मंगलवार 25 फ़रवरी 1986 की अव्यक्त मुरली

⁰> ¹25-02-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-02-86 Om Shanti Avyakt Bapdada Madhuban

²Madhuban mē̃ 50 vidēśhī bhāī-bahinō̃ K|kē samarpaṇ samārōh par avyakt bāpdādā K|kē mahāvākya

¹Avyakt BapDada's elevated versions on the surrender ceremony of 50 double­foreign brothers and sisters in Madhuban.

³Āj bāpdādā viśhēṣh śhrēṣhṭh din key|kī , viśhēṣh snēh bharī mubārak dē rahē haĩ .

²Today, BapDada is giving special love­filled congratulations for the especially elevated day.

⁴Āj kaun-sā samārōh manāyā  ?

³What ceremony did you celebrate today?

⁵Bāhar kā dr̥iśhya tō sundar thā hī . ⁶Lēkin sabhī K|kē umaṅg utsāh aur dr̥iṛh sakãlpa kā , dil kā āvāj dilārām bāp kē pās pahuñchā .

⁴The external scene was beautiful anyway, and everyone's sound from the heart of their zeal and enthusiasm and their determination reached the Father, the Comforter of Hearts.

⁷Tō āj K|kē din kō viśhēṣh umaṅg utsāh bharā ‘ dr̥iṛh saṅkalp samārōh ’ kahē̃gē .

⁵So, today would be called the ceremony of having a determined thought filled with zeal and enthusiasm.

⁸Jab sē bāp K|kē banē tab sē sambandh hai aur rahēgā .

⁶From the time you first belonged to the Father, you have had a relationship and that will remain.

⁹Lēkin yah viśhēṣh din viśhēṣh rūp sē manāyā iskō kahē̃gē ‘ dr̥iṛh saṅkalp ’ kiyā  ?

⁷However, you celebrated this special day in a special way and this is known as having had a determined thought.

¹⁰Kuchh bhī hō jāē chāhē māyā K|kē tūphān āyē̃ , chāhē lōgō̃ key|kī bhinn-bhinn bātē̃ āyē̃ , chāhē prakr̥iti kā kōī bhī halchal kā najārā hō . ¹¹Chāhē laukik vā alaukik sambandh mē̃ kisī bhī prakār K|kē circumstance hō , man K|kē sakãlpō̃ kā bahut jōr sē tūphān bhī hō tō bhī - ‘ ēk bāp dūsrā na kōī ’ .

⁸No matter what happens, even if storms of Maya come, even if different situations arise through people, if there are any scenes of upheaval of nature, if there is any type of circumstance in your lokik or alokik relationships, if there are very strong storms of thoughts in your mind, in spite of those, you belong to the one Father and none other.

¹²Ēk bal ēk bharōsā aisā dr̥iṛh saṅkalp kiyā vā sirph stage par baiṭhē  !

⁹Did you have the determined thought of having one faith and one Support, or did you just sit on the stage?

¹³Double stage par baiṭhē thē yā single stage par  ?

¹⁰Were you sitting on the double stage or the single stage?

¹⁴Ēk thī yah sthūl stage , dūsrī thī ‘ dr̥iṛh saṅkalp ’ key|kī stage , dr̥iṛhtā key|kī stage .

¹¹One was this physical stage and the other was the stage of determined thought, the stage of determination.

¹⁵Tō double stage par baiṭhē thē nā .

¹²So, you were sitting on the double stage, were you not?

¹⁶Hār bhī bahut sundar pahanē .

¹³You wore very beautiful garlands.

¹⁷Sirph yah hār pahanā|pahnā vā saphaltā kā bhī hār pahanā|pahnā  !

¹⁴Did you wear just that garland or did you also wear the garland of success?

¹⁸Saphaltā galē kā hār hai .

¹⁵Success is the garland around your neck.

¹⁹Yah dr̥iṛhtā hī saphaltā kā ādhār hai .

