गुरुवार 13 मार्च 1986 की अव्यक्त मुरली

⁰> ¹13-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-03-86 Om Shanti Avyakt Bapdada Madhuban

²Karēbiyan group kē prati bāpdādā K|kē mahāvākya

¹The authority of experience is the basis of easy transformation.

³Avyakt mūrt śhivbābā apnē ādhārmūrt bachchō̃ kē prati bōlē

²Today, BapDada is seeing all His children who are images of support and images of upliftment.

⁴Bāpdādā apnē sarv ādhār mūrt aur uddhārmūrt bachchō̃ kō dēkh rahē haĩ .

³Each one of you children is an image of support who makes the world of today elevated and complete.

⁵Har ēk bachchā āj K|kē viśhva kō śhrēṣhṭh sampann banānē K|kē ādhārmūrt haĩ .

⁴Today, the world is calling out to the elevated souls who are the images of support in a variety of forms and ways.

⁶Āj viśhva apnē ādhārmūrt śhrēṣhṭh ātmāō̃ kō bhinn-bhinn rūp sē , bhinn-bhinn vidhi sē pukār rahā hai , yād kar rahā hai . ⁷Tō aisē sarv dukhī aśhānt ātmāō̃ kō sahārā dēnē vālē , añchalī dēnē vālē , sukh-śānti kā rāstā batānē vālē , jñān-nētrahīn kō divya nētra dēnē vālē , bhaṭaktī huī ātmāō̃ kō ṭhikānā dēnē vālē , aprāpta ātmāō̃ kō prāpti key|kī anubhūti karānē vālē , uddhār karnē vālē - āp śhrēṣhṭh ātmāyē̃ hō .

⁵It is you elevated souls who give all the unhappy, peaceless souls support, who give a drop to others, who show the path of happiness and peace to others, who give the divine eye to those who are without the eye of knowledge, who show the destination to wandering souls, who give the experience of attainment to souls who lack attainment, and uplift them. ⁶There is one type of upheaval or another everywhere in the world.

⁸Viśhva K|kē chārō̃ ōr kisī na kisī prakār key|kī halchal hai . ⁹Kahā̃ dhan K|kē kāraṇ halchal hai , kahā̃ man K|kē anēk tension hī halchal hai , kahā̃ apnē jīvan sē asantuṣhṭ hōnē K|kē kāraṇ halchal hai , kahā̃ prakr̥iti K|kē tamōpradhān vāyumaṇḍal K|kē kāraṇ halchal hai , chārō̃ ōr halchal key|kī duniyā hai .

⁷In some places there is upheaval because of wealth, in some places, there are many types of tension in the mind, in some cases there is upheaval because they are discontent with their life, in some cases, there is upheaval because of the tamopradhan atmosphere of the elements. ⁸Everywhere, it is a world of upheaval.

¹⁰Aisē samay par viśhva K|kē kōnē mē̃ āp achal-aḍōl ātmāyē̃ hō .

⁹At such a time, in one corner of the world, you are the stable and unshakeable souls.

¹¹Duniyā bhay K|kē vaśh hai aur āp nirbhay ban sadā khuśhī mē̃ nāchtē gātē rahtē hō .

¹⁰The world is in fear whereas you have become fearless and are constantly singing and dancing in happiness.

¹²Agar duniyā alpkāl kē liē khuśhī K|kē sādhan nāchnā gānā vā aur bhī anēk sādhan apnātī hai tō vah alpkāl K|kē sādhan aur hī chintā key|kī chitā par lē jā rahē haĩ .

¹¹When the world does adopt temporary facilities to sing and dance in happiness, those temporary facilities are, in fact, taking them towards the pyre of worry.

¹³Aisī viśhva key|kī ātmāō̃ kō abhī śhrēṣhṭh avināśhī prāptiyō̃ key|kī anubhūti kā ādhār chāhiē .

¹²Such souls of the world need the support of the experience of elevated, imperishable attainments.

¹⁴Sab ādhār dēkh liē , sabkā anubhav kar liyā aur sabhī K|kē man kā yahī āvāj , na chāhtē bhī nikaltā hai ki issē kuchh aur chāhiē .

¹³They have seen all supports, they have experienced everything, and the sound emerging from everyone against their conscious wish is: We want something other than this.

¹⁵Yah sādhan , yah vidhiyā̃ siddhi key|kī anubhūtiyā̃ karānē vālī nahī̃ haĩ .

¹⁴Those facilities and methods are not going to give them the experiences of success.

¹⁶Kuchh nayā chāhiē , kuchh aur chāhiē  !

¹⁵The sound of everyone's mind is: We want something new.

