शुक्रवार 7 मार्च 1986 की अव्यक्त मुरली

⁰> ¹07-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-03-86 Om Shanti Avyakt Bapdada Madhuban

²Śhivrātri par avyakt bāpdādā K|kē madhur mahāvākya

¹The Maha Shiv Ratri ­ the accurate memorial of the four subjects of the study.

³Bhōlānāth śhiv bābā bōlē ⁴Āj gyān dātā , bhāgya vidhātā , sarvśhaktiyō̃ K|kē vardātā , sarv khazānō̃ sē bharpūr karnē vālē bhōlānāth bāp apnē ati snēhī , sadā sahyōgī , samīp bachchō̃ sē milnē kē liē āyē haĩ .

²Today, the Bestower of Knowledge, the Bestower of Fortune, the Bestower of Blessings, of all powers, the Father, the Innocent Lord who makes everyone full of all treasures, has come to meet His extremely loving, constantly co­operative and close children.

⁵Yah milan hī sadākāl kā utsav manānē kā yādgār ban jātā hai .

³These meetings become memorials that are celebrated as festivals at all times.

⁶Jō bhī bhinn-bhinn nāmō̃ sē samay prati samay utsav manātē haĩ - vah sabhī is samay bāp aur bachchō̃ K|kē madhur milan , utsāh bharā milan , bhaviṣhya kē liē utsav K|kē rūp mē̃ ban jātā hai .

⁴All the festivals that are celebrated with different names from time to time are the memorials of the sweet and enthusiastic meetings of the present time between the Father and the children; they take the form of festivals for the future.

⁷Is samay āp sarvaśhrēṣhṭha bachchō̃ kā her|har din , her|har ghaṛī sadā khuśhī mē̃ rahnē key|kī ghaṛiyā̃ vā samay hai .

⁵At this time, each day and each moment of you most elevated children is for staying in constant happiness.

⁸Tō is chhōṭē sē saṅgamyug K|kē alaukik jīvan , alaukik prāptiyā̃ , alaukik anubhavō̃ kō dvāpar sē bhaktō̃ nē bhinn-bhinn nām sē yādgār banā diyē haĩ .

⁶From the copper age, the devotees have been making the alokik life of this short confluence age, the alokik attainments and the alokik experiences into festivals with different names.

⁹Ēk janm key|kī āpkī yah jīvan , bhakti K|kē 63 janmō̃ kē liē yād kā sādhan ban jātī hai . ¹⁰Itnī mahān ātmāyē̃ hō  !

⁷This life, this one birth of yours becomes a means of remembrance on the path of devotion for 63 births.

¹¹Is samay key|kī sabsē wonderful bāt yahī dēkh rahē hō - jō practical bhī manā rahē hō aur nimitt us yādgār kō bhī manā rahē hō . ¹²Chaitanya bhī hō aur chitra bhī sāth-sāth haĩ . ¹³Pañch hajār varṣh pahlē har ēk nē kyā-kyā prāpt kiyā , kyā banē , kaisē banē - yah 5 hajār varṣh kā pūrā apnā yādgār chitra aur jīvan patrī sabhī spaṣhṭ rūp mē̃ jān gayē hō . ¹⁴Sun rahē hō aur dēkh-dēkh harṣhit hō rahē hō ki yah hamārā hī gāyan-pūjan hamārē jīvan key|kī kathāyē̃ varṇan kar rahē haĩ .

⁸You are such great souls!

¹⁵Double foreigners nē apnā yādgār chitra dēkhā hai nā  ! ¹⁶Tō chitrō̃ kō dēkhkar aisē anubhav kartē hō ki yah mērā chitra hai  !

⁹The most wonderful thing of this time that you are seeing is that you are celebrating it in practice and are now celebrating the memorial.

¹⁷Original āpkā chitra tō banā nahī̃ saktē haĩ .

¹⁰You now exist in the living form and the images also exist at the same time.

¹⁸Isliē bhāvanāpūrvak jō bhī touch huā vah chitra banā diyā hai .

¹¹What did each of you attain 5000 years ago? ¹²What did you become?

¹⁹Tō āj bhī āp sabhī ‘ śhivrātri ’ manā rahē hō . ²⁰Practical śiv-jayanti tō rōj manātē hī hō kyōṅki saṅgamyug hai hī avataraṇ kā yug , śhrēṣhṭh karttavya , śhrēṣhṭh charitra karnē kā yug .

¹³How did you become that? ¹⁴You now know very clearly this accurate memorial and your horoscope of 5000 years. ¹⁵You are listening to this and are also very pleased to see that they are remembering and worshipping you and telling the stories of your life.

²¹Lēkin bēhad yug K|kē bīch mē yah yādgār din bhī manā rahē hō .

¹⁶They cannot create your original image identically.

²²Āp sabkā manānā hai - ‘ milan manānā ’ aur unhō̃ kā manānā hai - ‘ āhvāhan karnā ’ .

¹⁷However they were touched with that love and faith, and this is why they made those images.

²³Unhō̃ kā hai ‘ pukārnā ’ aur āpkā hai ‘ pā lēnā ’ . ²⁴Vah kahē̃gē ‘ āō ’ aur āp kahē̃gē ‘ ā gayē ’ .

¹⁸So, you celebrate Shiv Jayanti in a practical way every day, because the confluence age is the age of the Incarnation.

²⁵Mil gayē . ²⁶Yādgār aur practical mē̃ kitnā rāt-din kā antar hai .

¹⁹It is the age of performing an elevated task and elevated activities.

