गुरुवार 27 फ़रवरी 1986 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
0> 127-02-86 ōm śhānti avyakt bāpadādāmadhuban
0> > 27-02-86 Om Shanti Avyakt Bapdada Madhuban
2Rūhānī sēnā kalp-kalp key|kī vijayī
1The spiritual army that is victorious every cycle.
3Avyakt bāpdādā aphrikan group prati bōlē 4Sabhī rūhānī śhakti sēnā , pāṇḍav sēnā , rūhānī sēnā sadā vijay K|kē niśhchay aur naśhē mē̃ rahtē haĩ na , aur kōī bhī sēnā jab laṛāī kartī hai tō vijay key|kī guarantee nahī̃ hōtī hai .
2All of you, who are part of the spiritual Shakti Army, the Pandava Army, the spiritual army always have the faith and intoxication of victory, do you not? 3When any other army goes into battle, they do not have a guarantee of victory.
5Niśhchay nahī̃ hōtā ki - vijay niśhchit hī hai .
4They do not have faith that victory is guaranteed.
6Lēkin āp rūhānī sēnā , śhakti sēnā sadā is niśhchay K|kē naśhē mē̃ rahtē ki na sirph ab K|kē vijayī hai lēkin kalp-kalp K|kē vijayī haĩ .
5However, you the spiritual army, the Shakti Army, always maintain the intoxication of the faith that not only are you victorious at this time, but that you are victorious cycle after cycle.
7Apnē kalp pahlē K|kē vijay key|kī kathāyē̃ bhī bhakti mārg mē̃ suntē āyē hō .
6On the path of devotion you listened to the stories of your victory of the previous cycle.
8Pāṇḍavō̃ key|kī vijay key|kī yādgār kathā abhī bhī sun rahē hō .
7Even now you hear stories of the victory of the Pandavas.
9Apnē vijay K|kē chitra ab bhī dēkh rahē hō .
8You still see pictures of your victory.
10Bhakti mē̃ sirph ahiṃsak kē bajāē hiṃsak dikhā diyā hai .
9Except that, in devotion, they have portrayed you as violent instead of portraying you as nonviolent.
11Rūhānī sēnā kō jismānī sādhāraṇ sēnā dikhā diyā hai .
10They have shown the spiritual army as a physical, ordinary army.
12Apnā vijay kā gāyan abhī bhī bhaktō̃ dvārā sun harṣhit hōtē hō .
11You are pleased when you hear the praise of your victory from your devotees even now.
13Gāyan bhī hai - prabhu-prīt buddhi vijayanti . 14 viparīt buddhi vinaśhanti .
12It is also remembered: Those whose intellect has love for God are victorious whereas those whose intellect has no love for God are led to destruction.
15Tō kalp pahlē kā āpkā gāyan kitnā prasiddh hai !
13So, your memorial of the previous cycle is so wellknown.
16Vijay niśhchit hōnē K|kē kāraṇ niśhchaybuddhi vijayī hō .
14Because victory is guaranteed, you are the victorious ones with faith in the intellect.
17Isliē mālā kō bhī vijay mālā kahtē haĩ .
15This is why the rosary is also called the rosary of victory.
18Tō niśhchay aur naśhā dōnō̃ haĩ nā !
16So, you have both faith and intoxication.
19Kōī bhī agar pūchhē tō niśhchay sē kahē̃gē ki vijay tō huī paṛī hai .
17If anyone were to ask you, you would say with faith that victory is already accomplished.
20Svapn mē̃ bhī yah saṅkalp nahī uṭh saktā ki patā nahī̃ vijay hōgī vā nahī̃ , huī paṛī hai .
18There cannot be a thought, even in your dreams, whether you will have victory or not; it is already accomplished.
21Past kalp aur bhaviṣhya kō bhī jāntē hō .
19You know the past cycle and also the future.
22Trikāldarśhī ban usī naśhē sē kahtē hō .
20You become trikaldarshi and speak with that intoxication.
23Sabhī pakkē hō nā !
21All of you are firm in this, are you not?
24Agar kōī kahē bhī ki sōchō , dēkhō tō kyā kahē̃gē ?
22If someone were to ask you to think about it, what would you say?
25Anēk bār dēkh chukē haĩ .
23That you have already seen it many times.
26Kōī naī bāt hō tō sōchē̃ bhī aur dēkhē̃ bhī .
24If it were something new, you would think about it.
27Yah tō anēk bār key|kī bāt ab repeat kar rahē haĩ .
