शनिवार 22 फ़रवरी 1986 की अव्यक्त मुरली

⁰> ¹22-02-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 22-02-86 Om Shanti Avyakt Bapdada Madhuban

²Rūhānī sēvā - niḥsvārth sēvā

¹Spiritual service, altruistic service.

³Sadā viśhva-kalyāṇakārī śhiv bābā apnē sēvādhārī bachchō̃ prati bōlē

²Today, the Father, the World Benefactor of all souls, is seeing His server­children who are His companions in service.

⁴Āj sarv ātmāō̃ K|kē viśhva-kalyāṇakārī bāp apnē sēvādhārī sēvā K|kē sāthī bachchō̃ kō dēkh rahē haĩ . ⁵Ādi sē bāpdādā K|kē sāth-sāth sēvādhārī bachchē sāthī banē aur ant tak bāpdādā nē gupta rūp mē̃ aur pratyakṣha rūp mē̃ bachchō̃ kō viśv-sēvā kē nimitt banāyā .

³From the beginning server­children have been companions of BapDada, BapDada has made children into instruments in an incognito way and a revealed way for world service until the end. ⁴In the beginning, Father Brahma and the Brahmin children became instruments for service in an incognito form.

⁶Ādi mē̃ brahmā bāp aur brāhmaṇ bachchē gupta rūp mē̃ sēvā kē nimitt banē̃ . ⁷Abhī sēvādhārī bachchē śhakti sēnā aur pāṇḍav sēnā viśhva kē āgē pratyakṣha rūp mē̃ kārya kar rahē haĩ .

⁵Now, the Shakti Army and the Pandava Army of server children are carrying out a task in front of the world in a visible way. ⁶Very good zeal and enthusiasm for service is visible in the majority of children.

⁸Sēvā kā umaṅg-utsāh majority bachchō̃ mē̃ achchhā dikhāī dētā hai .

⁷There has been love for service from the beginning and that will remain till the end.

⁹Sēvā key|kī lagan ādi sē rahī hai aur ant tak rahēgī .

⁸Brahmin life is a life of service. ⁹Brahmin souls cannot survive without service.

¹⁰Brāhmaṇ jīvan hī sēvā kā jīvan hai . ¹¹Brāhmaṇ ātmāyē̃ sēvā K|kē binā jī nahī̃ saktī .

¹⁰The elevated method of protecting yourself from Maya and staying alive is service alone.

¹²Māyā sē jindā rakhnē kā śhrēṣhṭh sādhan - ‘ sēvā ’ hī hai .

¹¹Service also makes you yogyukt. ¹²But, which service?

¹³Sēvā yōgyukt bhī banātī hai . ¹⁴Lēkin kaun see|sī|C sēvā  ?

¹³One is service of the mouth, the service of relating what you have heard.

¹⁵Ēk hai sirph mukh key|kī sēvā , sunā huā sunānē key|kī sēvā . ¹⁶Dūsrī hai man sē mukh key|kī sēvā . ¹⁷Sunē huē madhur bōl kā svarūp ban , svarūp sē sēvā - niḥsvārth sēvā . ¹⁸Tyāg , tapasyā svarūp sē sēvā .

¹⁴The other is the service of speaking through your mind, to become an embodiment of the sweet words you have heard, to serve through your form, altruistic service, service through the form of renunciation and tapasya, altruistic service that is beyond limited desires.

¹⁹Had key|kī kāmnāō̃ sē parē niṣhkām sēvā .

¹⁵This is called Godly service, spiritual service.

²⁰Iskō kahā jātā hai - īśhvarīy sēvā , rūhānī sēvā .

¹⁶The service of just serving through the mouth is called service simply to please oneself.

²¹Jō sirph mukh key|kī sēvā hai uskō kahtē haĩ sirph svayã kō khuśh karnē key|kī sēvā .

¹⁷In order to please everyone, service through the mind and through the mouth should take place at the same time.

²²Sarv kō khuśh karnē key|kī sēvā , man aur mukh key|kī sāth-sāth hōtī hai .

¹⁸To serve with the mind means to serve through words while in the state of manmanabhav.

²³Man sē arthāt ‘ manmanābhav sthiti ’ sē mukh key|kī sēvā .

¹⁹Today, BapDada was seeing both His right­hand server­children and His left­hand server­ children.

²⁴Bāpdādā āj apnē right hands sēvādhārī aur left hand sēvādhārī dōnō̃ kō dēkh rahē thē .

²⁰Both are servers, but there is a difference between the right and the left. ²¹The right hand is always an altruistic server.

²⁵Sēvādhārī dōnō̃ hī haĩ lēkin right aur left mē̃ antar tō hai nā . ²⁶Right hand sadā niṣhkām sēvādhārī hai .

²²The left hand becomes an instrument for service with the desire of eating one limited fruit of service or another in this birth.

²⁷Left hand kōī na kōī had key|kī is janm kē liē sēvā kā phal khānē key|kī ichchhā sē sēvā kē nimitt bantē haĩ .

²³That one is an incognito server and the other is a server for name. ²⁴He does service in a moment and, the next moment, earns a name: Very good! very good!

²⁸Vah gupta sēvādhārī aur vah nāmdhārī sēvādhārī .

²⁵However, you do something now, and you instantly eat the fruit.

²⁹Abhī-abhī sēvā key|kī , abhī-abhī nām huā - bahut achchhā , bahut achchhā .

²⁶You don't accumulate in your account. ²⁷An incognito server means an altruistic server.