²⁷Vāstav mē̃ yah din bhōlānāth bāp kā din hai , bhōlānāth arthāt binā hisāb K|kē anginat dēnē vālā .

²⁰However, you are also celebrating the memorial of this day within this unlimited age.

²⁸Vaisē jitnā aur utnē kā hisāb hōtā hai , jō karēgā vah pāyēgā . ²⁹Utnā hī pāyēgā .

²¹All of you celebrate by having a meeting, whereas their celebration is an invocation.

³⁰Yah hisāb hai . ³¹Lēkin bhōlānāth kyō̃ kahtē  ?

²²Theirs is calling out whereas yours is having attained.

³²Kyōṅki is samay dēnē mē̃ jitnē aur utnē kā hisāb nahī̃ rakhtā .

²³They say, "Come", and you say, "He has come, we have found Him."

³³Ēk kā padmaguṇā hisāb hai . ³⁴Tō anginat hō gayā nā . ³⁵Kahā̃ ēk , kahā̃ padma .

²⁴There is as much difference in the memorial and the practical as there is between day and night.

³⁶Padma bhī last śhabda hai isliē padma kahtē haĩ .

²⁵In fact, this is the day of the Father, the Innocent Lord.

³⁷Anginat dēnē vālē bhōlē bhaṇḍārī kā din yādgār rūp mē̃ manātē haĩ .

²⁶The Innocent Lord means the One who bestows countlessly, without keeping an account of it.

³⁸Āpkō tō itnā milā hai jō ab tō bharpūr hō hī lēkin 21 janm 21 pīṛhī sadā bharpūr rahē̃gē .

²⁷Generally, there is an account of receiving as much as you give. ²⁸Whoever does something receives the return of it, accordingly.

³⁹Itnē janmō̃ key|kī guarantee aur kōī nahī̃ kar saktā .

²⁹This is the account. ³⁰However, why is He called the Innocent Lord?

⁴⁰Kitnā bhī kōī baṛā dātā hō lēkin anēk janm kā bharpūr bhaṇḍārā hōnē key|kī guarantee kōī bhī nahī̃ kar saktā .

³¹Because, at this time, He doesn't keep an account of giving you as much you give. ³²The account is of receiving multimillionfold for one.

⁴¹Tō bhōlānāth huā nā  !

³³So, it has become countless, has it not?

⁴²Knowledgeful hōtē bhī bhōlā bantē haĩ … isliē bhōlānāth kahā jātā hai .

³⁴There is so much difference between one and multimillionfold.

⁴³Vaisē tō hisāb karnē mē̃ - ēk-ēk saṅkalp kā bhī hisāb jān saktē haĩ .

³⁵"Multimillion" (Padams) is said because that is the last word in counting (multimillion=padma padam).

⁴⁴Lēkin jāntē huē bhī dēnē mē̃ bhōlānāth hī bantā hai . ⁴⁵Tō āp sabhī bhōlānāth bāp K|kē bhōlānāth bachchē hō nā  !

³⁶They celebrate as a festival the day of the Innocent Treasurer, the One who gives without counting.

⁴⁶Ēk taraph bhōlānāth kahtē dūsrē taraph bharpūr bhaṇḍārī kahtē haĩ . ⁴⁷Yādgār bhī dēkhō kitnā achchhā manātē haĩ .

³⁷You have received so much that you are completely full at this time, and you will also always remain completely full for 21 births and 21 generations.

⁴⁸Manānē vālō̃ kō patā nahī̃ lēkin āp jāntē hō .

³⁸No one else can give a guarantee for so many births.

⁴⁹Jō mukhya is saṅgamyug key|kī paṛhāī hai , jiskī viśhēṣh 4 subject haĩ , vah chār hī subject yādgār divas par manātē ātē haĩ . ⁵⁰Kaisē  ?

³⁹No matter how great a bestower someone is, no one can guarantee to make your treasure­store completely full for so many births.

⁵¹Pahlē bhī sunāyā thā ki viśhēṣh is utsav K|kē din bindu kā aur bū̃d kā mahatva hōtā hai .

⁴⁰Therefore, He is the Innocent Lord, is He not? ⁴¹Whilst being knowledge­full, He remains innocent.

⁵²Tō bindu is samay K|kē yād arthāt yōg K|kē subject key|kī niśhānī hai . ⁵³Yād mē̃ bindu sthiti mē̃ hī sthit hōtē hō nā  !

⁴²This is why He is called the Innocent Lord. ⁴³In fact, if He kept accounts, He could know the account of each and every thought.

⁵⁴Tō ‘ bindu ’ yād kī niśhānī aur bū̃d - gyān key|kī bhinn-bhinn bū̃dē̃ .

⁴⁴However, whilst knowing all of that, He becomes the Innocent Lord when it comes to giving.

⁵⁵Is gyān K|kē subject key|kī niśhānī ‘ bū̃d ’ K|kē rūp mē̃ dikhāī hai .

⁴⁵So, all of you are innocent children of the Father, the Innocent Lord, are you not?

⁵⁶Dhārṇā key|kī niśhānī isī din viśhēṣh vrat rakhtē haĩ . ⁵⁷Tō vrat dhāraṇ karnā . ⁵⁸Dhārṇā mē̃ bhī āp dr̥iṛh saṅkalp kartē hō .

⁴⁶On the one hand, you call Him the Innocent Lord and on the other hand, you call Him the Treasurer who is completely full.