¹⁶This determination is the basis of success.

²⁰Issē sthūl hār kē sāth saphaltā kā hār bhī paṛā huā thā nā  !

¹⁷Together with this physical garland, you were also wearing the garland of success, were you not?

²¹Bāpdādā double dr̥iśhya dēkhtē haĩ .

¹⁸BapDada always sees the double scene.

²²Sirph sākār rūp kā dr̥iśhya nahī̃ dēkhtē . ²³Lēkin sākār dr̥iśhya K|kē sāth-sāth ātmik stage , man K|kē dr̥iṛh saṅkalp aur saphaltā key|kī śhrēṣhṭh mālā yah dōnō̃ dēkh rahē thē .

¹⁹He doesn't just see the physical scene, but together with the physical scene, He was also looking at the soul­conscious stage of the mind, the determined thought and the elevated garland of success.

²⁴Double mālā , double stage dēkh rahē thē .

²⁰Baba was seeing the double garland and the double stage.

²⁵Sabhī nē dr̥iṛh saṅkalp kiyā .

²¹All of you had a determined thought.

²⁶Bahut achchhā .

²²Very good.

²⁷Kuchh bhī hō jāē lēkin sambandh kō nibhānā hai .

²³No matter what happens, you have to fulfil the responsibility of relationship.

²⁸Paramātma prītī key|kī rīti sadā nibhātē huē saphaltā kō pānā hai .

²⁴You have to achieve success by always fulfilling the responsibility of love for God.

²⁹Niśhchit hai - saphaltā galē kā hār hai .

²⁵It is guaranteed that success is the garland around your neck.

³⁰‘ ēk bāp dūsrā na kōī ’ - yah hai dr̥iṛh saṅkalp .

²⁶To belong to the one Father and none other is the determined thought.

³¹Jab ēk hai tō ēkras sthiti svataḥ aur sahaj hai .

²⁷When you have just the One, you automatically and easily have a constant and stable stage.

³²Sarv sambandhō̃ key|kī avināśhī tār jōṛī hai nā  ?

²⁸You have connected the imperishable thread of all relationships, have you not?

³³Agar ēk bhī sambandh kam hōgā tō halchal hōgī .

²⁹If even one relationship is missing, there would be fluctuation.

³⁴Isliē sarv sambandhō̃ key|kī ḍōr bāndhī .

³⁰This is why you tied the string of all relationships.

³⁵Connection jōṛā . ³⁶Saṅkalp kiyā .

³¹You forged a connection and had that thought.

³⁷Sarv sambandh haĩ yā sirph mukhya 3 sambandh haĩ  ?

³²Do you have all relationships or just the three main relationships?

³⁸Sarv sambandh haĩ tō sarv prāptiyā̃ haĩ .

³³If you have all relationships, you have all attainments.

³⁹Sarv sambandh nahī̃ tō kōī na kōī prāpti key|kī kamī rah jātī hai .

³⁴If there aren't all relationships, there would be one attainment or another missing.

⁴⁰Sabhī kā samārōh huā nā .

³⁵It was the ceremony for everyone, was it not?

⁴¹Dr̥iṛh saṅkalp karnē sē āgē purūṣhārth mē̃ bhī viśhēṣh rūp sē lift mil jātī hai .

³⁶By having this determined thought, you receive a special lift in your future efforts.

⁴²Yah vidhī bhī viśhēṣh umaṅg utsāh baṛhātī hai .

³⁷This method especially increases your zeal and enthusiasm.

⁴³Bāpdādā bhī sabhī bachchō̃ kō dr̥iṛh saṅkalp karnē K|kē samārōh key|kī badhāī dētē haĩ .

³⁸BapDada is also giving all the children congratulations for the ceremony of having a determined thought.

⁴⁴Aur vardān dētē - ‘ sadā avināśhī bhav .

³⁹And He gives the blessing: May you always be imperishable.

⁴⁵Amar bhav ’ .