³⁰Lēkin abhī kiyā abhī khāyā . ³¹Jamā kā khātā nahī̃ .

²⁸One is an altruistic server and the other is a server for name.

³²Gupta sēvādhārī arthāt niṣhkām sēvādhārī . ³³Tō gupta sēvādhārī saphaltā key|kī khuśhī mē̃ sadā bharpūr rahtā hai .

²⁹Even though an incognito server remains incognito in name at the present time, he constantly remains full with the happiness of success.

³⁴Kaī bachchō̃ kō saṅkalp ātā hai ki ham kartē bhī haĩ lēkin nām nahī̃ hōtā . ³⁵Aur jō bāhar sē nāmdhārī ban sēvā kā show dikhātē haĩ , unkā nām jyādā hōtā hai .

³⁰Some children think: I am doing everything, but my name is not mentioned, whereas the names of those who earn fame in service through external show are mentioned a great deal.

³⁶Lēkin aisē nahī̃ hai .

³¹However, it is not like that.

³⁷Jō niṣhkām avināśhī nām kamānē vālē haĩ , unkē dil kā āvāj dil tak pahuñchtā haĩ .

³²The sound from the heart of those who earn an imperishable name altruistically reaches the heart.

³⁸Chhipā huā nahī̃ rah saktā hai .

³³It cannot remain hidden.

³⁹Uskī sūrat mē̃ , mūrtta mē̃ sachchē sēvādhārī key|kī jhalak avaśhya dikhāī dētī hai .

³⁴The sparkle of being a true server is definitely visible on his face and in his form.

⁴⁰Agar kōī nāmdhārī yahā̃ nām kamā liyā tō āgē kē liē kiyā aur khāyā aur khatm kar diyā , bhaviṣhya śhrēṣhṭh nahī̃ , avināśhī nahī̃ .

³⁵If a server for name earns his name here, then, although that was done for the future, he ate the fruit and finished it, and therefore didn't make the future elevated or imperishable.

⁴¹Isliē bāpdādā kē pās sabhī sēvādhāriyō̃ kā pūrā record hai .

³⁶This is why BapDada has a complete record of all the servers.

⁴²Sēvā kartē chalō , nām hō yah saṅkalp nahī̃ karō .

³⁷Continue to do service and do not think about earning a name.

⁴³Jamā hō yah sōchō .

³⁸Think about ³⁹accumulating.

⁴⁴Avināśhī phal K|kē adhikārī banō .

⁴⁰Claim a right to the imperishable fruit.

⁴⁵Avināśhī varsē kē liē āyē hō .

⁴¹You have come here for an imperishable inheritance.

⁴⁶Sēvā kā phal vināśhī samay kē liē khāyā tō avināśhī varsē kā adhikār kam hō jāyēgā .

⁴²If you eat the fruit of service in a perishable period, then the right to an imperishable inheritance will be reduced.

⁴⁷Isliē sadā vināśhī kāmnāō̃ sē mukt niṣhkām sēvādhārī , right hand ban sēvā mē̃ baṛhtē chalō .

⁴³Therefore, remain an altruistic server who is free from perishable desires. ⁴⁴Become a right hand and continue to move forward in service.

⁴⁸Gupta sēvā kā mahattva jyādā hōtā hai .

⁴⁵There is greater importance in incognito donation and incognito service.

⁴⁹Vah ātmā sadā svayã mē̃ bharpūr hōgī . ⁵⁰Bēparvāh bādśhāh hōgī . ⁵¹Nām-śān key|kī parvāh nahī̃ .

⁴⁶Such a soul would always remain full within himself; he would be a carefree emperor and not be concerned about name or fame.

⁵²Ismē̃ hī bēparvāh bādśhāh hōṅgē arthāt sadā svamān K|kē adhikārī hōṅgē . ⁵³Had K|kē mān K|kē takhtnaśhīn nahī̃ .

⁴⁷He would be a carefree emperor in this, that is, he would always be seated on the throne of self­respect, not on a throne of limited respect.

⁵⁴Svamān K|kē takhtnaśhīn , avināśhī takhtnaśhīn . ⁵⁵Aṭal akhaṇḍ prāpti K|kē takhtnaśhīn .

⁴⁸He is seated on the throne of self­ respect and seated on the imperishable throne.

⁵⁶Iskō kahtē haĩ - ‘ viśhva-kalyāṇakārī sēvādhārī ’ .

⁴⁹He is seated on the throne of eternal and unending attainment.

⁵⁷Kabhī sādhāraṇ saṅkalpō̃ K|kē kāraṇ viśv-sēvā K|kē kārya mē̃ saphaltā prāpt karnē mē̃ pīchhē nahī̃ haṭnā .

⁵⁰This is known as being a world­benefactor server. ⁵¹Never move backwards in attaining success through having ordinary thoughts in the task of world service.

⁵⁸Tyāg aur tapasyā sē sadā saphaltā kō prāpt kar āgē baṛhtē rahnā . ⁵⁹Samjhā -

⁵²Constantly attain success through renunciation and service and continue to move forward.

⁶⁰Sēvādhārī kiskō kahā jātā hai  ?

⁵³Do you understand? ⁵⁴Who is called a server?

⁶¹Tō sabhī sēvādhārī hō  ?

⁵⁵So, are all of you servers?

⁶²Sēvā sthiti kō ḍagmag karē , vah sēvā nahī̃ hai .

⁵⁶Any service that makes your stage fluctuate is not service.