⁵⁹Tō vrat rakhtē hō ki aisā sahanśhīl vā antarmukh avaśhya bankē hī dikhāyēṅgē .

⁴⁷Look how well you celebrate the memorial. ⁴⁸Those people who celebrate it do not know it, but you know it.

⁶⁰Tō yah vrat dhāraṇ kartē hō nā  ! ⁶¹Yah ‘ vrat ’ dhārṇā key|kī niśhānī hai . ⁶²Aur sēvā key|kī niśhānī hai ‘ jāgraṇ ’ .

⁴⁹All the four special subjects of the main study of the confluence age are celebrated on on this memorial day. ⁵⁰How?

⁶³Sēvā kartē hī hō - kiskō jagānē kē liē  ? ⁶⁴Agyān nīnd sē jagānā , jāgraṇ karānā , jāgr̥iti dilānā yahī āpkī sēvā hai .

⁵¹You were also told earlier that on the day of this festival there is special importance given to the point and the drop.

⁶⁵Tō yah ‘ jāgraṇ ’ sēvā key|kī niśhānī hai . ⁶⁶Tō chār hī subject ā gaī nā .

⁵²The point is a symbol of the subject of remembrance, that is, of yoga.

⁶⁷Lēkin sirph rūprēkhā unhōnnē sthūl rūp mē̃ badal dī hai .

⁵³In remembrance, you stabilise yourself in the stage of a point, do you not?

⁶⁸Guhya rahasya dhāraṇ karnē key|kī divya buddhi tō haĩ hī nahī̃ . ⁶⁹Bhakt-buddhi , mahīn buddhi nahī̃ hōtī .

⁵⁴So, the point is a symbol of remembrance, and the drop represents the different drops of knowledge.

⁷⁰Bhakt-buddhi kō bāpdādā mōṭī buddhi kahtē haĩ .

⁵⁵The sign given to the subject of knowledge is the drop.

⁷¹Brahmā bāp K|kē bōl sunē haĩ nā .

⁵⁶The sign of dharna on this day is the special fast they keep.

⁷²Tō yah bhī bhakta buddhi mahīntā kō nahī̃ grahaṇ kar saktē .

⁵⁷So, you observe a fast. ⁵⁸In dharna, you have a determined thought.

⁷³Isliē sthūl rūp , sādhāraṇ rūp dē diyā hai . ⁷⁴Phir bhī bhaktō̃ kē ūpar bhī bhagvān khuśh hōtē haĩ , kyō̃  ?

⁵⁹So, you take a vow (fast) that you will definitely be tolerant or introverted. ⁶⁰You take this vow, do you not?

⁷⁵Phir bhī ṭhagat bannē sē tō bach gayē na . ⁷⁶Ṭhagat sē bhakta bannā achchhā hī hai .

⁶¹This symbolizes dharna, and the sign of service is "jaagran" (staying up all night).

⁷⁷Jō sachchē bhakta hōtē haĩ vah ṭhagat nahī̃ hōtē haĩ . ⁷⁸Vah bhāvnā vālē hōtē haĩ aur sadā hī sachchē bhaktō̃ key|kī yah niśhānī hōgī ki jō saṅkalp karē̃gē usmē̃ dr̥iṛh rahē̃gē . ⁷⁹Isliē bhaktō̃ sē bhī bāp kā snēh hai . ⁸⁰Phir bhī āpkē yādgār key|kī dvāpar sē paramparā tō chalā rahē haĩ aur viśhēṣh is din jaisē āp lōg yahā̃ saṅgamyug par bār-bār samarpaṇ samārōh manātē hō , alag-alag bhī manātē hō , aisē hī āpkē is function kā bhī yādgār vah svayã kō samarpaṇ nahī̃ kartē lēkin bakrē kō kartē haĩ .

⁶²In fact, you do service to awaken someone.

⁸¹Bali chaṛhā dētē haĩ . ⁸²Vaisē tō bāpdādā bhī hansī mē̃ kahtē haĩ ki yah ‘ maĩ-maĩ-pan ’ kā samarpaṇ hō tab samarpaṇ arthāt sampūrṇ banō . ⁸³Bāp samān banō .

⁶³To awaken them from the sleep of ignorance, to enable them to stay awake and to awaken them, is your service. ⁶⁴So, this jaagran symbolizes service.

⁸⁴Jaisē brahmā bāp nē pahlā-pahlā kadam kyā uṭhāyā  ?

⁶⁵So, all four subjects have been covered, have they not?

⁸⁵Maĩ aur mērā-pan kā samarpaṇ samārōh manāyā kisī bhī bāt mē̃ ‘ maĩ ’ kē bajāē sadā natural bhāṣhā mē̃ , sādhāraṇ bhāṣhā mē̃ bhī ‘ bāp ’ śhabda hī sunā . ⁸⁶‘ maĩ ’ śhabda nahī̃ .

⁶⁶However, they have taken its form just in a physical way. ⁶⁷Nevertheless, devotees have that love and faith, and the sign of true devotees is that whatever thought they have, they will remain very firm in that thought.

⁸⁷Maĩ kar rahā hū̃ , nahī̃ . ⁸⁸Bābā karā rahā hai .

⁶⁸This is why the Father also has love for devotees.

⁸⁹Bābā chalā rahā hai , mai kahtā hū̃ , nahī̃ . ⁹⁰Bābā kahtā hai .

⁶⁹At least they have made your memorial continue eternally from the copper age.