⁴⁰May you be immortal.

⁴⁶Āj ēśhiyā kā group baiṭhā hai .

⁴¹Today, the group from Asia is sitting here.

⁴⁷Ēśhiyā key|kī viśhēṣhtā kyā hai  ?

⁴²What is the speciality of Asia?

⁴⁸Vidēśh sēvā kā pahlā group jāpān mē̃ gayā , yah viśhēṣhtā huī nā .

⁴³The first group for service abroad was the group that went to Japan. ⁴⁴So that is a speciality, is it not?

⁴⁹Sākār bāp key|kī prērṇā pramāṇ viśhēṣh vidēśh sēvā kā nimantraṇ aur sēvā kā ārambh jāpān sē huā .

⁴⁵According to the inspirations from sakar Baba, the invitation especially for foreign service, and the start of foreign service was from Japan.

⁵⁰Tō ēśhiyā kā number sthāpanā mē̃ āgē huā nā .

⁴⁶So, Asia is ahead in establishment.

⁵¹Pahlā vidēśh kā nimantraṇ thā .

⁴⁷That was the first invitation from abroad.

⁵²Aur dharm vālē nimantraṇ dē bulāvē̃ iskā ārambh ēśhiyā sē huā . ⁵³Tō ēśhiyā kitnā lucky hai  !

⁴⁸It was from Asia that there was the beginning of service by receiving invitations from people of other religions.

⁵⁴Aur dūsrī viśhēṣhtā - sabsē bhārat K|kē samīp ēśhiyā dēśh hai .

⁴⁹So, Asia is so lucky! ⁵⁰And the second speciality is that Asia is the closest to Bharat.

⁵⁵Jō samīp hōtā hai unkō sikīladhē kahtē haĩ .

⁵¹Those who are close are said to be dearly beloved.

⁵⁶Sikīladhē bachchē chhipē huē haĩ .

⁵²The dearly beloved children are hidden away.

⁵⁷Her|har sthān par kitnē achchhē-achchhē ratna nikalē haĩ .

⁵³At every place, so many very good jewels have emerged.

⁵⁸Quantity bhalē cum|kam hai lēkin quality hai .

⁵⁴Even though there is less quantity, there is quality.

⁵⁹Mēhnat kā phal achchhā hai .

⁵⁵The fruit of your service is good.

⁶⁰Is tarah dhīrē-dhīrē ab saṅkhyā baṛh rahī hai .

⁵⁶In this way, the number is slowly increasing.

⁶¹Sab snēhī haĩ . ⁶²Sab lovely haĩ .

⁵⁷All of you are loving, all of you are lovely.

⁶³Her|har ēk-dō sē jyādā snēhī hai .

⁵⁸Each one is more loving than the other.

⁶⁴Yahī brāhmaṇ parivār key|kī viśhēṣhtā hai .

⁵⁹This is the speciality of the Brahmin family.

⁶⁵Har ēk yah anubhav kartā hai ki mērā sabsē jyādā snēh hai aur bāp kā bhī mērē sē jyādā snēh hai .

⁶⁰Each one of you experiences having greater love than the others and that the Father also has greater love for you, that BapDada makes only you move forward.

⁶⁶Mērē kō hī bāpdādā āgē baṛhātā hai .

⁶¹This is why people on the path of devotion have made a very good meaningful image.

⁶⁷Isliē bhakti mārg vālō̃ nē bhī bahut achchhā ēk chitra arth|earth sē banāyā hai .

⁶²They have shown Vallabh (Krishna) with every gopi. ⁶³He isn't with just one Radhe or with 8 princesses.

⁶⁸Karkē gōpī kē sāth ‘ gōpī-vallabh ’ hai .

⁶⁴There is Gopi Vallabh with every gopi.

⁶⁹Sirph ēk rādhē sē vā sirph 8 paṭarāniyō̃ kē sāth nahī̃ . ⁷⁰Har ēk gōpī kē sāth gōpīvallabh hai .