⁶³Kaī sōchtē haĩ sēvā mē̃ nīchē ūpar bhī bahut hōtē haĩ .

⁵⁷Some think that there is a lot of fluctuation in service.

⁶⁴Vighna bhī sēvā mē̃ ātē haĩ aur nirvighna bhī sēvā hī banātī hai .

⁵⁸There are obstacles in service and it is service that makes you free from obstacles.

⁶⁵Lēkin jō sēvā vighna rūp banē vah sēvā nahī̃ .

⁵⁹However, any service that takes on the form of an obstacle is not service.

⁶⁶Uskō sachchī sēvā nahī̃ kahē̃gē .

⁶⁰That would not be called true service.

⁶⁷Nāmdhārī sēvā kahē̃gē .

⁶¹That would be called service only in name.

⁶⁸Sachchī sēvā sachchā hīrā hai .

⁶²True service is a true diamond.

⁶⁹Jaisē sachchā hīrā kabhī chamak sē chhip nahī̃ saktā . ⁷⁰Aisē sachchā sēvādhārī sachchā hīrā hai .

⁶³Just as the sparkle of a true diamond can never remain hidden, similarly, true servers are true diamonds.

⁷¹Chāhē jhūṭhē hīrē mē̃ chamak kitnī bhī baṛhiyā hō lēkin mūlyavān kaun  ?

⁶⁴No matter how beautiful the sparkle of an artificial diamond may be, which one is valuable?

⁷²Mūlya tō sachchē kā hōtā hai nā .

⁶⁵It is the real diamond that has value.

⁷³Jhūṭhē kā tō nahī̃ hōtā .

⁶⁶An artificial one doesn't have that value.

⁷⁴Amūlya ratna sachchē sēvādhārī haĩ .

⁶⁷True servers are invaluable jewels.

⁷⁵Anēk janm mūlya sachchē sēvādhārī kā hai .

⁶⁸A true server has value for many births.

⁷⁶Alpkāl key|kī chamak kā show nāmdhārī sēvā hai .

⁶⁹Service only in name shows a temporary sparkle.

⁷⁷Isliē sadā sēvādhārī ban sēvā sē viśhva-kalyāṇ kartē chalō .

⁷⁰Therefore, become a constant server and continue to benefit the world through service.

⁷⁸Samjhā - sēvā kā mahattva kyā hai  !

⁷¹Do you understand what the importance of service is?

⁷⁹Kōī cum|kam nahī̃ hai .

⁷²It is no less.

⁸⁰Harēk sēvādhārī apnī-apnī viśhēṣhtā sē viśhēṣh sēvādhārī hai .

⁷³Each one of you is a special server through your own individual speciality.

⁸¹Apnē kō cum|kam bhī nahī̃ samjhō aur phir karnē sē nām key|kī ichchhā bhī nahī̃ rakhō .

⁷⁴Do not consider yourself to be any less. ⁷⁵Then, after doing something, do not have any desire for name.

⁸²Sēvā kō viśhva-kalyāṇ K|kē arpaṇ kartē chalō .

⁷⁶Continue to surrender your service to world benefit.

⁸³Vaisē bhī bhakti mē̃ jō gupta dānī puṇya ātmāyē̃ hōtī haĩ vō yahī saṅkalp kartī haĩ ki - sarv K|kē bhalē prati hō  !

⁷⁷Generally, on the path of devotion those who are incognito donors, charitable souls always think of letting everything be for the benefit of everyone.

⁸⁴Mērē prati hō , mujhē phal milē , nahī̃ , sarv kō phal milē .

⁷⁸They don’t think that something should be for them or that they should receive the fruit.

⁸⁵Sarv key|kī sēvā mē̃ arpaṇ hō .

⁷⁹No. ⁸⁰Let everyone receive the fruit.

⁸⁶Kabhī apnēpan key|kī kāmnā nahī̃ rakhē̃gē .

⁸¹They would be surrendered to serve everyone.

⁸⁷Aisē hī sarv prati sēvā karō .

⁸²They would not keep any desires for just the self.

⁸⁸Sarv K|kē kalyāṇ key|kī bank mē̃ jamā kartē chalō .

⁸³So, serve everyone in this way. ⁸⁴Continue to accumulate in the bank of benefit for everyone.

⁸⁹Tō sabhī kyā ban jāyēṅgē  ?

⁸⁵What will you then all become?

⁹⁰- ‘ niṣhkām sēvādhārī ’ .

⁸⁶Altruistic servers.

⁹¹Abhī kōī nē nahī̃ pūchhā tō 2500 varṣh āpkō pūchhē̃gē .

⁸⁷If no one asks about you now, they will ask about you for 2500 years.

⁹²Ēk janm mē̃ kōī pūchhē yā 2500 varṣh kōī pūchhē , tō jyādā kyā huā .

⁸⁸If someone asks about you for one birth or for 2500 years, which is greater?

⁹³Vah jyādā hai nā .

⁸⁹That is greater, is it not?

⁹⁴Had K|kē saṅkalp sē parē hōkar bēhad K|kē sēvādhārī ban bāp K|kē diltakhtanaśhīn bēparvāh bādśhāh ban , saṅgamyug key|kī khuśhiyō̃ kō , maujō̃ kō manātē chalō .

⁹⁰Remain beyond limited thoughts, become an unlimited server, a carefree emperor seated on the Father's heart­throne and continue to celebrate in the happiness and pleasure of the confluence age.