25This is something that has happened many times and you are simply repeating it.
28Tō aisē niśhchay buddhi gyānī tū ātmāyē̃ yōgī tū ātmāyē̃ hō nā !
26So, you are such knowledgeable and yogi souls with faith in the intellect, are you not?
29Āj aphrīkā K|kē group kā turn hai .
27Now it is the turn of the group from Africa.
30Aisē tō sabhī ab madhuban nivāsī hō .
28In fact, everyone is a resident of Madhuban at this time.
31Permanent address tō madhuban hai nā .
29Your permanent address is Madhuban, is it not?
32Vah tō sēvāsthān hai .
30Those places are just your service places.
33Sēvā-sthān hō gayā daphtar , lēkin ghar tō madhuban hai nā .
31The service place is your office, but your home is Madhuban.
34Sēvā K|kē arth|earth aphrīkā , U|you . K|kē . ādi chārō̃ taraph gayē huē hō .
32You have gone to Africa, the UK etc., in all four directions, for the sake of service.
35Chāhē dharm badalī kiyā , chāhē dēśh badalī kiyā lēkin sēvā kē liē hī gayē hō .
33Even if you have changed your religion and your country, you have only gone there for service.
36Yād kaun-sā ghar ātā hai ?
34Which home do you remember?
37Madhuban yā paramdhām .
35Madhuban or the supreme abode?
38Sēvā sthān par sēvā kartē bhī sadā hī madhuban aur murlī yahī yād rahtā hai nā .
36While serving at your service places, you always only remember Madhuban and the murli, do you not?
39Aphrīkā mē̃ bhī sēvā arth|earth gayē hō nā .
37You have gone to Africa for the sake of service, have you not?
40Sēvā nē gyān gaṅgā banā liyā .
38Service made you into the Ganges of knowledge.
41Gyān gaṅgāō̃ mē̃ gyān snān kar āj kitnē pāvan ban gayē !
39By bathing in the knowledge of the Ganges of knowledge, so many have become pure today.
42Bachchō̃ kō bhinn-bhinn sthānō̃ par sēvā kartē huē dēkh bāpdādā sōchtē haĩ ki kaisē-kaisē sthānō̃ par sēvā kē liē nirbhay ban bahut lagan sē rahē huē haĩ .
40Seeing the children do service at the various places, BapDada wonders how children have gone to such places for service and are staying there without fear with a lot of love.
43Aphrikan lōgō̃ kā vāyumaṇḍal , unhō̃ kā āhār vyavahār kaisā hai , phir bhī sēvā K|kē kāraṇ rahē huē hō .
41The atmosphere and way of life in Africa are different, but you still stay there for service.
44Sēvā kā bal miltā rahtā .
42You continue to receive power from service.
45Sēvā kā pratyakṣha phal miltā hai , vah bal nirbhay banā dētā hai .
43You receive the practical visible fruit of service and that power makes you fearless.
46Kabhī ghabrātē tō nahī̃ hō na .
44You are never afraid, are you?
47Aur official nimantraṇ pahlē yahā̃ sē hī milā .
45The first official invitation came from Africa.
48Vidēśh sēvā kā nimantraṇ milnē sē aisē-aisē dēśhō̃ mē̃ pahũch gayē .
46Because of receiving an invitation for service abroad, you reached other such countries too.
49Nimantraṇ key|kī sēvā kā foundation yahā̃ sē hī śhurū huā .
47The foundation of service by invitation began in Africa.
50Sēvā K|kē umaṅg utsāh kā pratyakṣha phal yahā̃ K|kē bachchē nē dikhāyā .
48The children there have shown the practical, visible fruit of zeal and enthusiasm for service.
51Balihārī us ēk nimitt bannē vālē key|kī jō kitnē achchhē - achchhē chhipē huē ratna nikal āyē .
49Credit goes to the one instrument soul who has been able to make the hidden jewels emerge.
52Abhī tō bahut vr̥iddhi hō gaī hai .
50So much expansion has now taken place.
53Vah chhip gayā aur āp pratyakṣha hō gayē .
51That instrument soul hid away and you were revealed.
54Nimantraṇ K|kē kāraṇ number āgē hō gayā .
52Because of an invitation, you claimed a number ahead.
55Tō aphrīkā vālō̃ kō bāpdādā āphrīn lēnē vālē kahtē haĩ .
53So, BapDada calls those from Africa, the ones who receive thanks.
56Āphrīn lēnē kā sthān hai kyōṅki vātāvaraṇ aśhuddh hai .