⁶⁵For instance, when you go to the Dilwala Temple, you note which one is your image or your alcove.

⁷¹Jaisē dilvālā mandir mē̃ jātē hō tō note kartē hō nā ki yah mērā chitra hai athavā mērī kōṭhī hai .

⁶⁶So, is there an image of each of you in this gathering of those who are doing the dance? ⁶⁷This is called the great dance (maharaas).

⁷²Tō is rās mandal mē̃ bhī āp sabkā chitra hai . ⁷³Iskō kahtē hī haĩ - ‘ mahārās ’ .

⁶⁸There is very great praise of this great dance. ⁶⁹BapDada has greater love for each one of you, each one more than the other.

⁷⁴Is mahārās kā bahut baṛā gāyan hai .

⁷⁰BapDada is pleased to see the elevated fortune of every child.

⁷⁵Bāpdādā kā har ēk sē ēk dō sē jyādā pyār hai .

⁷¹It does not matter who it is, you are all a handful out of multimillions.

⁷⁶Bāpdādā harēk bachchē K|kē śhrēṣhṭh bhāgya kō dēkh harṣhit hōtē hai .

⁷²You are multimillion times fortunate. ⁷³Compared to the world, you are a handful out of multimillions, are you not?

⁷⁷Kōī bhī hai lēkin kōṭō mē̃ kōī hai .

⁷⁴Japan is so big, but how many children of the Father are there?

⁷⁸Padmāpadma bhāgyavān hai .

⁷⁵So, you are a handful out of multimillions, are you not?

⁷⁹Duniyā K|kē hisāb sē dēkhō tō itnē kōṭō̃ mē̃ sē kōī hō nā  !

⁷⁶BapDada is seeing each one's speciality and fortune. ⁷⁷You are the dearly beloved handful out of multimillions.

⁸⁰Jāpān tō kitnā baṛā hai lēkin bāp K|kē bachchē kitnē haĩ  ! ⁸¹Tō kōṭō mē̃ kōī huē nā .

⁷⁸For the Father, all of you are special souls. ⁷⁹The Father doesn't see some as ordinary and others as special. ⁸⁰All are special.

⁸²Bāpdādā har ēk key|kī viśhēṣhtā , bhāgya dēkhtē haĩ . ⁸³Kōṭō̃ mē̃ kōī sikīladhē haĩ .

⁸¹On this side, there is going to be greater expansion because on this whole side, there is special double service.

⁸⁴Bāp kē liē sabhī viśhēṣh ātmāyē̃ haĩ .

⁸²Firstly, there are those of the many various religions.

⁸⁵Bāp kiskō sādhāraṇ , kiskō viśhēṣh nahī̃ dēkhtē .

⁸³And on this side, there are many souls who have emerged from Sindh.

⁸⁶Sab viśhēṣh haĩ .

⁸⁴You can serve them well too.

⁸⁷Is taraph aur jyādā vr̥iddhi hōnī hai . ⁸⁸Kyōṅki is pūrē side mē̃ double sēvā viśhēṣh hai .

⁸⁵If you bring them close, then through their co­operation, you will be able to reach easily other religions too.

⁸⁹Ēk tō anēk variety dharm K|kē haĩ .

⁸⁶Through double service, you can bring about double expansion.

⁹⁰Aur is taraph sindh key|kī nikalī huī ātmāyē̃ bhī bahut haĩ .

⁸⁷In one way or another, whether positively or negatively, they had a seed sown in them.

⁹¹Unhō̃ key|kī sēvā bhī achchhī kar saktē hō .

⁸⁸Because of having the introduction, they can come into relationship easily.

⁹²Unhō̃ kō samīp lāyā tō unhō̃ K|kē sahyōg sē aur dharmō̃ tak bhī sahaj pahũch sakē̃gē .

⁸⁹You can do a lot of service because this is the family of all souls (from all religions). ⁹⁰Brahmins have spread into all religions.