⁹⁵Kabhī bhī kōī sēvā udās karē tō samjhō - vah sēvā nahī̃ hai .

⁹¹If any service makes you unhappy, then understand that that is not service.

⁹⁶Ḍagmag karē , halchal mē̃ lāyē tō vah sēvā nahī̃ hai .

⁹²If anything makes you fluctuate or brings you into upheaval, then that is not service.

⁹⁷Sēvā tō uṛānē vālī hai .

⁹³Service is something that makes you fly.

⁹⁸Sēvā bēgampur kā bādśhāh banānē vālī hai .

⁹⁴Service makes you an emperor of the land without sorrow.

⁹⁹Aisē sēvādhārī hō nā  ?

⁹⁵You are such servers, are you not?

¹⁰⁰Bēparvāh bādśhāh , bēgampur K|kē bādśhāh .

⁹⁶Carefree emperors, emperors of the land without sorrow.

¹⁰¹Jiskē pīchhē saphaltā svayã ātī hai . ¹⁰²Saphaltā kē pīchhē vah nahī̃ bhāgtā .

⁹⁷Furthermore, success itself follows such souls, they do not chase after success.

¹⁰³Saphaltā uskē pīchhē-pīchhē hai .

⁹⁸Success always follows them. ⁹⁹Achcha.

¹⁰⁴Achchhā - bēhad key|kī sēvā K|kē plan banātē hō nā .

¹⁰⁰You are making plans for unlimited service, are you not?

¹⁰⁵Bēhad key|kī sthiti sē bēhad key|kī sēvā K|kē plan sahaj saphal hōtī hī haĩ .

¹⁰¹Plans made for unlimited service with an unlimited stage are easily successful.

¹⁰⁶ ( double vidēśhī bhāī bahanō̃ nē ēk plan banāyā hai jismē̃ sabhī ātmāō̃ sē kuchh minute śhānti kā dān lēnā hai . ¹⁰⁷)

¹⁰²(Double­foreign brothers and sisters have made a plan in which they want to ask all souls for a donation of a few minutes of peace – Million Minutes of Peace Appeal.)

¹⁰⁸Yah bhī viśhva kō mahādānī banānē kā achchhā plan banāyā hai nā  !

¹⁰³This plan you have made for making the world a great donor is good.

¹⁰⁹Thōṛā samay bhī śhānti K|kē saṅskārō̃ kō chāhē majbūrī sē , chāhē snēh sē emerge tō karē̃gē nā .

¹⁰⁴Whether it is through compulsion or through love, they will let the sanskars of peace emerge for a short time.

¹¹⁰Programme pramāṇ bhī karē̃ tō bhī jab ātmā mē̃ śhānti K|kē saṅskār emerge hōtē haĩ tō śhānti ‘ svadharm ’ tō hai hī nā .

¹⁰⁵Even if they follow a programme, at least the sanskars of peace do emerge, because the original religion of the soul is peace anyway.

¹¹¹Śhānti K|kē sāgar K|kē bachchē tō haĩ hī . ¹¹²Śhāntidhām K|kē nivāsī bhī haĩ .

¹⁰⁶You are the children of the Ocean of Peace, you are also residents of the land of peace.

¹¹³Tō programme pramāṇ bhī vah emerge hōnē sē vah śhānti key|kī śhakti unhō̃ kō ākarṣhit kartī rahēgī .

¹⁰⁷So, even by bringing that out according to the programme, that power of peace will continue to attract them.

¹¹⁴Jaisē kahtē haĩ nā - ēk bārī jisnē mīṭhā cakhakar dēkhā tō chāhē usē mīṭhā milē , na milē lēkin vah chakhā huā ras uskō bār-bār khīñchtā rahēgā .

¹⁰⁸It is said that even if someone has tasted something sweet just once, then, whether they receive something sweet or not, the taste of sweetness that they have had repeatedly pulls them.

¹¹⁵Tō yah bhī śhānti key|kī mākhī cakhanā hai .

¹⁰⁹So, this too is like tasting the honey of peace.

¹¹⁶Tō yah śhānti K|kē saṅskār svataḥ hī smr̥iti dilātē rahē̃gē .

¹¹⁰So, these sanskars of peace will automatically continue to remind them.

¹¹⁷Isliē dhīrē-dhīrē ātmāō̃ mē̃ śhānti key|kī jāgr̥iti ātī rahē yah bhī āp sabhī śhānti kā dān dē unhō̃ kō bhī dānī banātē hō .

¹¹¹Therefore, let there gradually be an awakening of peace in souls. ¹¹²This is also giving those souls a donation of peace as well as making them into donors.

¹¹⁸Āp lōgō̃ kā śhubh saṅkalp hai ki kisī bhī rīti sē ātmāyē̃ śhānti key|kī anubhūti karē̃ .

¹¹³The pure thought that all of you have is that souls should experience peace in whatever way possible.

¹¹⁹Viśhva śhānti bhī ātmik śhānti K|kē ādhār par hōgī nā .

¹¹⁴World peace will also be based on peace in souls, will it not?

¹²⁰Prakr̥iti bhī purūṣh K|kē ādhār sē chaltī hai .

¹¹⁵Nature (elements) also functions on the basis of the human being.

¹²¹Yah prakr̥iti bhī tab śhānt hōgī jab ātmāō̃ mē̃ śhānti key|kī smr̥iti āyē .

¹¹⁶The elements of nature will become peaceful when souls become aware of peace.