54It is the place for receiving thanks because the atmosphere there is impure.
57Aśhuddh vātāvaraṇ K|kē bīch vr̥iddhi hō rahī hai .
55Growth is taking place in an impure atmosphere.
58Iskē liē āphrīn kahtē haĩ .
56This is why BapDada says thanks.
59Śhakti sēnā aur pāṇḍav sēnā dōnō̃ hī śhaktiśhālī haĩ .
57Both the Shakti Army and the Pandava Army are powerful.
60Majority inḍiyansa haĩ .
58The majority are Indians.
61Lēkin India sē dūr hō gayē tō dūr hōtē bhī apnā hak tō nahī̃ chhōṛ saktē .
59However, you became distant from India, and so, even though you are at a distance, you cannot let go of your right.
62Vahā̃ bhī bāp kā parichay mil gayā .
60You received the Father's introduction there.
63Bāp K|kē ban gayē .
61You became the Father’s.
64Nairōbī mē̃ mēhnat nahī̃ lagī .
62It didn't take any effort in Nairobi.
65Sahaj hī bichhuṛē huē pahũch gayē aur gujarātiyō̃ K|kē yah viśhēṣh saṅskār haĩ .
63The ones who had become separated came back easily and this is a special sanskar of the Gujaratis.
66Jaisē unhō̃ key|kī yah rīti hai . 67Sabhī milkar garbā rās kartē haĩ .
64It is their system that they all perform the special dance together.
68Akēlē nahī̃ kartē .
65They don't do it alone.
69Chhōṭā hō chāhē mōṭā hō sab milkar garbā dance jarūr kartē haĩ .
66Whether someone is physically small or large, everyone together definitely performs this special garba dance.
70Yah saṅgaṭhan key|kī niśhānī hai .
67This is a sign of the gathering.
71Sēvā mē̃ bhī dēkhā gayā hai gujarātī saṅgaṭhan vālē hōtē .
68In service too, it has been seen that the Gujaratis go in groups.
72Ēk ātā tō 10 kō jarūr lātā .
69When one comes, he definitely brings 10 others.
73Yah saṅgaṭhan key|kī rīti achchhī hai unhō̃ mē̃ .
70They have this good system of a gathering.
74Isliē vr̥iddhi jaldī hō jātī hai .
71This is why there is quick expansion.
75Sēvā key|kī vr̥iddhi aur vistār bhī hō rahā hai .
72There is growth and expansion in service.
76Aisē-aisē sthānō̃ par śhānti key|kī śhakti dēnā , bhay kē badlē khuśhī dilānā - yahī śhrēṣhṭh sēvā hai .
73To give the power of peace to such places, to give happiness instead of fear is elevated service.
77Aisē sthānō̃ par āvaśhyaktā hai .
74There is a need for this at such places.
78Viśhva kalyāṇkārī hō tō viśhva K|kē chārō̃ ōr sēvā baṛhtī hai . 79Aur nimitt bannā hī hai .
75You are world benefactors and so service has to increase everywhere in the world and you have to become the instruments for that.
80Kōī bhī kōnā agar rah gayā tō ulhanā dēgē .
76If any corner is left out, a complaint will be received. 77It is good.
81Achchhā hai - himmatē bachchē madad dē bāp .
78Children who have courage receive help from the Father.
82Hands bhī vahā̃ sē hī nikal aur sēvā kar rahē haĩ .
79Hands also emerge there to do service there.
83Yah bhī sahyōg hō gayā nā .
80This is also cooperation.
84Svayã jagē hō tō bahut achchhā lēkin jagkar phir jagānē K|kē bhī nimitt banē̃ yah double phāydā hō gayā .
81You yourselves have awakened and that is very good, but you have also become instruments to awaken others, and so that is double benefit.
85Bahut karkē hands bhī vahā̃ K|kē hī haĩ .
82Generally, the hands are from there too.
86Yah viśhēṣhtā achchhī hai .
83This is a good speciality.
87Vidēśh sēvā mē̃ majority sab vahā̃ sē nikal vahā̃ hī sēvā kē nimitt ban jātē .
84In service abroad, the majority emerge from there and then become instruments for service there.
88Vidēśh nē bhārat kō hands nahī̃ diyā hai .
85The lands abroad have not given Bharat hands.
89Bhārat nē vidēśh kō diyē haĩ .
86Bharat has given hands to the lands abroad.
90Bhārat bhī bahut baṛā hai .
87Bharat is also very big.
91Alag-alag zone haĩ .