⁹¹Had K|kē kōī bhī vyakti yā vaibhav sē lagāv yah ‘ mērāpan ’ hai . ⁹²Tō mērēpan kō aur maĩ-pan kō samarpaṇ karnā iskō hī kahtē haĩ - ‘ bali chaṛhnā ’ . ⁹³Bali chaṛhnā arthāt - mahābalī bannā . ⁹⁴Tō yah samarpaṇ hōnē key|kī niśhānī hai .

⁷⁰Especially on this day, just as you repeatedly have surrender ceremonies here at the confluence age, you also celebrate it individually, in the same way, as a memorial of this function of yours, they do not sacrifice themselves, but they sacrifice a goat.

⁹⁵Tō banāyā achchhā hai na .

⁷¹They make a sacrifice.

⁹⁶Bhaktō̃ kō āp bhī dil sē śhābās tō dētē hō nā  ! ⁹⁷Phir bhī āp sabkē bhakta haĩ . ⁹⁸Aisē ātā hai nā ki yah hamārē bhakta haĩ . ⁹⁹Yā samajhtē hō ki yah bāpdādā K|kē bhakta haĩ .

⁷²In fact, BapDada also says amusingly that it is only when you surrender that consciousness of "I" (meh, meh) that you can surrender yourself, that is, you can become complete and equal to the Father.

¹⁰⁰Bāp K|kē bhī haĩ , āpkē bhī haĩ .

⁷³What was the first step that Father Brahma took?

¹⁰¹Jaisē kahtē hō hamārā rājya ānē vālā hai . ¹⁰²Takht par tō ēk lakṣhmī nārāyaṇ baiṭhē̃gē  ! ¹⁰³Ēk samay par tō ēk hī takhtnaśhīn hōṅgē na .

⁷⁴He celebrated the surrender ceremony of "I" and "mine", that is, in any situation, instead of "I" you always heard the word "Father" in his natural language, in his ordinary language.

¹⁰⁴Lēkin phir bhī āp lōg kyā kahē̃gē  ? ¹⁰⁵Ādhākalp hamārā rājya hai .

⁷⁵He never said, "I". ⁷⁶“Baba is making me do it, not that I am doing it.

¹⁰⁶Aisē nahī̃ kahē̃gē ki lakṣhmī nārāyaṇ kā rājya hai .

⁷⁷No. ⁷⁸Baba is making me move, not that I am saying this.

¹⁰⁷Hamārā kahē̃gē na .

⁷⁹No. ⁸⁰Baba is speaking.”

¹⁰⁸Aisē hī jō bāp K|kē bhakta vah āpkē bhī bhakta haĩ . ¹⁰⁹Sākṣhī hōkar dēkhō tō bahut majā āyēgā .

⁸¹To have attachment to any limited being or thing is to have the consciousness of "mine".

¹¹⁰Ham kyā kar rahē haĩ aur hamārē bhakta kyā kar rahē haĩ  !

⁸²To surrender the consciousness of "mine" and "I" is called making a sacrifice.

¹¹¹Practical kyā hai aur yādgār kyā hai  !

⁸³To make this sacrifice means to make the greatest sacrifice.

¹¹²Phir bhī bāpdādā bhaktō̃ kō ēk bāt key|kī āphrīn dētē haĩ . ¹¹³Kisī bhī rūp sē bhārat mē̃ vā her|har dēśh mē̃ utsāh key|kī lahar phailānē kē liē utsav banāyē tō achchhē haĩ nā .

⁸⁴So, this is a sign of surrendering. ⁸⁵Baba gives thanks to the devotees for one thing: Whether in Bharat or in any other country, in order to spread a wave of enthusiasm in any form, they have created very good festivals.

¹¹⁴Chāhē dō din kē liē hō yā ēk din kē liē hō lēkin utsāh key|kī lahar tō phail jātī haĩ na .

⁸⁶Whether it is for two days or just a day, at least the wave of enthusiasm (utsaah) spreads.

¹¹⁵Isliē ‘ utsav ’ kahtē haĩ .

⁸⁷This is why it is called a festival (utsav).

¹¹⁶Phir bhī alpkāl kē liē viśhēṣh rūp sē bāp K|kē taraph majority kā attention tō jātā hai nā .

⁸⁸At least the attention of the majority of them is drawn towards the Father temporarily for a special purpose.

¹¹⁷Tō sunā ‘ śhivrātri ’ kā mahatva kyā hai  !

⁸⁹So what special things will you do on this special day?

¹¹⁸Yah tō hai din kā mahatva lēkin āpkō kyā karnā hai  ? ¹¹⁹Viśhēṣh din par kyā viśhēṣh karē̃gē  ? ¹²⁰Jhaṇḍā laharēgā vah tō dēkhē̃gē , picnic karē̃gē , gīt gāyēṅgē , bas .

⁹⁰On the path of devotion, when some observe a fast they do it for all time, whereas others don't have that courage and observe the fast for a month or a day or for just a short time.

¹²¹Yahī karē̃gē  !

⁹¹They then break that fast.

¹²²Manānā tō achchhā hai .

⁹²You don’t do this, do you?

¹²³Āyē hī hō mauj karnē kē liē .

⁹³In Madhuban, your feet are not on the ground.

¹²⁴Ājkal tō vrat bhī lētē haĩ aur phir chhōṛ bhī dētē haĩ .

⁹⁴So, when you return abroad, will you come down to the ground or will you remain up above?

¹²⁵Jaisē bhakti mē̃ kōī sadākāl kē liē vrat lētā hai aur kōī mē̃ himmat nahī̃ hōtī hai tō ēk mās kē liē , ēk din kē liē yā thōṛē samay kē liē lētē haĩ .