¹²²Chāhē kis vidhi sē bhī karē̃ lēkin aśhānti sē tō parē hō gayē nā .

¹¹⁷Then, it doesn't matter in what way they do that, but at least they will have then gone beyond peacelessness.

¹²³Aur ēk minute key|kī śhānti bhī unhō̃ kō anēk samay kē liē ākarṣhit kartī rahēgī .

¹¹⁸And a minute's peace will continue to attract them time and time again.

¹²⁴Tō achchhā plan banāyā hai .

¹¹⁹Therefore, you have made a good plan.

¹²⁵Yah bhī jaisē kōī kō thōṛā-sā oxygen dē karkē śhānti kā śhvāṅs chalānē kā sādhan hai .

¹²⁰This is like giving people a little oxygen and enabling them to take a breath of peace.

¹²⁶Śhānti K|kē śhvāṅs sē vāstav mē̃ mānav jīvan hai , ussē tō murcchit hō gayē haĩ nā .

¹²¹They are, in fact, unconscious without the breath of peace. ¹²²Therefore, this plan is like oxygen.

¹²⁷Aśhānti mē̃ bēhōśh paṛē haĩ .

¹²³Some are able to start breathing a little.

¹²⁸Tō yah sādhan jaisē oxygen hai .

¹²⁴Some are able to be revived with the oxygen.

¹²⁹Ussē thōṛā śhvāṅs chalnā śhurū hōgā . ¹³⁰Kaīyō̃ kā śhvāṅs oxygen sē chaltē-chaltē chal bhī paṛtā hai .

¹²⁵So, first of all, you all have to become peace houses all the time with zeal and enthusiasm and give rays of peace.

¹³¹Tō sabhī umaṅg utsāh sē pahlē svayã pūrā hī samay śhānti house ban śhānti sē āpkē śhānti K|kē saṅkalp sē unhō̃ kō bhī saṅkalp uṭhēgā aur kisī bhī vidhi sē karē̃gē , lēkin āp lōgō̃ key|kī śhānti K|kē vibration unkō sachchī vidhi tak khīñchkar lē āyēṅgē .

¹²⁶Then, with the help of your rays of peace and with your thoughts of peace, they will think of doing that and they will do that in any form. ¹²⁷However, the vibrations of peace of all of you will pull them to the right method.

¹³²Yah bhī kisī kō jō nāummīd haĩ unkō ummīd key|kī jhalak dikhānē kā sādhan hai .

¹²⁸This is also the way to show those who have lost hope a ray of hope.

¹³³Nāummīd mē̃ ummīd paidā karnē kā sādhan hai .

¹²⁹It is a means of creating hope in those who have become hopeless.

¹³⁴Jahā̃ tak hō sakē vahā̃ tak jō bhī samparka mē̃ āyē , jiskē bhī samparka mē̃ āyē tō unkō dō śhabdō̃ mē̃ ātmik śhānti , man key|kī śhānti kā parichay dēnē kā prayatna jarūr karnā . ¹³⁵Kyōṅki harēk apnā-apnā nām add tō karāyēṅgē hī .

¹³⁰As much as possible, to whatever extent anyone comes into contact with you, you definitely have to try to introduce them to soul­conscious peace and peace of mind in a few words, because each one will definitely have their name added.

¹³⁶Chāhē patr-vyavahār dvārā karē̃ lēkin connection mē̃ tō āyēṅgē nā . ¹³⁷List mē̃ tō āyēgā nā .

¹³¹Even if they do it through correspondence, they will come into connection with you, will they not?

¹³⁸Tō jahā̃ tak hō sakē śhānti kā arth|earth kyā hai vah dō śhabdō̃ mē̃ bhī spaṣhṭ karnē kā prayatna karnā .

¹³²They would come into the list, would they not? ¹³³So, as much as possible, try to clarify in a few words the meaning of peace.

¹³⁹Ēk minute mē̃ bhī ātmā mē̃ jāgr̥iti ā saktī hai .

¹³⁴A soul can have that awakening in even a minute. ¹³⁵Do you understand?

¹⁴⁰Samjhā  ! ¹⁴¹Plan tō āp sabkō bhī pasand hai nā .

¹³⁶All of you like the plan, do you not?

¹⁴²Dūsrē tō kām utārtē haĩ āp kām kartē hō .

¹³⁷Others simply do work just in name, whereas you do real work.

¹⁴³Jab haĩ hī śhānti K|kē dūt tō chārō ōr śhānti dūtō̃ key|kī yah āvāj gūñjēgī aur śhānti K|kē phariśhtē pratyakṣha hōtē jāyēṅgē .

¹³⁸Since you are the messengers of peace, this sound from the messengers of peace will echo everywhere and the angels of peace will continue to be revealed.

¹⁴⁴Sirph āpas mē̃ yah rāy karnā ki peace|pīs kē āgē kōī aisā śhabda hō jō duniyā sē thōṛā nyārā lagē .

¹³⁹Simply discuss this amongst yourselves and find a word to be added to the word "peace" that seems different from other worldly things.

¹⁴⁵Peace|pīs march yā peace|pīs yah śhabda tō duniyā bhī use kartī hai .

¹⁴⁰People in the word use words such as “Peace March” or “Peace” etc.

¹⁴⁶Tō peace|pīs śhabda kē sāth kōī viśhēṣh śhabda hō jō yunivarsal bhī hō aur sunnē sē hī lagē ki yah nyārē haĩ .

¹⁴¹So, together with the word “Peace”, let there be a special word which is universal so that as soon as people hear it, they would feel that that is something different.