⁹³Double sēvā sē double vr̥iddhi kar saktē hō .

⁹¹There isn't a religion where Brahmins have not reached.

⁹⁴Unhō̃ mē̃ kisī na kisī rīti sē ulṭē rūp mē̃ chāhē sulṭē rūp mē̃ bīj paṛā huā hai .

⁹²They are now emerging from all religions and coming here. ⁹³You have the feeling of belonging when you come in front of the Brahmin family.

⁹⁵Parichay hōnē K|kē kāraṇ sahaj sambandh mē̃ ā saktē haĩ .

⁹⁴It was as though you went there due to some karmic account and have now come back to your family.

⁹⁶Bahut sēvā kar saktē hō . ⁹⁷Kyōṅki sarv ātmāō̃ kā parivār hai .

⁹⁵You have come here from everywhere to become instruments and to claim your fortune of service.

⁹⁸Brāhmaṇ sabhī dharmō̃ mē̃ bikhar gayē haĩ .

⁹⁶This is not a small fortune. ⁹⁷It is a very elevated fortune.

⁹⁹Aisā kōī dharm nahī̃ jismē̃ brāhmaṇ na pahũchē hō .

⁹⁸You become the greatest of all charitable souls.

¹⁰⁰Ab sab dharmō̃ sē nikalanikalakar ā rahē haĩ .

⁹⁹You come in the list of great donors, great servers.

¹⁰¹Aur jō brāhmaṇ parivār K|kē haĩ unhō̃ sē apanā-pan lagtā hai nā  !

¹⁰⁰So, to become instruments is also a special gift. ¹⁰¹Double foreigners receive this gift.

¹⁰²Jaisē kōī hisāb kitāb sē gayē aur phir sē apnē parivār mē̃ pahũch gayē .

¹⁰²You acquire a little experience and you then become instruments to establish a centre. ¹⁰³So, this is a special gift to have come last and go fast.

¹⁰³Kahā̃-kahā̃ sē pahũch apnā sēvā kā bhāgya lēnē kē nimitt ban gayē . ¹⁰⁴Yah kōī cum|kam bhāgya nahī̃ .

¹⁰⁴By doing service, the majority of you have the awareness that whatever you instruments do or however you act, others who see you will do the same.

¹⁰⁵Bahut śhrēṣhṭh bhāgya hai .

¹⁰⁵So, this becomes double attention.

¹⁰⁶Baṛē tē baṛē puṇya ātmāyē̃ ban jātē .

¹⁰⁶By paying double attention you have a double lift. ¹⁰⁷Do you understand?

¹⁰⁷Mahādāniyō̃ , mahān sēvādhāriyō̃ key|kī list mē̃ ā jātē .

¹⁰⁸Double foreigners have a double lift. ¹⁰⁹The lands everywhere have now become very good.

¹⁰⁸Tō nimitt bannā bhī ēk viśhēṣh gift hai .

¹¹⁰After a field is ploughed, the land becomes good, does it not?

¹⁰⁹Aur double vidēśhiyō̃ kō yah gift miltī hai .

¹¹¹Then, it easily bears very good fruit. ¹¹²Achcha.

¹¹⁰Thōṛā hī anubhav kiyā aur nimitt ban jātē centre sthāpan karnē K|kē .

¹¹³The sound of the big “mikes” from Asia will reach Bharat quickly. ¹¹⁴Therefore, prepare such “mikes”.

¹¹¹Tō yah bhī last sō fast jānē key|kī viśhēṣh gift hai .

¹¹⁵Achcha. ¹¹⁶To the senior Dadis: What can be said in your praise?

¹¹²Sēvā karnē sē majority kō yah smr̥iti mē̃ rahtā hai ki jō ham nimitt karē̃gē athavā chalē̃gē , hamkō dēkh aur karē̃gē .

¹¹⁷Just as it is said of the Father: If you turn the ocean into ink, the earth into paper… so too, there is the praise of all of you Dadis.