⁹⁵Will you always remain up above and just come down to perform actions or will you perform actions whilst always being down below? ⁹⁶To remain up above means to remain in the stage up above (high stage).

¹²⁶Phir vah vrat chhōṛ dētē haĩ . ¹²⁷Āp tō aisē nahī̃ kartē hō na  !

⁹⁷It isn't that you have to go onto the roof and dangle from there.

¹²⁸Madhuban mē̃ tō dharnī par pāṅw nahī̃ hai aur phir jab vidēśh mē̃ jāyēṅgē tō dharnī par āyēṅgē yā ūpar hī rahē̃gē  !

⁹⁸It means to remain stable in a high stage and perform ordinary actions, that is, come down (to perform actions).

¹²⁹Sadā ūpar sē nīchē ākar karma karē̃gē yā nīchē rahkar karma karē̃gē  ?

⁹⁹Whilst performing ordinary actions, your stage should remain up above, that is, it should remain elevated.

¹³⁰Ūpar rahnā arthāt ūpar key|kī sthiti mē̃ rahnā .

¹⁰⁰The Father adopts an ordinary body, and He only performs ordinary actions.

¹³¹Ūpar kōī chhat par nahī̃ laṭaknā hai .

¹⁰¹He speaks in the same way as you do.

¹³²Ūñchī sthiti mē̃ sthit hō kōī bhī sādhāraṇ karma karnā arthāt nīchē ānā , lēkin sādhāraṇ karma kartē bhī sthiti ūpar arthāt ūñchī hō .

¹⁰²He moves in the same way as you. ¹⁰³So, the actions are ordinary, the body is ordinary, but, whilst performing ordinary actions, His stage remains high.

¹³³Jaisē bāp bhī sādhāraṇ tan lētā hai nā .

¹⁰⁴In the same way, the stage of all of you should also always be high.

¹³⁴Karma tō sādhāraṇ hī karē̃gē na jaisē āp lōg bōlē̃gē vaisē hī bōlē̃gē . ¹³⁵Vaisē hī chalē̃gē . ¹³⁶Tō karma sādhāraṇ hai , tan hī sādhāraṇ hai , lēkin sādhāraṇ karma kartē bhī sthiti ūñchī rahtī .

¹⁰⁵Just as you call today the day of jaagran, similarly, every day, at amrit vela, don’t think that you have come from sleep but that you have incarnated from the land of peace in order to perform actions.

¹³⁷Aisē āp key|kī bhī sthiti sadā ūñchī hō . ¹³⁸Jaisē āj K|kē din kō avataraṇ kā din kahtē hō nā tō rōj amr̥itvēlē aisē hī sōchō ki nindrā sē nahī śhāntidhām sē karma karnē kē liē avatarit huē haĩ .

¹⁰⁶And, at night, perform actions and then return to the land of peace. ¹⁰⁷An incarnation incarnates to perform an elevated action. ¹⁰⁸They are not said to have taken birth, but they are said to have incarnated.

¹³⁹Aur rāt kō karma karkē śhāntidhām mē̃ chalē jāō .

¹⁰⁹An incarnation is when they come down from the stage up above.

¹⁴⁰Tō avatār avatarit hōtē hī haĩ - śhrēṣhṭh karma karnē kē liē .

¹¹⁰So, by performing actions whilst in that stage, even ordinary actions change into alokik actions.

¹⁴¹Unkō janm nahī̃ kahtē haĩ , avataraṇ kahtē haĩ .

¹¹¹Other people eat their meals (bhojan) whereas you eat Brahma bhojan.

¹⁴²Ūpar key|kī sthiti sē nīchē ātē haĩ - yah hai avataraṇ .

¹¹²So, there is a difference, is there not?

¹⁴³Tō aisī sthiti mē̃ rahkar karma karnē sē sādhāraṇ karma bhī alaukik karma mē̃ badal jātē haĩ .

¹¹³You also move along, but you move along as angels do, you move in a double­light stage. ¹¹⁴So, it is an alokik activity and alokik actions.

¹⁴⁴Jaisē dūsrē lōg bhī bhōjan khātē aur āp kahtē hō ‘ brahmā bhōjan ’ khātē haĩ . ¹⁴⁵Phark hō gayā na .

¹¹⁵So, it is not just today that is the day of the incarnation, but the confluence age itself it the day of incarnation.

¹⁴⁶Chaltē hō lēkin āp phariśhtē key|kī chāl chaltē , double light sthiti mē̃ chaltē .

¹¹⁶On this day, you congratulate BapDada but BapDada says: You first.

¹⁴⁷Tō alaukik chāl alaukik karma hō gayā .

¹¹⁷If it weren't for you children, who would say, "Father"?

¹⁴⁸Tō sirph āj kā din avataraṇ kā din nahī̃ lēkin saṅgamyug hī avataraṇ divas hai .

¹¹⁸It is the children who call the Father, Father. ¹¹⁹Therefore, first of all, congratulations to the children.

¹⁴⁹Āj K|kē din mubārak tō chārō̃ ōr sē bāpdādā K|kē sāth-sāth sabkō bhī ā rahī hai .

¹²⁰All of you sing the birthday song: Happy birthday to You. ¹²¹BapDada also says: Happy birthday to you.

¹⁵⁰Bāpdādā sabhī bachchō̃ kō mubārak key|kī respond mē̃ anginat mubārak dē rahē haĩ .

¹²²The children gave birthday congratulations to the Father and the Father gave them to the children.

