ hai jō yād alag karō , sēvā alag karō .

¹⁷³This is why you are taught the lesson of being ever­ready.

³²⁴Isliē yād aur sēvā sadā sāth hai hī .

¹⁷⁴That one crucial second can be the one that deceives you.

³²⁵Isī mē̃ hī anubhavī bhī bantē haĩ , saphaltā bhī prāpt kartē haĩ . ³²⁶Achchhā – ³²⁷Silver jubilee mē̃ āyē huē bhāī-bahinō̃ prati avyakt bāpdādā kā madhur sandēśh

¹⁷⁵Therefore, while creating every thought and word and performing every action, consider yourself to be a special soul and stay in constant spiritual pleasure.

³²⁸Rajat jayanti K|kē śhubh avasar par rūhānī bachchō̃ kē prati snēh K|kē sunaharē puṣhp “ sārē viśhva mē̃ ū̃chē sē ū̃chē mahāyug K|kē mahān pārṭdhārī , yug parivartak bachchō̃ kō śhrēṣhṭh suhāvanē jīvan key|kī mubārak hō . ³²⁹Sēvā mē̃ vr̥iddhi kē nimitt bannē K|kē viśhēṣh bhāgya key|kī mubārak hō . ³³⁰Ādi sē paramātma snēhī aur sahyōgī bannē key|kī , sample bannē key|kī mubārak hō . ³³¹Samay K|kē samasyāō̃ K|kē tūphān kō tōphā samajh , sadā vighna-vināśhak bannē key|kī mubārak hō .

¹⁷⁶Slogan: If you want to become unshakeable then finish all wastage and impurity.

³³²Bāpdādā sadā apnē aisē anubhavō̃ K|kē khazānō̃ sē sampann sēvā K|kē foundation bachchō̃ kō dēkh harṣhit hōtē haĩ aur bachchō̃ K|kē sāhas K|kē guṇō̃ key|kī mālā simraṇ kartē haĩ . ³³³Aisē lucky aur lovely avasar par viśhēṣh sunaharē vardān dētē sadā ēk ban , ēk kō pratyakṣha karnē K|kē kārya mē̃ saphal bhav  ! ³³⁴Rūhānī jīvan mē̃ amar bhav  ! ³³⁵Pratyakṣha phal aur amar phal khānē K|kē padma bhāgyavān bhav  !

¹⁷⁷* * * O M S H A N T I* * *

³³⁶”