¹⁷Yah sabhī K|kē man kā āvāj hai .

¹⁶We want something else.

¹⁸Jō bhī sahārē alpkāl K|kē banē haĩ , yah sabhī tinakē samān sahārē haĩ .

¹⁷All the temporary supports that have been created are supports like straw.

¹⁹Vāstavik sahārā ḍhūṇḍh rahē̃ haĩ , alpkāl K|kē ādhār sē , alpkāl key|kī prāptiyō̃ sē , vidhiyō̃ sē abhī dēkh-dēkh thak gayē haĩ .

¹⁸They are looking for a real support. ¹⁹Having seen all temporary supports, attainments and methods, they are tired of them.

²⁰Abhī aisī ātmāō̃ kō yathārth sahārā , vāstavik sahārā , avināśhī sahārā batānē vālē kaun  ?

²⁰Now, who will show such souls the right support, the real support, the imperishable support?

²¹Āp sabhī hō nā  !

²¹It is all of you, is it not?

²²Duniyā K|kē antar mē̃ āp sabhī alp hō , bahut thōṛē hō lēkin kalp pahlē K|kē yādgār mē̃ bhī akṣhauṇī K|kē sāmnē 5 pāṇḍav hī dikhāyē haĩ .

²²In comparison with the world, there are only a few of you; you are few. ²³However, in the memorial of the previous cycle they have still shown the five Pandavas in front of an unlimited army.

²³Sabsē baṛē tē baṛī athārṭī āpkē sāth hai .

²⁴The greatest authority of all is yours.

²⁴Science key|kī athārṭī , śhāstrō̃ key|kī athārṭī , rājnīti key|kī athārṭī , dharmanīti key|kī athārṭī , anēk athārṭī vālē apnī-apnī athārṭī pramāṇ duniyā kō parivartan karnē key|kī trial kar chukē .

²⁵Those with the authority of science, the authority of the scriptures, the authority of political leadership, the authority of religion and many other authorities have already tried to transform the world on the basis of their authority.

²⁵Kitnē prayatna kiyē haĩ lēkin āp sabhī kē pās kaun-sī athārṭī hai  ?

²⁶They have tried so many things. ²⁷However, what authority do all of you have?

²⁶Sabsē baṛī ‘ paramātma anubhūti key|kī athārṭī ’ hai .

²⁸The greatest authority is the experience of God.

²⁷Anubhav key|kī athārṭī sē śhrēṣhṭh aur sahaj kisī kō bhī parivartan kar saktē hō .

²⁹With the authority of experience you can easily bring about elevated transformation in anyone.

²⁸Tō āp sabkē pās|pass yahī viśhēṣh anubhav key|kī athārṭī hai isliē phalak sē , niśhchay sē , naśhē sē , niśhchit bhāv sē kahtē haĩ aur kahē̃gē ki sahaj rāstā , yathārth rāstā ēk hai .

³⁰So, all of you have this special authority of experience and this is why you say and will continue to say with pride, with certainty, with intoxication and with a guarantee: There is only one easy and right path.

²⁹Ēk dvārā hī prāpt hōtā hai aur sarv kō ēk banātā hai .

³¹It is attained from the One alone, and it unites everyone.

³⁰Yahī sabhī kō sandēśh dētē hō nā  !

³²You give this message to everyone, do you not?

³¹Isliē bāpdādā āj ādhār-mūrta , viśv-uddhār mūrt bachchō̃ kō dēkh rahē̃ haĩ .

³³This is why today, BapDada is looking at the children who are the embodiments of support and of world upliftment.

³²Dēkhō - bāpdādā kē sāth nimitt kaun banē haĩ .

³⁴Look who have become instruments with BapDada!

³³Haĩ viśhva K|kē ādhār lēkin banē kaun haĩ  ?

³⁵They are supports of the world, but who have become those?

³⁴Sādhāraṇ  !

³⁶Ordinary ones.

³⁵Jō duniyā K|kē lōgō̃ key|kī najarō̃ mē̃ haĩ vah bāp key|kī najarō̃ mē̃ nahī̃ hai aur jō bāp key|kī najarō̃ mē̃ haĩ vah duniyā vālō̃ key|kī najarō̃ mē̃ nahī̃ haĩ .

³⁷Those who are in the vision of the world are not in the Father's vision, whereas those who are in the Father's vision are not in the vision of the people of the world.

³⁶Āpkō dēkhkar pahlē tō muskarāyēṅgē ki yah haĩ  !

³⁸Seeing you, they first smile and say: Can these be the ones?

³⁷Lēkin jō duniyā vālē kartē vah bāp nahī̃ kartē .

³⁹However, the Father does not do that which the people of the world do.