¹⁵¹Pahlī mubārak , sabhī bachchō̃ kō - bāp kō pahchānnē K|kē viśhēṣhtā key|kī mubārak .

¹²³You are being sustained with congratulations. ¹²⁴What is the sustenance of all of you?

¹⁵²Bāp K|kē sadā varsē K|kē adhikārī bannē key|kī mubārak .

¹²⁵You are being sustained with congratulations from the Father and the family.

¹⁵³Sadā apnē śhrēṣhṭh hīrē tulya brāhmaṇ jīvan key|kī mubārak .

¹²⁶You are singing, dancing, being sustained and flying with congratulation.

¹⁵⁴Sadā bāp samān athak bēhad K|kē sēvādhārī bannē key|kī mubārak .

¹²⁷This sustenance is also wonderful.

¹⁵⁵Sadā bāp samān phariśhtā sō dēvtā bannē K|kē dr̥iṛh saṅkalp , śhrēṣhṭh karma key|kī mubārak .

¹²⁸What do you give one another at every moment? ¹²⁹Congratulations, and this is the means of sustenance.

¹⁵⁶Aisē tō mubārak bahut haĩ , her|har kadam key|kī mubārak hai . ¹⁵⁷Her|har ghaṛī key|kī mubārak hai .

¹³⁰No matter what someone is like, BapDada knows that, and you also know that.

¹⁵⁸Her|har saṅkalp key|kī mubārak hai .

¹³¹Everything is numberwise.

¹⁵⁹Āp lōg bāpdādā kō mubārak dētē hō lēkin bāpdādā kahtē haĩ - ‘ pahlē āp ’ . ¹⁶⁰Agar bachchē nahī̃ hōtē tō bāp kaun kahtā .

¹³²If it weren't numberwise, then, in the golden age, you would need to build a minimum of 150,000 thrones.

¹⁶¹Bachchē hī bāp kō bāp kahtē haĩ .

¹³³This is why it has to be numberwise.

¹⁶²Isliē pahlē bachchō̃ kō mubārak . ¹⁶³Tab bāp kahēgā - hā̃ , maĩ bāp hū̃ , tō mubārak svīkār hō . ¹⁶⁴Āp sab birth day kā gīt gātē hō nā - haipī barth ḍē ṭū yū … bāpdādā bhī kahtē haĩ - haipī barth ḍē ṭū yū . ¹⁶⁵Birth day key|kī mubārak tō bachchō̃ nē bāp kō dī|the .

¹³⁴It has to be numberwise, but if sometimes you think that that someone is wrong, that he is not doing something good, then the way to put that wrong right, the way to teach the accurate method to someone who is not doing something correctly is not to tell him directly, that he is wrong.

¹⁶⁶Bāp nē bachchō̃ kō dī|the . ¹⁶⁷Aur mubārak sē hī pal rahē hō .

¹³⁵If you say this, that person will never change.

¹⁶⁸Āp sabkī pālnā hī kyā hai  ? ¹⁶⁹Bāp key|kī , parivār key|kī badhāiyō̃ sē hī pal rahē hō .

¹³⁶In order to put out a fire, you don't start another fire; you pour cold water on it.

¹⁷⁰Badhāiyō̃ sē hī nāchtē , gātē , paltē , uṛtē jā rahē hō . ¹⁷¹Yah pālnā bhī wonderful hai .

¹³⁷Therefore, if you initially tell someone he is wrong, then that person will become even more disheartened.

¹⁷²Ēk dō kō her|har ghaṛī kyā dētē hō  ? ¹⁷³Badhāīyā̃ haĩ aur yahī pālnā key|kī vidhi hai .

¹³⁸First of all, reassure that person by saying that he is good, that everything is good.

¹⁷⁴Kōī kaisā bhī hai , vah tō bāpdādā bhī jāntē haĩ , āp bhī jāntē hō ki number-vār tō hōṅgē hī .

¹³⁹First of all, at least sprinkle the water, then explain to him why the fire started.

¹⁷⁵Agar number-vār nahī̃ bantē phir tō satyug mē̃ kam sē kam ḍēṛh lākh takht banānē paṛē̃ .

¹⁴⁰Don't tell him straightaway: You are like this and you did this and you did that.

¹⁷⁶Isliē number-vār tō hōnē hī haĩ .

¹⁴¹First of all, sprinkle cold water.

¹⁷⁷Saṅkhyā abhī ḍēṛh lākh tak pahũchī hai nā  ! ¹⁷⁸Tō itnē takht banānē paṛē .

¹⁴²Then he will also realise the reason why the fire started and what the method is to put out the fire.

¹⁷⁹Lēkin bannā ēk hī hai . ¹⁸⁰Bākī sāthī bannē haĩ , royal family bannī hai .

¹⁴³If someone is bad and you tell him that he is bad, that is like pouring oil on to a fire.

¹⁸¹Mukhya ‘ viśhva-mahārājan ’ tō ēk hī banēgā nā . ¹⁸²Sāth mē̃ rājya karnē vālō̃ kō lakṣhmī nārāyaṇ tō nahī̃ kahē̃gē . ¹⁸³Number bhī badalī hō gayā .

¹⁴⁴Therefore, first of all say, "It is very good, it is very good", and then tell him whatever you have to, and he will then have the courage to listen to it and imbibe it.

¹⁸⁴Pahlē janm vālē kō pahlā number lakṣhmī nārāyaṇ . ¹⁸⁵Phir second number lakṣhmī nārāyaṇ tō badal gayā na .