¹⁴⁷Tō invention karnā .

¹⁴²Therefore, invent something.

¹⁴⁸Bākī achchhī bātē̃ haĩ .

¹⁴³However, this is a good thing.

¹⁴⁹Kam sē kam jitnā samay yah programme chalē utnā samay kuchh bhī hō jāē - svayã na aśhānt hōnā hai na aśhānt karnā hai .

¹⁴⁴For as long as this programme continues, for that time, no matter what happens, you yourselves at least must not become peaceless or make others peaceless.

¹⁵⁰Śhānti kō nahī̃ chhōṛnā hai .

¹⁴⁵You must not let go of peace.

¹⁵¹Pahlē tō brāhmaṇ yah kaṅgan bāndhē̃gē nā  !

¹⁴⁶First of all Brahmins have to tie this bracelet (make this promise).

¹⁵²Jab unhō̃ kō bhī kaṅgan bāndhtē hō tō pahlē brāhmaṇ jab apnē kō kaṅgan bāndhē̃gē tab hī aurō̃ kō bhī bāndh sakē̃gē .

¹⁴⁷Since you Brahmins are thinking of tying this bracelet on them, you will only be able to tie it on others when you first tie this bracelet on yourselves.

¹⁵³Jaisē golden jubilee mē̃ sabhī nē kyā saṅkalp kiyā  ?

¹⁴⁸What thought did all of you have for the Golden Jubilee?

¹⁵⁴Ham samasyā svarūp nahī̃ banē̃gē , yahī saṅkalp kiyā nā  !

¹⁴⁹You had the thought that you would not become a problem, did you not?

¹⁵⁵Iskō hī bār-bār underline kartē rahnā .

¹⁵⁰Continue to underline this again and again.

¹⁵⁶Aisē nahī̃ , samasyā banō aur kahō ki samasyā svarūp nahī̃ banē̃gē .

¹⁵¹Let it not be that you become a problem and then say that you will not become an embodiment of problems.

¹⁵⁷Tō yah kaṅgan bā̃dhanā pasand hai nā  ?

¹⁵²So, you would like to tie this bracelet, would you not?

¹⁵⁸Pahlē sva , pīchhē viśhva .

¹⁵³First of all is the self, then the world.

¹⁵⁹Sva kā prabhāv viśhva par paṛtā hai .

¹⁵⁴The self is able to make an impact on the world.

¹⁶⁰Achchhā -

¹⁵⁵Achcha.

¹⁶¹Āj Europe kā turn hai .

¹⁵⁶Today, it is the turn of Europe.

¹⁶²Europe bhī bahut baṛā hai nā .

¹⁵⁷Europe is also very big, is it not?

¹⁶³Jitnā baṛā Europe hai utnī baṛī dil vālē hō nā .

¹⁵⁸To the extent that Europe is big, so do those from Europe, also have a big heart?

¹⁶⁴Jaisē Europe kā vistār hai , jitnā vistār hai utnā hī sēvā mē̃ sār hai .

¹⁵⁹To the extent that there is expansion in Europe, so there is essence in service.

¹⁶⁵Vināśh key|kī chingārī kahā̃ sē nikalī  ?

¹⁶⁰Where did the spark of destruction emerge from?

¹⁶⁶Europe sē nikalī nā  !

¹⁶¹It emerged from Europe, did it not?

¹⁶⁷Tō jaisē vināśh kā sādhan Europe sē nikalā tō sthāpanā K|kē kārya mē̃ viśhēṣh Europe sē ātmāyē̃ prakhyāt hōnī hī hai .

¹⁶²So, just as the means of destruction emerged from Europe, similarly, for the task of establishment, special souls from Europe have to be revealed.

¹⁶⁸Jaisē pahlē bombs underground banē , pīchhē kārya mē̃ lāyē gayē . ¹⁶⁹Aisē aisī ātmāyē̃ bhī taiyār hō rahī haĩ , abhī gupta hai , underground haĩ lēkin prakhyāt hō bhī rahī haĩ aur hōtī bhī rahēgī .

¹⁶³Just as bombs were initially prepared underground and then put to use, in the same way, such souls are being prepared who are at present incognito and underground. ¹⁶⁴However, they are to be revealed and will continue to be revealed.

¹⁷⁰Jaisē her|har dēśh key|kī apnī - apnī viśhēṣhtā hōtī hai nā tō yahā̃ bhī her|har sthān key|kī apnī viśhēṣhtā hai .

¹⁶⁵Just as every country has its own speciality, so there too, every place has its own speciality.

¹⁷¹Nām bālā karnē kē liē Europe kā yantra kām mē̃ āyēgā .

¹⁶⁶The instruments from Europe will be useful for glorifying the name.

¹⁷²Jaisē science K|kē yantra kārya mē̃ āyē , aisē āvāj buland karnē kē liē Europe sē yantra nimitt banē̃gē .

¹⁶⁷Just as the instruments of science have been useful, so too, the instruments from Europe will be instrumental in spreading the sound.

¹⁷³Naī viśhva taiyār karnē kē liē Europe hī āpkā madadgār banēgā .

¹⁶⁸It will be Europe that will help in preparing the new world.

¹⁷⁴Europe key|kī chīz sadā majbūt hōtī hai .

¹⁶⁹Things from Europe are always strong.

¹⁷⁵Jarmanī key|kī chīz kō sab mahattva dētē haĩ .

¹⁷⁰Everyone gives a lot of importance to things from Germany.