³⁸Unhō̃ kō nāmīgrāmī chāhiē aur bāp kō , jinkā nāmniśhān khatm kar diyā , unkā hī nām bālā karnā hai .

⁴⁰They want well­known ones, whereas the Father wants to glorify the name of those whose name and trace have ended. ⁴¹He has to make the impossible, possible.

³⁹Asambhav kō sambhav karnā hai , sādhāraṇ kō mahān banānā , nirbal kō mahān balvān banānā , duniyā K|kē hisāb sē jō anpaṛh haĩ , unhō̃ kō knowledgeful banānā - yahī bāp kā part hai .

⁴²He has to make ordinary ones, great. ⁴³He has to make weak ones, very powerful. ⁴⁴He has to make knowledge­ful the ones who are uneducated in the worldly terms. ⁴⁵This is the Father's part.

⁴⁰Isliē bāpdādā bachchō̃ key|kī sabhā kō dēkh karkē muskarātē bhī haĩ ki sabsē śhrēṣhṭh bhāgya prāpt karnē vālē yahī sikīladhē bachchē nimitt ban gayē .

⁴⁶This is why, seeing the gathering of you children, BapDada also smiles, because it is you long­lost and now­found children who have become instruments to enable everyone to attain the most elevated fortune.

⁴¹Ab duniyā vālō̃ key|kī bhī najar dhīrē-dhīrē aur sab taraph sē haṭkar ēk taraph ā rahī hai .

⁴⁷The vision of people of the world is also now moving away from all other directions and coming towards the One.

⁴²Abhī samajhtē haĩ ki jō ham nahī̃ kar sakē vah bāp gupta rūp mē̃ karā rahē haĩ .

⁴⁸They now understand that what they have been unable to do, the Father is making happen in an incognito way.

⁴³Abhī kumbha mēlē mē̃ kyā dēkhā  ?

⁴⁹What did you see in the kumbha mela just recently?

⁴⁴Yahī dēkhā nā  !

⁵⁰That is what you saw, was it not?

⁴⁵Sabhī kaisē snēh key|kī najar sē dēkhtē haĩ .

⁵¹You saw how everyone was looking at you with such loving vision.

⁴⁶Yah dhīrē-dhīrē pratyakṣha hōnā hī hai .

⁵²This gradually has to be revealed.

⁴⁷Dharmanētā , rājanētā aur vaigyānik yah viśhēṣh tīnō̃ athārṭī haĩ .

⁵³The religious leaders, the political leaders and the scientists are the three special authorities.

⁴⁸Ab tīnō̃ hī sādhāraṇ rūp mē̃ paramātma jhalak dēkhnē key|kī śhrēṣhṭh āśh sē samīp ā rahē haĩ .

⁵⁴All three are now coming closer in the elevated hope of having a glimpse of God in an ordinary form.

⁴⁹Abhī bhī ghū̃ghaṭ K|kē andar sē dēkh rahē haĩ , ghū̃ghaṭ nahī̃ khōlā hai .

⁵⁵Now they are still looking through a veil; they haven't yet unveiled themselves.

⁵⁰Ghū̃ghaṭ K|kē andar sē dēkhnē K|kē kāraṇ abhī duvidhā mē̃ haĩ .

⁵⁶Because of looking through a veil, they are still in confusion.

⁵¹Duvidhā kā ghū̃ghaṭ hai . ⁵²Yahī haĩ yā aur kōī haĩ  !

⁵⁷There is the veil of confusion: Are those the ones or are there others elsewhere?

⁵³Lēkin phir bhī najar gaī hai .

⁵⁸Nevertheless, at least their vision has been drawn.

⁵⁴Abhī ghū̃ghaṭ bhī miṭ jāyēgā .

⁵⁹Now the veil will be removed.

⁵⁵Anēk prakār K|kē ghū̃ghaṭ haĩ .

⁶⁰There are many types of veil.

⁵⁶Ēk apnē nētā-pan kā , gaddī kā yā kursā kā ghū̃ghaṭ bhī tō bahut baṛā hai .

⁶¹One is their leadership; the veil of their throne or their seat is also a big veil.

⁵⁷Usī ghū̃ghaṭ sē nikalnā ismē̃ thōṛā-sā abhī time lagēgā lēkin ā̃khē̃ khōlī haĩ nā .

⁶²It will still take time for them to come from behind the veil, but at least they have opened their eyes!

⁵⁸Kumbhakaraṇ abhī thōṛā jāgē haĩ .

⁶³The Kumbhakarnas have now awakened a little.

⁵⁹Bāpdādā viśhva key|kī sarv ātmāō̃ arthāt bachchō̃ kō bāp kā varsā prāpt karānē K|kē adhikārī jarūr banāyēṅgē .