¹⁴⁵This is why Baba was telling you that to say "Very good, very good" is to give congratulations.

¹⁸⁶Royal family aur rājya K|kē sāthī yah vistār hō jātā hai .

¹⁴⁶For instance, BapDada too would never say to anyone directly that he is wrong.

¹⁸⁷Royal family kō bhī rājya adhikārī tō kahē̃gē nā .

¹⁴⁷He would say in the murli what is right and what is wrong.

¹⁸⁸Tō number-vār hōnā hai lēkin kabhī kōī kō agar āp samajhtē haĩ ki yah wrong hai , yah achchhā kām nahī̃ kar rahā hai , tō wrong kō right karnē key|kī vidhi yā yathārth karma nahī karnē vālē kō yathārth karma sikhānē key|kī vidhi - kabhī bhī uskō sīdhā nahī̃ kahō ki tum tō wrong hō . ¹⁸⁹Yah kahnē sē vah kabhī nahī̃ badalēgā . ¹⁹⁰Jaisē āg bujhānē kē liē āg nahī̃ jalāī jātī hai .

¹⁴⁸However, if someone comes and asks Baba directly if he is wrong, he would say, "No, you are absolutely right," because that person doesn't have courage at that time. ¹⁴⁹Just as a patient is about to go and is on his last breath, and he asks the doctor if he is now about to go, the doctor would never say: “Yes, you are about to go, because the patient doesn’t have courage at that time.

¹⁹¹Uskō ṭhaṇḍā pānī ḍālā jātā hai . ¹⁹²Isliē kabhī bhī uskō pahlē hī kahā ki tum wrong hō , tum wrong hō tō vah aur hī dilśhikasta hō jāyēgā . ¹⁹³Pahlē uskō achchhā-achchhā kah karkē thamāō tō sahī , pahlē pānī tō ḍālō phir uskō sunāō ki āg kyō̃ lagī  !

¹⁵⁰If someone has a weak heart and you tell him this sort of thing then he would definitely have heart­failure, that is, he would not have the power to make effort to bring about transformation. ¹⁵¹So, the confluence age is the age to bring about growth through congratulations.

¹⁹⁴Pahlē yah nahī̃ kahō ki tum aisē hō , tumnē yah kiyā , yah kiyā .

¹⁵²These congratulations are the elevated sustenance.

¹⁹⁵Pahlē ṭhaṇḍā pānī ḍālō . ¹⁹⁶Pīchhē vah bhī mahsūs karēgā ki hā̃ , āg lagnē kā kāraṇ kyā hai aur āg bujhānē kā sādhan kyā hai  !

¹⁵³This is why, whenever they celebrate the memorial of the sustenance of your congratulations on the day of any of the deities, they call that a big day.

¹⁹⁷Agar burē kō burā kah dētē tō āg mē̃ tēl ḍāltē hō .

¹⁵⁴Whenever it is Deepmala or Shiv Ratri, they call it a big day.

¹⁹⁸Isīliē bahut achchhā , bahut achchhā kah karkē pīchhē uskō kōī bhī bāt dō tō usmē̃ sunnē key|kī , dhāraṇ karnē key|kī himmat ā jātī hai .

¹⁵⁵Any festival they have they call it a big day because you have a big heart, and so they have called it a big day.

¹⁹⁹Isliē sunā rahē thē ki ‘ bahut achchhā , bahut achchhā ’ yahī badhāiyā̃ haĩ .

¹⁵⁶To give congratulations to one another is to have a big heart.

²⁰⁰Jaisē bāpdādā bhī kabhī kiskō direct wrong nahī̃ kahēgā , murlī mē̃ sunā dēgā - right kyā hai , wrong kyā hai . ²⁰¹Lēkin agar kōī sīdhā ākar pūchhēgā bhī ki maĩ wrong hū̃  ? ²⁰²Tō kahēgā nahī̃ tum tō bahut right hō kyōṅki usmē̃ us samay himmat nahī̃ hōtī hai . ²⁰³Jaisē patient jā bhī rahā hōtā hai , ākharī sā̃s hōtā hai tō bhī doctor sē agar pūchhēgā ki maĩ jā rahā hū̃ tō kabhī nahī̃ kahēgā hā̃ , jā rahē hō .

¹⁵⁷Do you understand?

²⁰⁴Kyōṅki us time himmat nahī̃ hōtī .

¹⁵⁸It is not that you wouldn't tell someone who is wrong that he is wrong.

²⁰⁵Kiskī dil kamzōr hō aur āp agar uskō aisī bāt kah dō , vah tō heartfail hō hī jāyēgā .

¹⁵⁹However, have a little patience. ¹⁶⁰You will have to give a signal, but at least choose the right time.

²⁰⁶Arthāt purūṣhārth mē̃ parivartan karnē key|kī śhakti nahī̃ āyēgī .

¹⁶¹That person is dying and you tell him: Die, die..! ¹⁶²Therefore, consider the time, consider his courage.

²⁰⁷Tō saṅgamyug hai hī badhāiyō̃ sē vr̥iddhi kō pānē kā yug .

¹⁶³By saying, "Very good, very good", that person receives courage.

²⁰⁸Yah badhāiyā̃ hī śhrēṣhṭh pālnā haĩ .

¹⁶⁴However, say it from your heart.

²⁰⁹Isīliē āpkē is badhāiyō̃ key|kī pālnā kā yādgār jab bhī kōī dēvī dēvtā kā din manātē haĩ tō uskō baṛā din kah dētē haĩ .