¹⁷⁶Tō aisē hī sēvā kē nimitt mahattva vālī ātmāyē̃ pratyakṣha hōtī rahē̃gī . ¹⁷⁷Samjhā .

¹⁷¹So too, important souls who are instruments for service will continue to be revealed.

¹⁷⁸Europe bhī cum|kam nahī̃ hai .

¹⁷²Do you understand?

¹⁷⁹Abhī pratyakṣhatā kā pardā khulnē śhurū hō rahā hai .

¹⁷³Europe is no less. ¹⁷⁴The curtain of revelation is now beginning to open.

¹⁸⁰Samay par bāhar ā jāyēgā .

¹⁷⁵At the right time, you will come out.

¹⁸¹Achchhā hai , thōṛē samay mē̃ chārō̃ ōr vistār achchhā kiyā hai , rachnā achchhī rachī hai .

¹⁷⁶It is good that you have had very good expansion in a short time and created a very good creation.

¹⁸²Abhī is rachnā kō pālnā kā pānī dē majbūt banā rahē haĩ .

¹⁷⁷Now you are giving the water of sustenance to that creation and making it strong.

¹⁸³Jaisē Europe key|kī sthūl chīzē majbūt hōtī hai vaisē ātmāyē̃ bhī viśhēṣh achal aḍōl majbūt hōṅgī .

¹⁷⁸Just as physical things from Europe are strong, so too, souls from there will also be especially unshakeable and immovable. ¹⁷⁹They will be strong.

¹⁸⁴Mēhnat muhabbat sē kar rahē hō isliē mēhnat , mēhnat nahī̃ hai lēkin sēvā key|kī lagan achchhī hai .

¹⁸⁰You are making effort with love. ¹⁸¹Therefore, effort is not effort, but you have very good love for service.

¹⁸⁵Jahā̃ lagan hai vahā̃ vighna ātē bhī samāpt hō , saphaltā miltī rahtī hai .

¹⁸²Wherever there is love, obstacles that come immediately finish and you will continue to receive success.

¹⁸⁶Vaisē total Europe key|kī agar quality dēkhō tō bahut achchhī hai .

¹⁸³In any case, if you look at the quality of total Europe, it is very good.

¹⁸⁷Brāhmaṇ bhī I|āī|eye . pī|P . haĩ .

¹⁸⁴Brahmins are also IPs.

¹⁸⁸Vaisē bhī I|āī|eye . pī|P . haĩ .

¹⁸⁵In any case, they are IPs.

¹⁸⁹Isliē Europe kē nimitt sēvādhāriyō̃ kō aur bhī snēh bharī śhrēṣhṭh pālnā sē majbūt kar viśhēṣh sēvā K|kē maidān mē̃ lātē rahō .

¹⁸⁶Therefore, make the instrument servers from Europe even stronger by giving them elevated sustenance filled with love and continue to bring them especially on to the field of service.

¹⁹⁰Vaisē dharnī phal dēnē vālī hai .

¹⁸⁷The land is one that will bear fruit. ¹⁸⁸Achcha.

¹⁹¹Achchhā yah tō viśhēṣhtā hai jō bāp kā bantē hī dūsrō̃ kō banānē mē̃ lag jātē haĩ .

¹⁸⁹You have the speciality that, as soon as you belong to the Father, you begin to make others belong to the Father.

¹⁹²Himmat achchhī rakhtē haĩ aur himmat K|kē kāraṇ hī yah gift hai jō sēvākēndra vr̥iddhi kō pātē rahtē haĩ .

¹⁹⁰You have good courage and because of this courage, you have the gift that makes service centres continue to grow.

¹⁹³Quality bhī baṛhāō aur quantity bhī baṛhāō .

¹⁹¹Increase the quality and also the quantity.

¹⁹⁴Dōnō̃ kā bēlēnsa hō .

¹⁹²Let there be a balance of the two.

¹⁹⁵Quality key|kī śhōbhā apnī hai aur quantity key|kī śhōbhā phir apnī hai .

¹⁹³The beauty of quantity is different from the beauty of quality.

¹⁹⁶Dōnō̃ hī chāhiē .

¹⁹⁴Both are needed.

¹⁹⁷Sirph quality hō quantity na hō tō bhī sēvā karnē vālē thak jātē haĩ .

¹⁹⁵If there is just quality but no quantity, then those who are doing service become tired.

¹⁹⁸Isliē dōnō̃ hī apnī-apnī viśhēṣhtā K|kē kām K|kē haĩ .

¹⁹⁶This is why both are useful with their own specialities.

¹⁹⁹Dōnō̃ key|kī sēvā jarūrī hai . ²⁰⁰Kyōṅki 9 lākh tō banānā hai nā .

¹⁹⁷Both types of service are essential because 900,000 have to be created.

²⁰¹9 lākh mē̃ vidēśh sē kitnē huē haĩ  ?

¹⁹⁸Out of 900,000, how many have been created from the foreign lands? ¹⁹⁹(5000).

²⁰² ( 5 hajār ) achchhā - ēk kalp kā chakra tō pūrā kiyā .

²⁰⁰Achcha. ²⁰¹At least the cycle of one kalpa has been completed.

²⁰³Vidēśh kō last sō fast kā vardān hai tō bhārat sē fast jānā hai . ²⁰⁴Kyōṅki bhārat vālō̃ kō dharnī banānē mē̃ mēhnat hōtī hai .