⁶⁴BapDada will definitely enable all souls of the world, that is, all the children, to have a right to their Father's inheritance.

⁶⁰Chāhē kaisē bhī haĩ lēkin hai tō bachchē hī .

⁶⁵No matter what they are like, they are still the children.

⁶¹Tō bachchō̃ kō chāhē mukti , chāhē jīvanmukti dōnō̃ hī varsā hai .

⁶⁶So, whether it is liberation or liberation­in­life, children have both inheritances.

⁶²Varsā dēnē kē liē hī bāp āyē haĩ .

⁶⁷The Father has come to give an inheritance.

⁶³Anjān haĩ nā  ! ⁶⁴Unhō̃ kā bhī dōṣh nahī̃ hai isliē āp sabhī kō bhī rahm ātā hai na .

⁶⁸They do not know that, and it is not their fault, and therefore all of you also have mercy, do you not?

⁶⁵Rahm bhī ātā hai , umaṅg bhī ātā hai ki kaisē bhī varsē kā adhikār sarv ātmāyē̃ lē hī lē̃ .

⁶⁹There is mercy and there is also enthusiasm that, no matter how, all souls should claim their right to their inheritance.

⁶⁶Achchhā  !

⁷⁰Achcha.

⁶⁷Āj karēbiyan kā turn hai .

⁷¹Today, it is the turn of the Caribbean.

⁶⁸Haĩ tō sabhī bāpdādā K|kē ati lāḍlē .

⁷²All are extremely loved by BapDada.

⁶⁹Har ēk sthān key|kī apnī-apnī viśhēṣhtā bāpdādā kē āgē sadā hī pratyakṣha rahtī hai .

⁷³The individual speciality of each place is always in front of BapDada.

⁷⁰Vaisē tō bāpdādā kē pās her|har bachchē kā pūrā hī pōtāmēl rahtā hī hai .

⁷⁴In fact, the full chart of every child is always with BapDada.

⁷¹Lēkin bāpdādā kō sabhī bachchō̃ kō dēkh khuśhī hai , kis bāt key|kī  ?

⁷⁵However, seeing all the children, what is it that BapDada feels particularly pleased about?

⁷²Sabhī bachchē apnī-apnī śhakti pramāṇ sēvā K|kē umaṅg mē̃ sadā rahtē haĩ .

⁷⁶That all the children constantly remain engaged in service according to their own capacity.

⁷³‘ sēvā ’ - brāhmaṇ jīvan kā viśhēṣh occupation ban gayā hai .

⁷⁷Service has become the special occupation of Brahmin life.

⁷⁴Sēvā K|kē binā yah brāhmaṇ jīvan khālī see|sī|C lagtī hai .

⁷⁸Without service, this Brahmin life seems empty.

⁷⁵Sēvā nahī̃ hō tō jaisē phri-phri hai .

⁷⁹If there isn't service, you feel as though you have nothing to do.

⁷⁶Tō sēvā mē̃ busy rahnē kā umaṅg dēkh bāpdādā viśhēṣh khuśh hōtē haĩ .

⁸⁰BapDada is especially pleased to see your enthusiasm to remain busy in service.

⁷⁷Karēbiyan key|kī viśhēṣhtā kyā hai  ?

⁸¹What is the speciality of Caribbean?

⁷⁸Sadā karīb arthāt najdīk rahnē vālē haĩ .

⁸²They are the ones who always remain close (karib).

⁷⁹Bāpdādā sthūl kō nahī̃ dēkhtē , vah tō śharīr sē kitnā bhī dūr hō̃ lēkin man sē karīb hō nā  !

⁸³BapDada is not looking at it in physical terms. ⁸⁴Physically, you may be very far away, but you are close with your mind, are you not?

⁸⁰Jitnā śharīr sē dūr rahtē haĩ utnā hī viśhēṣh bāp kē sāth kā anubhav karnē key|kī lift miltī hai . ⁸¹Kyōṅki bāp key|kī sadā hī chārō̃ ōr K|kē bachchō̃ K|kē taraph najar rahtī hai .

⁸⁵The further away you live physically, accordingly, you receive a lift of especially experiencing the Father's company, because the Father's vision always remains on all the children everywhere.

⁸²Najar mē̃ samāyē huē rakhtē haĩ .

⁸⁶They remain merged in His vision.

⁸³Tō najar mē̃ samāyē huē kyā hōṅgē  ?

⁸⁷So, what would those who remain merged in the eyes be?

⁸⁴Dūr hōṅgē yā najdīk hōṅgē  ?

⁸⁸Would they be far away or close?