¹⁶⁵Don’t just say it superficially so that that person feels you are just saying it for the sake of it. ¹⁶⁶This is a matter of feeling.

²¹⁰Dīpmālā hōgī , śhivrātri hōgī tō kahē̃gē āj baṛā din hai .

¹⁶⁷Let the feeling in your heart be that of mercy, and his heart will also feel that mercy.

²¹¹Jō bhī utsav hōṅgē uskō baṛā din kahē̃gē . ²¹²Kyōṅki āpkī baṛī dil hai tō unhōnnē baṛā din kah diyā hai .

¹⁶⁸Therefore, constantly continue to give congratulations and continue to receive congratulations.

²¹³Tō ēk dō kō badhāiyā̃ dēnā yah baṛī dil hai .

¹⁶⁹These congratulations are a blessing. ¹⁷⁰Achcha.

²¹⁴Samjhā - aisē nahī̃ ki wrong kō wrong samjhāyēṅgē nahī̃ , lēkin thōṛā dhairya rakhō , iśhārā tō dēnā paṛēgā lēkin time tō dēkhō nā . ²¹⁵Vah mar rahā hai aur uskō kahō mar jāō , mar jāō … . ²¹⁶Tō time dēkhō , uskī himmat dēkhō . ²¹⁷Bahut achchhā , ‘ bahut achchhā ’ kahnē sē himmat ā jātī hai .

¹⁷¹To all the children everywhere, imperishable congratulations for the day of incarnation for every day of the confluence age, to those who are always bestowers and bestowers of blessings, the same as the Father, and who make every soul full, to the children who are master lords of innocence, to those who always stay in remembrance and make their every action a memorial, to the elevated children who always move forward in service and self­progress with zeal and enthusiasm, on this special day of the memorial of Shiv Jayanti and so Brahmin Jayanti, the jayanti as valuable as a diamond, congratulations for the jayanti of making everyone happy and full, love, remembrance and namaste.

²¹⁸Lēkin dil sē kahō , aisē nahī̃ bāhar sē kahō tō vah samajhē ki mērē kō aisē hī kah rahē haĩ . ²¹⁹Yah bhāvnā key|kī bāt hai .

¹⁷²Blessing: May you be a worthy­of­worship soul and invoke your deity status in the right way at Deepmala.

²²⁰Dil kā bhāv ‘ rahm ’ kā hō tō uskē dil kō rahm kā bhāv lagēgā . ²²¹Isīliē sadā badhāiyā̃ dētē rahō . ²²²Badhāiyô lētē rahō .

¹⁷³On Deepmala, people used to ignite lamps with the right method and made sure that the lamps would never go out.

²²³Yah badhāī vardān hai . ²²⁴Jaisē āj K|kē din kō gāyan kartē haĩ - śhiv K|kē bhaṇḍārē bharpūr , … tō āpkā gāyan hai , sirph bāp kā nahī̃ .

¹⁷⁴They would keep pouring oil into them, and systematically, with the right method, they would maintain the practice of invocation.

²²⁵Sadā bhaṇḍārā bharpūr hō . ²²⁶Dātā K|kē bachchē dātā ban dētē jāō .

¹⁷⁵Nowadays, instead of earthenware lamps, they just switch on a light­bulb.

²²⁷Sunāyā thā nā - bhakta haĩ ‘ lēvtā ’ aur āp hō dēnē vālē ‘ dēvtā ’ tō dātā mānā dēnē vālē .

¹⁷⁶They don't celebrate Deepmala now, for it has just become entertainment.

²²⁸Kisī kō bhī kuchh thōṛā bhī dēkar phir āp unsē kuchh lē lō tō uskō feel nahī̃ hōgā .

¹⁷⁷The method and spiritual endeavour of invocation has now finished. ¹⁷⁸That love has finished and just selfishness remains.

²²⁹Phir kuchh bhī uskō manā saktē hō . ²³⁰Lēkin pahlē uskō dō .

¹⁷⁹This is why the real bestower Lakshmi does not come to anyone.

²³¹Himmat dō , umaṅg dilāō , khuśhī dilāō phir ussē kuchh bhī bāt manānē chāhō tō manā saktē hō , rōj utsav manātē rahō .

¹⁸⁰However, all of you invoke your deity status in an accurate way and this is why you yourselves become worship­worthy deities.

²³²Rōj bāp sē milan manānā yahī utsav manānā hai . ²³³Tō rōj utsav hai . ²³⁴Achchhā –

¹⁸¹Slogan: The most elevated service is to create a powerful atmosphere with your spiritual vibrations.

²³⁵Chārō̃ ōr K|kē bachchō̃ kō , saṅgamyug K|kē her|har din K|kē avataraṇ divas key|kī avināśhī mubārak hō . ²³⁶Sadā bāp samān dātā aur vardātā ban her|har ātmā kō bharpūr karnē vālē , master bhōlānāth bachchō̃ kō , sadā yād mē̃ rah her|har karma kō yādgār banānē vālē bachchō̃ kō , sadā sva unnati aur sēvā key|kī unnati mē̃ umaṅg utsāh sē āgē baṛhnē vālē śhrēṣhṭh bachchō̃ kō , viśhēṣh āj K|kē yādgār divas śhiv jayanti sō brāhmaṇ jayanti , hīrē tulya jayanti , sadā sarv kō sukhī banānē key|kī , sampann banānē key|kī jayanti key|kī mubārak aur yādpyār aur namastē . ²³⁷’ ’

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