²⁰²The foreign lands have the blessing of coming last and going fast and so you have to go faster than Bharat because those from Bharat have to work hard to prepare the land.

²⁰⁵Vidēśh mē̃ kalrāṭhī jamīn nahī̃ hai .

²⁰³The land abroad is not barren.

²⁰⁶Yahā̃ pahlē burē kō achchhā banānā paṛtā hai .

²⁰⁴Here, those who have heard bad things first have to be made good again.

²⁰⁷Vahā̃ burā sunā hī nahī̃ hai tō burī bātē̃ , ulṭī bātē̃ sunī hī nahī̃ isliē sāph hai .

²⁰⁵There, they haven’t heard anything bad, they haven't heard anything bad or wrong and so they are very clean.

²⁰⁸Aur bhārat vālō̃ kō pahlē salēṭ sāph karnī paṛtī hai phir likhnā paṛtā hai .

²⁰⁶Those from Bharat first have to clean their slate and then they have to write on it.

²⁰⁹Vidēśh kō samay pramāṇ vardān hai - last sō fast kā .

²⁰⁷According to the time, the foreign lands have the blessing of “last so fast”.

²¹⁰Isliē Europe kitnē lākh taiyār karēgā  ?

²⁰⁸So, how many hundred­thousands will Europe prepare?

²¹¹Jaisē yah miliyan minute kā programme banāyā hai aisē hī prajā kā banāō .

²⁰⁹Just as you have created this programme of “Million Minutes of Peace”, so too, prepare a programme to create subjects in the same way.

²¹²Prajā tō ban saktī haĩ nā  !

²¹⁰Subjects can be created, can they not?

²¹³Miliyan minute banā saktē hō tō miliyan prajā nahī̃ banā saktē hō  ?

²¹¹If you can collect a million minutes, can you not prepare a million subjects?

²¹⁴Aur hī ēk lākh cum|kam 9 lākh hī kahtē haĩ  !

²¹²Baba is saying one hundred thousand less, He is only asking for 900,000!

²¹⁵Samjhā - Europe vālō̃ kō kyā karnā hai  !

²¹³Do you understand what those from Europe have to do?

²¹⁶Jōr śhōr sē taiyārī karō .

²¹⁴Make preparations with a lot of force. ²¹⁵Achcha.

²¹⁷Achchhā - double vidēśhiyō̃ kā double luck hai , vaisē sabhī kō dō muraliyā̃ sunnē kō miltī āpkō double milī̃ .

²¹⁶Double foreigners have double luck. ²¹⁷In any case, everyone else only has a chance to listen to one murli, whereas you have received a double chance.

²¹⁸Conference bhī dēkhī , golden jubilee bhī dēkhī .

²¹⁸You saw the conference and also the Golden Jubilee. ²¹⁹You also saw the senior Dadis.

²¹⁹Baṛī-baṛī dādiyā̃ bhī dēkhī .

²²⁰You saw Ganga (Ganges), Jamuna, Godavri, Brahmputra etc.

²²⁰Gaṅgā , jamunā , gōdāvarī , brahmāputrā sab dēkhī .

²²¹(Four main rivers of India). ²²²You saw all the senior Dadis, did you not?

²²¹Sab baṛī-baṛī dādiyā̃ dēkhī nā  !

²²³Take one speciality from each Dadi as a gift and those will be useful.

²²²Ēk-ēk dādī key|kī ēk-ēk viśhēṣhtā saugāt mē̃ lēkar jānā tō sabhī key|kī viśhēṣhtā kām mē̃ ā jāyēgī .

²²⁴Go with your apron filled with the gifts of specialities. ²²⁵The customs people will not stop you with these gifts. ²²⁶Achcha.

²²³Viśhēṣhatāō̃ K|kē saugāt key|kī jhōlī bhar karkē jānā .

²²⁷To the elevated souls who are constant world benefactors and true servers, instruments for world service, to the special souls who always attain the birthright of success, to the souls who are close and with their own form remind others of their own form, to those who always become altruistic servers in an unlimited way and fly in the flying stage, to the double­light children, BapDada's love, remembrance and namaste. ²²⁸Blessing: May you be a self­transformer who changes the negative into positive in a second with a powerful brake. ²²⁹When you have negative, that is, wasteful thoughts, then the speed of those is very fast. ²³⁰At the time of a fast speed, you need to have the practice of bringing about transformation by applying a powerful brake.

²²⁴Ismē̃ kasṭam vālē nahī̃ rōkē̃gē . ²²⁵Achchhā –

²³¹In any case, when you go up a mountain, the brakes are first checked.

²²⁶Sadā viśhva-kalyāṇakārī ban viśv-sēvā kē nimitt sachchē sēvādhārī śhrēṣhṭh ātmāyē̃ , sadā saphaltā K|kē janm siddha adhikār kō prāpt karnē vālī viśhēṣh ātmāyē̃ , sadā sva K|kē svarūp dvārā sarv kō svarūp key|kī samr̥ti dilānē vālī samīp ātmāyē̃ , sadā bēhad K|kē niṣhkām sēvādhārī ban uṛtī kalā mē̃ uṛnē vālē , double light bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²³²In order to create your elevated stage, increase the practice of applying a brake to your thoughts in a second. ²³³When you transform your thoughts and sanskars in a second from negative to positive, then the task of bringing about transformation of the world through self­transformation can be completed. ²³⁴Slogan: Only those who use the elevated power of transformation of the self and others are true karma yogis. ²³⁵* * * O M S H A N T I* * *