⁸⁵Tō sab najdīk ratna hō .

⁸⁹So, all of you are jewels who remain close.

⁸⁶Kōī bhī dūr nahī̃ hai .

⁹⁰None of you are far away.

⁸⁷Niyar aur dear dōnō̃ hī hai .

⁹¹You are both near and dear.

⁸⁸Agar niyar nahī̃ hōtē tō umaṅg utsāh ā nahī̃ saktā .

⁹²If you were not near, you couldn't have had zeal and enthusiasm.

⁸⁹Sadā bāp kā sāth śhaktiśhālī banāē āgē baṛhā rahā hai .

⁹³The Father's company is constantly making you powerful and making you move forward.

⁹⁰Āp sabhī kō dēkh sab khuśh hō rahē haĩ ki kitnī himmat rakh sēvā key|kī vr̥iddhi kō prāpt kar rahē haĩ .

⁹⁴Seeing all of you, everyone is very happy because you are making service grow by having so much courage.

⁹¹Bāpdādā jāntē haĩ ki sabhī kā ēk hī saṅkalp hai ki sabsē baṛē tē baṛī mālā hamē̃ taiyār karnī hai .

⁹⁵BapDada knows that you all have just the one thought: We have to prepare the biggest rosary of all.

⁹²Aur jō bhī jahā̃ bhī mālā K|kē maṇakē bikharē huē haĩ un maṇakō̃ kō ikaṭṭhē kar mālā banāē bāp K|kē sāmnē lē ātē haĩ .

⁹⁶We have to gather all those beads of the rosary that have been scattered everywhere, and make a rosary and present it to the Father.

⁹³Pūrā hī sāl yah umaṅg rahtā hai ki abhī yah guldastā yā mālā bāp kē āgē lē jāē̃ .

⁹⁷Throughout the whole year, you have just the enthusiasm of having to bring this bouquet or rosary in front of the Father.

⁹⁴Tō ēk varṣh pūrī taiyārī kartē rahtē haĩ .

⁹⁸So for one whole year, you make full preparations for this.

⁹⁵Is varṣh bāpdādā sabhī vidēśh K|kē sēvākēndrō̃ K|kē vr̥iddhi key|kī result achchhī dēkh rahē̃ haĩ .

⁹⁹This year, BapDada is seeing that the result of the growth of the centres abroad has been good.

⁹⁶Har ēk nē kōī na kōī chāhē chhōṭā guldastā chāhē baṛā guldastā lēkin pratyakṣha phal K|kē rūp mē̃ lāyā hai .

¹⁰⁰Whether it is a small bouquet or a big bouquet, each one has brought one in a practical form.

⁹⁷Tō bāpdādā bhī apnē kalp pahlē vālē snēhī bachchō̃ kō dēkh khuśh hōtē haĩ .

¹⁰¹So BapDada is also pleased to see His loving children of the previous cycle.

⁹⁸Pyār sē mēhnat kī hai .

¹⁰²You have made effort with love.

⁹⁹Pyār key|kī mēhnat , mēhnat nahī̃ lagtī hai .

¹⁰³Effort made with love does not feel like effort.

¹⁰⁰Tō harēk taraph sē achchhā group āyā hai .

¹⁰⁴So, a good group has come from every direction.

¹⁰¹Bāpdādā kō sabsē achchhī bāt yahī lagtī hai ki sadā hī sēvā mē̃ athak ban āgē baṛh rahē̃ haĩ .

¹⁰⁵The thing that BapDada likes best is that all of you always remain tireless in service and continue to move forward.

¹⁰²Aur yahī sēvā K|kē saphaltā key|kī viśhēṣhtā hai ki kabhī bhī dilśhikasta nahī̃ hōnā .

¹⁰⁶The speciality of your success in service is that you never become disheartened.

¹⁰³Āj thōṛē haĩ kal jyādā hōnē hī haĩ - yah niśhchit hai .

¹⁰⁷Today there are few whereas tomorrow there will definitely be more. ¹⁰⁸That is guaranteed.

¹⁰⁴Isliē jahā̃ bāp kā parichay milā hai , bāp K|kē bachchē nimitt banē haĩ , vahā̃ avaśhya bāp K|kē bachchē chhipē huē haĩ jō samay pramāṇ apnā hak lēnē kē liē pahũch rahē haĩ , aur pahũchtē rahē̃gē .

¹⁰⁹Therefore, wherever they receive the Father's introduction and wherever the Father's children have become instruments, there are definitely the Father's children hidden there, and they will come here to claim their right according to the time. ¹¹⁰They will continue to come here.

¹⁰⁵Tō sabhī khuśhī mē̃ nāchnē vālē haĩ .