¹¹³Tō yah double attention hō jātā hai . ¹¹⁴Double attention hōnē K|kē kāraṇ double lift hō jātī hai .

¹¹⁸If Baba were to start praising you, then it would last day and night, it would be like a complete course of seven days.

¹¹⁵Samjhā - double vidēśhiyō̃ kō double lift hai .

¹¹⁹You are good. ¹²⁰The dance (harmony) between you all is good.

¹¹⁶Abhī sab taraph dharnī achchhī hō gaī hai . ¹¹⁷Hal chalnē kē bād dharnī ṭhīk hō jātī hai nā .

¹²¹The horoscope (raasi) of all of you is the same and all of you perform a very good dance (raas).

¹¹⁸Aur phir phal bhī achchhē aur sahaj nikaltē haĩ .

¹²²To go hand in hand, that is, to harmonise your thoughts is the dance.

¹¹⁹Achchhā - ēśhiyā K|kē baṛē mike kā āvāj bhārat mē̃ jaldī pahũchēgā .

¹²³So, BapDada continues to watch this dance of all of you Dadis. ¹²⁴This is the dance of the special eight jewels.

¹²⁰Isliē aisē mike taiyār karō . ¹²¹Achchhā - ’ ’

¹²⁵You Dadis are the special decoration of the family.

¹²²Baṛī dādiyō̃ sē - āp lōgō̃ key|kī mahimā bhī kyā karē̃ - jaisē bāp kē liē kahtē haĩ nā - sāgar key|kī syāhī banāyē̃ , dharnī kō kāgaj banāyē̃ … aisē hī āp sabhī dādiyō̃ key|kī mahimā hai .

¹²⁶If the decoration were not there, there wouldn't be any beauty. ¹²⁷So, everyone looks at you with that love. ¹²⁸To Dadi Brijindra: You have been putting on decorations from childhood in the lokik and alokik life, and so by continuously decorating, you have now become decorated.

¹²³Agar mahimā śhurū karē̃ tō sārī rāt-din ēk saptāh kā course hō jāyēgā . ¹²⁴Achchhē haĩ , sabkī rās achchhī hai .

¹²⁹It is like that, is it not? ¹³⁰Not only does BapDada always remember the mahavir maharathi children, but BapDada has them merged within Him.

¹²⁵Sabhī key|kī rās miltī hai aur sabhī rās kartē bhī achchhī haĩ .

¹³¹Those who remain merged do not need to be remembered.

¹²⁶Hāth mē̃ hāth milānā arthāt vichār milānā yahī rās hai .

¹³²BapDada always keeps every special jewel revealed in front of the world.

¹²⁷Tō bāpdādā dādiyō̃ key|kī yahī rās dēkhtē rahtē haĩ .

¹³³So, you are the special jewels who are going to be revealed in front of the world.

¹²⁸Aṣhṭ ratnō̃ key|kī yahī rās hai .

¹³⁴You have extra help from everyone's happiness.

¹²⁹Āp dādiyā̃ parivār kā viśhēṣh śhrr̥iṅgār hō .

¹³⁵Seeing your happiness, everyone receives the nourishment of happiness.

¹³⁰Agar śhrr̥iṅgār na hō tō śhōbhā nahī̃ hōtī hai . ¹³¹Tō sabhī usī snēh sē dēkhtē haĩ .

¹³⁶Therefore, because you continue to receive blessings of love from everyone, the life­span of all of you is increasing.

¹³² ( br̥jaindrā dādī sē ) bachpan sē laukik mē̃ , alaukak mē̃ śhrr̥iṅgār kartī rahī tō śhrr̥iṅgār kartē-kartē śhrr̥iṅgār ban gaī . ¹³³Aisē haĩ nā  !

¹³⁷You now have to do a lot of work, and so you are the decoration of the family. ¹³⁸Everyone looks at you with so much love. ¹³⁹If the canopy were removed from over someone's head, how would it seem?