88There are separate zones.
92Svarg tō bhārat kō hī banānā hai .
89It is Bharat that has to be made into heaven.
93Vidēśh tō picnic sthān ban jāyēgā .
90The lands abroad will become picnic spots.
94Tō sabhī ever ready hō nā !
91So, all of you are everready, are you not?
95Āj kiskō kahā̃ bhējē̃ tō ever ready hō nā !
92If anyone were to be sent somewhere today, you would be everready, would you not?
96Jab himmat rakhtē haĩ tō madad bhī miltī hai .
93When you maintain courage, you also receive help.
97Ever ready jarūr rahnā chāhiē .
94You should definitely remain everready.
98Aur jab samay aisā āyēgā tō phir order tō karnā hī hōgā .
95Then, when such a time comes, an order will have to be given.
99Bāp dvārā order hōnā hī haĩ .
96There will be an order from the Father.
100Kab karē̃gē vah date nahī̃ batāyēṅgē .
97He will not tell you the date when He will do that.
101Date batāvē̃ phir tō sab number one pās|pass hō jāē̃ .
98If He were to give you the date, everyone would pass and become number one.
102Yahā̃ date kā hī achānak ēk hī question āyēgā !
99Here, there will suddenly be the one question of the date.
103Ever ready hō nā .
100You are everready, are you not?
104Kahē̃ yahā̃ hī baiṭh jāō tō bāl-bachchē ghar ādi yād āyēgā ?
101If Baba were to tell you to just stay here, would you remember your children, home etc?
105Sukh K|kē sādhan tō vahā̃ haĩ lēkin svarg tō yahā̃ bannā hai .
102There are the facilities of happiness and comfort there, but heaven will be created here.
106Tō sadā ever ready rahanāś . 107Yah haĩ brāhmaṇ jīvan key|kī viśhēṣhtā .
103So, to constantly remain everready is the speciality of Brahmin life.
108Apnī buddhi key|kī line clear hō .
104Let the line of your intellect remain clear.
109Sēvā kē liē nimitt mātra sthān bāp nē diyā hai .
105The Father has given the places just for the sake of service.
110Tō nimitt bankar sēvā mē̃ upasthit huē hō .
106So, you have become engaged in service as instruments.
111Phir bāp kā iśhārā milā tō kuchh bhī sōchnē key|kī jarūrat hī nahī̃ hai .
107Then, when you receive the Father's signal, there will be no need to think about anything.
112Direction pramāṇ sēvā achchhī kar rahē hō .
108You are doing good service according to directions.
113Isliē nyārē aur bāp K|kē pyārē hō .
109This is why you are detached and loving to the Father.
114Aphrīkā nē bhī vr̥iddhi achchhī kī hai .
110There has also been good expansion in Africa.
115V|we . I|āī|eye . pī|P . key|kī sēvā achchhī hō rahī hai .
111Good service of VIPs is taking place.
116Government K|kē bhī connection achchhē haĩ .
112There is also a good connection with the Government.
117Yah viśhēṣhtā hai jō sarv prakār vālē varg key|kī ātmāō̃ kā samparka bhī kōī na kōī samay samīp lē hī ātā hai .
113There is the speciality that a connection with souls from all fields will definitely bring someone or other close at some time or other.
118Āj samparka vālē , kal sambandh vālē hō jāyēṅgē .
114Today, they are in connection and tomorrow, they will come into relationship with you.
119Unhō̃ kō jagātē rahnā chāhiē .
115You should continue to awaken them.
120Nahī̃ tō thōṛī ā̃kh khōl phir sō jātē haĩ .
116Otherwise, they open their eyes a little and then go back to sleep.
121Kumbhakaraṇ tō haĩ hī .
117They are kumbhakarnas.
122Nīnd kā naśhā hōtā hai tō kuchh bhī khā-pī bhī lētē tō bhūl jātē .
118When there is the intoxication of sleep, then you eat or drink anything and then forget.
123Kumbhakaraṇ bhī aisē haĩ .
119Kumbhakarna is also like that.
124Kahē̃gē hā̃ , phir āyēṅgē , yah karē̃gē .
120They say, “Yes, I will come again, I will do that.”
125Lēkin phir pūchhō tō kahē̃gē yād nahī̃ rahā .
121Then, when you ask them later, they say that they don't remember anything.
126Isliē bār-bār jagānā paṛtā hai .
122Therefore, they have to be awakened again and again.