¹¹¹So, all of you are those who dance in happiness.

¹⁰⁶Sadā khuśh rahnē vālē haĩ .

¹¹²You always remain happy.

¹⁰⁷Avināśhī bāp , avināśhī bachchē haĩ tō prāpti bhī avināśhī hai .

¹¹³The Father is eternal, the children are eternal and the attainment is eternal.

¹⁰⁸Khuśhī bhī avināśhī hai .

¹¹⁴Your happiness is also eternal.

¹⁰⁹Tō sadā khuśh rahnē vālē , sadā hī best tē best hai .

¹¹⁵You are those who always remain happy, the best of the best.

¹¹⁰Best khatm hō gayā tō bākī west|waste hī rahā .

¹¹⁶When the waste is destroyed, only the best remains.

¹¹¹Bābā kā bannā arthāt sadā kē liē avināśhī khazānē K|kē adhikārī bannā .

¹¹⁷To belong to Baba means to constantly claim a right to the imperishable treasures.

¹¹²Tō adhikārī jīvan - best jīvan hai nā  !

¹¹⁸So, a life where you have a right is the best life.

¹¹³Karēbiyan mē̃ sēvā kā foundation viśhēṣh-viśhēṣh ātmāō̃ kā rahā .

¹¹⁹The foundation of service in the Caribbean has especially been laid through special souls.

¹¹⁴Government key|kī sēvā kā foundation tō gyānā mē̃ hī paṛā nā , aur government tak rājyōg key|kī viśhēṣhtā kā āvāj phailnā yah bhī viśhēṣhtā hai .

¹²⁰The foundation of serving the Government was in Guyana, was it not? ¹²¹And to spread the sound of the speciality of Raja Yoga to the Government is also a speciality.

¹¹⁵Government bhī tīn minute kē liē silence kā prayatna kartī tō rahī na .

¹²²The Government has also continued to make effort to have three minutes of silence.

¹¹⁶Government K|kē samīp ānē kā chance yahā̃ hī śhurū huā aur result bhī achchhī nikalī hai aur abhī bhī nikal rahī hai .

¹²³The chance to come close to the Government started there, and a good result has been achieved, and it is still emerging.

¹¹⁷Karēbiyan nē sēvā mē̃ viśhēṣh V|we . I|āī|eye . pī|P . bhī taiyār kiyā . ¹¹⁸Jis ēk sē anēkō̃ key|kī sēvā hō rahī hai tō yah bhī viśhēṣhtā hai nā .

¹²⁴In the course of their service the Caribbean has also prepared special VIPs and through one of those, many others are being served. ¹²⁵Therefore, that too is a speciality.

¹¹⁹Nimantraṇ hī aisā vidhipūrvak V|we . I|āī|eye . pī|P . rūp sē milā yah bhī first nimitt tō karēbiyan hī banā .

¹²⁶The official invitation you received was from a VIP, and so it was the Caribbean that was the instrument for that first.

¹²⁰Āj chārō̃ ōr example ban anēkō̃ kō umaṅg prērṇā dēnē key|kī sēvā mē̃ lagē huē haĩ .

¹²⁷Today, you have become examples everywhere and are engaged in the service of giving enthusiasm and inspiration to many others.

¹²¹Yah bhī phal tō sabhī kō milēgā nā .

¹²⁸So, everyone will receive this fruit, will they not?

¹²²Abhī bhī government K|kē connection mē̃ haĩ .

¹²⁹Even now, you are still in connection with the Government.

¹²³Yah bhī ēk samīp connection mē̃ ānē key|kī vidhi hai .

¹³⁰This is also a method to come into close connection.

¹²⁴Is vidhi kō aur bhī thōṛāsā jñān-yukta connection mē̃ ātē huē nyārēpan key|kī sēvā kā anubhav karā saktē haĩ .

¹³¹With the method of having a slight knowledge­full connection, you can give them an experience of your being even more unique in service.

¹²⁵Kisī bhī meeting mē̃ jis samay bhī sēvā karnē kē nimitt bantē haĩ , chāhē laukik bātē̃ hō lēkin laukik bātō̃ mē̃ bhī aisē ḍhaṅg sē apnē bōl bōlē̃ jissē nyārāpan bhī anubhav hō aur pyārāpan bhī anubhav hō .

¹³²In any meeting, whenever you become an instrument for service, speak your words, even in worldly situations, in such a way that they experience something unique and loving. ¹³³Therefore, that is also a chance for you to show your uniqueness and how loving you are whilst you are with them.

¹²⁶Tō yah bhī ēk chance hai ki sabhī kē sāth hōtē bhī apnā ‘ nyārā aur pyārāpan ’ dikhā saktē haĩ .