¹³⁴Bāpdādā mahāvīr mahārathī bachchō̃ kō sadā hī yād tō kyā kartē lēkin samāyē huē rahtē haĩ .

¹⁴⁰If those who always have a canopy do not have it, what would it seem like? ¹⁴¹So, all of you are the canopy of the family.

¹³⁵Jō samāyā huā hōtā hai unkō yād karnē key|kī bhī jarūrat nahī̃ .

¹⁴²To Dadi Nirmalshanta: You constantly continue to see your memorial in Madhuban.

¹³⁶Bāpdādā sadā hī her|har viśhēṣh ratna kō viśhva kē āgē pratyakṣha kartē haĩ .

¹⁴³The memorials are there to be remembered. ¹⁴⁴However, the remembrance of you creates a memorial.

¹³⁷Tō viśhva kē āgē pratyakṣha hōnē vālī viśhēṣh ratna hō . ¹³⁸Extra sabhī K|kē khuśhī key|kī madad hai .

¹⁴⁵Whilst walking and moving, the whole family remembers the images of support who have become the instruments.

¹³⁹Āpkī khuśhī kō dēkhkar sabkō khuśhī key|kī khurāk mil jātī hai . ¹⁴⁰Isliē āp sabkī āyu baṛh rahī hai . ¹⁴¹Kyōṅki sabhī K|kē snēh key|kī āśhīrvād miltī rahtī hai .

¹⁴⁶So, you are an image of support. ¹⁴⁷Because of being a strong image of support for the task of establishment, this building of expansion and progress is becoming so strong.

¹⁴²Abhī tō bahut kārya karnā hai .

¹⁴⁸Why? ¹⁴⁹Because the support is strong.

¹⁴³Isliē śhrr̥iṅgār hō parivār kā . ¹⁴⁴Sabhī kitnē pyār sē dēkhtē haĩ .

¹⁵⁰Blessing: May you become master merciful and a great donor and distribute the treasures of happiness generously.

¹⁴⁵Jaisē kōī kā chatra utar jāē tō māthā kaisē lagēgā . ¹⁴⁶Chatra pahannē vālā agar chatra na pahanē̃ tō kyā lagēgā  !

¹⁵¹People spend so much time and money to attain temporary happiness, but, in spite of that they do not receive real happiness.

¹⁴⁷Tō āp sabhī bhī parivār K|kē chatra hō . ¹⁴⁸ ( nirmalśhāntā dādī sē ) apnā yādgār sadā hī madhuban mē̃ dēkhtī rahtī hō .

¹⁵²At such a time of need, you souls have to become great donors and donate happiness generously. ¹⁵³For this, bring out the virtue of being merciful.

¹⁴⁹Yādgār hōtē haĩ yād karnē kē liē .

¹⁵⁴Your non­living images are giving blessings.

¹⁵⁰Lēkin āpkī yād , yādgār banā dētī hai . ¹⁵¹Chaltē-phirtē sabhī parivār kō nimitt banē huē ādhār mūrtta yād ātē rahtē haĩ .

¹⁵⁵Therefore, in the living form too, become merciful and continue to distribute because those souls are under an external influence. ¹⁵⁶Never think that they are never going to listen.

¹⁵²Tō ādhār mūrtta hō .

¹⁵⁷You just become merciful and continue to give.

¹⁵³Sthāpanā K|kē kārya K|kē ādhār mūrtta majbūt hōnē K|kē kāraṇ yah vr̥iddhi key|kī , unnati key|kī building kitnī majbūt hō rahī hai . ¹⁵⁴Kāraṇ  ?

¹⁵⁸Your good wishes will definitely give them fruit. ¹⁵⁹Slogan: Only those who use the power of yoga to keep every physical organ under their orders have a right to self­sovereignty.

¹⁵⁵Ādhār majbūt hai . ¹⁵⁶Achchhā –

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