127Gujarātiyō̃ nē bāp kā bannē mē̃ , tanaman - dhan sē svayã kō sēvā mē̃ lagānē mē̃ number achchhā liyā hai .
123Gujaratis have claimed a good number in belonging to the Father and busying themselves in service with their body, mind and wealth.
128Sahaj hī sahyōgī ban jātē haĩ .
124They become cooperative easily. 125That too is fortune.
129Yah bhī bhāgya hai .
126The number of Gujaratis is good.
130Saṅkhyā gujarātiyō̃ key|kī achchhī hai .
127To win the lottery of belonging to the Father is not a small thing!
131Bāp kā bannē key|kī lottery kōī cum|kam nahī̃ hai .
128At every place, there are jewels who have become separated from the Father.
132Her|har sthān par kōī na kōī bāp K|kē bichhuṛē huē ratna haĩ hī . 133Jahā̃ bhī pāṅw rakhtē haĩ tō kōī na kōī nikal hī ātē .
129Wherever you set foot, someone or other emerges there. 130When you move forward in service with love while remaining carefree and fearless, you definitely receive multimillionfold help.
134Bēparvāh nirbhay hō karkē sēvā mē̃ lagan sē āgē baṛhtē haĩ tō padma guṇā madad bhī miltī hai .
131The official invitations began from there. 132So, at least that has been accumulated in service. 133That account of accumulation will definitely pull them at the right time.
135Official nimantraṇ tō phir bhī yahā̃ sē hī ārambh huā .
134So, all of you are number one intense effortmakers who receive congratulations.
136Phir bhī sēvā kā jamā tō huā nā . 137Vah jamā kā khātā samay par khīñchēgā jarūr .
135Number one in fulfilling a relationship, number one in showing the proof of service; you have to be number one in everything.
138Tō sabhī number one tīvr puruṣhārthī āphrīn lēnē vālē hō nā .
136Only then will you receive congratulations. 137Then you will continue to receive congratulations on top of congratulations.
139Number one sambandh nibhānē vālē , number one sēvā mē̃ sabūt dikhānē vālē , sab mē̃ number one hōnā hī haĩ .
138Seeing everyone's courage, BapDada is pleased. 139You have become instruments to give many souls the Father’s support. 140There are very good whole families.
140Tab tō āphrīn lē̃gē nā .
141Baba calls a family a bouquet.
141Āphrīn tē āphrīn lētē hī rahnā hai .
142This too is a good speciality. 143In fact, all are places of Brahmins.
142Sabhī key|kī himmat dēkh bāpdādā khuśh hōtē haĩ .
144Anyone who goes to Nairobi or anywhere else would say: It is our centre, it is Baba's centre. 145It is our family.
143Anēk ātmāō̃ kō bāp kā sahārā dilānē kē liē nimitt banē huē hō . 144Achchhē hī parivār K|kē parivār haĩ .
146Therefore, you are so lucky. 147BapDada is very pleased to see every jewel. 148No matter what place you belong to, you belong to the Father and the Father belongs to the children.
145Parivār kō bābā guldastā kahtē haĩ .
149This is why Brahmin souls are deeply loved. 150They are special.
146Yah bhī viśhēṣhtā achchhī hai .
151Each of you is more loved than the next. 152Achcha.
147Vaisē tō sabhī brāhmaṇō̃ K|kē sthān haĩ .
153Blessing: May you be a holy swan and imbibe the jewels of knowledge and finish all waste.
148Agar kōī nairōbī jāyēṅgē vā kahā̃ bhī jāyēṅgē tō kahē̃gē hamārā centre , bābā kā centre hai .
154A holy swan has two specialities. 155One is to select the jewels of knowledge and the other is to separate milk from water with the power of discernment.
149Hamārā parivār hai . 150Tō kitnē lucky hō gayē !
156To separate milk from water means to discriminate between wasteful and powerful.
151Bāpdādā har ēk ratna kō dēkh khuśh hōtē .
157Wasteful is said to be like water and powerful is said to be like milk.
152Chāhē kōī bhī sthān K|kē haĩ lēkin bāp K|kē haĩ aur bāp bachchō̃ kā hai .
158So, to finish waste means to become a holy swan. 159Continue to churn the jewels of knowledge in your intellect at every moment and you will become full of jewels.
153Isliē brāhmaṇ ātmā ati priya hai . 154Viśhēṣh hai . 155Ēk dō sē jāstī pyārē lagtē haĩ .
160Slogan: Only those who always remain stable in their elevated position and finish all opposition become victorious souls.
156Achchhā
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