¹³⁴So, pay a little more attention to this method and you can make this an elevated method of service. ¹³⁵Those from Guyana have received this chance.

¹²⁷Isliē is vidhi kō aur bhī thōṛā-sā attention dē sēvā kā sādhan śhrēṣhṭh banā saktē hō .

¹³⁶You won a lottery for the chance to serve from the beginning. ¹³⁷All the places have expanded very well. ¹³⁸Now bring about one more speciality.

¹²⁸Yah bhī gyānā vālō̃ kō chance milā hai .

¹³⁹Now prepare some of the well­known pandits (priests) of that place.

¹²⁹Ādi sē hī sēvā K|kē chance key|kī lottery milī huī hai .

¹⁴⁰There are many pandits in Trinidad and Guyana. ¹⁴¹They have come closer.

¹³⁰Sabhī sthān key|kī vr̥iddhi achchhī hai .

¹⁴²They believe in the philosophy of Bharat.

¹³¹Abhī aur ēk viśhēṣhtā karō - jō vahā̃ K|kē nāmī grāmī paṇḍit haĩ , unhō̃ mē̃ sē taiyār karō .

¹⁴³So now, prepare a group of pandits. ¹⁴⁴Just as a group of holy men is being prepared in Haridwar, in the same way, prepare a group of pandits from here.

¹³²Ṭrinīḍāḍ , gyānā mē̃ paṇḍit bahut haĩ .

¹⁴⁵With love, you can make them belong to you.

¹³³Vah phir najdīk vālē hō gayē .

¹⁴⁶First of all, bring them close with love.

¹³⁴Bhārat key|kī hī philosophy kō mānnē vālē haĩ nā .

¹⁴⁷In Haridwar too, that was the result of love. ¹⁴⁸Love enables them to reach Madhuban.

¹³⁵Tō abhī paṇḍitō̃ kā group taiyār hō rahā hai , aisē phir yahā̃ sē paṇḍitō̃ kā group taiyār karō .

¹⁴⁹If they come as far as Madhuban, they will also come as far as accepting knowledge. ¹⁵⁰Where else would they go? ¹⁵¹So, now demonstrate this.

¹³⁶Jaisē abhī haridvār mē̃ sādhuō̃ kā saṅghaṭhan taiyār hō rahā hai , aisē phir yahā̃ sē paṇḍitō̃ kā gurap taiyār karō .

¹⁵²Achcha. ¹⁵³What will Europe do? ¹⁵⁴In numbers, you are not small. ¹⁵⁵No matter what the numbers are, if the quality is good, then you are number one.

¹³⁷Snēh sē unkō apnā banā saktē hō .

¹⁵⁶You can bring those whom no one else has brought.

¹³⁸Pahlē snēh sē unkō samīp lāō .

¹⁵⁷It is not a big thing. ¹⁵⁸"When you have courage, the Father helps."

¹³⁹Haridvār mē̃ bhī snēh key|kī hī result hai .

¹⁵⁹When you children have courage, you receive help from the whole family and BapDada.

¹⁴⁰Snēh madhuban tak pahuñchā dētā hai .

¹⁶⁰This is why it is not a big thing.

¹⁴¹Tō madhuban tak āyē tō knowledge tak bhī ā jāyēṅgē  !

¹⁶¹You can do whatever you want. ¹⁶²Eventually, everyone has to come to the one place.

¹⁴²Kahā̃ jāyēṅgē . ¹⁴³Tō abhī yah karkē dikhāō .

¹⁶³Some have to come now and others have to come a little later.

¹⁴⁴Achchhā –

¹⁶⁴They have to come.

¹⁴⁵Europe kyā karēgā  ? ¹⁴⁶Saṅkhyā sē chhōṭē nahī̃ kahē jātē haĩ .

¹⁶⁵No matter how happy they are, they still have a desire to attain something or another.

¹⁴⁷Saṅkhyā kyā hī hōkvāliṭī achchhī hai tō number one hō . ¹⁴⁸Jō kisī nē nahī̃ lāyā hai vah āp lā saktē hō .

¹⁶⁶Even if they are not distressed because the atmosphere is ok their perishable desires cannot be fulfilled until they have knowledge.

¹⁴⁹Kōī baṛī bāt nahī̃ hai ‘ himmatē bachchē madadē bāp ’ .

¹⁶⁷One desire after another will continue to arise.

¹⁵⁰Bachchō̃ key|kī himmat aur sārē parivār key|kī , bāpdādā key|kī madad hai .

¹⁶⁸So desires do not give the experience of being constantly content.

¹⁵¹Isliē kōī bhī baṛī bāt nahī̃ hai . ¹⁵²Jō chāhō vah kar kartē hō . ¹⁵³Ākhir tō sabhī kō ānā tō ēk hī ṭhikānē par hai .

¹⁶⁹Those who are not unhappy still do not experience selfless love for God, a loving life, soul­conscious love or God's love.

¹⁵⁴Kiskō abhī ānā hai , kiskō thōṛā pīchhē ānā hai .

¹⁷⁰No matter how much love they have, there cannot be selfless love anywhere else.

¹⁵⁵Ānā tō hai hī .

¹⁷¹They don't have real love.

¹⁵⁶Kitnē bhī khuśh hō̃ lēkin phir bhī kōī na kōī prāpti key|kī ichchhā tō hōtī hai nā .

¹⁷²So everyone wants true love from the heart and love of the family. ¹⁷³Can you find a family like this anywhere else?

¹⁵⁷Chāhē vātāvaraṇ ṭhīk hai iskē liē parēśhān nahī̃ bhī haĩ lēkin phir bhī jab tak gyān nahī̃ hai tō vināśhī ichchhāyē̃ kabhī bhī pūrī nahī̃ hōtī haĩ .

¹⁷⁴So whatever lack of attainment they are experiencing, explain to them with the attraction of that particular attainment. ¹⁷⁵Achcha. ¹⁷⁶All of you are special souls.

¹⁵⁸Ēk ichchhā kē bād dūsrī ichchhā utpanna hōtī rahtī hai .

¹⁷⁷If you didn't have speciality, you couldn't have become Brahmin souls.

¹⁵⁹Tō ichchhā bhī sadā santuṣhṭatā kā anubhav nahī̃ karātī .

¹⁷⁸It is speciality that has enabled you to receive a Brahmin life.

¹⁶⁰Tō jō dukhī nahī̃ haĩ unkō īśhvarīy niḥsvārth snēh kyā hai , snēhī jīvan kyā hōtī hai , ātmik snēh , paramātma snēh is vidhi sē samīp lāō .

¹⁷⁹The greatest speciality of all is that you are a handful out of multimillions. ¹⁸⁰So each one of you has your own speciality. ¹⁸¹Throughout the whole day, you have love for just the Father and service.

¹⁶¹Kitnā bhī snēhī hō lēkin niḥsvārth snēh tō kahā̃ hai hī nahī̃ . ¹⁶²Sachchā snēh tō hai hī nahī̃ .

¹⁸²The worldly job has to be done for the sake of it, but in your heart let there be love for remembrance and service.

¹⁶³Tō sachchā dil kā snēh , parivār kā snēh sabkō chāhiē . ¹⁶⁴Aisā īśhvarīy parivār kahā̃ kiskō mil saktā  ?

¹⁸³Achcha. ¹⁸⁴Blessing: May you be complete and perfect and become equal to the Father by turning yourself as a return of love.

¹⁶⁵Tō jis bāt key|kī aprāpti key|kī anabhūti hō usī prāpti K|kē ākarṣhaṇ sē unhō̃ kō samjhāō . ¹⁶⁶Achchhā  ! ¹⁶⁷Sabhī viśhēṣh ātmāyē̃ hō .

¹⁸⁵The sign of love is that you cannot bear to see the weaknesses of someone you love. ¹⁸⁶You would consider the mistake of someone you love to be your own.

¹⁶⁸Agar viśhēṣhtā na hōtī tō brāhmaṇ ātmā nahī̃ ban saktē .

¹⁸⁷When the Father hears anything about the children, He considers it to be His own.

¹⁶⁹Viśhēṣhtā nē hī brāhmaṇ jīvan dilāī hai . ¹⁷⁰Sabsē baṛī viśhēṣhtā tō yahī hai ki kōṭō mē̃ kōī mē̃ kōī āp hō .

¹⁸⁸The Father wants to see His children complete and perfect, equal to Himself. ¹⁸⁹Turn yourself as a return of this love.

¹⁷¹Tō har ēk key|kī apnī-apnī viśhēṣhtā hai . ¹⁷²Sārā din bāp aur sēvā yahī lagan rahtī hai nā  !

¹⁹⁰Devotees are ready to remove their head, but you don't have to remove your physical head, but the head of Ravan.

¹⁷³Laukik kārya tō nimitt mātra karnā hī paṛtā hai lēkin dil mē̃ lagan - yād aur sēvā kī rahē .

¹⁹¹Slogan: The service of creating a powerful atmosphere through your spiritual vibrations is the most elevated service.

¹⁷⁴Achchhā , ōm śhānti . ¹⁷⁵’ ’

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